Max Lucado Daily: FREEDOM IN CONFESSION
Confession! It’s a word that conjures up many images—some not so positive! Confession isn’t telling God what he doesn’t know. That’s impossible. It’s not pointing fingers at others without pointing any at me. That may feel good, but it doesn’t promote healing.
Confession is a radical reliance on grace— a trust in God’s goodness. The truth is, confessors find freedom that deniers of sin do not! Scripture says, “If we say we have no sin, we are fooling ourselves, and the truth is not in us. But if we confess our sins, he will forgive our sins, because we can trust God to do what is right. He will cleanse us from all the wrongs we have done.”
Tell God what you did. Again, it’s not that he doesn’t already know, but the two of you need to agree! Then let the pure water of his grace flow over your mistakes!
Read more GRACE
1 Kings 22
They enjoyed three years of peace—no fighting between Aram and Israel. In the third year, Jehoshaphat king of Judah had a meeting with the king of Israel. Israel’s king remarked to his aides, “Do you realize that Ramoth Gilead belongs to us, and we’re sitting around on our hands instead of taking it back from the king of Aram?”
4-5 He turned to Jehoshaphat and said, “Will you join me in fighting for Ramoth Gilead?”
Jehoshaphat said, “You bet. I’m with you all the way—my troops are your troops, my horses are your horses.” He then continued, “But before you do anything, ask God for guidance.”
6 The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead? Or should I hold back?”
“Go for it,” they said. “God will hand it over to the king.”
7 But Jehoshaphat dragged his heels: “Is there still another prophet of God around here we can consult?”
8 The king of Israel told Jehoshaphat, “As a matter of fact, there is still one such man. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”
“The king shouldn’t talk about a prophet like that,” said Jehoshaphat.
9 So the king of Israel ordered one of his men, “On the double! Get Micaiah son of Imlah.”
10-12 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of him!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”
13 The messenger who went to get Micaiah said, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”
14 But Micaiah said, “As surely as God lives, what God says, I’ll say.”
15 With Micaiah before him, the king asked him, “So Micaiah—do we attack Ramoth Gilead, or do we hold back?”
“Go ahead,” he said. “An easy victory. God’s gift to the king.”
16 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”
17 “All right,” said Micaiah, “since you insist.
I saw all of Israel scattered over the hills,
sheep with no shepherd.
Then God spoke: ‘These poor people
have no one to tell them what to do.
Let them go home and do
the best they can for themselves.’”
18 Then the king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”
19-23 Micaiah kept on: “I’m not done yet; listen to God’s word:
I saw God enthroned,
and all the angel armies of heaven
Standing at attention
ranged on his right and his left.
And God said, ‘How can we seduce Ahab
into attacking Ramoth Gilead?’
Some said this,
and some said that.
Then a bold angel stepped out,
stood before God, and said,
‘I’ll seduce him.’
‘And how will you do it?’ said God.
‘Easy,’ said the angel,
‘I’ll get all the prophets to lie.’
‘That should do it,’ said God.
‘On your way—seduce him!’
“And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”
24 Just then Zedekiah son of Kenaanah came up and punched Micaiah in the nose, saying, “Since when did the Spirit of God leave me and take up with you?”
25 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”
26-27 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message, ‘King’s orders: Lock him up in jail; keep him on bread and water until I’m back in one piece.’”
28 Micaiah said, “If you ever get back in one piece, I’m no prophet of God.”
He added,“When it happens, O people, remember where you heard it!”
29-30 The king of Israel and Jehoshaphat king of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.
31 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them): “Don’t bother with anyone, whether small or great; go after the king of Israel and him only.”
32-33 When the chariot commanders saw Jehoshaphat they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. They let him go.
34 Just then someone, without aiming, shot an arrow randomly into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”
35-37 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening. Blood from his wound pooled in the chariot. As the sun went down, shouts reverberated through the ranks, “Abandon camp! Head for home! The king is dead!”
37-38 The king was brought to Samaria and there they buried him. They washed down the chariot at the pool of Samaria where the town whores bathed, and the dogs lapped up the blood, just as God’s word had said.
39-40 The rest of Ahab’s life—everything he did, the ivory palace he built, the towns he founded, and the defense system he built up—is all written up in The Chronicles of the Kings of Israel. He was buried in the family cemetery and his son Ahaziah was the next king.
41-44 Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king and he ruled for twenty-five years in Jerusalem. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines. People continued to pray and worship at these idolatrous shrines. And he kept on good terms with the king of Israel.
45-46 The rest of Jehoshaphat’s life, his achievements and his battles, is all written in The Chronicles of the Kings of Judah. Also, he got rid of the sacred prostitutes left over from the days of his father Asa.
47 Edom was kingless during his reign; a deputy was in charge.
48-49 Jehoshaphat built ocean-going ships to sail to Ophir for gold. But they never made it; they shipwrecked at Ezion Geber. During that time Ahaziah son of Ahab proposed a joint shipping venture, but Jehoshaphat wouldn’t go in with him.
50 Then Jehoshaphat died and was buried in the family cemetery in the City of David his ancestor. Jehoram his son was the next king.
51-53 Ahaziah son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah. He ruled Israel for two years. As far as God was concerned, he lived an evil life, reproducing the bad life of his father and mother, repeating the pattern set down by Jeroboam son of Nebat, who led Israel into a life of sin. Worshiping at the Baal shrines, he made God, the God of Israel, angry, oh, so angry. If anything, he was worse than his father.
Our Daily Bread reading and devotion
Monday, July 29, 2019
Today's Scripture & Insight:
Proverbs 7:10–27
And behold, the woman meets him,
dressed as a prostitute, wily of heart.[a]
11 She is loud and wayward;
her feet do not stay at home;
12 now in the street, now in the market,
and at every corner she lies in wait.
13 She seizes him and kisses him,
and with bold face she says to him,
14 “I had to offer sacrifices,[b]
and today I have paid my vows;
15 so now I have come out to meet you,
to seek you eagerly, and I have found you.
16 I have spread my couch with coverings,
colored linens from Egyptian linen;
17 I have perfumed my bed with myrrh,
aloes, and cinnamon.
18 Come, let us take our fill of love till morning;
let us delight ourselves with love.
19 For my husband is not at home;
he has gone on a long journey;
20 he took a bag of money with him;
at full moon he will come home.”
21 With much seductive speech she persuades him;
with her smooth talk she compels him.
22 All at once he follows her,
as an ox goes to the slaughter,
or as a stag is caught fast[c]
23 till an arrow pierces its liver;
as a bird rushes into a snare;
he does not know that it will cost him his life.
24 And now, O sons, listen to me,
and be attentive to the words of my mouth.
25 Let not your heart turn aside to her ways;
do not stray into her paths,
26 for many a victim has she laid low,
and all her slain are a mighty throng.
27 Her house is the way to Sheol,
going down to the chambers of death.
Insight
Most of the book of Proverbs is attributed to King Solomon. Chapters 5–7 emphasize the seriousness of sexual sin and conclude with a visual of someone being lured into temptation “like an ox going to slaughter” (7:22). This graphic image illustrates the idea of being unaware of the deadly fate to come, which is why Solomon warns that the home of the adulterous woman is “a highway to the grave” (vv. 24–27).By: Julie Schwab
All for Nothing
Her house is a highway to the grave, leading down to the chambers of death. Proverbs 7:27
Heroin addiction is poignantly tragic. Users build tolerance, so larger hits are required for the same high. Soon the dosage they seek is more than enough to kill them. When addicts hear someone has died from an exceptionally strong batch, their first thought may not be fear but “Where can I get that?”
C. S. Lewis warned of this downward spiral in Screwtape Letters, his imaginative look at a demon’s explanation of the art of temptation. Start with some pleasure—if possible one of God’s good pleasures—and offer it in a way God has forbidden. Once the person bites, give less of it while enticing him to want more. Provide “an ever increasing craving for an ever diminishing pleasure,” until finally we “get the man’s soul and give him nothing in return.”
Proverbs 7 illustrates this devastating cycle with the temptation of sexual sin. Sex is God’s good gift, but when we seek its enjoyment outside of marriage we’re “like an ox going to the slaughter” (v. 22). People stronger than us have destroyed themselves by pursuing highs that are harmful, so “pay attention” and “do not let your heart turn to [wrongful] ways” (vv. 24–25). Sin can be alluring and addicting, but it always ends in death (v. 27). By avoiding—in God’s strength—the temptation to sin, we can find true joy and fulfillment in Him.By Mike Wittmer
Reflect & Pray
When and where do you face temptations? How can you seek God’s wisdom and help in turning from them?
Holy Spirit, I know that I am powerless in myself to resist temptation. I need You. Help me. For more on overcoming addiction, see When We Just Can't Stop at discoveryseries.org/cb961.
My Utmost for His Highest, by Oswald Chambers
Monday, July 29, 2019
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds… —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“…they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus …” (Mark 9:8; also see verses 2–7).
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R
A Word with You, by Ron Hutchcraft
Monday, July 29, 2019
The Voice That Says "Gentle" - #8491
When our grandson was 18 months old, I called him a member of the Lewis and Clark Junior Cadets. In other words, he loved to explore! He moved faster than you can blink. He was into everything and, of course, he had one basic maneuver - grab! Now, that's a little guy's way of exploring something new. The problem is some things are fragile - a concept, of course, beyond the comprehension of a toddler. But Mom did a great job of protecting what was breakable while not discouraging that explorer spirit. She taught him one word - "gentle." So when she saw the junior explorer closing in on something fragile, she simply said that important word, "Gentle. Gentle." And suddenly he slowed down and he touched his target carefully and softly. Say it with me now, "gentle." That's right.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Voice That Says 'Gentle.'"
Our grandson didn't really want to hurt anything. He didn't realize how damaging his rough treatment can be. Of course, we don't either. We don't realize how much damage we're doing with our rough treatment of other people. We need a voice giving us that quiet reminder, "Gentle. Treat him gentle. Treat her gentle."
You can hear that voice in our word for today from the Word of God. It's in Ephesians 4:29-32. Measure your treatment of your family by these verses - your treatment of your co-workers, your neighbors, your friends, and the people you encounter in your daily rounds. See if it fits. "Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up...And do not grieve the Holy Spirit of God..." Woah! Now, how do you grieve the Holy Spirit? How do you make God cry? Apparently, it's by verbally
tearing down someone that He's trying to build.
God tells us to have zero tolerance for the kind of talk that damages people. He says, "Get rid of all bitterness, rage and anger, brawling and slander...Be kind and compassionate to one another..." Look, many times we have no idea of how much damage our careless words are doing - the angry words, the critical words, the harsh words, those sarcastic words, those backstabbing words. But God knows how deep the wounds of your words are going, and that's why He grieves over them.
The Bible tells us in Proverbs 18:21 that "the tongue has the power of life and death" and in Proverbs 12:18 it says, "reckless words pierce like a sword." I wonder how many times, even in recent weeks, words of yours or mine have sliced right through someone. We've probably forgotten what we said and how we said it. They may never forget it.
But down inside your soul there's that voice, the voice of the Holy Spirit, who like our daughter with our grandson, knows how damaging our words can be. And the Holy Spirit is trying to whisper, "Gentle. Please be gentle with him. Be gentle with her." That's why the Bible says, "The fruit of the Spirit is...gentleness" (Galatians 5:23).
Maybe it's time to apologize to the Lord for the times you've ignored that voice, or maybe you've just drowned it out with your own. Maybe it's time to apologize to someone you've wounded with your harshness. And maybe it's time to say, "You know, Lord, I've done enough damage. I'm really sorry. Please teach me to treat people like You did when You were here. I want to learn how to be - gentle."
