Max Lucado Daily: Three Cookie Days
Every day, God prepares for us a plate of experiences. Some days are “three cookie days.” Many are not! Sometimes our plate has nothing but vegetables, twenty-four hours of celery, carrots, and squash. Apparently God knows we need some strength, and though the portion may be hard to swallow, isn’t it for our own good? All are important and all are from God. Romans 8:28 says, “We know that in everything God works for the good of those who love Him.”
The next time your plate has a portion you find hard to swallow, talk to God about it. Jesus did. In the garden of Gethsemane His Father handed Him a cup of suffering so sour, so vile, that Jesus handed it back to heaven.
“My Father,” He prayed, “if it is possible may this cup be taken from Me. Yet not as I will, but as You will.” (Mark 14:36).
from The Great House of God
Luke 22:1-23
The Passover Meal
1–2 22 The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks.
3–6 That’s when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn’t believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd.
7–8 The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, “Go prepare the Passover for us so we can eat it together.”
9 They said, “Where do you want us to do this?”
10–12 He said, “Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare the meal there.”
13 They left, found everything just as he told them, and prepared the Passover meal.
14–16 When it was time, he sat down, all the apostles with him, and said, “You’ve no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It’s the last one I’ll eat until we all eat it together in the kingdom of God.”
17–18 Taking the cup, he blessed it, then said, “Take this and pass it among you. As for me, I’ll not drink wine again until the kingdom of God arrives.”
19 Taking bread, he blessed it, broke it, and gave it to them, saying, “This is my body, given for you. Eat it in my memory.”
20 He did the same with the cup after supper, saying, “This cup is the new covenant written in my blood, blood poured out for you.
21–22 “Do you realize that the hand of the one who is betraying me is at this moment on this table? It’s true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday.”
23 They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this.
Our Daily Bread reading and devotion
Sunday, April 12, 2026
by John Blase
TODAY'S SCRIPTURE
Joel 2:12-18
Change Your Life
12 But there’s also this, it’s not too late—
God’s personal Message!—
“Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!”
13–14 Change your life, not just your clothes.
Come back to God, your God.
And here’s why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
there’ll be blessings full and robust for your God!
15–17 Blow the ram’s horn trumpet in Zion!
Declare a day of repentance, a holy fast day.
Call a public meeting.
Get everyone there. Consecrate the congregation.
Make sure the elders come,
but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
interrupt them and get them there.
Between Sanctuary entrance and altar,
let the priests, God’s servants, weep tears of repentance.
Let them intercede: “Have mercy, God, on your people!
Don’t abandon your heritage to contempt.
Don’t let the pagans take over and rule them
and sneer, ‘And so where is this God of theirs?’ ”
18–20 At that, God went into action to get his land back.
He took pity on his people.
Today's Insights
The prophet Joel warns Judah of the coming “day of the Lord,” a dreadful, fearful time of judgment upon God’s people for their unfaithfulness (Joel 1:15; 2:1, 11, 31; 3:14, 18). But for those who “[call] on the name of the Lord” (2:32), this day will be a day of salvation and deliverance. God invites Judah, “return to me with all your heart” (v. 12). Joel says that sincere repentance may change God’s mind about sending such discipline (v. 14) because He’s “merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish” (v. 13 nlt). Earlier in their history, against the backdrop of the great sin of idolatry (Exodus 32), God had similarly revealed Himself as “the compassionate and gracious God, slow to anger, abounding in love and faithfulness . . . forgiving wickedness, rebellion and sin” (34:6-7). God invites everyone to “rend your heart and . . . return to the Lord” (Joel 2:13).
Slow Anger
[The Lord] is gracious and compassionate, slow to anger and abounding in love. Joel 2:13
“Slow television” is the term used to describe marathon coverage of an event, typically shown in real time. The genre gained popularity in 2009 after the Norwegian Broadcasting Corporation broadcast a seven-hour train journey. Yes, seven hours, on a train. Sounds . . . boring. But it’s gained an audience that finds the scenic ride mesmerizing.
The concept behind slow TV is to show something at the rate it’s experienced instead of the speed with which a narrative drama is told. It’s built around transition and movement instead of tension and plot. Slow TV is a step toward savoring life’s minutes as opposed to counting them.
The poet Francis Thompson wrote of God’s “unperturbed pace.” Thompson meant that God moves methodically, patiently, with steps measured and intentional. We see this slowness even with God’s emotions. In Scripture, the prophet Joel’s call for the people of Judah to repent is grounded in the reality that our God is “slow to anger” (Joel 2:13). Unlike our dramatic narratives, often fueled by tempers and flying-off-the-handle selfishness, God takes a different approach. His anger arrives slowly. To a people who had rebelled against Him, God says, “Rend your heart and not your garments. Return to the Lord your God” (v. 13).
God’s anger isn’t like ours. He’s slow to anger, a reality that allows us to return to Him with all our hearts.
Reflect & Pray
When and how has God seemed to move slowly in your life? Why is He slow to anger and quick to be compassionate?
Dear God, You’re slow to anger, and I’m ever thankful.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 12, 2026
Moral Dominion
Death no longer has mastery over him. . . . The life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus. — Romans 6:9-11
When Jesus Christ walked among us, the life he exhibited was eternal life. Eternal life is not a gift from God. It is the gift of God—the gift God makes of himself to his children. This same life, not a copy of it, is manifested in us when we are born of God.
“You will receive power when the Holy Spirit comes on you” (Acts 1:8). The power we receive isn’t a gift from the Holy Spirit; the power is the Holy Spirit. The energy and the power which were manifested in Jesus will be manifested in us by the sheer sovereign grace of God once we’ve made the moral decision about sin. The life that was in Jesus is made ours by means of the cross when once we make the decision to be identified with him. As soon as we do make the decision, we receive the full life of God.
Jesus came to give us endless supplies of life: “That you may be filled to the measure of all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It isn’t life but Life, and its only source is the Lord Jesus Christ. The weakest among us can experience the power of Jesus Christ if we are willing to let go. If instead we cling to our own power, we will blur the life of Jesus inside us. We have to keep letting go, keep identifying with him. Slowly and surely, the great full life of God will invade us in every part of our being, and those we meet will sense that we have been with Jesus.
1 Samuel 19-21; Luke 11:29-54
WISDOM FROM OSWALD
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
