Max Lucado Daily: Chosen Children
Adoptive parents understand God's passion to adopt us. They know what it means to feel an empty space inside. They know what it means to hunt, to set out on a mission, and to take responsibility for a child with a dubious future. If anybody understands God's ardor for his children, it's someone who has rescued an orphan from despair, for that is what God has done for us. Adopted children are chosen children.
When the doctor handed Max Lucado to Jack Lucado, my dad had no exit option. He couldn't give me back in exchange for a better-looking or smarter son. But if you are adopted, your parents chose you. Surprise pregnancies happen. But surprise adoptions? Never heard of one. Your parents could have picked a different gender, color, or ancestry. But they selected you. They wanted you in their family…Congratulations!
From Dad Time
Genesis 25
The Death of Abraham
Abraham had taken another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. 3 Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. 4 The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.
5 Abraham left everything he owned to Isaac. 6 But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
7 Abraham lived a hundred and seventy-five years. 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10 the field Abraham had bought from the Hittites.[a] There Abraham was buried with his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.
Ishmael’s Sons
12 This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
13 These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish and Kedemah. 16 These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. 17 Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. 18 His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward[b] all the tribes related to them.
Jacob and Esau
19 This is the account of the family line of Abraham’s son Isaac.
Abraham became the father of Isaac, 20 and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram[c] and sister of Laban the Aramean.
21 Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the Lord.
23 The Lord said to her,
“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”
24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau.[d] 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob.[e] Isaac was sixty years old when Rebekah gave birth to them.
27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.[f])
31 Jacob replied, “First sell me your birthright.”
32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”
33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.
Our Daily Bread reading and devotion
Read: John 19:1-8
Jesus Sentenced to Be Crucified
Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” 5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”
7 The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
8 When Pilate heard this, he was even more afraid,
Insight
No details are given about the scourging of Jesus (John 19:1). Nevertheless, it was a horrifying and significant event in the passion of Christ. Jewish law prohibited a prisoner from being struck more than 40 times (Deut. 25:3), so, to be safe, common Jewish practice was to give one fewer—39 blows. Roman law had no such limitations, allowing the scourging to continue as long as those inflicting it desired. Because of this, prisoners sometimes died under the lash before they could receive the remainder of their punishment. It is another reminder of the extent of Christ’s suffering on our behalf.
Crowns Of Honor
By Bill Crowder
The soldiers twisted a crown of thorns and put it on His head. —John 19:2
The Crown Jewels of the United Kingdom are stored securely and protected within the Tower of London under 24-hour guard. Each year, millions visit the display area to “ooh and aah” over these ornate treasures. The Crown Jewels symbolize the power of the kingdom, as well as the prestige and position of those who use them.
Part of the Crown Jewels are the crowns themselves. There are three different types: the coronation crown, which is worn when an individual is crowned monarch; the state crown (or coronet), which is worn for various functions; and the consort crown worn by the wife of a reigning king. Different crowns serve different purposes.
The King of heaven, who was worthy of the greatest crown and the highest honor, wore a very different crown. In the hours of humiliation and suffering that Christ experienced before He was crucified, “the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe” (John 19:2). That day, the crown, which is normally a symbol of royalty and honor, was turned into a tool of mockery and hate. Yet our Savior willingly wore that crown for us, bearing our sin and shame.
The One who deserved the best of all crowns took the worst for us.
Crown Him the Lord of life:
Who triumphed o’er the grave;
Who rose victorious in the strife
For those He came to save. —Bridges/Thring
Without the cross, there could be no crown.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 10, 2014
And After That What’s Next To Do?
. . . seek, and you will find . . . —Luke 11:9
Seek if you have not found. “You ask and do not receive, because you ask amiss . . .” (James 4:3). If you ask for things from life instead of from God, “you ask amiss”; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. “. . . seek, and you will find . . . .” Get to work— narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? “. . . seek, [focus,] and you will find . . . .”
“Ho! Everyone who thirsts, come to the waters. . .” (Isaiah 55:1). Are you thirsty, or complacent and indifferent— so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.
“. . . knock, and it will be opened to you” (Luke 11:9). “Draw near to God . . .” (James 4:8). Knock— the door is closed, and your heartbeat races as you knock. “Cleanse your hands . . .” (James 4:8). Knock a bit louder— you begin to find that you are dirty. “. . . purify your hearts . . .” (James 4:8). It is becoming even more personal— you are desperate and serious now— you will do anything. “Lament . . . ” (James 4:9). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. “Humble yourselves . . . ” (James 4:10). It is a humbling experience to knock at God’s door— you have to knock with the crucified thief. “. . . to him who knocks it will be opened” (Luke 11:10).
A Word with You, by Ron Hutchcraft
A Mountain of Mud and Courage - #7152
Tuesday, June 10, 2014
There was a group of girls at a slumber party. There was a plumber installing a hot water heater. There was the nurse who was enjoying her new home - her first home. They were all in the path of that sea of mud that without warning, suddenly engulfed a full square mile of Oso, Washington. They were among the 176 people that were originally "unaccounted for". Well, the number went down to 7 recently, and at the time of this recording, 39 fatalities. One of the victims was a soldier who had actually taken leave from the Army to help in the search for his aunt and uncle because of his depression over that and apparent suicide. It's still so hard to watch.
Thankfully, seven people were rescued. That's not many in light of the missing or the lost, but seven more than would have been alive if it weren't for the rescuers. And plunging into that 15-20' deep mountain of mud required a mountain of courage. Geologists called it "quicksand." That didn't stop the rescuers. One man heard screams from the mud and the debris. He told an eyewitness, "'I'm going. There's somebody out there." They tried to stop him, but he said, "No. There's somebody trapped out there." He came back with a baby he had saved.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Mountain of Mud and Courage."
Some firefighters actually waded into that muddy "quicksand" and became stuck up to their armpits. They had to be pulled out by rope. I thought the fire chief summed it up pretty well. He said, "We have people who are yelling for help, so we're going to take extreme risks." Cries for help. Dying people. Extreme risks to save them. I sat back and said to myself, "Well, that's the mission of Jesus."
The mission to which He calls every one of us that He has rescued. Psalm 40:2 says, "He lifted me out of the slimy pit, out of the mud and mire." And our Rescuer says to us in Proverbs 24:12, "Rescue those who are being led away to death." So that desperate effort in the "mud and mire" in Washington vividly pictures the life-or-death calling of every one of us whose a child of God.
First of all, to hear the cries. Now, God told Moses in our word for today from the Word of God in Exodus 3:7-10, "I have seen the misery...I have heard them crying out...So I have come down to rescue them." And then He says, "So now, go, I am
sending you." I think that's a conversation God wants to have with me and with every follower of Jesus. "I have heard the cries of the lost people. Have you?"
See, the cries are heart-cries, that quiet desperation of the neighbor or coworker or fellow student, the person that's in the club with you, at the gym, at the store, the disintegrating marriage, that enslaving addiction, the crushing loneliness that you may not know is there but God has heard their cry, the dark secrets, the haunting past. And He's come down to rescue them, and He's sending you. Jesus proved on the cross that He cannot leave them lost, so how can I?
Secondly, the mission of Jesus - the life-or-death calling of every child of God - is to take the risks. I've had people die who I never told about my Jesus, maybe their only hope of heaven. I wasn't willing to take the risk: the risk of rejection, the risk of messing it up, the risk of losing favor, the risk of them not liking me. Now I know - with no hope of a do-over - that there is no greater risk than letting them go into eternity with no Savior from their sin. I've got to be thinking about the cost to them if I don't tell them: a life without meaning, an eternity that's unthinkable. I am someone's chance at Jesus. It's time to go in for the rescue whatever the risks, whatever the cost.
