Joshua 13 , Bible Reading and Daily Devotionals

Max Lucado Daily: Radical Reliance on Grace - April 18, 2022

Confession. It’s a word that conjures up many images—some not so positive! Confession isn’t telling God what he doesn’t know. That’s impossible. It’s not pointing fingers at others without pointing any at me. That may feel good, but it doesn’t promote healing.

Confession is a radical reliance on grace—a trust in God’s goodness. The truth is, confessors find a freedom that deniers don’t. Scripture says, “If we say we have no sin, we are fooling ourselves, and the truth is not in us. But if we confess our sins, he will forgive our sins, because we can trust God to do what is right. He will cleanse us from all the wrongs we have done” (1 John 1:8-9).

Tell God what you did. Again, it’s not that he doesn’t already know, but the two of you need to agree. Then let the pure water of grace flow over your mistakes!

Joshua 13

The Receiving of the Land

When Joshua had reached a venerable age, God said to him, “You’ve had a good, long life, but there is a lot of land still to be taken. This is the land that remains:

all the districts of the Philistines and Geshurites;

the land from the Shihor River east of Egypt to the border of Ekron up north, Canaanite country (there were five Philistine tyrants—in Gaza, in Ashdod, in Ashkelon, in Gath, in Ekron); also the Avvim from the south;

all the Canaanite land from Arah (belonging to the Sidonians) to Aphek at the Amorite border;

the country of the Gebalites;

all Lebanon eastward from Baal Gad in the shadow of Mount Hermon to the Entrance of Hamath;

all who live in the mountains, from Lebanon to Misrephoth Maim;

all the Sidonians.

6-7 “I myself will drive them out before the People of Israel. All you have to do is allot this land to Israel as an inheritance, as I have instructed you. Do it now: Allot this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”
Land East of the Jordan

8 The other half-tribe of Manasseh, with the Reubenites and Gadites, had been given their inheritance by Moses on the other side of the Jordan eastward. Moses the servant of God gave it to them.

9-13 This land extended from Aroer at the edge of the Arnon Gorge and the city in the middle of the valley, taking in the entire tableland of Medeba as far as Dibon, and all the towns of Sihon king of the Amorites, who ruled from Heshbon, and out to the border of the Ammonites. It also included Gilead, the country of the people of Geshur and Maacah, all of Mount Hermon, and all Bashan as far as Salecah—the whole kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei. He was one of the last survivors of the Rephaim. Moses had defeated them and taken their land. The People of Israel never did drive out the Geshurites and the Maacathites—they’re still there, living in Israel.

14 Levi was the only tribe that did not receive an inheritance. The Fire-Gift-Offerings to God, the God of Israel, are their inheritance, just as he told them.
Reuben

15-22 To the tribe of Reuben, clan by clan, Moses gave:

the land from Aroer at the edge of the Arnon Gorge and the town in the middle of the valley, including the tableland around Medeba;

Heshbon on the tableland with all its towns (Dibon, Bamoth Baal, Beth Baal Meon, Jahaz, Kedemoth, Mephaath, Kiriathaim, Sibmah, Zereth Shahar on Valley Mountain, Beth Peor, the slopes of Pisgah, Beth Jeshimoth);

and all the cities of the tableland, the whole kingdom of Sihon king of the Amorites, who ruled at Heshbon, whom Moses put to death along with the princes of Midian: Evi, Rekem, Zur, Hur, and Reba, who lived in that country, all puppets of Sihon. (In addition to those killed in battle, Balaam son of Beor, the soothsayer, was put to death by the People of Israel.)

23 The boundary for the Reubenites was the bank of the Jordan River. This was the inheritance of the Reubenites, their villages and cities, according to their clans.
Gad

24-27 To the tribe of Gad, clan by clan, Moses gave:

the territory of Jazer and all the towns of Gilead and half the Ammonite country as far as Aroer near Rabbah;

the land from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the region of Debir;

in the valley: Beth Haram, Beth Nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the east side of the Jordan, north to the end of the Sea of Kinnereth).

28 This was the inheritance of the Gadites, their cities and villages, clan by clan.
Half-Tribe of Manasseh

29-31 To the half-tribe of Manasseh, clan by clan, Moses gave:

the land stretching out from Mahanaim;

all of Bashan, which is the entire kingdom of Og king of Bashan, and all the settlements of Jair in Bashan—sixty towns in all.

Half of Gilead with Ashtaroth and Edrei, the royal cities of Og in Bashan, belong to the descendants of Makir, a son of Manasseh (in other words, the half-tribe of the children of Makir) for their clans.

32-33 This is the inheritance that Moses gave out when he was on the plains of Moab across the Jordan east of Jericho. But Moses gave no inheritance to the tribe of Levi. God, the God of Israel, is their inheritance, just as he told them.

Our Daily Bread reading and devotion   
Monday, April 18, 2022

Today's Scripture
1 Peter 2:11–21
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Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.

13–17     Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government.

The Kind of Life He Lived

18–20     You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God’s sake when you’re treated badly for no good reason. There’s no particular virtue in accepting punishment that you well deserve. But if you’re treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God.

21–25     This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.

Insight

Encouraging believers in Jesus living in an unbelieving and hostile world, Peter exhorted them to live godly lives—to submit to authorities, respect everyone, love fellow believers, fear God, do good works, and persevere when unjustly treated. We’re called to do good and to follow Christ’s example in enduring suffering. Paul made similar calls to live such God-honoring lives in a pagan world in Romans 13:12–14; Philippians 2:15; 1 Thessalonians 4:9–12; and Titus 2:7–8; 3:8, 14. His instructions for the slave-master relationship in Ephesians 6:5–8; Colossians 3:22–24; 1 Timothy 6:1–3; and Titus 2:9–10 would have resonated with Peter’s audience (1 Peter 2:18–21). By: K. T. Sim

Witness in the Workplace

If you suffer for doing good and you endure it, this is commendable before God.
1 Peter 2:20

“Are you still upset that I want to reduce the size of your favorite department?” Evelyn’s manager asked. “No.” She tightened her jaw. She was more frustrated that he seemed to be teasing her about it. She’d been trying to help the company by finding ways to draw in different interest groups, but limited space made this nearly impossible. Evelyn fought back tears, but she made the decision to do whatever her manager asked. Maybe she couldn’t bring about the changes she’d hoped, but she could still do her job to the best of her ability.

In the apostle Peter’s first letter, he urged first-century believers in Jesus to submit “to every human authority” (1 Peter 2:13). Maintaining integrity in a tough work situation isn’t easy. But Peter gives us a reason to continue doing good: “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God” (v. 12). Additionally, this helps us set a godly example for other believers who are watching.

If we’re in a truly abusive work situation, it may be best to leave if at all possible (1 Corinthians 7:21). But in a safe environment, with the Spirit’s help we can continue to do good in our work remembering “this is commendable before God” (1 Peter 2:20). When we submit to authority, we have an opportunity to give others reason to follow and glorify God. By:  Julie Schwab

Reflect & Pray

What do you typically do when you’re in a difficult situation under someone else’s authority? How might God be trying to work in you through this?

Heavenly Father, help me to continue to honor You in my response to those in authority despite the difficult situations I may face. Help me to live each day in a way that glorifies You.

My Utmost for His Highest, by Oswald Chambers
Monday, April 18, 2022
Readiness

God called to him….And he said, "Here I am." —Exodus 3:4

When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.

Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “…that they may be one just as We are one…” (John 17:22).

Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage

Bible in a Year: 2 Samuel 3-5; Luke 14:25-35

A Word with You, by Ron Hutchcraft
Monday, April 18, 2022
Brotherness - #9201

I never had a sister when I was growing up, but my sons did. Our daughter is the oldest, and her two brothers each came at about two year intervals after that. As I watched their relationship over the years, it was interesting to see what I had missed: a lot of kidding around, some exciting disagreements, some hugs, some advice, some conflict, but a lot of loyalty. One thing was always really clear, say between our daughter and her older brother. No one had better do his sister wrong. He was always her personal "look-out-forer." Is that a word? And until our son-in-law came along, no guy had ever been good enough to get her brother's "thumbs up." Two years younger, he was always her protector. You know if you're a sister, it's nice to have a brother like that.

I'm Ron Hutchcraft and I want to have A Word With You today about "Brotherness."

Our word for today from the Word of God comes from 1 Timothy 5:2, God's roadmap for relationships between young men and young women. He says very simply, "Treat the younger women as sisters, with absolute purity." That's not how our culture tells young men to treat young women. It's more like "treat the young women as conquests, as lovers or something like that." God says they should be treated as your sisters.

What does that mean? To tease them mercilessly? Argue with them? No, I don't think so. The love of a brother for a sister, after all is said and done, is protective love. Like our son for his sister. "Look, I'm your brother and I won't let anything happen to you that could hurt you." That's why God says that men should treat women "with absolute purity." "I won't use you. I won't push for us to get physically involved. I won't even think about taking your greatest gift - your virginity. I won't let my mind wander into fantasies that would reduce you to a thing. I'll guard your reputation. I'll guard your purity. I'll guard your character."

Now that's the heart of real manhood: protecting a woman from being hurt, from being used, from being exploited, from being devalued - especially by you. There's a critical shortage of that kind of manhood. The man who steps up to this kind of brotherness is a rare treasure, and like anything rare, he's very valuable. He stands head and shoulder above all the other men who are much more takers than givers.

How does this brotherness thing work out practically? It means that a young man focuses on developing friendships with women, more than romances. It means opening the door to real closeness by throwing his sexual agenda for the relationship out the window. I have no sexual agenda for this relationship.

And if you're a young woman who wants young men to be like this, you need to encourage guys you know in that way. Dress like you want brothers and friends, not users. Talk like it. Act like it. Young men desperately need young women who will bring out the best in them - the brother in them.

If you're a young man, you need some sisters! Develop brother-sister relationships with the young women in your world. You'll experience a level of sharing and caring that the sexual conquerors will never even get close to. Treat her like family, like God's family...like your sister. The manliest men in the world are the men with whom a woman can know she is safe, that she is respected, that she's treasure to be protected from anything that could spoil her.

Every sister needs that kind of brother. So, let it be you.