Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, August 15, 2018

Deuteronomy 20, Bible Reading and Daily Devotionals

Max Lucado Daily: PULLING DOWN STRONGHOLDS

Make no mistake. The devil is a real devil!  Every conflict is a contest with Satan and his forces.  For that reason the Bible says, “though we walk in the flesh we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds” (2 Corinthians 10:3-4).

What are these weapons?  Prayer, worship, and Scripture.  When we pray, we engage the power of God against the devil.  When we worship, we do what Satan did not do.  We place God on the throne.  When we pick up the sword of Scripture, we do what Jesus did in the wilderness.  He responded to Satan by proclaiming truth.  And since Satan has a severe allergy to truth, he left Jesus alone. Satan will not linger long where God is praised and prayers are offered. And because God’s promises are unbreakable, our hope is unshakable!

Read more Unshakable Hope

Deuteronomy 20

1-4 When you go to war against your enemy and see horses and chariots and soldiers far outnumbering you, do not recoil in fear of them; God, your God, who brought you up out of Egypt is with you. When the battle is about to begin, let the priest come forward and speak to the troops. He’ll say, “Attention, Israel. In a few minutes you’re going to do battle with your enemies. Don’t waver in resolve. Don’t fear. Don’t hesitate. Don’t panic. God, your God, is right there with you, fighting with you against your enemies, fighting to win.”

5-7 Then let the officers step up and speak to the troops: “Is there a man here who has built a new house but hasn’t yet dedicated it? Let him go home right now lest he die in battle and another man dedicate it. And is there a man here who has planted a vineyard but hasn’t yet enjoyed the grapes? Let him go home right now lest he die in battle and another man enjoy the grapes. Is there a man here engaged to marry who hasn’t yet taken his wife? Let him go home right now lest he die in battle and another man take her.”

8 The officers will then continue, “And is there a man here who is wavering in resolve and afraid? Let him go home right now so that he doesn’t infect his fellows with his timidity and cowardly spirit.”

9 When the officers have finished speaking to the troops, let them appoint commanders of the troops who shall muster them by units.

10-15 When you come up against a city to attack it, call out, “Peace?” If they answer, “Yes, peace!” and open the city to you, then everyone found there will be conscripted as forced laborers and work for you. But if they don’t settle for peace and insist on war, then go ahead and attack. God, your God, will give them to you. Kill all the men with your swords. But don’t kill the women and children and animals. Everything inside the town you can take as plunder for you to use and eat—God, your God, gives it to you. This is the way you deal with the distant towns, the towns that don’t belong to the nations at hand.

16-18 But with the towns of the people that God, your God, is giving you as an inheritance, it’s different: don’t leave anyone alive. Consign them to holy destruction: the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, obeying the command of God, your God. This is so there won’t be any of them left to teach you to practice the abominations that they engage in with their gods and you end up sinning against God, your God.

19-20 When you mount an attack on a town and the siege goes on a long time, don’t start cutting down the trees, swinging your axes against them. Those trees are your future food; don’t cut them down. Are trees soldiers who come against you with weapons? The exception can be those trees which don’t produce food; you can chop them down and use the timbers to build siege engines against the town that is resisting you until it falls.

Our Daily Bread reading and devotion   
Wednesday, August 15, 2018
Read: Job 38:1–11

The Lord Answers Job
38 Then the Lord answered Job out of the whirlwind and said:

2 “Who is this that darkens counsel by words without knowledge?
3 Dress for action[a] like a man;
    I will question you, and you make it known to me.

4 “Where were you when I laid the foundation of the earth?
    Tell me, if you have understanding.
5 Who determined its measurements—surely you know!
    Or who stretched the line upon it?
6 On what were its bases sunk,
    or who laid its cornerstone,
7 when the morning stars sang together
    and all the sons of God shouted for joy?

8 “Or who shut in the sea with doors
    when it burst out from the womb,
9 when I made clouds its garment
    and thick darkness its swaddling band,
10 and prescribed limits for it
    and set bars and doors,
11 and said, ‘Thus far shall you come, and no farther,
    and here shall your proud waves be stayed’?

Footnotes:
Job 38:3 Hebrew Gird up your loins

INSIGHT
After all Job had endured, how could the Lord of heaven respond to his honest, agonizing questions with more questions?

Job forgot the case he wanted to argue in the court of heaven (Job 23:1–10). The presence and questions of God suddenly reawakened the trust he’d expressed in those first moments of the worst days of his life (1:21; 2:10).

We, on the other hand, have an advantage that Job lacked. In the prologue of Job’s story, we are taken behind the scenes to see how God viewed Job (1:1–2:10).

What if our lives had such a prologue? Would it help to know that more is going on than we can see and that it’s better than we imagine? Even if we aren’t an exemplary example as Job was, can we take heart in being one of the dearly loved sinners for whom Christ died? - Mart DeHaan

The Lord Speaks
By Philip Yancey

Will the one who contends with the Almighty correct him? Job 40:2

We can find nearly every argument in the book of Job about why there is pain in the world, but the arguing never seems to help Job much. His is a crisis of relationship more than a crisis of doubt. Can he trust God? Job wants one thing above all else: an appearance by the one Person who can explain his miserable fate. He wants to meet God Himself, face to face.

Eventually Job gets his wish. God shows up in person (see Job 38:1). He times His entrance with perfect irony, just as Job’s friend Elihu is expounding on why Job has no right to expect a visit from God.

No one—not Job, nor any of his friends—is prepared for what God has to say. Job has saved up a long list of questions, but it is God, not Job, who asks the questions. “Brace yourself like a man,” He begins; “I will question you, and you shall answer me” (v. 3). Brushing aside thirty-five chapters’ worth of debates on the problem of pain, God plunges into a majestic poem on the wonders of the natural world.

God’s speech defines the vast difference between the God of all creation and one puny man like Job. His presence spectacularly answers Job’s biggest question: Is anybody out there? Job can only respond, “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3).

Lord, we have so many questions about life and its unfairness. You have shown Yourself good to us. Help us to trust You for what we cannot understand.

No calamity is beyond God’s sovereignty.

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 15, 2018
The Evidence of the New Birth
You must be born again. —John 3:7

The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.

“But as many as received Him…” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.

“…unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.

“Whoever has been born of God does not sin…” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.

WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R

A Word with You, by Ron Hutchcraft
Wednesday, August 15, 2018
Punching Holes in the Darkness - #8243

Treasure Island, A Child's Garden of Verses-those are just some of the literary classics written by Robert Louis Stevenson. He must have had a way with words from the time he was a boy. Anne Graham Lotz tells of a night in his boyhood when his nanny just couldn't get him to bed. Young Robert just kept staring out the window, oblivious to her talking to him. Finally, she said, "Robert, what in the world are you looking at out there?" As she pulled back the curtain, she realized he was watching the lamplighter making his way down the street, lighting one street lamp after another. Young Robert Louis Stevenson saw something more. He said, "Look at that man! He's punching holes in the darkness!"

I'm Ron Hutchcraft, and I want to have A Word With You today about "Punching Holes in the Darkness."

What an awesome description of the reason God has placed you where you are! You're not there to shake your head and bemoan how dark it is where you work or go to school or whatever your environment. You're there to punch holes in the darkness! So, how are you doing on that so far?

Well, let's listen to what Jesus said in Matthew 5:14-16, our word for today from the Word of God. If you belong to Jesus, He's including you in this. "You are the light of the world." Wow! Think of your personal world and people in your world. Jesus says you are their light. He goes on to say, "A city on a hill cannot be hidden. Neither do people light a lamp or put it under a bowl. Instead they put it on its' stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven."

Look, we live in a pretty dark world, right. But it is not a world without light unless the Christian in a situation fails to punch holes in the darkness by living like Jesus would live there, treating people like Jesus would treat people there, and handling situations and temptations as Jesus would handle them. So many of Jesus' followers don't realize who they are-His personal representative in their personal world. 

You punch another hole in the darkness every time you show up with joy instead of gloom on your face, with good things to say instead of griping, every time you stop for someone who's struggling, when you consciously put someone else ahead of you, when you insist on taking the high road when it's tempting to cut corners, every time you weep with someone who's weeping, or you rejoice with someone who's rejoicing, and when you reach out to someone who's really been acting pretty unloveable. 

The lost folks around you probably won't be all that impressed with your don'ts or all the religious meetings you go to. No, they need to see meaningful differences in you because of Christ in you.

But it isn't enough that they just see that you're different. They need to know why, or they'll never be able to get out of the darkness themselves. They need Jesus. See, He put you in their life so they could find out what Jesus did for them on the cross; so they could find out from someone who's living proof that Jesus is alive and how they, too, could have a life-changing relationship with Him. Have you told them about your Jesus yet?

Humanly speaking, you may very well be their best chance at heaven-or maybe their only chance. They could watch you for the rest of your life and they're never going to say, "You know, Charlie's such a nice guy. I'll bet Jesus died on the cross for my sins." They're not going to figure that out. You have to tell them that.

Every morning, before your Lord, tell Him and tell yourself, "I am the light of my world." And go out there, showing a harsh and lonely and self-serving world that there's another way to be. Defy the darkness wherever you go. Punch holes in the darkness with the brilliant light of Jesus Christ that lives in you!