Max Lucado Daily: ENDURING DISGRACE - March 22, 2023
Hebrews 12:2 (NCV) offers this intriguing statement: “[Jesus] accepted the shame as if it were nothing because of the joy God put before him.”
Shame is a feeling of disgrace, embarrassment, humiliation. That is exactly what Jesus felt. He never did anything worthy of shame, but we did. And since on the cross God made him become sin, Jesus was covered with shame. Condemned to die a criminal’s death. Parents likely pointed to him from a distance and told their children, “That’s what they do to evil men.” But the shame before men didn’t compare with the shame Jesus felt before his Father. Can you imagine bearing the collective shame of all humanity?
How did Jesus endure such disgrace? How can our hearts have the endurance Jesus had? Simple. By focusing where Jesus focused: on “the joy that God put before him.”
2 Kings 10
Ahab had seventy sons still living in Samaria. Jehu wrote letters addressed to the officers of Jezreel, the city elders, and those in charge of Ahab’s sons, and posted them to Samaria. The letters read:
2-3 This letter is fair warning. You’re in charge of your master’s children, chariots, horses, fortifications, and weapons. Pick the best and most capable of your master’s sons and put him on the throne. Prepare to fight for your master’s position.
4 They were absolutely terrified at the letter. They said, “Two kings have already been wiped out by him; what hope do we have?”
5 So they sent the warden of the palace, the mayor of the city, the elders, and the guardians to Jehu with this message: “We are your servants. Whatever you say, we’ll do. We’re not making anyone king here. You’re in charge—do what you think best.”
6-7 Then Jehu wrote a second letter:
If you are on my side and are willing to follow my orders, here’s what you do: Decapitate the sons of your master and bring the heads to me by this time tomorrow in Jezreel.
The king’s sons numbered seventy. The leaders of the city had taken responsibility for them. When they got the letter, they took the king’s sons and killed all seventy. Then they put the heads in baskets and sent them to Jehu in Jezreel.
8 A messenger reported to Jehu: “They’ve delivered the heads of the king’s sons.”
He said, “Stack them in two piles at the city gate until morning.”
9-10 In the morning Jehu came out, stood before the people, and addressed them formally: “Do you realize that this very day you are participants in God’s righteous workings? True, I am the one who conspired against my master and assassinated him. But who, do you suppose, is responsible for this pile of skulls? Know this for certain: Not a single syllable that God spoke in judgment on the family of Ahab is canceled; you’re seeing it with your own eyes—God doing what, through Elijah, he said he’d do.”
11 Then Jehu proceeded to kill everyone who had anything to do with Ahab’s family in Jezreel—leaders, friends, priests. He wiped out the entire lot.
12-13 That done, he brushed himself off and set out for Samaria. Along the way, at Beth Eked (Binding House) of the Shepherds, he met up with some relatives of Ahaziah king of Judah.
Jehu said, “Who are you?”
They said, “We’re relatives of Ahaziah and we’ve come down to a reunion of the royal family.”
14 “Grab them!” ordered Jehu. They were taken and then massacred at the well of Beth Eked. Forty-two of them—no survivors.
15 He went on from there and came upon Jehonadab the Recabite who was on his way to meet him. Greeting him, he said, “Are we together and of one mind in this?”
Jehonadab said, “We are—count on me.”
“Then give me your hand,” said Jehu.
They shook hands on it and Jehonadab stepped up into the chariot with Jehu.
16 “Come along with me,” said Jehu, “and witness my zeal for God.” Together they proceeded in the chariot.
17 When they arrived in Samaria, Jehu massacred everyone left in Samaria who was in any way connected with Ahab—a mass execution, just as God had told Elijah.
18-19 Next, Jehu got all the people together and addressed them:
Ahab served Baal small-time;
Jehu will serve him big-time.
“Get all the prophets of Baal here—everyone who served him, all his priests. Get everyone here; don’t leave anyone out. I have a great sacrifice to offer Baal. If you don’t show up, you won’t live to tell about it.” (Jehu was lying, of course. He planned to destroy all the worshipers of Baal.)
20 Jehu ordered, “Make preparation for a holy convocation for Baal.” They did and posted the date.
21 Jehu then summoned everyone in Israel. They came in droves—every worshiper of Baal in the country. Nobody stayed home. They came and packed the temple of Baal to capacity.
22 Jehu directed the keeper of the wardrobe, “Get robes for all the servants of Baal.” He brought out their robes.
23-24 Jehu and Jehonadab the Recabite now entered the temple of Baal and said, “Double-check and make sure that there are no worshipers of God in here; only Baal-worshipers are allowed.” Then they launched the worship, making the sacrifices and burnt offerings.
Meanwhile, Jehu had stationed eighty men outside with orders: “Don’t let a single person escape; if you do, it’s your life for his life.”
25-27 When Jehu had finished with the sacrificial solemnities, he signaled to the officers and guards, “Enter and kill! No survivors!”
And the bloody slaughter began. The officers and guards threw the corpses outside and cleared the way to enter the inner shrine of Baal. They hauled out the sacred phallic stone from the temple of Baal and pulverized it. They smashed the Baal altars and tore down the Baal temple. It’s been a public toilet ever since.
28 And that’s the story of Jehu’s wasting of Baal in Israel.
29 But for all that, Jehu didn’t turn back from the sins of Jeroboam son of Nebat, the sins that had dragged Israel into a life of sin—the golden calves in Bethel and Dan stayed.
30 God commended Jehu: “You did well to do what I saw was best. You did what I ordered against the family of Ahab. As reward, your sons will occupy the throne of Israel for four generations.”
31 Even then, though, Jehu wasn’t careful to walk in God’s ways and honor the God of Israel from an undivided heart. He didn’t turn back from the sins of Jeroboam son of Nebat, who led Israel into a life of sin.
32-33 It was about this time that God began to shrink Israel. Hazael hacked away at the borders of Israel from the Jordan to the east—all the territory of Gilead, Gad, Reuben, and Manasseh from Aroer near the Brook Arnon. In effect, all Gilead and Bashan.
34-36 The rest of the life and times of Jehu, his accomplishments and fame, are written in The Chronicles of the Kings of Israel. Jehu died and was buried in the family plot in Samaria. His son Jehoahaz was the next king. Jehu ruled Israel from Samaria for twenty-eight years.
Our Daily Bread reading and devotion
Wednesday, March 22, 2023
Today's Scripture
Genesis 1:31–2:2
God looked over everything he had made;
it was so good, so very good!
It was evening, it was morning—
Day Six.
2 Heaven and Earth were finished,
down to the last detail.
2-4 By the seventh day
God had finished his work.
On the seventh day
he rested from all his work.
God blessed the seventh day.
He made it a Holy Day
Because on that day he rested from his work,
all the creating God had done.
This is the story of how it all started,
of Heaven and Earth when they were created.
Insight
All major ancient cultures have creation legends, and they often depict creation as taking place through some sort of sexual activity among the gods or through acts of violence. Genesis is startlingly different from these stories; it simply states that God spoke all things into existence (Genesis 1:3, 6, 9, 11, 14, 20, 24) and that He formed Adam “from the dust of the ground” (2:7; see 1:26). When these creative acts were completed, God established His Sabbath rest (2:2–3). This rest would later be implemented for God’s chosen people, the fledgling nation of Israel (Exodus 20:8–11). When God gave the Ten Commandments to Moses, He reminded the people, “In six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy” (v. 11). By: Tim Gustafson
Permission to Rest
God had finished the work . . . so on the seventh day he rested from all his work. Genesis 2:2
We sat atop some beach boulders, my friend Soozi and I, watching the foam send up sea spray in arched curls. Looking at the incoming waves crashing one after another against the rocks, Soozi announced, “I love the ocean. It keeps moving so I don’t have to!”
Isn’t it interesting how some of us feel we need “permission” to pause from our work to rest? Well, that’s just what our good God offers us! For six days, God spun the earth into existence, creating light, land, vegetation, animals, and humans. Then on the seventh day, He rested (Genesis 1:31–2:2). In the Ten Commandments, God listed His rules for healthy living to honor Him (Exodus 20:3–17), including the command to remember the Sabbath as a day of rest (vv. 8–11). In the New Testament, we see Jesus healing all the sick of the town (Mark 1:29–34) and then early the next morning retreating to a solitary place to pray (v. 35). Purposefully, our God both worked and rested.
The rhythm of God’s provision in work and His invitation to rest reverberates around us. Spring’s planting yields growth in summer, harvest in autumn, and rest in winter. Morning, noon, afternoon, evening, night. God orders our lives for both work and rest, offering us permission to do both. By: Elisa Morgan
Reflect & Pray
How would you assess the balance in your life between work and rest? When and how might you pause each day to reflect on God’s example of rhythm and rest?
Dear God, thank You that You made me to follow after Your heart, to both work and rest for Your glory and my good.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 22, 2023
The Burning Heart
Did not our heart burn within us…? —Luke 24:32
We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus.
Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God and you don’t allow it to have its way in your life, it will cause a reaction on a lower level than God intended. That is the way unrealistic and overly emotional people are made. And the higher the emotion, the deeper the level of corruption, if it is not exercised on its intended level. If the Spirit of God has stirred you, make as many of your decisions as possible irrevocable, and let the consequences be what they will. We cannot stay forever on the “mount of transfiguration,” basking in the light of our mountaintop experience (see Mark 9:1-9). But we must obey the light we received there; we must put it into action. When God gives us a vision, we must transact business with Him at that point, no matter what the cost.
We cannot kindle when we will
The fire which in the heart resides,
The spirit bloweth and is still,
In mystery our soul abides;
But tasks in hours of insight willed
Can be through hours of gloom fulfilled.
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L
Bible in a Year: Joshua 10-12; Luke 1:39-56
A Word with You, by Ron Hutchcraft
Wednesday, March 22, 2023
YOUR TRIBE, YOUR MISSION - #9443
An upscale restaurant in Manhattan's iconic Rockefeller Plaza, filled with Wall Street "movers and shakers." A dusty reservation basketball court, surrounded by impoverished, hope-starved Native American young people. I've ministered in both worlds, within weeks of one another. Worlds that - at first glance - seem to be really far apart. But when it comes to what God is doing, these divergent worlds share some striking - and instructive - similarities.
The "natives" in both worlds are hard to reach with the Good News of Jesus. The success, the drive of those marketplace men and women spawn a confident, self-reliant facade that doesn't open up easily. The young people on that reservation; they've been hardened by years of pain and a strong belief that "Jesus is the white man's God."
But - amazingly - there's a great move of God in both of these hard-to-reach cultures. I've seen it! And many are choosing to follow Jesus. The secret of these breakthroughs reveals a simple, but powerful, strategy for helping people from any culture or subculture find our Jesus. People from a tribe are the key to reaching lost people in that tribe.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Tribe, Your Mission."
In Manhattan, it's Wall Street men and women reaching Wall Street men and women; opening their heart to share the brokenness in their lives and relationships, and the Savior who was broken for them so they could be healed.
On the reservation, it's Native American young people reaching Native American young people. Through our ministry's all-Native, On Eagles' Wings teams reservation young people are pouring out the desperation and despair of lives surrounded by abuse and addiction and then sharing how "a brown-skinned, tribal man named Jesus changed everything."
I'm convinced that tribal rescue is the key to breaking through to countless lost people in every culture and every subculture. Moms listen to moms. Soccer players listen to soccer players. Hunters listen to hunters. Cancer survivors to cancer survivors. We're all in a tribe. You're in an occupational tribe, a recreational tribe, an educational tribe, a generational tribe, maybe an associational tribe like the PTA, the booster club, the country club.
So whatever tribe you're in, you are the best possible Gospel messenger to people in your tribe. You face the same stresses, you talk the same language, you share the same experiences. All those are bridges you can cross to open their heart to Jesus.
Do you understand you've been positioned by God to represent Christ in your tribe as no one else could. No evangelist, no pastor, no professional God salesman. It's you, because you're one of them. In fact the Bible puts it this way in our word for today from the Word of God, "We are Christ's ambassadors" (2 Corinthians 5:20).
What's that mean? Well, an ambassador - a chosen representative assigned to a particular place. You've been assigned to your personal world to be the voice and the face of Jesus there. This is an outreach strategy that any church can employ. Identify what tribes you have represented in your congregation. Take that as God's clue as to where your church should be targeting an outreach strategy. And then mobilize and equip your "tribal ambassadors" to claim their tribe for Christ.
This isn't new. When Jesus wanted to reach Samaritans, He didn't just go blazing into their village. He reached a Samaritan woman at a well. She told her tribe about Jesus and the Bible says, "and many of the Samaritans from that town believed in Him because of the woman's testimony" (John 4:39). People from a tribe listened to someone else from that tribe.
So just think what could happen in our country if every believer claimed their tribe for Christ and stepped up to be the face and the voice of Jesus there. Praying for and looking for God-given opportunities to use their tribal credentials as a bridge to tell about the difference Jesus Christ makes for someone just like them.
There's a world of "Samaritans" out there who would trust our Jesus if only they could hear about our Jesus from someone from their tribe. Like you!
