Max Lucado Daily: GOD GAVE HIMSELF
This is John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life!” I read these words and realize they are to Scripture what the Mississippi River is to America— an entryway into the heartland. Any serious consideration of Christ must include them!
God so loved the world. We’d expect an anger-fueled God. One who punishes the world, forsakes the world, but loves the world? This world? And He loves so much he gave his…declarations? Rules? Dicta? Edicts? No, the mind-bending claim of John 3:16 is this: God gave his Son…his only Son! Scripture equates Jesus with God. God then, gave himself so that whoever believes in him shall not perish!
Acts 25
Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way.
4-5 Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. “You’re perfectly welcome,” he said, “to go back with me then and accuse him of whatever you think he’s done wrong.”
6-7 About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.
8 Then Paul took the stand and said simply, “I’ve done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period.”
9 Festus, though, wanted to get on the good side of the Jews and so said, “How would you like to go up to Jerusalem, and let me conduct your trial there?”
10-11 Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”
12 Festus huddled with his advisors briefly and then gave his verdict: “You’ve appealed to Caesar; you’ll go to Caesar!”
13-17 A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul’s case to the king. “I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn’t the way we Romans did things. Just because a man is accused, we don’t throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.
18-21 “The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I’m a newcomer here and don’t understand everything involved in cases like this, I asked if he’d be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome.”
22 Agrippa said, “I’d like to see this man and hear his story.”
“Good,” said Festus. “We’ll bring him in first thing in the morning and you’ll hear it for yourself.”
23 The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.
24-26 Festus said, “King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I’ve uncovered nothing else.
26-27 “That’s why I’ve brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong.”
Our Daily Bread reading and devotion
Tuesday, August 04, 2020
Today's Scripture & Insight:
1 Samuel 24:1–10 (NIV)
David Spares Saul’s Life
After Saul returned from pursuing the Philistines, he was told, “David is in the Desert of En Gedi.” 2 So Saul took three thousand able young men from all Israel and set out to look for David and his men near the Crags of the Wild Goats.
3 He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. 4 The men said, “This is the day the Lord spoke of when he said[b] to you, ‘I will give your enemy into your hands for you to deal with as you wish.’” Then David crept up unnoticed and cut off a corner of Saul’s robe.
5 Afterward, David was conscience-stricken for having cut off a corner of his robe. 6 He said to his men, “The Lord forbid that I should do such a thing to my master, the Lord’s anointed, or lay my hand on him; for he is the anointed of the Lord.” 7 With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.
8 Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground. 9 He said to Saul, “Why do you listen when men say, ‘David is bent on harming you’? 10 This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared you; I said, ‘I will not lay my hand on my lord, because he is the Lord’s anointed.’
Read full chapter
Footnotes
1 Samuel 24:1 In Hebrew texts 24:1-22 is numbered 24:2-23.
1 Samuel 24:4 Or “Today the Lord is saying
Insight
Twice David spared King Saul’s life—first as recorded in 1 Samuel 24:1–10 and again as described in 1 Samuel 26. The setting in 1 Samuel 24 is a large cave in the wilderness of En Gedi. This cave is one among many in the region, some large enough to hold thousands. Saul and his soldiers were pursuing David with the intent of killing him when Saul stopped to relieve himself in the very cave where David and his six hundred men were hiding. In chapter 26, Saul continues to pursue David. Once again, David is close enough to kill Saul but shows him the mercy that Saul lacks.
God’s Mercy at Work
May the Lord judge between you and me. 1 Samuel 24:12
My anger percolated when a woman mistreated me, blamed me, and gossiped about me. I wanted everyone to know what she’d done—wanted her to suffer as I’d suffered because of her behavior. I steamed with resentment until a headache pierced my temples. But as I began praying for my pain to go away, the Holy Spirit convicted me. How could I plot revenge while begging God for relief? If I believed He would care for me, why wouldn’t I trust Him to handle this situation? Knowing that people who are hurting often hurt other people, I asked God to help me forgive the woman and work toward reconciliation.
The psalmist David understood the difficulty of trusting God while enduring unfair treatment. Though David did his best to be a loving servant, King Saul succumbed to jealousy and wanted to murder him (1 Samuel 24:1–2). David suffered while God worked things out and prepared him to take the throne, but still he chose to honor God instead of seeking revenge (vv. 3–7). He did his part to reconcile with Saul and left the results in God’s hands (vv. 8–22).
When it seems others are getting away with wrongdoing, we struggle with the injustice. But with God’s mercy at work in our hearts and the hearts of others, we can forgive as He’s forgiven us and receive the blessings He’s prepared for us. By: Xochitl Dixon
Reflect & Pray
How can trusting that God is perfect, loving, good, and in control help you when sin seems to be prevailing? Who do you need to forgive and place in God’s mighty and merciful hands?
Merciful God, please help me trust You to determine how justice prevails.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 04, 2020
The Brave Friendship of God
He took the twelve aside… —Luke 18:31
Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.
We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
Bible in a Year: Psalms 66-67; Romans 7
A Word with You, by Ron Hutchcraft
Tuesday, August 04, 2020
I Think I Can't - #8757
One of the first books I remember hearing my parents read to me, and actually one of the first books my kids remember us reading to them, is that famous little classic, "The Little Engine That Could." You probably remember the story of that load of toys that no train was able to pull up the mountain to get those poor little children their toys on the other side. Well, no train that is, until this unlikely little engine volunteered to give it a try. And against all odds, he made it, puffing out those four inspiring words - listen, if you remember them, say them with me now: "I think I can! I think I can!" (Yeah, you got it!) And he inspired us to believe that we could do anything if we had that same confidence. Unfortunately, I have a scandalous secret to tell you. The little engine lied to us!
I'm Ron Hutchcraft and I want to have A Word With You today about "I Think I Can't."
In a strange way, "I think I can't" turns out to be much more powerful than "I think I can." I know, the book had a good point. But what I'm saying is this: You start to understand that as you bring your life under the leadership of the Lord, Jesus Christ, you begin to understand the powerful things that can happen when you're finally ready to say to God, "I think I can't, and only You can!"
Listen to one of the most highly trained, highly skilled, highly motivated men in all of the Bible, the great Apostle Paul. He's speaking in our word for today from the Word of God in 2 Corinthians 12:9-10, and he starts with God's answer to his prayer for deliverance from his "thorn in the flesh" - some frustrating, incurable condition he could not get rid of. He says, "But the Lord said to me, ‘My grace is sufficient for you, for My power is made perfect in weakness.'" Then he reports this startling discovery he made when he faced something he couldn't fix and he couldn't control, "When I am weak, then I am strong."
Paul said that when he reached the point of "I can't." God's power flooded in, in a way that made him stronger than he had ever been when he was strong. In Paul's strength that is. Some of us are inveterate "little engines that could." We always have a plan, we can always make a way, and we can always solve it. (Sounds like somebody I know who has a radio program.)
And while we'll ask God to help us, we still hang onto control. Until it reaches the point of being seemingly hopeless, the point where we're ready to totally take our hands off of it, wave the white flag and say, "God, it's all Yours. I release it completely. Only You can do this!" And God says, "I've been waiting so long for you to say that. Now fasten your seat belt."
Of course, you don't have to wait until you're at the end. You could realize that reality that you can't long before you're forced to conclude that. When you don't know what to do, you claim God's promise that "if any of you lacks wisdom, he should ask God, who gives generously" (James 1:5). Sometimes, I sit at my desk and I literally say out loud, "God, I lack wisdom here. I have no idea what to do." And soon I've got insight I never had before. Remember that Jesus said, "Blessed are the poor in spirit (that means totally dependent, the ones who admit they're ‘broke'), for theirs is the kingdom of heaven" (Matthew 5:3).
When you're out of strength, Isaiah 40:29 says, "He gives strength to the weary and increases the power of the weak." But you have to admit that's you. You've got to amidt you're the weary, you're the weak. I learned it when I was a little kid, that song "Jesus Loves Me." And I learned the words to that when I was about six years old, but it took me decades to finally live them. These words, "they are weak, but He is strong." When you're at the end of you, you're at the beginning of the awesome power of God.
When you know Christ, you are never more powerful than when you're powerless.
