Max Lucado Daily: ERA OF ANARCHY - January 15, 2025
Have you ever heard of the Antichrist? From the old testament book of Daniel: “That leader will make firm an agreement with many people for seven years. He will stop the offerings and sacrifices after three and one-half years. A destroyer will do blasphemous things until the ordered end comes to the destroyed city” (Daniel 9:27 NCV).
This is one of the Bible’s earliest references to a time of severe tribulation—seven years in which the entire world will feel the oppression of an evil ruler. Antichrist is the name most used for this scoundrel. He will want people to worship him instead of Jesus, and he will appear on the world stage. This era of anarchy is called the tribulation. Are we in that stage of evil? Not yet, but it seems to be nearing.
What Happens Next
Revelation 21
Everything New
1 21 I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea.
2 I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband.
3–5 I heard a voice thunder from the Throne: “Look! Look! God has moved into the neighborhood, making his home with men and women! They’re his people, he’s their God. He’ll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone.” The Enthroned continued, “Look! I’m making everything new. Write it all down—each word dependable and accurate.”
6–8 Then he said, “It’s happened. I’m A to Z. I’m the Beginning, I’m the Conclusion. From Water-of-Life Well I give freely to the thirsty. Conquerors inherit all this. I’ll be God to them, they’ll be sons and daughters to me. But for the rest—the feckless and faithless, degenerates and murderers, sex peddlers and sorcerers, idolaters and all liars—for them it’s Lake Fire and Brimstone. Second death!”
The City of Light
9–12 One of the Seven Angels who had carried the bowls filled with the seven final disasters spoke to me: “Come here. I’ll show you the Bride, the Wife of the Lamb.” He took me away in the Spirit to an enormous, high mountain and showed me Holy Jerusalem descending out of Heaven from God, resplendent in the bright glory of God.
12–14 The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them.
15–21 The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: twelve thousand stadia, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: 144 cubits. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl.
21–27 The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in.
Our Daily Bread reading and devotion
Wednesday, January 15, 2025
by James Banks
TODAY'S SCRIPTURE
Romans 5:6-11
Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.
9–11 Now that we are set right with God by means of this sacrificial death, the consummate blood sacrifice, there is no longer a question of being at odds with God in any way. If, when we were at our worst, we were put on friendly terms with God by the sacrificial death of his Son, now that we’re at our best, just think of how our lives will expand and deepen by means of his resurrection life! Now that we have actually received this amazing friendship with God, we are no longer content to simply say it in plodding prose. We sing and shout our praises to God through Jesus, the Messiah!
Today's Insights
The book of Romans tells us that all humanity is sinful (3:23). We were once enemies of God (5:10) and objects of His wrath (1:18; 2:5). But “God, in his grace, freely makes us right in his sight . . . through Christ Jesus [who] freed us from the penalty for our sins” (3:24 nlt). In Romans 5:1-11, Paul points to the intensity of God’s love for us. First, “we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (v. 5 nlt). Second, while we were still His enemies and sinners, God gave us His one and only Son to atone for our sins (see 1 John 4:9-10), save us from God’s wrath (Romans 5:9-10), and restore our relationship with Him: “So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God” (v. 11 nlt)
A New Beginning with God
While we were still sinners, Christ died for us. Romans 5:8
“Did your sin also put Jesus on the cross?” That’s the question Dutch painter Rembrandt seems to be asking in his 1633 masterpiece, The Raising of the Cross. Jesus appears in the center of the picture as His cross is lifted and put in place. Four men are doing the lifting, but one stands out in the light surrounding Jesus. His clothing is different; he’s dressed in the style of Rembrandt’s day, wearing a cap the painter often wore. A closer look at his face reveals that Rembrandt has put himself into the painting, as if to say, “My sins had a part in Jesus’ death.”
But there’s another who also stands out. He’s on horseback, looking directly out of the painting. Some see this as a second self-portrait by Rembrandt, engaging all who observe with a knowing glance that seems to ask, “Aren’t you here too?”
Paul saw himself there, and we may also, because Jesus suffered and died for us as well. In Romans 5:10, he refers to himself and us as “God’s enemies.” But even though our sins caused Jesus’ death, His death reconciles us to God: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (v. 8).
We stand with both Rembrandt and Paul: sinners in need of forgiveness. Through His cross, Jesus offers us what we could never do for ourselves and meets our deepest need: a new beginning with God.
Reflect & Pray
How were you once God’s enemy? In what ways can you live as His friend today?
Dear Jesus, thank You for giving Yourself for me. Please help me to live in Your love today.
Listen how the grace of God transforms us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 15, 2025
Do You Walk in White?
We were therefore buried with him through baptism into death in order that . . . we too may live a new life. —Romans 6:4
No one enters into the experience of entire sanctification without going through a “white funeral,” a burial of the old life. If this crisis has never taken place, if you’ve never put your old life to death, sanctification is nothing more than a vision. It is a death followed by one resurrection—a resurrection into the life of Jesus Christ. Nothing can upset such a life. It is one with God for one purpose: to be a witness to him.
Have you come to your last days really? You may have come to them many times in your thoughts and dreams; you may have grown excited at the thought of being baptized into death with your Lord. But have you actually done it? You cannot die in excitement. Death means you stop being, stop striving. Do you agree with God to stop being the kind of striving, eager Christian you’ve been up to now? We circle the cemetery all the time, refusing to actually go to our deaths.
Are you ready to be buried with Christ, or are you playing the fool with your soul? Is there a moment you can identify as your last? Can you go back to it in your memory and say, with a chastened and grateful spirit, “Yes, it was then, at that ‘white funeral,’ that I made an agreement with God”?
“It is God’s will that you should be sanctified” (1 Thessalonians 4:3). When you realize that sanctification is what God wants, you will enter into death naturally. Are you willing to do it now? Do you agree with God that this day will be your last? The moment of agreement depends on you.
Genesis 36-38; Matthew 10:21-42
WISDOM FROM OSWALD
Beware of bartering the Word of God for a more suitable conception of your own.
Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Wednesday, January 15, 2025
Out of the House, Into the Harvest - #9918
Birds had moved into the vent in the exhaust fan of our kitchen range while we were on vacation. They set up their little nest and made themselves really at home. And, man, were they noisy neighbors! The nest was so huge it made the fan unworkable. And some lovely spiders were hanging down from the hood on the stove. Our problem was that trying to remove that nest might have killed that nest full of baby birds. Well, we couldn't see them, but man, we could sure hear them when they were hungry! So, we waited until Mom and Dad bird took the babies out. A couple of weeks later, after we were sure they were gone, I got a long stick and I proceeded to rake out the rest. But when we removed the nest, we discovered a little surprise. Well, actually, a big, fat surprise. There was the fattest bird we had ever seen, sitting in the nest. As my wife went to get gloves and a box, he got away. But it literally took a major earthquake to get that bird out of his nest!
I'm Ron Hutchcraft and I want to have A Word With You today about "Out of the House, Into the Harvest."
You know, God has some spiritually fat "birds" that have been sitting in the nest way too long. They should be flying; instead they're just hanging around the nest. And God sometimes shakes our nest to get us out of where it's comfortable and into some lives whose eternity may depend on us.
Jesus addresses the tragedy of believers who are camped in the nest in our word for today from the Word of God in Matthew 9:36-37. It says, "When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd." Here's the question: is that what you see when you look at the people you work with or go to school with or live near? When you ask Jesus for a heart like His, those people you see almost every day never look the same again to you. No matter how together they may appear, you see them as sheep with no clue where to go, people with the pain that sin causes and you see them as future inhabitants of hell without Jesus. Unless someone close to them intervenes with the news that Jesus has died so they don't have to.
Then Jesus reveals this deadly equation: "The harvest is plentiful, but the workers are few." Farmers tell me that, to them, the word harvest means "ready." So Jesus is saying, "Hey, the ready is plentiful." He's got all kinds of lost people ready to hear about Him. The lost people aren't His problem - it's His people. They're sitting in the nest, soaking up the spiritual goodies, while people all around them are ready for Jesus but spiritually dying without Him. But Jesus says, "Ask the Lord of the harvest to send out workers into His harvest field."
In the original language of the New Testament, the word for "send out" literally means "to forcibly expel"! Jesus has to shake our nest, make us restless with our comfort zone, let us know that there's something we're missing, and then get us to join Him in rescuing the dying - His life's mission.
Words like "evangelism" and "witnessing" just don't convey the life-or-death urgency the Bible is describing when it tells us to "rescue those being led away to death" (Proverbs 24:11). When it's "rescue" - when someone's going to die if you don't go after them, you can't any longer just stay in your comfy Christian nest. You've got to do whatever you can to rescue the dying. And maybe God even wants to use these words to shake you out of your nest and get you into the mission for which His Son gave His life.
We can rest in heaven forever. We only have now to help some people we know be there in heaven with us. As Amy Carmichael said so powerfully, "We will have all eternity to celebrate our victories, but only a few short hours to win them." We are in those few short hours.
