Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, August 6, 2020

Jeremiah 2, Bible Reading and Daily Devotionals


Max Lucado Daily: GOD IS LIFE HIMSELF

Life at times appears to fall to pieces. It seems irreparable. But it’s going to be okay! How can you know? Because as John 3:16 says, “God so loved the world!” Those are God’s arms you feel. Trust him. Believe him. Allow the only decision maker in the universe to comfort you. Since he has no needs, you cannot tire him. Since he is without age, you cannot lose him. Since he has no sin, you cannot corrupt him.

Paul said in Romans 8:31, “If God is for us, who can be against us.” If God can make a billion galaxies, can’t he make good out of our bad and sense out of our faltering lives? Of course he can. He is not just alive, but He is life himself. John 5:26 confirms for us,  “The Father has life in himself.” He is God! And God loves you.

Jeremiah 2

Israel Was God’s Holy Choice

God’s Message came to me. It went like this:

“Get out in the streets and call to Jerusalem,
    ‘God’s Message!
I remember your youthful loyalty,
    our love as newlyweds.
You stayed with me through the wilderness years,
    stuck with me through all the hard places.
Israel was God’s holy choice,
    the pick of the crop.
Anyone who laid a hand on her
    would soon wish he hadn’t!’”
        God’s Decree.

4-6 Hear God’s Message, House of Jacob!
    Yes, you—House of Israel!
God’s Message: “What did your ancestors find fault with in me
    that they drifted so far from me,
Took up with Sir Windbag
    and turned into windbags themselves?

It never occurred to them to say, ‘Where’s God,
    the God who got us out of Egypt,
Who took care of us through thick and thin, those rough-and-tumble
    wilderness years of parched deserts and death valleys,
A land that no one who enters comes out of,
    a cruel, inhospitable land?’

7-8 “I brought you to a garden land
    where you could eat lush fruit.
But you barged in and polluted my land,
    trashed and defiled my dear land.
The priests never thought to ask, ‘Where’s God?’
    The religion experts knew nothing of me.
The rulers defied me.
    The prophets preached god Baal
And chased empty god-dreams and silly god-schemes.

9-11 “Because of all this, I’m bringing charges against you”
        —God’s Decree—
    “charging you and your children and your grandchildren.
Look around. Have you ever seen anything quite like this?
    Sail to the western islands and look.
Travel to the Kedar wilderness and look.
    Look closely. Has this ever happened before,
That a nation has traded in its gods
    for gods that aren’t even close to gods?
But my people have traded my Glory
    for empty god-dreams and silly god-schemes.

12-13 “Stand in shock, heavens, at what you see!
    Throw up your hands in disbelief—this can’t be!”
        God’s Decree.
“My people have committed a compound sin:
    they’ve walked out on me, the fountain
Of fresh flowing waters, and then dug cisterns—
    cisterns that leak, cisterns that are no better than sieves.

14-17 “Isn’t Israel a valued servant,
    born into a family with place and position?
So how did she end up a piece of meat
    fought over by snarling and roaring lions?
There’s nothing left of her but a few old bones,
    her towns trashed and deserted.
Egyptians from the cities of Memphis and Tahpanhes
    have broken your skulls.
And why do you think all this has happened?
    Isn’t it because you walked out on your God
    just as he was beginning to lead you in the right way?

18-19 “And now, what do you think you’ll get by going off to Egypt?
    Maybe a cool drink of Nile River water?
Or what do you think you’ll get by going off to Assyria?
    Maybe a long drink of Euphrates River water?
Your evil ways will get you a sound thrashing, that’s what you’ll get.
    You’ll pay dearly for your disloyal ways.
Take a long, hard look at what you’ve done and its bitter results.
    Was it worth it to have walked out on your God?”
        God’s Decree, Master God-of-the-Angel-Armies.

Addicted to Alien Gods
20-22 “A long time ago you broke out of the harness.
    You shook off all restraints.
You said, ‘I will not serve!’
    and off you went,
Visiting every sex-and-religion shrine on the way,
    like a common whore.
You were a select vine when I planted you
    from completely reliable stock.
And look how you’ve turned out—
    a tangle of rancid growth, a poor excuse for a vine.
Scrub, using the strongest soaps.
    Scour your skin raw.
The sin-grease won’t come out. I can’t stand to even look at you!”
    God’s Decree, the Master’s Decree.

23-24 “How dare you tell me, ‘I’m not stained by sin.
    I’ve never chased after the Baal sex gods’!
Well, look at the tracks you’ve left behind in the valley.
    How do you account for what is written in the desert dust—
Tracks of a camel in heat, running this way and that,
    tracks of a wild donkey in rut,
Sniffing the wind for the slightest scent of sex.
    Who could possibly corral her!
On the hunt for sex, sex, and more sex—
    insatiable, indiscriminate, promiscuous.

25 “Slow down. Take a deep breath. What’s the hurry?
    Why wear yourself out? Just what are you after anyway?
But you say, ‘I can’t help it.
    I’m addicted to alien gods. I can’t quit.’

26-28 “Just as a thief is chagrined, but only when caught,
    so the people of Israel are chagrined,
Caught along with their kings and princes,
    their priests and prophets.
They walk up to a tree and say, ‘My father!’
    They pick up a stone and say, ‘My mother! You bore me!’
All I ever see of them is their backsides.
    They never look me in the face.
But when things go badly, they don’t hesitate to come running,
    calling out, ‘Get a move on! Save us!’
Why not go to your handcrafted gods you’re so fond of?
    Rouse them. Let them save you from your bad times.
You’ve got more gods, Judah,
    than you know what to do with.

Trying Out Another Sin-Project
29-30 “What do you have against me,
    running off to assert your ‘independence’?”
        God’s Decree.
“I’ve wasted my time trying to train your children.
    They’ve paid no attention to me, ignored my discipline.
And you’ve gotten rid of your God-messengers,
    treating them like dirt and sweeping them away.

31-32 “What a generation you turned out to be!
    Didn’t I tell you? Didn’t I warn you?
Have I let you down, Israel?
    Am I nothing but a dead-end street?
Why do my people say, ‘Good riddance!
    From now on we’re on our own’?
Young women don’t forget their jewelry, do they?
    Brides don’t show up without their veils, do they?
But my people forget me.
    Day after day after day they never give me a thought.

33-35 “What an impressive start you made
    to get the most out of life.
You founded schools of sin,
    taught graduate courses in evil!
And now you’re sending out graduates, resplendent in cap and gown—
    except the gowns are stained with the blood of your victims!
All that blood convicts you.
    You cut and hurt a lot of people to get where you are.
And yet you have the gall to say, ‘I’ve done nothing wrong.
    God doesn’t mind. He hasn’t punished me, has he?’
Don’t look now, but judgment’s on the way,
    aimed at you who say, ‘I’ve done nothing wrong.’

36-37 “You think it’s just a small thing, don’t you,
    to try out another sin-project when the first one fails?
But Egypt will leave you in the lurch
    the same way that Assyria did.
You’re going to walk away from there
    wringing your hands.
I, God, have blacklisted those you trusted.
    You’ll get not a lick of help from them.”

Our Daily Bread reading and devotion   
Thursday, August 06, 2020
Today's Scripture & Insight:
1 Samuel 8:1–9

Israel Asks for a King

When Samuel grew old, he appointed his sons as Israel’s leaders.[a] 2 The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba. 3 But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.

4 So all the elders of Israel gathered together and came to Samuel at Ramah. 5 They said to him, “You are old, and your sons do not follow your ways; now appoint a king to lead[b] us, such as all the other nations have.”

6 But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the Lord. 7 And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. 8 As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. 9 Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”

Read full chapter
Footnotes
1 Samuel 8:1 Traditionally judges
1 Samuel 8:5 Traditionally judge; also in verses 6 and 20

Insight
A subtheme of this small section of Scripture—the evil practice of taking bribes and perverting justice as Samuel’s sons were doing (1 Samuel 8:3)—was a big concern of God’s prophets. The prophet Isaiah told the people of Judah, “Your rulers are rebels, partners with thieves; they all love bribes and chase after gifts” (Isaiah 1:23). Ezekiel noted, “In you are people who accept bribes to shed blood; you take interest and make a profit from the poor” (Ezekiel 22:12). Amos derided those “who oppress the innocent and take bribes and deprive the poor of justice in the courts” (Amos 5:12). Micah said, “The ruler demands gifts, the judge accepts bribes, the powerful dictate what they desire” (Micah 7:3). We honor God when we work for justice for the poor and vulnerable.

In the Father’s Ways
They turned aside after dishonest gain and accepted bribes and perverted justice. 1 Samuel 8:3

In the 1960s, the bustling community of North Lawndale, on Chicago’s West Side, was a pilot community for interracial living. A handful of middle-class African Americans bought homes there on “contract”—that combined the responsibilities of home ownership with the disadvantages of renting. In a contract sale, the buyer accrued no equity, and if he missed a single payment, he would immediately lose his down payment, all his monthly payments, and the property itself. Unscrupulous sellers sold at inflated prices, then the families were evicted when they missed a payment. Another family would buy on contract, and the cycle fueled by greed just kept going.

Samuel appointed his sons judges over Israel, and they were driven by greed. His sons “did not follow his ways” (1 Samuel 8:3). In contrast to Samuel’s integrity, his sons “turned aside after dishonest gain” and used their position to their own advantage. This unjust behavior displeased the elders of Israel and God, putting in motion a cycle of kings that fills the pages of the Old Testament (vv. 4–5).

To refuse to walk in God’s ways allows room for the perversion of those values, and as a result injustice flourishes. To walk in His ways means honesty and justice are clearly seen not only in our words but in our deeds as well. Those good deeds are never an end in themselves but always that others may see and honor our Father in heaven. By:  John Blase

Reflect & Pray
What current example of injustice are you aware of? What is one way you can work toward justice in that example?

God, injustice surrounds us on every side, often overwhelming our hearts. Help me to stand with those who suffer and commit my life to walking in Your ways.

To learn more about the life and time of Samuel, visit bit.ly/2pJSpwu.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 06, 2020
The Cross in Prayer
In that day you will ask in My name… —John 16:26

We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.

“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.

“…I do not say to you that I shall pray the Father for you; for the Father Himself loves you…” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.

WISDOM FROM OSWALD CHAMBERS

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

Bible in a Year: Psalms 70-71; Romans 8:22-39

A Word with You, by Ron Hutchcraft
Thursday, August 06, 2020
Seductive Sewage - #8759

I was on an Indian reservation in the Southwest and I was staying with friends there. When I woke up in the morning, I looked out and saw some beautiful scenery. It was sort of beckoning me to go for a walk and see it. I hadn't gone far when I saw this beautiful pond up ahead on the right. Now this is almost desert, so a body of water, hey, that's something special! The early morning sun was just gleaming on the water, and it looked so inviting. I was headed down to play around that pond, and then I noticed a sign identifying what tribal department was in charge of this. Want to guess? All I remember is one word "sewage." I couldn't get out of there fast enough.

I'm Ron Hutchcraft and I want to have A Word With You today about "Seductive Sewage."

That pond looked so inviting. It turned out to be sewage. Just like some of the material you can find on the Internet these days, in magazines, in movies and videos. The sewage is called pornography.

Just like that pond I saw, it can feel like there's a magnet pulling you toward sexually oriented materials. It can look exciting; it could look inviting. But we're talking sewage here that will foul your mind, your soul, and your relationships. It's more than a pond - it's quicksand. It's easy to get into. It is hard to get out of.

Satan is smart enough to know that you're not going to go for something ugly or boring. The Bible describes your enemy's traps this way in James 1:14-15. "Each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived" - by the way, notice it starts just as a "want to") - "that desire gives birth to sin; and sin, when it is full grown, gives birth to death." When you feed a wrong desire, it grows into active sin, and sin always kills something that matters to you. First, sin fascinates you; then it assassinates you.

Our word for today from the Word of God is for someone listening today; someone who is curious about, or flirting with, or even trapped in the sewage of pornography. 2 Corinthians 7:1 says, "Since we have these promises, let us purify ourselves from everything that contaminates body and spirit." Now, what promises are they talking about here that should motivate us to take a spiritual shower and wash off the contaminants?

In the verses right before, God says you are "the temple of the living God." "Touch no unclean thing...I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty." If you belong to Jesus, then the Most Holy God lives in you, and you are a son or daughter of the Most High. So how can you pollute God's temple? How can you pollute God's blood-bought child with what you've been looking at?

Porno-sewage stirs up desires that torment you, it makes you disrespect yourself from shame, it distorts your marriage relationship with twisted images of sex, it sows dissatisfaction with your mate, and will probably ultimately break our heart. It sets you up for an awful fall, and it robs you of God's blessing and God's power in your life.

When I realized that inviting pond was sewage, I knew what to do: get out as fast as I could. That's what you need to do. Repent. Pour out your heart and soul to Jesus at the foot of his cross, find someone who will hold you accountable on a day-to-day basis.

Turn off or cut off whatever access you have for that junk, like burning a bridge. And fill up your heart with God's Word and God's praises. Run from that stuff! It is sewage that will sink you!