Max Lucado Daily: A Father to the Fatherless
Psalm 34:8 says, “Taste and see that the Lord is good.” A glimpse of God’s goodness changes us. If He is only slightly stronger than us, why pray? If He has limitations, questions, and hesitations, then you might as well pray to the Wizard of Oz.
Psalm 68:5-6 says God is “a father to the fatherless. He sets the solitary in families; He brings out those who are bound into prosperity.”
Pray with me: Dear God. Today remind me that you protect me. Be my father and defender. Defend those who are weak and afraid and feel forgotten. Show up in their lives today. Thank you for giving me a spiritual family that can never be taken away. I pray this in Jesus’ name, amen.
At any point, you are only a prayer away from help!
Before Amen
Judges 20
Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God’s people. There were four hundred divisions of sword-wielding infantry.
3 Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah.
The People of Israel said, “Now tell us. How did this outrageous evil happen?”
4-7 The Levite, the husband of the murdered woman, spoke: “My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel’s inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!”
8-11 All the people were at once and as one person on their feet. “None of us will go home; not a single one of us will go to his own house. Here’s our plan for dealing with Gibeah: We’ll march against it by drawing lots. We’ll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel.” So all the men in Israel were gathered against the city, totally united.
12-13 The Israelite tribes sent messengers throughout the tribe of Benjamin saying, “What’s the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We’ll put them to death and burn the evil out of Israel.”
13-16 But they wouldn’t do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss.
17 The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men.
18 They set out and went to Bethel to inquire of God. The People of Israel said, “Who of us shall be first to go into battle with the Benjaminites?”
God said, “Judah goes first.”
19-21 The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground.
22-23 The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God, “Shall we again go into battle against the Benjaminites, our brothers?”
God said, “Yes. Attack.”
24-25 The army took heart. The men of Israel took up the positions they had deployed on the first day.
On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen.
26 All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God. That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God.
27-28 And they again inquired of God. The Chest of God’s Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, “Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?”
And God said, “Attack. Tomorrow I’ll give you victory.”
29-31 This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah.
32 The Benjaminites started bragging, “We’re dropping them like flies, just as before!”
33 But the Israelites strategized: “Now let’s retreat and pull them out of the city onto the main roads.” So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah.
34-36 Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat—God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten.
The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah.
37-40 The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, “They’re on the run, just as in the first battle!” But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke.
41-43 By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah.
44 Eighteen divisions of Benjaminites were wiped out, all their best fighters.
45 Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads.
Keeping the pressure on, the Israelites brought down two more divisions.
46 The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen.
47 Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months.
48 The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames.
Our Daily Bread reading and devotion
Saturday, October 27, 2018
Read: Ephesians 2:1–10
By Grace Through Faith
And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.[b] 4 But[c] God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Footnotes:
Ephesians 2:3 Greek flesh
Ephesians 2:3 Greek like the rest
Ephesians 2:4 Or And
INSIGHT
For believers, the foundation for loving others is because we’ve been loved by God. But loving others like Christ loved us doesn’t come naturally to many of us. In fact, aren’t we sometimes much harder on others than we are on ourselves? Knowing all of us share a common fallen human nature, however, can help us be more patient.
On our own, we’d all naturally live out the empty “ways of this world”—the kind of selfish, ugly lives that deserve God’s condemnation (Ephesians 2:2–3). This means none of us can take credit for any good in our lives (vv. 8–9). And it means that whomever we encounter, we can offer not only God’s truth but His love and grace. - Monica Brands
Unexpected Kindness
By Amy Boucher Pye
For we are God’s handiwork, created in Christ Jesus to do good works. Ephesians 2:10
My friend was waiting to pay for her groceries when the man in front of her turned around and handed her a voucher for £10 ($14) off her bill. Short on sleep, she burst into tears because of his kind act; then she started laughing at herself for crying. This unexpected kindness touched her heart and gave her hope during a period of exhaustion. She gave thanks to the Lord for His goodness extended to her through another person.
The theme of giving was one the apostle Paul wrote about in his letter to gentile Christians in Ephesus. He called them to leave their old lives behind and embrace the new, saying that they were saved by grace. Out of this saving grace, he explained, flows our desire to “do good works,” for we have been created in God’s image and are His “handiwork” (2:10). We, like the man at the supermarket, can spread God’s love through our everyday actions.
Of course, we don’t have to give material things to share God’s grace; we can show His love through many other actions. We can take the time to listen to someone when they speak to us. We can ask someone who is serving us how they are. We can stop to help someone in need. As we give to others, we’ll receive joy in return (Acts 20:35).
Dear Father, You created us in Your image, and we rejoice that we can share Your love and life. Help us to see the opportunities to give to others today.
We’ve been created to share God’s love through giving His gifts.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 27, 2018
The Method of Missions
Go therefore and make disciples of all the nations… —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).
WISDOM FROM OSWALD CHAMBERS
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R
