Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
March 13
Beyond Our Faults
He was moved with compassion for them, and healed their sick.
Matthew 14:14 (NKJV)
Matthew writes that Jesus "healed their sick." Not some of their sick. Not the righteous among the sick. Not the deserving among the sick. But "the sick."
Surely, among the many thousands, there were a few people unworthy of good health. The same divinity that gave Jesus the power to heal also gave him the power to perceive.... I wonder if Jesus was tempted to say to the bigot, "Get out of here, buddy, and take your arrogance with you."
And he could see not only their past, he could see their future.
Undoubtedly, there were those in the multitude who would use their newfound health to hurt others. Jesus released tongues that would someday curse. He gave sight to eyes that would lust. He healed hands that would kill....
Each time Jesus healed, he had to overlook the future and the past.
Something, by the way, that he still does.
2 Kings 6
An Axhead Floats
1 The company of the prophets said to Elisha, "Look, the place where we meet with you is too small for us. 2 Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to live."
And he said, "Go."
3 Then one of them said, "Won't you please come with your servants?"
"I will," Elisha replied. 4 And he went with them.
They went to the Jordan and began to cut down trees. 5 As one of them was cutting down a tree, the iron axhead fell into the water. "Oh, my lord," he cried out, "it was borrowed!"
6 The man of God asked, "Where did it fall?" When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. 7 "Lift it out," he said. Then the man reached out his hand and took it.
Elisha Traps Blinded Arameans
8 Now the king of Aram was at war with Israel. After conferring with his officers, he said, "I will set up my camp in such and such a place."
9 The man of God sent word to the king of Israel: "Beware of passing that place, because the Arameans are going down there." 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places.
11 This enraged the king of Aram. He summoned his officers and demanded of them, "Will you not tell me which of us is on the side of the king of Israel?"
12 "None of us, my lord the king," said one of his officers, "but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom."
13 "Go, find out where he is," the king ordered, "so I can send men and capture him." The report came back: "He is in Dothan." 14 Then he sent horses and chariots and a strong force there. They went by night and surrounded the city.
15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. "Oh, my lord, what shall we do?" the servant asked.
16 "Don't be afraid," the prophet answered. "Those who are with us are more than those who are with them."
17 And Elisha prayed, "O LORD, open his eyes so he may see." Then the LORD opened the servant's eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.
18 As the enemy came down toward him, Elisha prayed to the LORD, "Strike these people with blindness." So he struck them with blindness, as Elisha had asked.
19 Elisha told them, "This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for." And he led them to Samaria.
20 After they entered the city, Elisha said, "LORD, open the eyes of these men so they can see." Then the LORD opened their eyes and they looked, and there they were, inside Samaria.
21 When the king of Israel saw them, he asked Elisha, "Shall I kill them, my father? Shall I kill them?"
22 "Do not kill them," he answered. "Would you kill men you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master." 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel's territory.
Famine in Besieged Samaria
24 Some time later, Ben-Hadad king of Aram mobilized his entire army and marched up and laid siege to Samaria. 25 There was a great famine in the city; the siege lasted so long that a donkey's head sold for eighty shekels [a] of silver, and a quarter of a cab [b] of seed pods [c] for five shekels. [d]
26 As the king of Israel was passing by on the wall, a woman cried to him, "Help me, my lord the king!"
27 The king replied, "If the LORD does not help you, where can I get help for you? From the threshing floor? From the winepress?" 28 Then he asked her, "What's the matter?"
She answered, "This woman said to me, 'Give up your son so we may eat him today, and tomorrow we'll eat my son.' 29 So we cooked my son and ate him. The next day I said to her, 'Give up your son so we may eat him,' but she had hidden him."
30 When the king heard the woman's words, he tore his robes. As he went along the wall, the people looked, and there, underneath, he had sackcloth on his body. 31 He said, "May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!"
32 Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, "Don't you see how this murderer is sending someone to cut off my head? Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master's footsteps behind him?"
33 While he was still talking to them, the messenger came down to him. And the king said, "This disaster is from the LORD. Why should I wait for the LORD any longer?"
Our Daily Bread reading and devotion
2 Corinthians 1:3-11 (New International Version)
The God of All Comfort
3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
8We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. 9Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our[a] behalf for the gracious favor granted us in answer to the prayers of many.
March 13, 2009
To Be Or Not To Be
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READ: 2 Corinthians 1:3-11
We were burdened beyond measure, . . . so that we despaired even of life. —2 Corinthians 1:8
When I was a child, kids on the playground jokingly quoted Shakespeare’s famous line: “To be or not to be—that is the question!” But we really didn’t understand what it meant. Later I learned that Shakespeare’s character Hamlet, who speaks these lines, is a melancholy prince who learns that his uncle has killed his father and married his mother. The horror of this realization is so disturbing that he contemplates suicide. The question for him was: “to be” (to go on living) or “not to be” (to take his own life).
At times, life’s pain can become so overwhelming that we are tempted to despair. The apostle Paul told the church at Corinth that his persecution in Asia was so intense he “despaired even of life” (2 Cor. 1:8). Yet by shifting his focus to his life-sustaining God, he became resilient instead of overwhelmed, and learned “that we should not trust in ourselves but in God” (v.9).
Trials can make life seem not worth living. Focusing on ourselves can lead to despair. But putting our trust in God gives us an entirely different perspective. As long as we live in this world, we can be certain that our all-sufficient God will sustain us. And as His followers, we will always have a divine purpose “to be.” — Dennis Fisher
Lord, give us grace to trust You when
Life’s burdens seem too much to bear;
Dispel the darkness with new hope
And help us rise above despair. —Sper
Trials make us think; thinking makes us wise; wisdom makes life profitable.
My Utmost for His Highest, by Oswald Chambers
March 13, 2009
God’s Total Surrender to Us
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READ:
For God so loved the world that He gave . . . —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2 ). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
A Word with You, by Ron Hutchcraft
When the Rain Just Won't Stop - #5785
Friday, March 13, 2009
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Every once in a while the sun decides to take a vacation for a few days. Recently, we had one of those stretches of weather when we didn't see the old boy for the better part of a week. It was just one rainy day after another. Everyone around here and everything around here was soaked. I was running into our headquarters one morning at the same time as one of my co-workers, and we were both trying to avoid getting drenched in the process. I made some comment about the relentless rain, but he was looking at a little bigger picture than I was. Remembering last summer's withering drought, he said, "This is going to be good for us later on."
I'm Ron Hutchcraft and I want to have A Word With You today about "When the Rain Just Won't Stop."
You may be going through one of those seasons in your life when the "rain" never seems to stop. It's been stress, bad news, struggle, maybe disappointment, grief, confusion. We all take our turn facing those seasons when we keep waking up to another rainy day.
Our word for today from the Word of God has been, for 2,000 years, a bright light for dark days. The well-worn words of Romans 8:28have helped millions of believers see a bigger picture when it seemed as if it would never stop raining. As familiar as you may be with these words, they may literally have your name on them for this particular season of your life. Listen to them with your heart, "We know that in all things God works for the good of those who love Him, who have been called according to His purpose."
One great saint described Romans 8:28as "a soft pillow for a long night." I hope you will let it be that for you. Because it gives you God's ironclad assurance that there is meaning in what you're going through; there is a holy purpose for God either sending or allowing those things in your life. His purpose for our dark times is seldom explained, but it's always there. No, it doesn't say everything is good here. It says everything is being worked together for good. For your good, if you're one of those "who love Him."
So you can say, no matter how many days it's been raining, "This is going to be good for us later on." God simply wouldn't let this happen if it wasn't going to be good for you later on. Romans 8:29 tells us that the ultimate good God is going to bring out of this is to make you more like His Son. I believe God shapes and allows the circumstances to come into your life that will best develop some quality of Jesus in us. There's nothing greater God could do for you than to plant in you the way Jesus loves people, the way Jesus treats people, the way Jesus is patient with people, the way Jesus understands what a hurting person is going through, and the kind of bondedness Jesus had with His Father.
And it may take a lot of rainy days for God to make you the man or woman He created you to be and redeemed you to be. He's toughening you, or maybe tenderizing you, purging you of old ways of doing things, squeezing you into new and better priorities, sensitizing you to people that maybe you've hurt or neglected, moving you to burn some old bridges or to treat some old wounds. What gets you through the rainy days is the calm assurance that "God is working all this together for my good to make a better me."
Are you going to enjoy one rainy day after another? Not necessarily. But it sure helps to see them in the big picture perspective. God is using these days to prepare you for better days ahead. So if you got up this morning and found that it was raining again, lean hard on Romans 8:28and say, with all the confidence of a blood-bought child of God, "This is going to be very good for us later on."
