Max Lucado Daily: Cleansing Blood
Cleansing Blood
Posted: 29 Nov 2010 10:01 PM PST
In Him we have redemption through His blood, the forgiveness of sins. Ephesians 1:7, KNJV
The blood of Christ does not cover your sins, conceal your sins, postpone your sins, or diminish your sins. It takes away your sins, once and for all time.
Jesus allows your mistakes to be lost in His perfection.
Genesis 32
Jacob Prepares to Meet Esau
1 Jacob also went on his way, and the angels of God met him. 2 When Jacob saw them, he said, “This is the camp of God!” So he named that place Mahanaim.
3 Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. 4 He instructed them: “This is what you are to say to my lord Esau: ‘Your servant Jacob says, I have been staying with Laban and have remained there till now. 5 I have cattle and donkeys, sheep and goats, male and female servants. Now I am sending this message to my lord, that I may find favor in your eyes.’”
6 When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”
7 In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well. 8 He thought, “If Esau comes and attacks one group, the group that is left may escape.”
9 Then Jacob prayed, “O God of my father Abraham, God of my father Isaac, LORD, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’ 10 I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two camps. 11 Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. 12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.’”
13 He spent the night there, and from what he had with him he selected a gift for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. 16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”
17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘Who do you belong to, and where are you going, and who owns all these animals in front of you?’ 18 then you are to say, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.’”
19 He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him. 20 And be sure to say, ‘Your servant Jacob is coming behind us.’” For he thought, “I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me.” 21 So Jacob’s gifts went on ahead of him, but he himself spent the night in the camp.
Jacob Wrestles With God
22 That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”
But Jacob replied, “I will not let you go unless you bless me.”
27 The man asked him, “What is your name?”
“Jacob,” he answered.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”
29 Jacob said, “Please tell me your name.”
But he replied, “Why do you ask my name?” Then he blessed him there.
30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”
31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.
Our Daily Bread reading and devotion
Read: 1 Corinthians 15:1-11
1 Corinthians 15:1-11 (NIV)1Co 1 Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. 3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Peter, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born. 9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me. 11 Whether, then, it was I or they, this is what we preach, and this is what you believed.
Would Or Did?
November 30, 2010 — by Bill Crowder
Christ died for our sins . . . , was buried, and . . . rose again the third day according to the Scriptures. —1 Corinthians 15:3-4
Not many years ago, we watched as the “WWJD” craze swept through the Christian community. The bracelet-emblazoned theme “What Would Jesus Do?” was a valuable reminder to many people that we should consider the heart and mind of Jesus when making choices. As we seek to live in a way that honors the Savior, it is appropriate to measure our attitudes and decisions against the example our Lord set for us.
Recently, however, I was in a church where I saw a slightly different message. This church’s sign read, “WDJD—What Did Jesus Do?” That is indeed the more important question, because our salvation depends on it. Paramount among the remarkable deeds of the Son of God are the events described in 1 Corinthians 15:3-4, “For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures.”
What did Jesus do? He took the suffering and guilt for our wrongdoing and paid our penalty. He died and conquered death so we could live. And the fact is, we will never be able to fully consider what Jesus would do until we have embraced what He did do for us on the cross.
To follow Christ in all we do
Can be a worthy goal
If first we’ve put our trust in Him
To save our sinful soul. —Sper
We are saved not by what we do
but by trusting what Christ has done.
My Utmost for His Highest, by Oswald Chambers
November 30th, 2010
"By the Grace of God I Am What I Am"
By the grace of God I am what I am, and His grace toward me was not in vain . . . —1 Corinthians 15:10
The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
A Word with You, by Ron Hutchcraft
A Mission With a Name On It - #6232
Tuesday, November 30, 2010
My friend Dave got tired of wearing glasses. But if he didn't, he was dangerous. After consulting with a specialist, he determined that he was a candidate for this new Lasik eye surgery. During the procedure, a laser beam was aimed at the parts of his eye that limited his vision and the light of that laser changed everything. Guess who doesn't need glasses anymore? All because of the power of focused light.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Mission With a Name On It."
For someone you know, for someone you love, their only hope of ever seeing Jesus may be the power of focused light. And you are God's laser to their life. We're not talking about you trying to single-handedly reach for Christ everyone in your town, or everyone in your school, or your workplace, or your neighborhood. We're talking about you focusing your love and prayer and efforts on one person you want to have in heaven with you; someone who, if they died today, probably wouldn't go there.
I call it a mission with a name. Not just some general, non-specific concern for the "lost" or the "unsaved." We're talking about a mission; a burden with a name. Like Andrew had. He may have been the first of Jesus' disciples to recognize who Jesus was. John 1:40-42 , our word for today from the Word of God, describes how Andrew was introduced to Jesus by John the Baptist and started following Him. It goes on to say, "The first thing Andrew did was to find his brother Simon and tell him, 'We have found the Messiah.' And he brought him to Jesus." Andrew had a mission with a name, one person he was committed to tell about the Jesus he had found. And he brought him to Jesus. And we know what God did through the life of the one he brought - Simon Peter.
We know that Jesus' heart is for just one lost sheep. Matthew 18:12 says, "Will he not leave the ninety-nine (that's the sheep who are already in) on the hills and go to look for the one that wandered off?" Going after one. When you follow Jesus, that's what you'll be doing. That doesn't mean you'll ignore the other lost people around you, but you'll start with one person God lays on your heart as you ask Him to. Then you pray for that person by name every day.
You pray for God to open their heart, and to open up natural opportunities to tell them about a relationship with Jesus Christ. You look for ways to love them in their language of love, demonstrating Jesus' love for them in practical ways that will respond to some need in their life. You tell them your Hope Story of how Jesus is changing your life. You focus the light of Jesus and your efforts on that one lost person.
In a previous generation, a man named John Wanamaker was one of the most looked-to and successful businessmen in America. His department stores were some of the most successful in this country. He was also a lover of Jesus and a Sunday School teacher. One day he wrote laboriously hand-copied letters to each member of his large class. What he wrote to them has really touched my heart, and its message is still a cry from God's heart to our hearts today. He said: "If you are saved, humbly trusting in what Jesus did when His love failed not on the Cross, think of others not saved - going to the eternal darkness; your friend, your relative and do something!"
"Settle your mind and heart on some particular person to pray for and work with and not give up on until that person has come to Christ. Your help is in God. It is an undying soul you are laboring for. Oh, what a pleasure it will be to have some newborn soul beside you at the next supper of the Lord. Do not put off a single hour. Hearts grow harder and colder every day and Eternity is near." Then he signed his letter, "Yours in the hope of heaven and to win our friends to go with us."
God's already speaking to your heart about that person He wants you to pray for, to work for, It's your mission from heaven; your mission with a name. Someone who may one day walk up to you in heaven and say, "I'm here because of you."
Tuesday, November 30, 2010
Monday, November 29, 2010
Genesis 31, Bible reading and Daily Devotions
Max Lucado Daily: Six Hours
Six Hours
Posted: 28 Nov 2010 10:01 PM PST
He really was the Son of God! Matthew 27:54
Six hours one Friday…What do these six hours signify?...
For the life blackened with failure, that Friday means forgiveness.
For the heart scarred with futility, that Friday means purpose.
And for the soul looking into this side of the tunnel of death, that Friday means deliverance.
Genesis 31
Jacob Flees From Laban
1 Jacob heard that Laban’s sons were saying, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.” 2 And Jacob noticed that Laban’s attitude toward him was not what it had been.
3 Then the LORD said to Jacob, “Go back to the land of your fathers and to your relatives, and I will be with you.”
4 So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. 5 He said to them, “I see that your father’s attitude toward me is not what it was before, but the God of my father has been with me. 6 You know that I’ve worked for your father with all my strength, 7 yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me. 8 If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’ then all the flocks bore streaked young. 9 So God has taken away your father’s livestock and has given them to me.
10 “In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11 The angel of God said to me in the dream, ‘Jacob.’ I answered, ‘Here I am.’ 12 And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.’”
14 Then Rachel and Leah replied, “Do we still have any share in the inheritance of our father’s estate? 15 Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us. 16 Surely all the wealth that God took away from our father belongs to us and our children. So do whatever God has told you.”
17 Then Jacob put his children and his wives on camels, 18 and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram, to go to his father Isaac in the land of Canaan.
19 When Laban had gone to shear his sheep, Rachel stole her father’s household gods. 20 Moreover, Jacob deceived Laban the Aramean by not telling him he was running away. 21 So he fled with all he had, crossed the Euphrates River, and headed for the hill country of Gilead.
Laban Pursues Jacob
22 On the third day Laban was told that Jacob had fled. 23 Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead. 24 Then God came to Laban the Aramean in a dream at night and said to him, “Be careful not to say anything to Jacob, either good or bad.”
25 Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too. 26 Then Laban said to Jacob, “What have you done? You’ve deceived me, and you’ve carried off my daughters like captives in war. 27 Why did you run off secretly and deceive me? Why didn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps? 28 You didn’t even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing. 29 I have the power to harm you; but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’ 30 Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?”
31 Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force. 32 But if you find anyone who has your gods, that person shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.
33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he found nothing. After he came out of Leah’s tent, he entered Rachel’s tent. 34 Now Rachel had taken the household gods and put them inside her camel’s saddle and was sitting on them. Laban searched through everything in the tent but found nothing.
35 Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I’m having my period.” So he searched but could not find the household gods.
36 Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “How have I wronged you that you hunt me down? 37 Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us.
38 “I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks. 39 I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night. 40 This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. 41 It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”
43 Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let’s make a covenant, you and I, and let it serve as a witness between us.”
45 So Jacob took a stone and set it up as a pillar. 46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap, and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.
48 Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed. 49 It was also called Mizpah, because he said, “May the LORD keep watch between you and me when we are away from each other. 50 If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me.”
51 Laban also said to Jacob, “Here is this heap, and here is this pillar I have set up between you and me. 52 This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.”
So Jacob took an oath in the name of the Fear of his father Isaac. 54 He offered a sacrifice there in the hill country and invited his relatives to a meal. After they had eaten, they spent the night there.
55 Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.
Our Daily Bread reading and devotion
Read: Exodus 4:1-5
Exodus 4:1-5 (NIV)Ex 1 Moses answered, "What if they do not believe me or listen to me and say, 'The Lord did not appear to you'?" 2 Then the Lord said to him, "What is that in your hand?" "A staff," he replied. 3 The Lord said, "Throw it on the ground." Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the Lord said to him, "Reach out your hand and take it by the tail." So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 "This," said the Lord, "is so that they may believe that the Lord, the God of their fathers--the God of Abraham, the God of Isaac and the God of Jacob--has appeared to you."
What Is In Your Hand?
November 29, 2010 — by Dennis Fisher
So the Lord said to [Moses], “What is that in your hand?” —Exodus 4:2
If you have a tendency to despair over lost opportunities or if you worry about the future, ask yourself this question: “What is right in front of me?” In other words, what circumstances and relationships are currently available to you? This question can get your focus off a past regret or a scary future and back to what God can do in your life.
It’s similar to the question God asked Moses at the burning bush. Moses was troubled. Aware of his own weaknesses, he expressed fear about the Lord’s call for him to lead Israel out of bondage. So God simply asked Moses, “What is that in your hand?” (Ex. 4:2). The Lord shifted Moses’ attention away from his anxiety about the future and suggested he notice what was right in front of him—a shepherd’s rod. God showed Moses that He could use this ordinary staff to perform miracles as a sign for unbelieving people. As Moses’ trust in God grew, so did the magnitude of miracles God worked through His servant.
Do you think about past failures too much? Do you have fearful thoughts about the future? Recall God’s question: “What is that in your hand?” What current circumstances and relationships can God use for your benefit and His glory? Entrust them—and your life—to Him.
Onward and upward your course plan today,
Seeking new heights as you walk Jesus’ way;
Heed not past failures, but strive for the prize,
Aiming for goals fit for His holy eyes. —Brandt
You can’t change the past,
but you’ll ruin the present by worrying about the future.
My Utmost for His Highest, by Oswald Chambers
November 29th, 2010
The Supremacy of Jesus Christ
He will glorify Me . . . —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “. . . when He, the Spirit of truth, has come, . . . He will glorify Me . . .” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
A Word with You, by Ron Hutchcraft
The Ghosts of the Past - #6231
Monday, November 29, 2010
I don't believe in ghosts - for the most part. There's one kind of ghosts that are all too real. They talked about those "ghosts" in the movie, "Amazing Grace." That movie told the story of the 18th-Century British political leader, William Wilberforce. He's really more than any other man, responsible for the abolishing of slavery in the British Empire. And that was at a time when African slaves played a critical role in the British economy and slave-owning interests controlled many members of Parliament. The battle took twenty years, but ultimately thousands of slaves went free. Wilberforce's spiritual mentor was actually the man who wrote America's most beloved hymn, "Amazing Grace." In his early years, John Newton had been a slave trader, capturing and carrying thousands of Africans to slavery in Britain. Conditions were so brutal that many didn't even survive the voyage. Then John Newton discovered how Jesus Christ can forgive and change a man. In the movie, John Newton is going blind but he's still pastoring a church in London. And he believed in "ghosts" you might say. As he dictates what he calls "My Confession" to a scribe, he says, "I have lived for years with the company of 20,000 ghosts - those I made into slaves. Their blood is on my hands."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ghosts of the Past."
We all understand the kind of ghosts John Newton was talking about. They're not departed spirits. They’re the memories and the regrets of the things that we wish we hadn't done. The guilt, the shame we feel because of the people we've hurt, the damage we've done, the dark things we've done.
But remember the words that old slave trader, John Newton, wrote in the hymn that's become one of the most recognizable songs in the world: "Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I'm found; was blind but now I see." As John Newton dictates his confession in the movie, he reaches a conclusion that I found deeply moving: "Although my memory is fading, I remember two things clearly. I am a great sinner...and Christ is a great Savior."
And that's my hope; that's your hope of being delivered from the ghosts of your past. Realizing we're great sinners, and realizing that Christ is a great Savior. There's awesome hope for all of us rebels against God. In Psalm 130:3-4 , our word for today from the Word of God, it says, "If You, O Lord, kept a record of sins, O Lord, who could stand? But with You there is forgiveness."
Here is a holy, sinless God whose rule of our life we have defied by doing what we wanted time after time. We deserve the eternal death penalty the Bible says that sin carries. But God loves you so much that He sent His one and only Son, Jesus Christ, to give His life in exchange for yours; to do the dying for all the sinning you've ever done. And the Bible says, "Everyone who believes in (Jesus) receives forgiveness of sins through His name."
That's what He wants to do for you this very day. To erase every sin of your past from God's book forever. To become your personal Savior from the guilt and the penalty of your sin. To cancel the hell that you deserve for a heaven you could never deserve. All that becomes yours the day you open your heart to Jesus and tell Him that you're turning from your sin and you're going to put all your trust in Him. He's the rescuer. You're the dying person. When you grab Him, you're saved.
This could be your day to experience God's amazing grace for yourself. It's more than a song. It's a life-saving miracle that banishes the ghosts of your past. If you want to make this "great Savior" your Savior, I want to invite you to visit our website. I've laid out a simple explanation there of just how your relationship with Him can begin. Just go to yoursforlife.net.
Tonight, as you hit the pillow, you can have a new song: "I once was lost, but now I'm found. I was blind, but now I see."
Six Hours
Posted: 28 Nov 2010 10:01 PM PST
He really was the Son of God! Matthew 27:54
Six hours one Friday…What do these six hours signify?...
For the life blackened with failure, that Friday means forgiveness.
For the heart scarred with futility, that Friday means purpose.
And for the soul looking into this side of the tunnel of death, that Friday means deliverance.
Genesis 31
Jacob Flees From Laban
1 Jacob heard that Laban’s sons were saying, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.” 2 And Jacob noticed that Laban’s attitude toward him was not what it had been.
3 Then the LORD said to Jacob, “Go back to the land of your fathers and to your relatives, and I will be with you.”
4 So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. 5 He said to them, “I see that your father’s attitude toward me is not what it was before, but the God of my father has been with me. 6 You know that I’ve worked for your father with all my strength, 7 yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me. 8 If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’ then all the flocks bore streaked young. 9 So God has taken away your father’s livestock and has given them to me.
10 “In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11 The angel of God said to me in the dream, ‘Jacob.’ I answered, ‘Here I am.’ 12 And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.’”
14 Then Rachel and Leah replied, “Do we still have any share in the inheritance of our father’s estate? 15 Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us. 16 Surely all the wealth that God took away from our father belongs to us and our children. So do whatever God has told you.”
17 Then Jacob put his children and his wives on camels, 18 and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram, to go to his father Isaac in the land of Canaan.
19 When Laban had gone to shear his sheep, Rachel stole her father’s household gods. 20 Moreover, Jacob deceived Laban the Aramean by not telling him he was running away. 21 So he fled with all he had, crossed the Euphrates River, and headed for the hill country of Gilead.
Laban Pursues Jacob
22 On the third day Laban was told that Jacob had fled. 23 Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead. 24 Then God came to Laban the Aramean in a dream at night and said to him, “Be careful not to say anything to Jacob, either good or bad.”
25 Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too. 26 Then Laban said to Jacob, “What have you done? You’ve deceived me, and you’ve carried off my daughters like captives in war. 27 Why did you run off secretly and deceive me? Why didn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps? 28 You didn’t even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing. 29 I have the power to harm you; but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’ 30 Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?”
31 Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force. 32 But if you find anyone who has your gods, that person shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.
33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he found nothing. After he came out of Leah’s tent, he entered Rachel’s tent. 34 Now Rachel had taken the household gods and put them inside her camel’s saddle and was sitting on them. Laban searched through everything in the tent but found nothing.
35 Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I’m having my period.” So he searched but could not find the household gods.
36 Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “How have I wronged you that you hunt me down? 37 Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us.
38 “I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks. 39 I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night. 40 This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. 41 It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”
43 Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let’s make a covenant, you and I, and let it serve as a witness between us.”
45 So Jacob took a stone and set it up as a pillar. 46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap, and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.
48 Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed. 49 It was also called Mizpah, because he said, “May the LORD keep watch between you and me when we are away from each other. 50 If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me.”
51 Laban also said to Jacob, “Here is this heap, and here is this pillar I have set up between you and me. 52 This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.”
So Jacob took an oath in the name of the Fear of his father Isaac. 54 He offered a sacrifice there in the hill country and invited his relatives to a meal. After they had eaten, they spent the night there.
55 Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.
Our Daily Bread reading and devotion
Read: Exodus 4:1-5
Exodus 4:1-5 (NIV)Ex 1 Moses answered, "What if they do not believe me or listen to me and say, 'The Lord did not appear to you'?" 2 Then the Lord said to him, "What is that in your hand?" "A staff," he replied. 3 The Lord said, "Throw it on the ground." Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the Lord said to him, "Reach out your hand and take it by the tail." So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 "This," said the Lord, "is so that they may believe that the Lord, the God of their fathers--the God of Abraham, the God of Isaac and the God of Jacob--has appeared to you."
What Is In Your Hand?
November 29, 2010 — by Dennis Fisher
So the Lord said to [Moses], “What is that in your hand?” —Exodus 4:2
If you have a tendency to despair over lost opportunities or if you worry about the future, ask yourself this question: “What is right in front of me?” In other words, what circumstances and relationships are currently available to you? This question can get your focus off a past regret or a scary future and back to what God can do in your life.
It’s similar to the question God asked Moses at the burning bush. Moses was troubled. Aware of his own weaknesses, he expressed fear about the Lord’s call for him to lead Israel out of bondage. So God simply asked Moses, “What is that in your hand?” (Ex. 4:2). The Lord shifted Moses’ attention away from his anxiety about the future and suggested he notice what was right in front of him—a shepherd’s rod. God showed Moses that He could use this ordinary staff to perform miracles as a sign for unbelieving people. As Moses’ trust in God grew, so did the magnitude of miracles God worked through His servant.
Do you think about past failures too much? Do you have fearful thoughts about the future? Recall God’s question: “What is that in your hand?” What current circumstances and relationships can God use for your benefit and His glory? Entrust them—and your life—to Him.
Onward and upward your course plan today,
Seeking new heights as you walk Jesus’ way;
Heed not past failures, but strive for the prize,
Aiming for goals fit for His holy eyes. —Brandt
You can’t change the past,
but you’ll ruin the present by worrying about the future.
My Utmost for His Highest, by Oswald Chambers
November 29th, 2010
The Supremacy of Jesus Christ
He will glorify Me . . . —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “. . . when He, the Spirit of truth, has come, . . . He will glorify Me . . .” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
A Word with You, by Ron Hutchcraft
The Ghosts of the Past - #6231
Monday, November 29, 2010
I don't believe in ghosts - for the most part. There's one kind of ghosts that are all too real. They talked about those "ghosts" in the movie, "Amazing Grace." That movie told the story of the 18th-Century British political leader, William Wilberforce. He's really more than any other man, responsible for the abolishing of slavery in the British Empire. And that was at a time when African slaves played a critical role in the British economy and slave-owning interests controlled many members of Parliament. The battle took twenty years, but ultimately thousands of slaves went free. Wilberforce's spiritual mentor was actually the man who wrote America's most beloved hymn, "Amazing Grace." In his early years, John Newton had been a slave trader, capturing and carrying thousands of Africans to slavery in Britain. Conditions were so brutal that many didn't even survive the voyage. Then John Newton discovered how Jesus Christ can forgive and change a man. In the movie, John Newton is going blind but he's still pastoring a church in London. And he believed in "ghosts" you might say. As he dictates what he calls "My Confession" to a scribe, he says, "I have lived for years with the company of 20,000 ghosts - those I made into slaves. Their blood is on my hands."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Ghosts of the Past."
We all understand the kind of ghosts John Newton was talking about. They're not departed spirits. They’re the memories and the regrets of the things that we wish we hadn't done. The guilt, the shame we feel because of the people we've hurt, the damage we've done, the dark things we've done.
But remember the words that old slave trader, John Newton, wrote in the hymn that's become one of the most recognizable songs in the world: "Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I'm found; was blind but now I see." As John Newton dictates his confession in the movie, he reaches a conclusion that I found deeply moving: "Although my memory is fading, I remember two things clearly. I am a great sinner...and Christ is a great Savior."
And that's my hope; that's your hope of being delivered from the ghosts of your past. Realizing we're great sinners, and realizing that Christ is a great Savior. There's awesome hope for all of us rebels against God. In Psalm 130:3-4 , our word for today from the Word of God, it says, "If You, O Lord, kept a record of sins, O Lord, who could stand? But with You there is forgiveness."
Here is a holy, sinless God whose rule of our life we have defied by doing what we wanted time after time. We deserve the eternal death penalty the Bible says that sin carries. But God loves you so much that He sent His one and only Son, Jesus Christ, to give His life in exchange for yours; to do the dying for all the sinning you've ever done. And the Bible says, "Everyone who believes in (Jesus) receives forgiveness of sins through His name."
That's what He wants to do for you this very day. To erase every sin of your past from God's book forever. To become your personal Savior from the guilt and the penalty of your sin. To cancel the hell that you deserve for a heaven you could never deserve. All that becomes yours the day you open your heart to Jesus and tell Him that you're turning from your sin and you're going to put all your trust in Him. He's the rescuer. You're the dying person. When you grab Him, you're saved.
This could be your day to experience God's amazing grace for yourself. It's more than a song. It's a life-saving miracle that banishes the ghosts of your past. If you want to make this "great Savior" your Savior, I want to invite you to visit our website. I've laid out a simple explanation there of just how your relationship with Him can begin. Just go to yoursforlife.net.
Tonight, as you hit the pillow, you can have a new song: "I once was lost, but now I'm found. I was blind, but now I see."
Sunday, November 28, 2010
Matthew 19, Bible reading and Daily Devotions
Max Lucado Daily: The Gift and the Giver
The Gift and the Giver
Posted: 27 Nov 2010 10:01 PM PST
If only you knew the free gift of God. John 4:10
When Jesus washed the disciples’ feet, he was washing ours; when he calmed their storms, he was calming yours; when he forgave Peter, he was forgiving all the penitent…
He hasn’t changed…
The gift and the Giver. If you know them, you know all you need.
Matthew 19
Divorce
1 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there.
3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”
4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
The Little Children and Jesus
13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.
14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” 15 When he had placed his hands on them, he went on from there.
The Rich and the Kingdom of God
16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
18 “Which ones?” he inquired.
Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, 19 honor your father and mother,’ and ‘love your neighbor as yourself.’”
20 “All these I have kept,” the young man said. “What do I still lack?”
21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 When the young man heard this, he went away sad, because he had great wealth.
23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
27 Peter answered him, “We have left everything to follow you! What then will there be for us?”
28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30 But many who are first will be last, and many who are last will be first.
Our Daily Bread reading and devotion
Read: Matthew 6:19-21
19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
21 For where your treasure is, there your heart will be also.
A Collector’s Heaven
November 28, 2010 — by Joe Stowell
Do not lay up for yourselves treasures on earth . . . but lay up for yourselves treasures in heaven. —Matthew 6:19-20
People love to collect things—from baseball cards to stamps to coins. And while collecting can be a fun hobby, it is sobering to think that once we leave this earth, everything we own becomes part of someone else’s collection. What value would it be to have collected much on earth but little or nothing for eternity?
Jesus had something to say about this. Speaking to His disciples, He said: “Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matt. 6:20).
Eternal treasures never lose their worth. They can never be spoiled or stolen. And just think—we can actually stockpile them! How? Through acts of service. Through leading others to Jesus. By being compassionate to those in need. By living according to the will and ways of Jesus. In the gospel of Mark, we read that the Lord tested the rich young ruler’s heart when He asked him to sell all that he had, give it to the poor, and follow Him. The ruler’s response revealed what he really valued (10:21-22).
It’s easy to become enamored with earthside stuff, but when you make the choice to follow Jesus, He’ll show you the joy of collecting eternal treasures. Nothing on earth can compare!
The treasures of earth do not last,
But God has prepared us a place
Where someday with Him we will dwell,
Enjoying the riches of grace. —Branon
Hold tightly to what is eternal and loosely to what is temporal.
My Utmost for His Highest, by Oswald Chambers
November 28th, 2010
The Riches of the Destitute
. . . being justified freely by His grace . . . —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
The Gift and the Giver
Posted: 27 Nov 2010 10:01 PM PST
If only you knew the free gift of God. John 4:10
When Jesus washed the disciples’ feet, he was washing ours; when he calmed their storms, he was calming yours; when he forgave Peter, he was forgiving all the penitent…
He hasn’t changed…
The gift and the Giver. If you know them, you know all you need.
Matthew 19
Divorce
1 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there.
3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”
4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
The Little Children and Jesus
13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.
14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” 15 When he had placed his hands on them, he went on from there.
The Rich and the Kingdom of God
16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
18 “Which ones?” he inquired.
Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, 19 honor your father and mother,’ and ‘love your neighbor as yourself.’”
20 “All these I have kept,” the young man said. “What do I still lack?”
21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 When the young man heard this, he went away sad, because he had great wealth.
23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
27 Peter answered him, “We have left everything to follow you! What then will there be for us?”
28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30 But many who are first will be last, and many who are last will be first.
Our Daily Bread reading and devotion
Read: Matthew 6:19-21
19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
21 For where your treasure is, there your heart will be also.
A Collector’s Heaven
November 28, 2010 — by Joe Stowell
Do not lay up for yourselves treasures on earth . . . but lay up for yourselves treasures in heaven. —Matthew 6:19-20
People love to collect things—from baseball cards to stamps to coins. And while collecting can be a fun hobby, it is sobering to think that once we leave this earth, everything we own becomes part of someone else’s collection. What value would it be to have collected much on earth but little or nothing for eternity?
Jesus had something to say about this. Speaking to His disciples, He said: “Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matt. 6:20).
Eternal treasures never lose their worth. They can never be spoiled or stolen. And just think—we can actually stockpile them! How? Through acts of service. Through leading others to Jesus. By being compassionate to those in need. By living according to the will and ways of Jesus. In the gospel of Mark, we read that the Lord tested the rich young ruler’s heart when He asked him to sell all that he had, give it to the poor, and follow Him. The ruler’s response revealed what he really valued (10:21-22).
It’s easy to become enamored with earthside stuff, but when you make the choice to follow Jesus, He’ll show you the joy of collecting eternal treasures. Nothing on earth can compare!
The treasures of earth do not last,
But God has prepared us a place
Where someday with Him we will dwell,
Enjoying the riches of grace. —Branon
Hold tightly to what is eternal and loosely to what is temporal.
My Utmost for His Highest, by Oswald Chambers
November 28th, 2010
The Riches of the Destitute
. . . being justified freely by His grace . . . —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
Saturday, November 27, 2010
Genesis 30, Bible reading and Daily Devotions
Max Lucado Daily: God Forgets
God Forgets
Posted: 26 Nov 2010 10:01 PM PST
I will be merciful to their unrighteousness, and their sins…I will remember them no more. Hebrews 8:12, NKJV
Wow! Now, that is a remarkable promise.
God doesn’t just forgive. He forgets. He erases the board. He destroys the evidence. He burns the microfilm. He clears the computer.
He doesn’t remember my mistakes. For all the things he does do, this is one thing he refused to do. He refuses to keep a list of my wrongs.
Genesis 30
1 When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!”
2 Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?”
3 Then she said, “Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.”
4 So she gave him her servant Bilhah as a wife. Jacob slept with her, 5 and she became pregnant and bore him a son. 6 Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan.
7 Rachel’s servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali.
9 When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Leah’s servant Zilpah bore Jacob a son. 11 Then Leah said, “What good fortune!” So she named him Gad.
12 Leah’s servant Zilpah bore Jacob a second son. 13 Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.
14 During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?”
“Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”
16 So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night.
17 God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, “God has rewarded me for giving my servant to my husband.” So she named him Issachar.
19 Leah conceived again and bore Jacob a sixth son. 20 Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.
21 Some time later she gave birth to a daughter and named her Dinah.
22 Then God remembered Rachel; he listened to her and enabled her to conceive. 23 She became pregnant and gave birth to a son and said, “God has taken away my disgrace.” 24 She named him Joseph, and said, “May the LORD add to me another son.”
Jacob’s Flocks Increase
25 After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland. 26 Give me my wives and children, for whom I have served you, and I will be on my way. You know how much work I’ve done for you.”
27 But Laban said to him, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” 28 He added, “Name your wages, and I will pay them.”
29 Jacob said to him, “You know how I have worked for you and how your livestock has fared under my care. 30 The little you had before I came has increased greatly, and the LORD has blessed you wherever I have been. But now, when may I do something for my own household?”
31 “What shall I give you?” he asked.
“Don’t give me anything,” Jacob replied. “But if you will do this one thing for me, I will go on tending your flocks and watching over them: 32 Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages. 33 And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.”
34 “Agreed,” said Laban. “Let it be as you have said.” 35 That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons. 36 Then he put a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37 Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches. 38 Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink, 39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 40 Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban’s animals. 41 Whenever the stronger females were in heat, Jacob would place the branches in the troughs in front of the animals so they would mate near the branches, 42 but if the animals were weak, he would not place them there. So the weak animals went to Laban and the strong ones to Jacob. 43 In this way the man grew exceedingly prosperous and came to own large flocks, and female and male servants, and camels and donkeys.
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:6-8; Philippians 1:21-23
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.
7 We live by faith, not by sight.
8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
21 For to me, to live is Christ and to die is gain.
22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
23 I am torn between the two: I desire to depart and be with Christ, which is better by far;
Ernie’s Farewell
November 27, 2010 — by Dave Branon
Behold, now is the accepted time; behold, now is the day of salvation. —2 Corinthians 6:2
On September 30, 2009, columnist Mitch Albom sat on stage at the Fox Theater in Detroit, Michigan, to interview Ernie Harwell, one of the most beloved men in American sports. Harwell spent more than 50 years as a radio play-by-play announcer, mostly for the Detroit Tigers baseball team. His kindness, humility, and warmth as a broadcaster left an indelible impression on all who met him.
When Albom interviewed him, Ernie was 91 years old and had just announced that he had incurable cancer. But as Ernie talked, he wasn’t about to let people feel sorry for him. Instead, he wanted to talk about the night in 1961 when he trusted Jesus Christ as Savior. And, during one of the final times this Hall of Fame announcer would be able to speak publicly, he concluded, “I don’t know how many days I’ve got left . . . [but] I can really know . . . whose arms I’m going to end up in, and what a great, great thing heaven is going to be.”
Ernie was anticipating something special! He knew that God had a glorious eternal home prepared for him (John 14:2-3; Phil. 1:21-23), so he could look death in the face and praise God. Is that your confidence? Do you know that His arms are waiting to welcome you home? At the end, that’s really all that matters.
Lord, when I take my final breath
And see You face to face in death,
Then shall my heart forever sing
The heavenly praises of my King. —Raniville
For the Christian, death means heaven, happiness, and Him.
My Utmost for His Highest, by Oswald Chambers
November 27th, 2010
The Consecration of Spiritual Power
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
God Forgets
Posted: 26 Nov 2010 10:01 PM PST
I will be merciful to their unrighteousness, and their sins…I will remember them no more. Hebrews 8:12, NKJV
Wow! Now, that is a remarkable promise.
God doesn’t just forgive. He forgets. He erases the board. He destroys the evidence. He burns the microfilm. He clears the computer.
He doesn’t remember my mistakes. For all the things he does do, this is one thing he refused to do. He refuses to keep a list of my wrongs.
Genesis 30
1 When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!”
2 Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?”
3 Then she said, “Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.”
4 So she gave him her servant Bilhah as a wife. Jacob slept with her, 5 and she became pregnant and bore him a son. 6 Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan.
7 Rachel’s servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali.
9 When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Leah’s servant Zilpah bore Jacob a son. 11 Then Leah said, “What good fortune!” So she named him Gad.
12 Leah’s servant Zilpah bore Jacob a second son. 13 Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.
14 During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?”
“Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”
16 So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night.
17 God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, “God has rewarded me for giving my servant to my husband.” So she named him Issachar.
19 Leah conceived again and bore Jacob a sixth son. 20 Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.
21 Some time later she gave birth to a daughter and named her Dinah.
22 Then God remembered Rachel; he listened to her and enabled her to conceive. 23 She became pregnant and gave birth to a son and said, “God has taken away my disgrace.” 24 She named him Joseph, and said, “May the LORD add to me another son.”
Jacob’s Flocks Increase
25 After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland. 26 Give me my wives and children, for whom I have served you, and I will be on my way. You know how much work I’ve done for you.”
27 But Laban said to him, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” 28 He added, “Name your wages, and I will pay them.”
29 Jacob said to him, “You know how I have worked for you and how your livestock has fared under my care. 30 The little you had before I came has increased greatly, and the LORD has blessed you wherever I have been. But now, when may I do something for my own household?”
31 “What shall I give you?” he asked.
“Don’t give me anything,” Jacob replied. “But if you will do this one thing for me, I will go on tending your flocks and watching over them: 32 Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages. 33 And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.”
34 “Agreed,” said Laban. “Let it be as you have said.” 35 That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons. 36 Then he put a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37 Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches. 38 Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink, 39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 40 Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban’s animals. 41 Whenever the stronger females were in heat, Jacob would place the branches in the troughs in front of the animals so they would mate near the branches, 42 but if the animals were weak, he would not place them there. So the weak animals went to Laban and the strong ones to Jacob. 43 In this way the man grew exceedingly prosperous and came to own large flocks, and female and male servants, and camels and donkeys.
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:6-8; Philippians 1:21-23
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.
7 We live by faith, not by sight.
8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
21 For to me, to live is Christ and to die is gain.
22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
23 I am torn between the two: I desire to depart and be with Christ, which is better by far;
Ernie’s Farewell
November 27, 2010 — by Dave Branon
Behold, now is the accepted time; behold, now is the day of salvation. —2 Corinthians 6:2
On September 30, 2009, columnist Mitch Albom sat on stage at the Fox Theater in Detroit, Michigan, to interview Ernie Harwell, one of the most beloved men in American sports. Harwell spent more than 50 years as a radio play-by-play announcer, mostly for the Detroit Tigers baseball team. His kindness, humility, and warmth as a broadcaster left an indelible impression on all who met him.
When Albom interviewed him, Ernie was 91 years old and had just announced that he had incurable cancer. But as Ernie talked, he wasn’t about to let people feel sorry for him. Instead, he wanted to talk about the night in 1961 when he trusted Jesus Christ as Savior. And, during one of the final times this Hall of Fame announcer would be able to speak publicly, he concluded, “I don’t know how many days I’ve got left . . . [but] I can really know . . . whose arms I’m going to end up in, and what a great, great thing heaven is going to be.”
Ernie was anticipating something special! He knew that God had a glorious eternal home prepared for him (John 14:2-3; Phil. 1:21-23), so he could look death in the face and praise God. Is that your confidence? Do you know that His arms are waiting to welcome you home? At the end, that’s really all that matters.
Lord, when I take my final breath
And see You face to face in death,
Then shall my heart forever sing
The heavenly praises of my King. —Raniville
For the Christian, death means heaven, happiness, and Him.
My Utmost for His Highest, by Oswald Chambers
November 27th, 2010
The Consecration of Spiritual Power
. . . by whom the world has been crucified to me, and I to the world —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (seeJohn 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
Friday, November 26, 2010
Genesis 29, Bible reading and Daily Devotions
Max Lucado Daily: Trading Places
Trading Places
Posted: 25 Nov 2010 10:01 PM PST
He was born to be a man and became like a servant. Philippians 2:7
Holiday travel. It isn’t easy. They why do we do it? Why cram the trunks and endure the airports? You know the answer. We love to be with the ones we love…
May I remind you? So does God… Between him and us there was a distance—-a great span. And he couldn’t bear it. He couldn’t stand it. So he did something about it. “He gave up his place with God and made himself nothing” (Phil. 2:6).
Genesis 29
Jacob Arrives in Paddan Aram
1 Then Jacob continued on his journey and came to the land of the eastern peoples. 2 There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. 3 When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
4 Jacob asked the shepherds, “My brothers, where are you from?”
“We’re from Harran,” they replied.
5 He said to them, “Do you know Laban, Nahor’s grandson?”
“Yes, we know him,” they answered.
6 Then Jacob asked them, “Is he well?”
“Yes, he is,” they said, “and here comes his daughter Rachel with the sheep.”
7 “Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.”
8 “We can’t,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”
9 While he was still talking with them, Rachel came with her father’s sheep, for she was a shepherd. 10 When Jacob saw Rachel daughter of his uncle Laban, and Laban’s sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle’s sheep. 11 Then Jacob kissed Rachel and began to weep aloud. 12 He had told Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her father.
13 As soon as Laban heard the news about Jacob, his sister’s son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things. 14 Then Laban said to him, “You are my own flesh and blood.”
Jacob Marries Leah and Rachel
After Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.”
16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah had weak eyes, but Rachel had a lovely figure and was beautiful. 18 Jacob was in love with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”
19 Laban said, “It’s better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her.
21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.”
22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant.
25 When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn’t I? Why have you deceived me?”
26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”
28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her attendant. 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years.
Jacob’s Children
31 When the LORD saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. 32 Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love me now.”
33 She conceived again, and when she gave birth to a son she said, “Because the LORD heard that I am not loved, he gave me this one too.” So she named him Simeon.
34 Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
35 She conceived again, and when she gave birth to a son she said, “This time I will praise the LORD.” So she named him Judah. Then she stopped having children.
Our Daily Bread reading and devotion
Read: Psalm 27
Psalms 27:1-14 (NIV)Ps 1 The Lord is my light and my salvation-- whom shall I fear? The Lord is the stronghold of my life-- of whom shall I be afraid? 2 When evil men advance against me to devour my flesh, when my enemies and my foes attack me, they will stumble and fall. 3 Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident. 4 One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to seek him in his temple. 5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock. 6 Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the Lord. 7 Hear my voice when I call, O Lord; be merciful to me and answer me. 8 My heart says of you, "Seek his face!" Your face, Lord, I will seek. 9 Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, O God my Savior. 10 Though my father and mother forsake me, the Lord will receive me. 11 Teach me your way, O Lord; lead me in a straight path because of my oppressors. 12 Do not turn me over to the desire of my foes, for false witnesses rise up against me, breathing out violence. 13 I am still confident of this: I will see the goodness of the Lord in the land of the living. 14 Wait for the Lord; be strong and take heart and wait for the Lord.
Advanced School
November 26, 2010 — by Philip Yancey
The Lord is the strength of my life. —Psalm 27:1
We tend to compartmentalize our lives. We fill our days with activities such as work, errands, chores, caring for children. And then we try to carve out time for “spiritual” activities such as church, small groups, personal devotions.
I don’t see that separation in the Psalms. Somehow David and the other poets managed to make God the gravitational center of their lives so that everything was related to God. To them, worship was the central activity in life, not something to get through so other activities could be resumed. The process of letting God in on every detail of life is one we need.
For me, the Psalms have become a step in the process of recognizing God’s true place at the center. The psalmists have an urgency, a desire, and a hunger for God that makes my own look anemic by contrast. They panted for God with their tongues hanging out, as an exhausted deer pants for water (42:1-2). They lay awake at night dreaming of “the beauty of the Lord” (27:4). They would rather spend one day in God’s presence than a thousand years elsewhere (84:10).
It was “the advanced school of faith” that these poets were enrolled in. Maybe as we read the Psalms, some of it will rub off on us.
One life to live for Christ my Lord,
One life to do my part,
One life in which to give my all
With fervency of heart. —Brandt
To have a heart for God, give your heart totally to God.
My Utmost for His Highest, by Oswald Chambers
November 26th, 2010
The Focal Point of Spiritual Power
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me. . .” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
The Greatest Opportunities of Your Life - #6230
Friday, November 26, 2010
They call it "Jubilee" and it appears to be unique to one place in the United States: Mobile Bay near Mobile, Alabama. They say it happens on a night after an overcast day with an east wind. And for some unexplained reason, the creatures at the bottom of the bay suddenly become starved for oxygen. As the tide rises, they're virtually beached in their search for some water that will meet their need for oxygen. Suddenly, somewhere between midnight and dawn, there they are, within your reach: crabs, shrimp, flounder, catfish. It's seafood for the taking! People who live along the bay know there's no time to get ready for this opportune moment; you always have to be ready. And there they are, with their baskets and lanterns and tubs always near the door. When it's Jubilee time, folks run out to the edge of the water to collect the bounty that is suddenly within their reach. It's enough to enjoy all year long sometimes. And when this incredible moment of opportunity suddenly comes rolling in, people all along the shore shout that exciting word that makes people drop everything - "Jubilee!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Opportunities of Your Life."
Jubilee is a short-lived season of opportunity when the harvest is within your reach. When the tide recedes, your opportunity is over. You and I may very well be living in our own Jubilee and not even realize it; a time to bring in a harvest that we can enjoy for all eternity. People we know who can be in heaven with us forever if we seize the moment to introduce them to our Jesus.
Jesus' disciples were about to miss just such a moment in John 4:35 , our word for today from the Word of God They were with Jesus among the Samaritans, a group of people who seemed unlikely candidates to ever come to Christ. The disciples had gone into this Samaritan town for groceries. Jesus' associates were so caught up in getting lunch they had no thought of getting some lives to heaven. In the meantime, Jesus had turned the heart of a Samaritan woman to faith in Him, and her testimony to her fellow villagers suddenly opened their hearts to check out Jesus. They were, by a work of God, surprisingly and suddenly ready for Jesus. As they were streaming out of the village toward Jesus and His disciples, Jesus gave this wakeup call to His followers, then and now, "Open your eyes and look at the fields! They are ripe for harvest." In other words, "They're ready for Me, guys. Don't just stand there! Help Me bring them in!"
If you belong to Him, He's saying that to you. In your circle of influence, He's got some people ready for Him. You can't see it; they don't know it, but God has been doing things in their life to prepare them to hear about Jesus. And He's counting on you to open a conversation about Him while this moment of opportunity is here. In the words of Colossians 4:3-4 , "Pray that God may open a door for our message...make the most of every opportunity." You can pray that God will make ready people you care about. He'll do His part. But in a very significant way, you are their chance!
You've got to be ready at all times to seize any opportunity that God gives you to talk about the difference Jesus makes. As God's hand-picked ambassador to the people you know, you need to go into each day looking for opportunities to help someone learn about your Jesus. And we need to be telling other believers that it's "Jubilee" time. We've got a brief opportunity to bring people in our area home to Jesus.
It's time to do whatever it takes to bring in the people that Jesus died to rescue because Jesus keeps doing things to get them ready for Him. He's trusting you to go after the harvest, not sleep through it. The opportunities to help people be in heaven with you are the greatest opportunities of your life. It's time to drop everything and run to the harvest. Jesus is calling to you, "It's Jubilee!"
Trading Places
Posted: 25 Nov 2010 10:01 PM PST
He was born to be a man and became like a servant. Philippians 2:7
Holiday travel. It isn’t easy. They why do we do it? Why cram the trunks and endure the airports? You know the answer. We love to be with the ones we love…
May I remind you? So does God… Between him and us there was a distance—-a great span. And he couldn’t bear it. He couldn’t stand it. So he did something about it. “He gave up his place with God and made himself nothing” (Phil. 2:6).
Genesis 29
Jacob Arrives in Paddan Aram
1 Then Jacob continued on his journey and came to the land of the eastern peoples. 2 There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. 3 When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
4 Jacob asked the shepherds, “My brothers, where are you from?”
“We’re from Harran,” they replied.
5 He said to them, “Do you know Laban, Nahor’s grandson?”
“Yes, we know him,” they answered.
6 Then Jacob asked them, “Is he well?”
“Yes, he is,” they said, “and here comes his daughter Rachel with the sheep.”
7 “Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.”
8 “We can’t,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”
9 While he was still talking with them, Rachel came with her father’s sheep, for she was a shepherd. 10 When Jacob saw Rachel daughter of his uncle Laban, and Laban’s sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle’s sheep. 11 Then Jacob kissed Rachel and began to weep aloud. 12 He had told Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her father.
13 As soon as Laban heard the news about Jacob, his sister’s son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things. 14 Then Laban said to him, “You are my own flesh and blood.”
Jacob Marries Leah and Rachel
After Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.”
16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah had weak eyes, but Rachel had a lovely figure and was beautiful. 18 Jacob was in love with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”
19 Laban said, “It’s better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her.
21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.”
22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant.
25 When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn’t I? Why have you deceived me?”
26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”
28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her attendant. 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years.
Jacob’s Children
31 When the LORD saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. 32 Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love me now.”
33 She conceived again, and when she gave birth to a son she said, “Because the LORD heard that I am not loved, he gave me this one too.” So she named him Simeon.
34 Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
35 She conceived again, and when she gave birth to a son she said, “This time I will praise the LORD.” So she named him Judah. Then she stopped having children.
Our Daily Bread reading and devotion
Read: Psalm 27
Psalms 27:1-14 (NIV)Ps 1 The Lord is my light and my salvation-- whom shall I fear? The Lord is the stronghold of my life-- of whom shall I be afraid? 2 When evil men advance against me to devour my flesh, when my enemies and my foes attack me, they will stumble and fall. 3 Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident. 4 One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to seek him in his temple. 5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock. 6 Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the Lord. 7 Hear my voice when I call, O Lord; be merciful to me and answer me. 8 My heart says of you, "Seek his face!" Your face, Lord, I will seek. 9 Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, O God my Savior. 10 Though my father and mother forsake me, the Lord will receive me. 11 Teach me your way, O Lord; lead me in a straight path because of my oppressors. 12 Do not turn me over to the desire of my foes, for false witnesses rise up against me, breathing out violence. 13 I am still confident of this: I will see the goodness of the Lord in the land of the living. 14 Wait for the Lord; be strong and take heart and wait for the Lord.
Advanced School
November 26, 2010 — by Philip Yancey
The Lord is the strength of my life. —Psalm 27:1
We tend to compartmentalize our lives. We fill our days with activities such as work, errands, chores, caring for children. And then we try to carve out time for “spiritual” activities such as church, small groups, personal devotions.
I don’t see that separation in the Psalms. Somehow David and the other poets managed to make God the gravitational center of their lives so that everything was related to God. To them, worship was the central activity in life, not something to get through so other activities could be resumed. The process of letting God in on every detail of life is one we need.
For me, the Psalms have become a step in the process of recognizing God’s true place at the center. The psalmists have an urgency, a desire, and a hunger for God that makes my own look anemic by contrast. They panted for God with their tongues hanging out, as an exhausted deer pants for water (42:1-2). They lay awake at night dreaming of “the beauty of the Lord” (27:4). They would rather spend one day in God’s presence than a thousand years elsewhere (84:10).
It was “the advanced school of faith” that these poets were enrolled in. Maybe as we read the Psalms, some of it will rub off on us.
One life to live for Christ my Lord,
One life to do my part,
One life in which to give my all
With fervency of heart. —Brandt
To have a heart for God, give your heart totally to God.
My Utmost for His Highest, by Oswald Chambers
November 26th, 2010
The Focal Point of Spiritual Power
. . . except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me. . .” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
A Word with You, by Ron Hutchcraft
The Greatest Opportunities of Your Life - #6230
Friday, November 26, 2010
They call it "Jubilee" and it appears to be unique to one place in the United States: Mobile Bay near Mobile, Alabama. They say it happens on a night after an overcast day with an east wind. And for some unexplained reason, the creatures at the bottom of the bay suddenly become starved for oxygen. As the tide rises, they're virtually beached in their search for some water that will meet their need for oxygen. Suddenly, somewhere between midnight and dawn, there they are, within your reach: crabs, shrimp, flounder, catfish. It's seafood for the taking! People who live along the bay know there's no time to get ready for this opportune moment; you always have to be ready. And there they are, with their baskets and lanterns and tubs always near the door. When it's Jubilee time, folks run out to the edge of the water to collect the bounty that is suddenly within their reach. It's enough to enjoy all year long sometimes. And when this incredible moment of opportunity suddenly comes rolling in, people all along the shore shout that exciting word that makes people drop everything - "Jubilee!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Opportunities of Your Life."
Jubilee is a short-lived season of opportunity when the harvest is within your reach. When the tide recedes, your opportunity is over. You and I may very well be living in our own Jubilee and not even realize it; a time to bring in a harvest that we can enjoy for all eternity. People we know who can be in heaven with us forever if we seize the moment to introduce them to our Jesus.
Jesus' disciples were about to miss just such a moment in John 4:35 , our word for today from the Word of God They were with Jesus among the Samaritans, a group of people who seemed unlikely candidates to ever come to Christ. The disciples had gone into this Samaritan town for groceries. Jesus' associates were so caught up in getting lunch they had no thought of getting some lives to heaven. In the meantime, Jesus had turned the heart of a Samaritan woman to faith in Him, and her testimony to her fellow villagers suddenly opened their hearts to check out Jesus. They were, by a work of God, surprisingly and suddenly ready for Jesus. As they were streaming out of the village toward Jesus and His disciples, Jesus gave this wakeup call to His followers, then and now, "Open your eyes and look at the fields! They are ripe for harvest." In other words, "They're ready for Me, guys. Don't just stand there! Help Me bring them in!"
If you belong to Him, He's saying that to you. In your circle of influence, He's got some people ready for Him. You can't see it; they don't know it, but God has been doing things in their life to prepare them to hear about Jesus. And He's counting on you to open a conversation about Him while this moment of opportunity is here. In the words of Colossians 4:3-4 , "Pray that God may open a door for our message...make the most of every opportunity." You can pray that God will make ready people you care about. He'll do His part. But in a very significant way, you are their chance!
You've got to be ready at all times to seize any opportunity that God gives you to talk about the difference Jesus makes. As God's hand-picked ambassador to the people you know, you need to go into each day looking for opportunities to help someone learn about your Jesus. And we need to be telling other believers that it's "Jubilee" time. We've got a brief opportunity to bring people in our area home to Jesus.
It's time to do whatever it takes to bring in the people that Jesus died to rescue because Jesus keeps doing things to get them ready for Him. He's trusting you to go after the harvest, not sleep through it. The opportunities to help people be in heaven with you are the greatest opportunities of your life. It's time to drop everything and run to the harvest. Jesus is calling to you, "It's Jubilee!"
Thursday, November 25, 2010
Matthew 18, Bible reading and Daily Devotions
Max Lucado Daily: Concerning Talents
Concerning Talents
Posted: 24 Nov 2010 10:01 PM PST
You made me and formed me with your hands. Give me understanding so I can learn your commands. Psalm 119:73
God has gifted you with talents. He has done the same to your neighbor. If you concern yourself with your neighbor’s talents, you will neglect yours. But if you concern yourself with yours, you could inspire both.
Matthew 18:21-35 (New International Version, ©2010)
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
22 Jesus answered, “I tell you, not seven times, but seventy-seven times.
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
Our Daily Bread reading and devotion
Read: Proverbs 3:1-12
1 My son, do not forget my teaching, but keep my commands in your heart,
2 for they will prolong your life many years and bring you prosperity.
3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart.
4 Then you will win favor and a good name in the sight of God and man.
5 Trust in the Lord with all your heart and lean not on your own understanding;
6 in all your ways acknowledge him, and he will make your paths straight.
7 Do not be wise in your own eyes; fear the Lord and shun evil.
8 This will bring health to your body and nourishment to your bones.
9 Honor the Lord with your wealth, with the firstfruits of all your crops;
10 then your barns will be filled to overflowing, and your vats will brim over with new wine.
11 My son, do not despise the Lord's discipline and do not resent his rebuke,
12 because the Lord disciplines those he loves, as a father the son he delights in.
We Thank The Lord
November 25, 2010 — by David C. McCasland
Trust in the Lord with all your heart, and lean not on your own understanding. —Proverbs 3:5
Anna Anderson’s husband died early in their marriage, leaving her with three young daughters and a difficult future. Although trained in Virginia as a teacher, she lacked full credentials to work in the Philadelphia schools, so she took in laundry, did ironing, and later scrubbed floors at a large department store. As African-Americans, they often experienced racial prejudice and discrimination. When doors of opportunity closed, Anna believed that if they would trust the Lord with all their heart and acknowledge Him in all their ways, He would direct their paths (Prov. 3:5-6). She taught her daughters to depend on God, follow Him, and always be thankful.
When her firstborn, Marian, rose to become an internationally acclaimed classical singer, Anna continued to pray for her, and always gave God credit for her success. Reporters, who asked Anna how she felt after attending Marian’s concerts at Carnegie Hall and her 1955 debut with the Metropolitan Opera, heard her say, “We thank the Lord.” Her reply was not a cliché, but sincere gratefulness to God.
Rather than lament what she lacked, Anna Anderson expressed gratitude for what she had and used it for God’s glory. Today, we can follow her example with faith, confidence, and a heartfelt, “We thank the Lord.”
When we consider all God’s gifts
And all that we possess,
A grumbling mood of discontent
Gives way to thankfulness. —Sper
Gratitude is a mark of godliness.
My Utmost for His Highest, by Oswald Chambers
November 25th, 2010
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “. . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . .” (1 Corinthians 1:21, 23).
A Word with You, by Ron Hutchcraft
A Thanksgiving Kind of Hero - #6229
Thursday, November 25, 2010
There was almost no first Thanksgiving. There almost were no Pilgrims. Those Pilgrims who landed at Plymouth Rock got hit very hard their first winter. Many of them died, and many more could have died from starvation if it hadn't been for one man - an Indian brave they called Squanto. As a young man, he'd been kidnapped and carried off to England to be a servant. While Squanto was there, he learned English and he learned about Christ. Because of the kindness of some of the people he met, he eventually made it back across the Atlantic to his people; except his people weren't there anymore. While he was gone, they'd been wiped out by an epidemic. He was the only one left. This was a man who knew a lot of tragedy and he knew a lot of hurt, but still he reached out to those early Plymouth settlers, struggling to survive. He taught them what his people knew about how to grow crops in that environment. He helped to build bridges between them and the Native Americans who surrounded them. He understood their language, he understood their faith, and he saved their lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thanksgiving Kind of Hero."
If you belong to Jesus Christ, Squanto is more than just an interesting character in the story of the First Thanksgiving. He's a picture of your life, your destiny assignment from God. Because Squanto was Native American, he knew how to live in the new land of the pilgrims. Because he'd been wrongfully hijacked to another country, he understood the people who were struggling to survive in his land. Everything in his life seemed to prepare him for a vital mission - to help save the lives of people who otherwise would have died.
That's you - divinely positioned by God to help some people in your personal world meet His Son Jesus; their only hope of having any meaning in this life; their only hope of heaven when this life is over. And you're divinely prepared by God. The experiences, the interests, the personality, even the pain - they're all gifts that He's given you to connect with people who will listen to someone like you.
In 2 Kings 7:9 , our word for today from the Word of God, we see another picture of the life-or-death mission that God has entrusted to each of us. It's the story of four lepers who eked out a life outside the walls of their city; they weren't allowed in the city because of their leprosy. But when an enemy army besieged their city, nearly starving them into surrender, well there was no food to keep them alive. Each morning, they could hear the anguished cries of mothers in the city whose child had starved to death during the night. In desperation, they decided to walk into the enemy camp and try to surrender, and to their amazement, they found the enemy camp deserted. God had miraculously frightened them into retreat. So the lepers went from tent to tent, gorging themselves with food.
Finally, they woke up to the mission they had because of what they had found. The Bible says, "They said to each other, 'We're not doing right. This is a day of good news and we are keeping it to ourselves...Let's go at once and report this...'" They did, and they saved many lives.
You have Jesus. You have the good news that lives around you depend on. Are you keeping it to yourself? Whatever you're afraid of, whatever is keeping you from telling the people you know about your Jesus, can it possibly be as bad as letting them live and die without knowing their only hope? God has divinely prepared you to be the kind of person they'll listen to. Your biography is your credentials, and God has divinely positioned you to help the people you know be in heaven with you. Freely you have received, freely give.
Talk about "Thanksgiving" - just imagine a day in heaven when you meet the people that you told about Jesus. They'll be giving thanks to Jesus forever for what He did for them on the cross - and to you, for telling them about Him
Concerning Talents
Posted: 24 Nov 2010 10:01 PM PST
You made me and formed me with your hands. Give me understanding so I can learn your commands. Psalm 119:73
God has gifted you with talents. He has done the same to your neighbor. If you concern yourself with your neighbor’s talents, you will neglect yours. But if you concern yourself with yours, you could inspire both.
Matthew 18:21-35 (New International Version, ©2010)
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
22 Jesus answered, “I tell you, not seven times, but seventy-seven times.
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
Our Daily Bread reading and devotion
Read: Proverbs 3:1-12
1 My son, do not forget my teaching, but keep my commands in your heart,
2 for they will prolong your life many years and bring you prosperity.
3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart.
4 Then you will win favor and a good name in the sight of God and man.
5 Trust in the Lord with all your heart and lean not on your own understanding;
6 in all your ways acknowledge him, and he will make your paths straight.
7 Do not be wise in your own eyes; fear the Lord and shun evil.
8 This will bring health to your body and nourishment to your bones.
9 Honor the Lord with your wealth, with the firstfruits of all your crops;
10 then your barns will be filled to overflowing, and your vats will brim over with new wine.
11 My son, do not despise the Lord's discipline and do not resent his rebuke,
12 because the Lord disciplines those he loves, as a father the son he delights in.
We Thank The Lord
November 25, 2010 — by David C. McCasland
Trust in the Lord with all your heart, and lean not on your own understanding. —Proverbs 3:5
Anna Anderson’s husband died early in their marriage, leaving her with three young daughters and a difficult future. Although trained in Virginia as a teacher, she lacked full credentials to work in the Philadelphia schools, so she took in laundry, did ironing, and later scrubbed floors at a large department store. As African-Americans, they often experienced racial prejudice and discrimination. When doors of opportunity closed, Anna believed that if they would trust the Lord with all their heart and acknowledge Him in all their ways, He would direct their paths (Prov. 3:5-6). She taught her daughters to depend on God, follow Him, and always be thankful.
When her firstborn, Marian, rose to become an internationally acclaimed classical singer, Anna continued to pray for her, and always gave God credit for her success. Reporters, who asked Anna how she felt after attending Marian’s concerts at Carnegie Hall and her 1955 debut with the Metropolitan Opera, heard her say, “We thank the Lord.” Her reply was not a cliché, but sincere gratefulness to God.
Rather than lament what she lacked, Anna Anderson expressed gratitude for what she had and used it for God’s glory. Today, we can follow her example with faith, confidence, and a heartfelt, “We thank the Lord.”
When we consider all God’s gifts
And all that we possess,
A grumbling mood of discontent
Gives way to thankfulness. —Sper
Gratitude is a mark of godliness.
My Utmost for His Highest, by Oswald Chambers
November 25th, 2010
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ . . . —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “. . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . .” (1 Corinthians 1:21, 23).
A Word with You, by Ron Hutchcraft
A Thanksgiving Kind of Hero - #6229
Thursday, November 25, 2010
There was almost no first Thanksgiving. There almost were no Pilgrims. Those Pilgrims who landed at Plymouth Rock got hit very hard their first winter. Many of them died, and many more could have died from starvation if it hadn't been for one man - an Indian brave they called Squanto. As a young man, he'd been kidnapped and carried off to England to be a servant. While Squanto was there, he learned English and he learned about Christ. Because of the kindness of some of the people he met, he eventually made it back across the Atlantic to his people; except his people weren't there anymore. While he was gone, they'd been wiped out by an epidemic. He was the only one left. This was a man who knew a lot of tragedy and he knew a lot of hurt, but still he reached out to those early Plymouth settlers, struggling to survive. He taught them what his people knew about how to grow crops in that environment. He helped to build bridges between them and the Native Americans who surrounded them. He understood their language, he understood their faith, and he saved their lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thanksgiving Kind of Hero."
If you belong to Jesus Christ, Squanto is more than just an interesting character in the story of the First Thanksgiving. He's a picture of your life, your destiny assignment from God. Because Squanto was Native American, he knew how to live in the new land of the pilgrims. Because he'd been wrongfully hijacked to another country, he understood the people who were struggling to survive in his land. Everything in his life seemed to prepare him for a vital mission - to help save the lives of people who otherwise would have died.
That's you - divinely positioned by God to help some people in your personal world meet His Son Jesus; their only hope of having any meaning in this life; their only hope of heaven when this life is over. And you're divinely prepared by God. The experiences, the interests, the personality, even the pain - they're all gifts that He's given you to connect with people who will listen to someone like you.
In 2 Kings 7:9 , our word for today from the Word of God, we see another picture of the life-or-death mission that God has entrusted to each of us. It's the story of four lepers who eked out a life outside the walls of their city; they weren't allowed in the city because of their leprosy. But when an enemy army besieged their city, nearly starving them into surrender, well there was no food to keep them alive. Each morning, they could hear the anguished cries of mothers in the city whose child had starved to death during the night. In desperation, they decided to walk into the enemy camp and try to surrender, and to their amazement, they found the enemy camp deserted. God had miraculously frightened them into retreat. So the lepers went from tent to tent, gorging themselves with food.
Finally, they woke up to the mission they had because of what they had found. The Bible says, "They said to each other, 'We're not doing right. This is a day of good news and we are keeping it to ourselves...Let's go at once and report this...'" They did, and they saved many lives.
You have Jesus. You have the good news that lives around you depend on. Are you keeping it to yourself? Whatever you're afraid of, whatever is keeping you from telling the people you know about your Jesus, can it possibly be as bad as letting them live and die without knowing their only hope? God has divinely prepared you to be the kind of person they'll listen to. Your biography is your credentials, and God has divinely positioned you to help the people you know be in heaven with you. Freely you have received, freely give.
Talk about "Thanksgiving" - just imagine a day in heaven when you meet the people that you told about Jesus. They'll be giving thanks to Jesus forever for what He did for them on the cross - and to you, for telling them about Him
Wednesday, November 24, 2010
Genesis 28, Bible reading and Daily Devotions
Max Lucado Daily: A Better Law
A Better Law
Posted: 23 Nov 2010 10:01 PM PST
Christ brings a new agreement from God to his people. Hebrews 9:15
There was nothing inferior about the Jewish religion. It was given by God and designed by God. Every principle, rule, and ritual had a wealth of meaning. The Old Testament served as a faithful guide for thousands of people over thousands of years. It was the best offered to man.
But when Christ came, the best got better…It’s not that the old law was bad, it’s just that the new law—salvation by faith in Christ—is better.
Genesis 28
1 So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother. 3 May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. 4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.
Jacob’s Dream at Bethel
10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it stood the LORD, and he said: “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”
16 When Jacob awoke from his sleep, he thought, “Surely the LORD is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”
18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel, though the city used to be called Luz.
20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father’s household, then the LORD will be my God 22 and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.”
Our Daily Bread reading and devotion
Read: Luke 7:11-23
11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.
12 As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her.
13 When the Lord saw her, his heart went out to her and he said, "Don't cry."
14 Then he went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!"
15 The dead man sat up and began to talk, and Jesus gave him back to his mother.
16 They were all filled with awe and praised God. "A great prophet has appeared among us," they said. "God has come to help his people."
17 This news about Jesus spread throughout Judea and the surrounding country.
Jesus and John the Baptist
18 John's disciples told him about all these things. Calling two of them,
19 he sent them to the Lord to ask, "Are you the one who was to come, or should we expect someone else?"
20 When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who was to come, or should we expect someone else?'"
21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.
22 So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
23 Blessed is the man who does not fall away on account of me."
Restoring Order
November 24, 2010 — by Julie Ackerman Link
The Sun of Righteousness shall arise with healing in His wings. —Malachi 4:2
As I looked at family members gathered around the Thanksgiving table, I smiled at the range of talents represented. At one end were doctors; at the other end were musicians. Thanks to doctors, human bodies operate more efficiently. Thanks to musicians, beautiful sounds uplift our spirits and soothe troubled minds.
Although their abilities are very different, doctors and musicians rely on the same thing: an orderly universe. Without order, there would be no predictability; without predictability, there would be no music or medicine.
Within our orderly world, disease is a sign that something is “out of order.” Healing is a sign that God will some day restore all things to their original condition (Acts 3:21). When John the Baptist wanted to know whether Jesus was the “Coming One,” Jesus said, “Go and tell John . . . the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them” (Luke 7:20-22). Healing was evidence that Jesus was Israel’s Messiah (Mal. 4:2).
I am thankful for music that soothes my troubled mind and soul, and for medicine that heals my body, because they remind me of the ultimate healing and restoration that Christ is accomplishing.
What are the prospects for this earth?
What hope is there for man?
A world restored through Jesus Christ
In whom we see God’s plan. —D. De Haan
Jesus specializes in restoration.
My Utmost for His Highest, by Oswald Chambers
November 24th, 2010
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (seeIsaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
A Word with You, by Ron Hutchcraft
Afraid of God - #6228
Wednesday, November 24, 2010
Scotty had been begging his dad to play hide-and-seek with him for a couple of hours. Finally, Dad finished what he was doing and jumped into the game. He said, "Scotty, you count to 50 while I hide somewhere in the house." It took the little guy a while to count to that big number, but he finally got there. He began right there in the living room, looking behind all the curtains and the big furniture. No daddy. He looked in the dining room, the bathroom, the closets, the kitchen. No daddy. Which meant his father was hiding upstairs. Scotty was disappointed after he looked in the guest bedroom, the bathroom, and the master bedroom upstairs. Still no daddy. He knew there was only one place left to look; that big, dark closet in the master bedroom. Apprehensively, he slowly opened the door to that long old closet with the light switch he couldn't reach. He looked to the right. No daddy. He looked to the left, RRRRRRRRRRRRRR! Suddenly, there was a big grizzly bear, growling and coming at him. He ran as fast as his little legs would go; out of the bedroom, down the stairs, all the way through the downstairs until he was stopped by the locked door of the kitchen. That's when the growling bear caught him, grabbed him in his paws and hugged him! This was no bear trying to hurt him. This was his Daddy wanting to hold him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Afraid of God."
So many people have made the same mistake Scotty made...about God, that is. They think He's a bear who wants to hurt them. When, in fact, He's a Father who wants to hold them. It may be that some wrong ideas about what God's like have kept you from ever experiencing His awesome love. Like that little boy, you've been running from a Father who just wants to love you.
Maybe you've got what God is like confused with what your father was like. Jesus said when we talk to God to call Him "Father." But for you, that word may bring memories of someone who hurt you, who betrayed you, who wasn't there for you, who you were never good enough for. But God isn't like that father. He's the Father we all wished we had: fair, trustworthy, loving, approachable, able to fix things for you, always there for you. How do we know what He's like? That's where Jesus comes in. We know Jesus was all of those things, and He said, "Anyone who has seen Me has seen the Father" (John 14:9 ).
Or maybe your religious background has made you feel like God is a bear to run from. The God they told you about seemed full of anger and condemnation. This was a God to fear, not to get close to. Here's what God Himself says about what He's like in our word for today from the Word of God in 1 John 4 , beginning with verse 18. "There is no fear in love. But perfect love drives out fear...This is how God showed His love among us...He loved us and sent His Son as an atoning sacrifice for our sins."
That's the God you were made by. That's the God you were made for. A God who wants to love you, not hurt you; whose love drives out the fear. Whose love for you is so massive that He desperately did not want to lose you. So He gave His one and only Son to come here and die on a cross to remove the sin that made it impossible for you to get to Him or to go to heaven and be with Him forever. All of God's anger against human sin was taken by Jesus on the cross. But Jesus didn't stay dead. He blasted out of His grave and proved that He can deliver the eternal life He promised. You can tell how much God loves you by how much He spent on you. He spent His Son for you.
And today, this Father you were made for is pursuing you. That's the tug you feel in your heart. That's Him. You've lived long enough without this love. You don't have to live another day without Him. This can be the day that you reach out to Jesus and tell Him, "Jesus, I'm not running anymore. I want to welcome You into my life because only You can forgive my sins and give me the relationship I was made for. I'm Yours, Jesus."
One thing that could help you be sure you belong to Him might be the information that I've put on our website. It's helped a lot of other people at a time like this. Would you just visit us at yoursforlife.net, or I'll send you my booklet Yours For Life. You can call and ask for it toll-free at 877-741-1200.
You've run from Him long enough. This is your day to run to Him. He'll love you like you've never been loved. And He'll never let you go.
A Better Law
Posted: 23 Nov 2010 10:01 PM PST
Christ brings a new agreement from God to his people. Hebrews 9:15
There was nothing inferior about the Jewish religion. It was given by God and designed by God. Every principle, rule, and ritual had a wealth of meaning. The Old Testament served as a faithful guide for thousands of people over thousands of years. It was the best offered to man.
But when Christ came, the best got better…It’s not that the old law was bad, it’s just that the new law—salvation by faith in Christ—is better.
Genesis 28
1 So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother. 3 May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. 4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.
Jacob’s Dream at Bethel
10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it stood the LORD, and he said: “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”
16 When Jacob awoke from his sleep, he thought, “Surely the LORD is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”
18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel, though the city used to be called Luz.
20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father’s household, then the LORD will be my God 22 and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.”
Our Daily Bread reading and devotion
Read: Luke 7:11-23
11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.
12 As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her.
13 When the Lord saw her, his heart went out to her and he said, "Don't cry."
14 Then he went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!"
15 The dead man sat up and began to talk, and Jesus gave him back to his mother.
16 They were all filled with awe and praised God. "A great prophet has appeared among us," they said. "God has come to help his people."
17 This news about Jesus spread throughout Judea and the surrounding country.
Jesus and John the Baptist
18 John's disciples told him about all these things. Calling two of them,
19 he sent them to the Lord to ask, "Are you the one who was to come, or should we expect someone else?"
20 When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who was to come, or should we expect someone else?'"
21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.
22 So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
23 Blessed is the man who does not fall away on account of me."
Restoring Order
November 24, 2010 — by Julie Ackerman Link
The Sun of Righteousness shall arise with healing in His wings. —Malachi 4:2
As I looked at family members gathered around the Thanksgiving table, I smiled at the range of talents represented. At one end were doctors; at the other end were musicians. Thanks to doctors, human bodies operate more efficiently. Thanks to musicians, beautiful sounds uplift our spirits and soothe troubled minds.
Although their abilities are very different, doctors and musicians rely on the same thing: an orderly universe. Without order, there would be no predictability; without predictability, there would be no music or medicine.
Within our orderly world, disease is a sign that something is “out of order.” Healing is a sign that God will some day restore all things to their original condition (Acts 3:21). When John the Baptist wanted to know whether Jesus was the “Coming One,” Jesus said, “Go and tell John . . . the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them” (Luke 7:20-22). Healing was evidence that Jesus was Israel’s Messiah (Mal. 4:2).
I am thankful for music that soothes my troubled mind and soul, and for medicine that heals my body, because they remind me of the ultimate healing and restoration that Christ is accomplishing.
What are the prospects for this earth?
What hope is there for man?
A world restored through Jesus Christ
In whom we see God’s plan. —D. De Haan
Jesus specializes in restoration.
My Utmost for His Highest, by Oswald Chambers
November 24th, 2010
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (seeIsaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
A Word with You, by Ron Hutchcraft
Afraid of God - #6228
Wednesday, November 24, 2010
Scotty had been begging his dad to play hide-and-seek with him for a couple of hours. Finally, Dad finished what he was doing and jumped into the game. He said, "Scotty, you count to 50 while I hide somewhere in the house." It took the little guy a while to count to that big number, but he finally got there. He began right there in the living room, looking behind all the curtains and the big furniture. No daddy. He looked in the dining room, the bathroom, the closets, the kitchen. No daddy. Which meant his father was hiding upstairs. Scotty was disappointed after he looked in the guest bedroom, the bathroom, and the master bedroom upstairs. Still no daddy. He knew there was only one place left to look; that big, dark closet in the master bedroom. Apprehensively, he slowly opened the door to that long old closet with the light switch he couldn't reach. He looked to the right. No daddy. He looked to the left, RRRRRRRRRRRRRR! Suddenly, there was a big grizzly bear, growling and coming at him. He ran as fast as his little legs would go; out of the bedroom, down the stairs, all the way through the downstairs until he was stopped by the locked door of the kitchen. That's when the growling bear caught him, grabbed him in his paws and hugged him! This was no bear trying to hurt him. This was his Daddy wanting to hold him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Afraid of God."
So many people have made the same mistake Scotty made...about God, that is. They think He's a bear who wants to hurt them. When, in fact, He's a Father who wants to hold them. It may be that some wrong ideas about what God's like have kept you from ever experiencing His awesome love. Like that little boy, you've been running from a Father who just wants to love you.
Maybe you've got what God is like confused with what your father was like. Jesus said when we talk to God to call Him "Father." But for you, that word may bring memories of someone who hurt you, who betrayed you, who wasn't there for you, who you were never good enough for. But God isn't like that father. He's the Father we all wished we had: fair, trustworthy, loving, approachable, able to fix things for you, always there for you. How do we know what He's like? That's where Jesus comes in. We know Jesus was all of those things, and He said, "Anyone who has seen Me has seen the Father" (John 14:9 ).
Or maybe your religious background has made you feel like God is a bear to run from. The God they told you about seemed full of anger and condemnation. This was a God to fear, not to get close to. Here's what God Himself says about what He's like in our word for today from the Word of God in 1 John 4 , beginning with verse 18. "There is no fear in love. But perfect love drives out fear...This is how God showed His love among us...He loved us and sent His Son as an atoning sacrifice for our sins."
That's the God you were made by. That's the God you were made for. A God who wants to love you, not hurt you; whose love drives out the fear. Whose love for you is so massive that He desperately did not want to lose you. So He gave His one and only Son to come here and die on a cross to remove the sin that made it impossible for you to get to Him or to go to heaven and be with Him forever. All of God's anger against human sin was taken by Jesus on the cross. But Jesus didn't stay dead. He blasted out of His grave and proved that He can deliver the eternal life He promised. You can tell how much God loves you by how much He spent on you. He spent His Son for you.
And today, this Father you were made for is pursuing you. That's the tug you feel in your heart. That's Him. You've lived long enough without this love. You don't have to live another day without Him. This can be the day that you reach out to Jesus and tell Him, "Jesus, I'm not running anymore. I want to welcome You into my life because only You can forgive my sins and give me the relationship I was made for. I'm Yours, Jesus."
One thing that could help you be sure you belong to Him might be the information that I've put on our website. It's helped a lot of other people at a time like this. Would you just visit us at yoursforlife.net, or I'll send you my booklet Yours For Life. You can call and ask for it toll-free at 877-741-1200.
You've run from Him long enough. This is your day to run to Him. He'll love you like you've never been loved. And He'll never let you go.
Tuesday, November 23, 2010
Genesis 27, Bible reading and Daily Devotions
Max Lucado Daily: He Knocks Gently
He Knocks Gently
Posted: 22 Nov 2010 10:01 PM PST
Behold, I stand at the door and knock. Revelation 3:20, NASB
Jesus always knocks before entering.
He doesn’t have to. He owns your heart.
If anyone has the right to barge in, Christ does.
But he doesn’t
That gentle tap you hear? It’s Christ.
Genesis 27
1 When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”
“Here I am,” he answered.
2 Isaac said, “I am now an old man and don’t know the day of my death. 3 Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”
5 Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6 Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, 7 ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the LORD before I die.’ 8 Now, my son, listen carefully and do what I tell you: 9 Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies.”
11 Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin. 12 What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”
13 His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”
14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made.
18 He went to his father and said, “My father.”
“Yes, my son,” he answered. “Who is it?”
19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.”
20 Isaac asked his son, “How did you find it so quickly, my son?”
“The LORD your God gave me success,” he replied.
21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”
22 Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he proceeded to bless him. 24 “Are you really my son Esau?” he asked.
“I am,” he replied.
25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.”
Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, “Come here, my son, and kiss me.”
27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,
“Ah, the smell of my son
is like the smell of a field
that the LORD has blessed.
28 May God give you heaven’s dew
and earth’s richness—
an abundance of grain and new wine.
29 May nations serve you
and peoples bow down to you.
Be lord over your brothers,
and may the sons of your mother bow down to you.
May those who curse you be cursed
and those who bless you be blessed.”
30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”
32 His father Isaac asked him, “Who are you?”
“I am your son,” he answered, “your firstborn, Esau.”
33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”
34 When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!”
35 But he said, “Your brother came deceitfully and took your blessing.”
36 Esau said, “Isn’t he rightly named Jacob? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”
37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”
38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.
39 His father Isaac answered him,
“Your dwelling will be
away from the earth’s richness,
away from the dew of heaven above.
40 You will live by the sword
and you will serve your brother.
But when you grow restless,
you will throw his yoke
from off your neck.”
41 Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”
42 When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you. 43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran. 44 Stay with him for a while until your brother’s fury subsides. 45 When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?”
46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.”
Our Daily Bread reading and devotion
Read: Ephesians 2:11-22
Ephesians 2:11-22 (NIV)Eph 11 Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)-- 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. 14 For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15 by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16 and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit. 19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Unlimited Access
November 23, 2010 — by Cindy Hess Kasper
Through Him we both have access by one Spirit to the Father. —Ephesians 2:18
Last November, news sources said that a shocking breach of security occurred when a couple brazenly walked into a White House state dinner—even getting close enough to have their picture taken with the President of the United States. Usually, extensive background checks and careful scrutiny of the guest list screens out the uninvited.
It’s a rare day for any of us that our access is not restricted in some way. Signs warn us: Employees Only, Do Not Enter, Authorized Vehicles Only, No Trespassing. None of us want to be told that we are not welcome. But the fact is that there will always be some places from which we will be barred. It makes me grateful that God sets no restriction on who may come to Him.
Those who come to God encounter no “Keep Out” signs. Through prayer, God the Father allows us immediate and unlimited access to Him because His Son Jesus Christ has opened the way to all who receive Him (Eph. 2:18). “Come to Me, all you who labor and are heavy laden” (Matt. 11:28). “The one who comes to Me I will by no means cast out” (John 6:37). “If anyone thirsts, let him come to Me and drink” (7:37).
Once you come to Christ for salvation, you can enjoy unrestricted fellowship. The door is always open.
Our prayers ascend to heaven’s throne
Regardless of the form we use;
Our Father always hears His own
Regardless of the words we choose. —D. De Haan
God’s throne is always accessible to His children.
My Utmost for His Highest, by Oswald Chambers
November 23rd, 2010
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world . . .” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
A Word with You, by Ron Hutchcraft
The Pebbles In Your Shoes - #6227
Tuesday, November 23, 2010
In ongoing attempts to establish more regular exercise in our lives, my wife and I moved into this walking kick at one time, and we should get back into it now, I guess. Actually, my wife took the research approach, including reading books on walking, which I wasn't sure was necessary since I've been walking since I was about a year old. One of those books was by a man who literally walked across America. I was hoping that was not one of my wife's goals for our exercise program. Well, I was intrigued by an observation made by this super-walker. When someone asked him what the greatest obstacle was in his long hike across the country, he gave a pretty surprising answer. He said, "The little pebbles I got in my shoes."
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Pebbles In Your Shoes."
It's interesting that the Bible actually describes our life-journey with Jesus as a walk. And some of us share with that man who hiked America the same obstacle in getting to our destination.
In Song of Solomon 2:15 , our word for today from the Word of God, we find an intriguing insight about our life journey. It says, "Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom." It's the little foxes that ruin things; that spoil what could have been a good result. If it's a big fox, it's easy to shoot it. But it's harder to fight the little foxes that just nibble away. Sounds like an animal kingdom equivalent of a hiker's "little pebbles in your shoes."
And we all experience the aggravation of those little pebbles; the car trouble, the sick child, an inconvenient illness, the appliance on the blink, the banking problems, the office politics, those little injustices, or the unexpected expense. The peace of God is one of a child of God's greatest gifts, but often these little stresses do more to rob us of that peace than the big crises.
When a major crisis comes, we tend to run to God for His grace. We know we can't fight a giant by ourselves. But When a major crisis comes, we tend to run to God for His grace. We know we can't fight a giant by ourselves.
So we lose, not to huge temptations or overwhelming problems, but to flat tires and the flu, to bills and bad traffic. Not because they're so big, but because we don't think to go to Jesus about them. I am so glad that Jesus is a sparrow-counting, hair-counting, daily bread kind of Savior, aren't you? But I need to go to Him with the small frustrations! We could live much more victoriously if we would immediately go to Jesus for the grace He's promised us in the mini-messes - not just the big ones.
Why let those "little foxes" create a negative, angry, stressed-out you? Turn them over to your Lord who told us He cares about those things. In 1 Peter 5:7 it says, "Casting all your care on Him because He cares for you." You'll walk much longer; you'll walk much lighter if your God is the God of the little pebbles - not just the big boulders.
He Knocks Gently
Posted: 22 Nov 2010 10:01 PM PST
Behold, I stand at the door and knock. Revelation 3:20, NASB
Jesus always knocks before entering.
He doesn’t have to. He owns your heart.
If anyone has the right to barge in, Christ does.
But he doesn’t
That gentle tap you hear? It’s Christ.
Genesis 27
1 When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”
“Here I am,” he answered.
2 Isaac said, “I am now an old man and don’t know the day of my death. 3 Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”
5 Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6 Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, 7 ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the LORD before I die.’ 8 Now, my son, listen carefully and do what I tell you: 9 Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies.”
11 Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin. 12 What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”
13 His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”
14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made.
18 He went to his father and said, “My father.”
“Yes, my son,” he answered. “Who is it?”
19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.”
20 Isaac asked his son, “How did you find it so quickly, my son?”
“The LORD your God gave me success,” he replied.
21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”
22 Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he proceeded to bless him. 24 “Are you really my son Esau?” he asked.
“I am,” he replied.
25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.”
Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, “Come here, my son, and kiss me.”
27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,
“Ah, the smell of my son
is like the smell of a field
that the LORD has blessed.
28 May God give you heaven’s dew
and earth’s richness—
an abundance of grain and new wine.
29 May nations serve you
and peoples bow down to you.
Be lord over your brothers,
and may the sons of your mother bow down to you.
May those who curse you be cursed
and those who bless you be blessed.”
30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”
32 His father Isaac asked him, “Who are you?”
“I am your son,” he answered, “your firstborn, Esau.”
33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”
34 When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!”
35 But he said, “Your brother came deceitfully and took your blessing.”
36 Esau said, “Isn’t he rightly named Jacob? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”
37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”
38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.
39 His father Isaac answered him,
“Your dwelling will be
away from the earth’s richness,
away from the dew of heaven above.
40 You will live by the sword
and you will serve your brother.
But when you grow restless,
you will throw his yoke
from off your neck.”
41 Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”
42 When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you. 43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran. 44 Stay with him for a while until your brother’s fury subsides. 45 When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?”
46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.”
Our Daily Bread reading and devotion
Read: Ephesians 2:11-22
Ephesians 2:11-22 (NIV)Eph 11 Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)-- 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. 14 For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15 by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16 and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit. 19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Unlimited Access
November 23, 2010 — by Cindy Hess Kasper
Through Him we both have access by one Spirit to the Father. —Ephesians 2:18
Last November, news sources said that a shocking breach of security occurred when a couple brazenly walked into a White House state dinner—even getting close enough to have their picture taken with the President of the United States. Usually, extensive background checks and careful scrutiny of the guest list screens out the uninvited.
It’s a rare day for any of us that our access is not restricted in some way. Signs warn us: Employees Only, Do Not Enter, Authorized Vehicles Only, No Trespassing. None of us want to be told that we are not welcome. But the fact is that there will always be some places from which we will be barred. It makes me grateful that God sets no restriction on who may come to Him.
Those who come to God encounter no “Keep Out” signs. Through prayer, God the Father allows us immediate and unlimited access to Him because His Son Jesus Christ has opened the way to all who receive Him (Eph. 2:18). “Come to Me, all you who labor and are heavy laden” (Matt. 11:28). “The one who comes to Me I will by no means cast out” (John 6:37). “If anyone thirsts, let him come to Me and drink” (7:37).
Once you come to Christ for salvation, you can enjoy unrestricted fellowship. The door is always open.
Our prayers ascend to heaven’s throne
Regardless of the form we use;
Our Father always hears His own
Regardless of the words we choose. —D. De Haan
God’s throne is always accessible to His children.
My Utmost for His Highest, by Oswald Chambers
November 23rd, 2010
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world . . .” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
A Word with You, by Ron Hutchcraft
The Pebbles In Your Shoes - #6227
Tuesday, November 23, 2010
In ongoing attempts to establish more regular exercise in our lives, my wife and I moved into this walking kick at one time, and we should get back into it now, I guess. Actually, my wife took the research approach, including reading books on walking, which I wasn't sure was necessary since I've been walking since I was about a year old. One of those books was by a man who literally walked across America. I was hoping that was not one of my wife's goals for our exercise program. Well, I was intrigued by an observation made by this super-walker. When someone asked him what the greatest obstacle was in his long hike across the country, he gave a pretty surprising answer. He said, "The little pebbles I got in my shoes."
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Pebbles In Your Shoes."
It's interesting that the Bible actually describes our life-journey with Jesus as a walk. And some of us share with that man who hiked America the same obstacle in getting to our destination.
In Song of Solomon 2:15 , our word for today from the Word of God, we find an intriguing insight about our life journey. It says, "Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom." It's the little foxes that ruin things; that spoil what could have been a good result. If it's a big fox, it's easy to shoot it. But it's harder to fight the little foxes that just nibble away. Sounds like an animal kingdom equivalent of a hiker's "little pebbles in your shoes."
And we all experience the aggravation of those little pebbles; the car trouble, the sick child, an inconvenient illness, the appliance on the blink, the banking problems, the office politics, those little injustices, or the unexpected expense. The peace of God is one of a child of God's greatest gifts, but often these little stresses do more to rob us of that peace than the big crises.
When a major crisis comes, we tend to run to God for His grace. We know we can't fight a giant by ourselves. But When a major crisis comes, we tend to run to God for His grace. We know we can't fight a giant by ourselves.
So we lose, not to huge temptations or overwhelming problems, but to flat tires and the flu, to bills and bad traffic. Not because they're so big, but because we don't think to go to Jesus about them. I am so glad that Jesus is a sparrow-counting, hair-counting, daily bread kind of Savior, aren't you? But I need to go to Him with the small frustrations! We could live much more victoriously if we would immediately go to Jesus for the grace He's promised us in the mini-messes - not just the big ones.
Why let those "little foxes" create a negative, angry, stressed-out you? Turn them over to your Lord who told us He cares about those things. In 1 Peter 5:7 it says, "Casting all your care on Him because He cares for you." You'll walk much longer; you'll walk much lighter if your God is the God of the little pebbles - not just the big boulders.
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