Max Lucado Daily: OUT OF THE MAZE
On a trip to the United Kingdom, our family visited a castle. In the center of the garden was a maze—row after row of shoulder-high hedges—one dead end leading to another. By successfully navigating the labyrinth, you discovered the door to a tall tower in the center of the garden. I just couldn’t figure out which way to go. Then I heard a voice, “Hey, Dad, back up and turn right.” Do you think I trusted her? I listened. It was my daughter calling from the tower. Her vantage point was better than mine. She was above the maze. She could see what I couldn’t!
Don’t you think we should do the same with God? “God is. . .higher than the heavens” (Job 22:12 TLB). The Psalmist says, “The LORD is high above all nations” (Psalm 113:4).
Can he not see what eludes us? Doesn’t he want to get us out and bring us home? Of course he does!
From Next Door Savior
Daniel 4
A Dream of a Chopped-Down Tree
1-2 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: “Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me.
3 “His miracles are staggering,
his wonders are surprising.
His kingdom lasts and lasts,
his sovereign rule goes on forever.
4-7 “I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.
8 “And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
9 “‘Belteshazzar,’ I said, ‘chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can’t solve. Listen to this dream that I had and interpret it for me.
10-12 “‘This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.
13-15 “‘And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:
Chop down the tree, lop off its branches,
strip its leaves and scatter its fruit.
Chase the animals from beneath it
and shoo the birds from its branches.
But leave the stump and roots in the ground,
belted with a strap of iron and bronze in the grassy meadow.
15-16 Let him be soaked in heaven’s dew
and take his meals with the animals that graze.
Let him lose his mind
and get an animal’s mind in exchange,
And let this go on
for seven seasons.
17 The angels announce this decree,
the holy watchmen bring this sentence,
So that everyone living will know
that the High God rules human kingdoms.
He arranges kingdom affairs however he wishes,
and makes leaders out of losers.
18 “‘This is what I, King Nebuchadnezzar, dreamed. It’s your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I’m sure you can do it. You’re full of the divine Holy Spirit.’”
“You Will Graze on the Grass Like an Ox”
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.
“Belteshazzar,” the king said, “stay calm. Don’t let the dream and its interpretation scare you.”
“My master,” said Belteshazzar, “I wish this dream were about your enemies and its interpretation for your foes.
20-22 “The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.
“You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.
23-25 “But the part about the holy angel descending from heaven and proclaiming, ‘Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven’s dew and take his meals with the grazing animals for seven seasons’—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven’s dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.
26 “The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.
27 “So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life.”
The Loss and Regaining of a Mind and a Kingdom
28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, “Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!”
31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, “This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge.”
33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven’s dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.
34-35 “At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:
“His sovereign rule lasts and lasts,
his kingdom never declines and falls.
Life on this earth doesn’t add up to much,
but God’s heavenly army keeps everything going.
No one can interrupt his work,
no one can call his rule into question.
36-37 “At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that’s why I’m singing—I, Nebuchadnezzar—singing and praising the King of Heaven:
“Everything he does is right,
and he does it the right way.
He knows how to turn a proud person
into a humble man or woman.”
Our Daily Bread reading and devotion
Thursday, March 30, 2017
Read: Genesis 50:22–26
Joseph continued to live in Egypt with his father’s family. Joseph lived 110 years. He lived to see Ephraim’s sons into the third generation. The sons of Makir, Manasseh’s son, were also recognized as Joseph’s.
24 At the end, Joseph said to his brothers, “I am ready to die. God will most certainly pay you a visit and take you out of this land and back to the land he so solemnly promised to Abraham, Isaac, and Jacob.”
25 Then Joseph made the sons of Israel promise under oath, “When God makes his visitation, make sure you take my bones with you as you leave here.”
26 Joseph died at the age of 110 years. They embalmed him and placed him in a coffin in Egypt.
INSIGHT:
Genesis, the book of beginnings, concludes with important endings. At the beginning of chapter 50, we find one of the Old Testament’s greatest examples, Joseph, weeping over the death of his father, Jacob. The chapter ends with Joseph’s death and burial. In between, three key events take place. First, Joseph takes his father’s remains back to Canaan to their familial home. This marks Joseph’s first return to the land since the dark days of Genesis 37, when his brothers sold him into slavery. Second, Joseph reassures them of his love and forgiveness by affirming God’s purposes and his own desire to care for his brothers and their families (50:19–21). Third, Joseph, anticipating death, again reminds the Israelites of their proper home in Canaan by asking that they take his bones to be buried in the land of promise. These ideas prepare the way for the exodus—God’s eventual rescue of Israel from bondage in Egypt more than 400 years later.
Life and Death
By Amy Boucher Pye
I am about to die. But God will surely come to your aid. Genesis 50:24
I will never forget sitting at the bedside of my friend’s brother when he died; the scene was one of the ordinary visited by the extraordinary. Three of us were talking quietly when we realized that Richard’s breathing was becoming more labored. We gathered around him, watching, waiting, and praying. When he took his last breath, it felt like a holy moment; the presence of God enveloped us in the midst of our tears over a wonderful man dying in his forties.
Many of the heroes of our faith experienced God’s faithfulness when they died. For instance, Jacob announced he would soon be “gathered to [his] people” (Gen. 49:29–33). Jacob’s son Joseph also announced his impending death: “I am about to die,” he said to his brothers while instructing them how to hold firm in their faith. He seems to be at peace, yet eager that his brothers trust the Lord (50:24).
We can believe the promise that Jesus will prepare a place for us in His Father’s house.
None of us knows when or how we will breathe our last breath, but we can ask God to help us trust that He will be with us. We can believe the promise that Jesus will prepare a place for us in His Father’s house (John 14:2–3).
Lord God, Your dwelling place will be with Your people, and You will be our God, wiping away our tears and banishing death. May it be so!
The Lord will never abandon us, especially at the time of our death.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 30, 2017
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Thursday, March 30, 2017
Night Blooming - #7884
My friend, Tom, has a taste for some of the beautiful things in life like great food for example. In fact he's a wonderful chef. I think I'm still wearing some of his culinary creations on my body. Tom also really appreciates nature including plants. I have been fascinated to hear him tell of some of the incredible creations of God that live in that world of plants and flowers that I don't know much about. The last time we saw him, he told us about a flower called the Night Blooming Cyrus which he said he's only seen bloom once. That's because they don't do much when folks are awake. In fact they only bloom for 2 hours a day, he said, and that's from midnight till' 2 A.M. But for those who stay up late or set their alarm there is the splendor of a richly colored flower that measures about six inches in bloom. It's beautiful late at night.
I'm Ron Hutchcraft and I want to have A Word With You today about "Night Blooming."
Our word for today from the Word of God comes from 2 Corinthians, Chapter 12. Now 2 Corinthians in many ways is Paul's most personal letter. He struggles with this chronic physical ailment here in Chapter 12 that really had brought a dark cloud over his life. Listen to what he says in verses 8 and 9 for example. He says, "Three times I pleaded with the Lord to take it away from me.' But He said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.
Then Paul says, "Therefore, I will boast all the more gladly about my weaknesses." Now look at this: first he's pleading for it to go away, now he's grateful he's got it. Now his suffering has been a dark night in his life, but something happened in his night. He says, "So that Christ's power may rest on me." Then in verse 10 he says, "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
He's learned something about life's hard times. They can birth a beauty that could never come out if it were day. How? Well, you're dark time strips you of a lot of self-stuff. It strips you of your self-reliance, your self-confidence, your self-promoting. And as life careens more and more out of your control, you start to melt before God. You are no longer standing before Him in some kind of partnership. No, you're melted on your knees before Him and you've got nothing to contribute to the answer. And there in that season of forced dependency and humility something unexpected happens. You feel the powerful hands of Jesus picking you up and carrying you, and you experience Jesus loving you in ways you never felt when things were good.
And as you face the unimaginable, the unbearable with His strength taking over, you taste the power of God as you never could when the power of you was working and you start to bloom. There's a new beauty in Him that comes only through the night. Your pain has given you a new tenderness, a new compassion. You have a deep peace that is known only by those who have walked through the valley with Jesus. And there is this unexplainable radiance of one who has been tapping into the central power of God to make it through each new day.
Like that flower my friend told me about, you have suddenly developed midnight beauty...the kind that can only come when it's dark.
