Max Lucado Daily: WHEN YOU FACE A WALL OF FEAR
Perhaps standing before you is a wall of fear. Brick upon brick of anxiety and dread. Haunting you are the kings of confusion. Thanks to them, you’ve struggled with your identity and destiny. You’ve bought the lie that life has no absolutes or purpose. As a child of God, it comes down to a simple decision to believe and receive your position as an heir of God and coheir with Christ.
“In this world we are like Jesus” (1 John 4:17). Our inheritance is every bit as abundant as that of Jesus himself. What he receives, we receive. What message are you carving on that wall of fear? What words are you writing? Choose hope, not despair. Choose life, not death. Choose God’s promises. You’re a new person so live like one! Because God’s promises are unbreakable our hope is unshakable!
2 Chronicles 20
Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
3-4 Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.
5-9 Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’
10-12 “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”
13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
24 As Judah came up over the rise, looking into the wilderness for the horde of barbarians, they looked on a killing field of dead bodies—not a living soul among them.
25-26 When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that’s how it got the name, Valley of Blessing).
27-28 Jehoshaphat then led all the men of Judah and Jerusalem back to Jerusalem—an exuberant parade. God had given them joyful relief from their enemies! They entered Jerusalem and came to The Temple of God with all the instruments of the band playing.
29-30 When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.
31-33 That about sums up Jehoshaphat’s reign over Judah. He was thirty-five years old when he became king and ruled as king in Jerusalem for twenty-five years. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead-ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines—people continued to pray and worship at these idolatrous god shops.
34 The rest of Jehoshaphat’s life, from start to finish, is written in the memoirs of Jehu son of Hanani, which are included in the Royal Annals of Israel’s Kings.
35-37 Late in life Jehoshaphat formed a trading syndicate with Ahaziah king of Israel—which was very wrong of him to do. He went in as partner with him to build ocean-going ships at Ezion Geber to trade with Tarshish. Eliezer son of Dodavahu of Mareshah preached against Jehoshaphat’s venture: “Because you joined forces with Ahaziah, God has shipwrecked your work.” The ships were smashed and nothing ever came of the trade partnership.
Our Daily Bread reading and devotion
Monday, February 24, 2020
Today's Scripture & Insight:
Mark 5:1–20
Jesus Restores a Demon-Possessed Man
They went across the lake to the region of the Gerasenes.a 2 When Jesus got out of the boat,p a man with an impure spiritq came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me,r Jesus, Son of the Most High God?s In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,”t he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legionu of demons,v sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell themw how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolisb x how much Jesus had done for him. And all the people were amazed.
Insight
Demons believe in God, but their belief isn’t saving faith (James 2:19). They know Jesus is the “Son of the Most High God” who has authority over them (Mark 5:7; also 1:24) and that He’ll send them to the abyss (Matthew 25:41; Luke 8:31). Jews believe the abyss or “the place of the dead” (Romans 10:7 nlt) is the underworld prison of evil spirits or fallen angels, a place of torture and torment (Matthew 8:29; 2 Peter 2:4; Jude 1:6).
Liberated by Jesus
[He] began to tell . . . how much Jesus had done for him. Mark 5:20
“I lived with my mother so long that she moved out!” Those were the words of KC, whose life before sobriety and surrender to Jesus was not pretty. He candidly admits supporting his drug habit by stealing—even from loved ones. That life is behind him now and he rehearses this by noting the years, months, and days he’s been clean. When KC and I regularly sit down to study God’s Word together, l’m looking at a changed man.
Mark 5:15 speaks of a former demon-possessed individual who had also been changed. Prior to his healing, helpless, hopeless, homeless, and desperate are words that fit the man (vv. 3–5). But all of that changed after Jesus liberated him (v. 13). But, as with KC, his life before Jesus was far from normal. His internal turmoil that he expressed externally is not unlike what people experience today. Some hurting people dwell in abandoned buildings, vehicles, or other places; some live in their own homes but are emotionally alone. Invisible chains shackle hearts and minds to the point that they distance themselves from others.
In Jesus, we have the One who can be trusted with our pain and the shame of the past and present. And, as with Legion and KC, He waits with open arms of mercy for all who run to Him today (v. 19). By: Arthur Jackson
Reflect & Pray
How has Jesus changed you? Who do you know that needs to hear about it?
God, I’m so grateful that, through Jesus, things that controlled me in the past can indeed remain in the past.
My Utmost for His Highest, by Oswald Chambers
Monday, February 24, 2020
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
A Word with You, by Ron Hutchcraft
Monday, February 24, 2020
Defiant Defense - #8641
Both our boys played high school football if I signed the permission slip. My wife was not willing to sign on for what football might do to the bodies of her sons. And the more that's happening in the news these days, the wiser she looks. Well, part of the standard preparation for the next week's game was to study films of their upcoming opponent. You wanted to see how they operated because, well, you wanted to know how to defend against them. Most teams have a coach who is called the "defensive coordinator." It's a good idea to have a coordinated defense, or else your opponent is going to run right through you or right over you, which doesn't go over well with a mom who didn't even want to sign the permission slip!
I'm Ron Hutchcraft and I want to have A Word With You today about "Defiant Defense."
The Bible makes it clear that, if you belong to Jesus Christ, His opponent is your opponent. Of course, that's the destroyer, Satan, who wanted you in hell with him forever. He lost you forever the day you put your trust in Jesus. But he didn't quit playing against you. No, now he wants to use you to try to shame the Savior who died for you. He wants to keep you enslaved to the old you and keep you from ever really making any difference for Christ.
Thankfully, we have the great Defensive Coordinator in heaven who has laid out for us the strategy for thwarting the devil's attacks on us. In its simplest form, it's there in James 4:7, our word for today from the Word of God. "Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and He will come near to you."
Sadly, our opponent is used to us surrendering to his temptations as he pushes all those buttons that have always helped him have his way with you. We don't resist the devil, we respond to the devil. But what if we actually do say, "Hey, I'm not going there." He runs. It doesn't say "resist the devil and he will fight you." It says he will "flee from you."
You've seen the points where the devil's scored on your life when you haven't defended against him. You know what works. You know all the important ground you've lost. If you're ready to resist him, then you need to know how. Here's how to effectively defend against the opponent who wants to take everything from you. First, you have to recognize it's him. You say, "Devil, I know who's behind this temptation, and I'm just not going there this time." Ephesians 6:12 says "our struggle is not against flesh and blood," but against the spiritual forces of hell itself.
The second step in resisting the devil is to announce the changes that you're committed to make, or as Ephesians 6:11 says, "Take your stand against the devil's schemes." You have to tell the people you've sinned with that things are going to be different from now on. You're on the line now to take your stand. Then, you have to stop the devil at the door. Or, "do not give the devil a foothold," as Ephesians 4:27 says. Say "no" to that very first compromise, no matter how small.
Then, you also need to starve the darkness. Ephesians 5:11, "Have nothing to do with the fruitless deeds of darkness." Avoid the music, the shows, the websites, the people, the places, the influences that just feed that dark side that you're trying to defeat.
Ultimately, resisting the devil means that you turn your weakness over to the winner. Each day, you consciously and completely tell Jesus, "I can't beat this, but you can. And I'm surrendering it again to you for this new day." Because, as the Bible says, "The Son of God appeared...to destroy the works of the evil one" (1 John 3:8). Including his works that have always destroyed you. Resisting in the Holy Spirit's power - that's your defense. Jesus is your offense.
You've been complying with the devil long enough, haven't you? Isn't it time you started defying the one who hates you? You don't have to be his little puppet anymore!
