Max Lucado Daily: Who is in Charge?
A day transporting a family from one city to another is closely akin to God transporting us from our home to his. And some of life's stormiest hours occur when the passenger and the driver disagree on what takes place during the trip! Can you imagine the chaos if a parent indulged every child's wishes? Can you imagine the chaos if God indulged each of ours?
I Thessalonians 5:9 says "God has destined us to the full attainment of salvation through our Lord Jesus Christ." God's overarching desire is that you reach that destiny. His itinerary includes stops that encourage your journey. He frowns on stops that deter you. When his sovereign plan and your earthly plan collide, a decision must be made.
Who is in charge of this journey? If God must choose between your earthly satisfaction and your heavenly salvation, which do you hope he chooses? Me, too!
From In the Eye of the Storm
2 Samuel 9
An Open Table for Mephibosheth
One day David asked, “Is there anyone left of Saul’s family? If so, I’d like to show him some kindness in honor of Jonathan.”
2 It happened that a servant from Saul’s household named Ziba was there. They called him into David’s presence. The king asked him, “Are you Ziba?”
“Yes sir,” he replied.
3 The king asked, “Is there anyone left from the family of Saul to whom I can show some godly kindness?”
Ziba told the king, “Yes, there is Jonathan’s son, lame in both feet.”
4 “Where is he?”
“He’s living at the home of Makir son of Ammiel in Lo Debar.”
5 King David didn’t lose a minute. He sent and got him from the home of Makir son of Ammiel in Lo Debar.
6 When Mephibosheth son of Jonathan (who was the son of Saul), came before David, he bowed deeply, abasing himself, honoring David.
David spoke his name: “Mephibosheth.”
“Yes sir?”
7 “Don’t be frightened,” said David. “I’d like to do something special for you in memory of your father Jonathan. To begin with, I’m returning to you all the properties of your grandfather Saul. Furthermore, from now on you’ll take all your meals at my table.”
8 Shuffling and stammering, not looking him in the eye, Mephibosheth said, “Who am I that you pay attention to a stray dog like me?”
9-10 David then called in Ziba, Saul’s right-hand man, and told him, “Everything that belonged to Saul and his family, I’ve handed over to your master’s grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master’s grandson. Mephibosheth himself, your master’s grandson, from now on will take all his meals at my table.” Ziba had fifteen sons and twenty servants.
11-12 “All that my master the king has ordered his servant,” answered Ziba, “your servant will surely do.”
And Mephibosheth ate at David’s table, just like one of the royal family. Mephibosheth also had a small son named Mica. All who were part of Ziba’s household were now the servants of Mephibosheth.
13 Mephibosheth lived in Jerusalem, taking all his meals at the king’s table. He was lame in both feet.
Our Daily Bread reading and devotion
Saturday, August 13, 2022
Today's Scripture Luke 10:27–37
He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
28 “Good answer!” said Jesus. “Do it and you’ll live.”
29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
30–32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33–35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
37 “The one who treated him kindly,” the religion scholar responded.
Jesus said, “Go and do the same.”
Insight
Samaritans, a people group formed from the intermarriage of Israelites and gentiles brought into the land by the Assyrians, only accepted the first five books of Moses as Scripture and rejected other tenets of traditional Jewish faith, such as worship centered in Jerusalem (the Samaritans’ worship was centered at Mount Gerizim).
Tensions between Jews and Samaritans ran high. In choosing a Samaritan as the hero of His now-famous parable (Luke 10:25–37), Jesus brilliantly challenged His listeners on who their neighbors were. By: Monica La Rose
Monstro the Goldfish
Love your neighbor as yourself. Luke 10:27
Lacey Scott was at her local pet store when a sad fish at the bottom of the tank caught her eye. His scales had turned black and lesions had formed on his body. Lacey rescued the ten-year-old fish, named him “Monstro” after the whale in the fairytale Pinocchio, and placed him in a “hospital” tank, changing his water daily. Slowly, Monstro improved, began to swim, and grew in size. His black scales transformed to gold. Through Lacey’s committed care, Monstro was made new!
In Luke 10, Jesus tells the story of a traveler who was beaten, robbed, and left for dead. Both a priest and a Levite passed by, ignoring the man’s suffering. But a Samaritan—a member of a despised people group—took care of him, even paying for his needs (Luke 10:33–35). Pronouncing the Samaritan as the true “neighbor” in the story, Jesus encouraged His listeners to do the same.
What Lacey did for a dying goldfish, we can do for people in need around us. Homeless, unemployed, disabled, and lonely “neighbors” lie in our path. Let us allow their sadness to catch our eyes and draw us to respond with neighborly care. A kind greeting. A shared meal. A few dollars slipped from palm to palm. How might God use us to offer His love to others, a love which can make all things new? By: Elisa Morgan
Reflect & Pray
How can you reach out to others in a neighborly way? What can you do for people in need around you?
Dear God, thank You for making me new! May I be a neighbor to those who desperately need Your care in order to be transformed by You.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 13, 2022
Do Not Quench the Spirit”
Do not quench the Spirit. —1 Thessalonians 5:19
The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.
Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.
Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.
WISDOM FROM OSWALD CHAMBERS
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. Not Knowing Whither, 900 L
Bible in a Year: Psalms 87-88; Romans 13
