Max Lucado Daily: He Became the Servant
Your attitude should be the same as that of Christ Jesus. Philippians 2:5
Jesus understood what it meant to be a servant.
Jesus dined out a few times in the Bible. What did he do?
At the feedings of the four and five thousand, Jesus played chef and asked the disciples to be the waiters. With the apostles at Passover, he played host and washed their feet. The host became the servant.
So how would Jesus treat a waiter?
He would be encouraging—to help him endure the struggles of his job. He’d give him a spoken word or an invitation to hear more. He’d offer forgiveness despite the mismatched orders and dirty spoon.
And I’m pretty sure there wouldn’t be any hesitation to say “thanks” through a satisfactory gratuity of 15-20 percent.
Ezekiel 40
The Temple Area Restored
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city—on that very day the hand of the Lord was on me and he took me there. 2 In visions of God he took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city. 3 He took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand. 4 The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the people of Israel everything you see.”
The East Gate to the Outer Court
5 I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits,[a] each of which was a cubit and a handbreadth. He measured the wall; it was one measuring rod thick and one rod high.
6 Then he went to the east gate. He climbed its steps and measured the threshold of the gate; it was one rod deep. 7 The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits[b] thick. And the threshold of the gate next to the portico facing the temple was one rod deep.
8 Then he measured the portico of the gateway; 9 it[c] was eight cubits[d] deep and its jambs were two cubits[e] thick. The portico of the gateway faced the temple.
10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits.[f] 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits[g] from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway—sixty cubits.[h] The measurement was up to the portico[i] facing the courtyard.[j] 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits.[k] 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.
The Outer Court
17 Then he brought me into the outer court. There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms along the pavement. 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court; it was a hundred cubits[l] on the east side as well as on the north.
The North Gate
20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves—three on each side—its projecting walls and its portico had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.
The South Gate
24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements as the others. 25 The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide. 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side. 27 The inner court also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.
The Gates to the Inner Court
28 Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others. 29 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 30 (The porticoes of the gateways around the inner court were twenty-five cubits wide and five cubits deep.) 31 Its portico faced the outer court; palm trees decorated its jambs, and eight steps led up to it.
32 Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. 33 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.
35 Then he brought me to the north gate and measured it. It had the same measurements as the others, 36 as did its alcoves, its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its portico[m] faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.
The Rooms for Preparing Sacrifices
38 A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed. 39 In the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings[n] and guilt offerings were slaughtered. 40 By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41 So there were four tables on one side of the gateway and four on the other—eight tables in all—on which the sacrifices were slaughtered. 42 There were also four tables of dressed stone for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high.[o] On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices. 43 And double-pronged hooks, each a handbreadth[p] long, were attached to the wall all around. The tables were for the flesh of the offerings.
The Rooms for the Priests
44 Outside the inner gate, within the inner court, were two rooms, one[q] at the side of the north gate and facing south, and another at the side of the south[r] gate and facing north. 45 He said to me, “The room facing south is for the priests who guard the temple, 46 and the room facing north is for the priests who guard the altar. These are the sons of Zadok, who are the only Levites who may draw near to the Lord to minister before him.”
47 Then he measured the court: It was square—a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.
The New Temple
48 He brought me to the portico of the temple and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits[s] and its projecting walls were[t] three cubits[u] wide on either side. 49 The portico was twenty cubits[v] wide, and twelve[w] cubits[x] from front to back. It was reached by a flight of stairs,[y] and there were pillars on each side of the jambs.
Our Daily Bread reading and devotion
Read: Galatians 3:26–4:7
So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slavery under the elemental spiritual forces[a] of the world. 4 But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, that we might receive adoption to sonship.[b] 6 Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba,[c] Father.” 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.
Footnotes:
Galatians 4:3 Or under the basic principles
Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
Galatians 4:6 Aramaic for Father
What Time Is It?
November 24, 2013 — by Joe Stowell
When the fullness of the time had come, God sent forth His Son. —Galatians 4:4
The old adage is true: Timing is everything! That’s why Paul’s statement, “When the fullness of the time had come, God sent forth His Son” intrigues me so much (Gal. 4:4).
A quick look at history reveals that the coming of Christ was at just the right time. Centuries earlier, Alexander the Great conquered most of the known world, bringing with him the Greek culture and language. On the heels of his demise, the Roman Empire picked up where Alexander left off and expanded the territory under the unifying influence of the culture and language of the Greeks. It was under Roman rule that the crucifixion took place, where the blood of Christ was shed for us. It was under the rule of Rome that conditions were made ready for the spread of the gospel across three continents: good roads, territorial boundaries free of “passport” restrictions, and a unifying language. The providence of God had put all the pieces in place for the perfect time to send His Son.
God’s timing is perfect in everything. While you are waiting, perhaps wondering why God doesn’t seem to be acting on your behalf, remember that He’s working behind the scenes to prepare His moment of intervention at just the right time. Trust Him. He knows what time it is.
Lord, in Your infinite wisdom and power, You work
behind the scenes to prepare all things for just the
right time. Teach me to wait well and to trust You
to know when the fullness of time has come.
Teach us, O Lord, the disciplines of patience, for to wait is often harder than to work. —Marshall
My Utmost for His Highest, by Oswald Chambers
November 24, 2013
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters . . . , so our eyes look to the Lord our God . . . —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (seeIsaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
