Max Lucado Daily: GOD’S DOOR IS OPEN - March 26, 2026
If you were told you were free to enter the Oval Office at the White House, you’d shake your head and chuckle, “You’re one brick short of a load, buddy.” Multiply your disbelief by a thousand, and you’ll have an idea how a Jew would feel if someone told him he could enter the Holy of Holies— a part of the Temple no one could enter except the high priest and then only one day a year.
Why? Because the glory of God was present there. God is holy, and we are sinners, and there is a distance between us. Like Job, we say, “If only there were a mediator who could bring us together” (Job 9:33). 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man, Jesus Christ.”
God welcomes you. He is not avoiding you. The door is open. God invites you in.
He Chose the Nails: What God Did to Win Your Heart
Luke 18:24-43
Seeing his reaction, Jesus said, “Do you have any idea how difficult it is for people who have it all to enter God’s kingdom? I’d say it’s easier to thread a camel through a needle’s eye than get a rich person into God’s kingdom.”
26 “Then who has any chance at all?” the others asked.
27 “No chance at all,” Jesus said, “if you think you can pull it off by yourself. Every chance in the world if you trust God to do it.”
28 Peter tried to regain some initiative: “We left everything we owned and followed you, didn’t we?”
29–30 “Yes,” said Jesus, “and you won’t regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children—whatever—will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!”
I Want to See Again
31–34 Then Jesus took the Twelve off to the side and said, “Listen carefully. We’re on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. He will be handed over to the Romans, jeered at, made sport of, and spit on. Then, after giving him the third degree, they will kill him. In three days he will rise, alive.” But they didn’t get it, could make neither heads nor tails of what he was talking about.
35–37 He came to the outskirts of Jericho. A blind man was sitting beside the road asking for handouts. When he heard the rustle of the crowd, he asked what was going on. They told him, “Jesus the Nazarene is going by.”
38 He yelled, “Jesus! Son of David! Mercy, have mercy on me!”
39 Those ahead of Jesus told the man to shut up, but he only yelled all the louder, “Son of David! Mercy, have mercy on me!”
40 Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked, “What do you want from me?”
41 He said, “Master, I want to see again.”
42–43 Jesus said, “Go ahead—see again! Your faith has saved and healed you!” The healing was instant: He looked up, seeing—and then followed Jesus, glorifying God. Everyone in the street joined in, shouting praise to God.
Our Daily Bread reading and devotion
Thursday, March 26, 2026
by Sheridan Voysey
TODAY'S SCRIPTURE
Luke 12:13-21
The Story of the Greedy Farmer
13 Someone out of the crowd said, “Teacher, order my brother to give me a fair share of the family inheritance.”
14 He replied, “Mister, what makes you think it’s any of my business to be a judge or mediator for you?”
15 Speaking to the people, he went on, “Take care! Protect yourself against the least bit of greed. Life is not defined by what you have, even when you have a lot.”
16–19 Then he told them this story: “The farm of a certain rich man produced a terrific crop. He talked to himself: ‘What can I do? My barn isn’t big enough for this harvest.’ Then he said, ‘Here’s what I’ll do: I’ll tear down my barns and build bigger ones. Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’
20 “Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods—who gets it?’
21 “That’s what happens when you fill your barn with Self and not with God.”
Today's Insights
Luke’s gospel emphasizes God’s justice for the poor (1:52-53; 14:12-14). Luke describes a reversal in God’s kingdom, where the poor are blessed while the unjust wealthy are judged. In Luke 16:19-31, for example, a rich man ignores a suffering beggar, but in death, their roles are reversed. Jesus’ parable in Luke 12:16-21 warns against greed (v. 15) through depicting a rich man who shows no concern for using material possessions justly. In Jewish tradition, material abundance was considered something entrusted for the sake of others (see Proverbs 19:17; Deuteronomy 15:7-11). But the rich man thinks only of himself, as seen in his self-referential language (Luke 12:19). He’s identified by God as a “fool” (v. 20). In contrast to the rich fool, those who know they’re loved by God are freed to invest in what truly lasts—God’s kingdom and the needs of others (vv. 32-34).
Defined by Christ
Life does not consist in an abundance of possessions. Luke 12:15
Some years ago, artist Michael Landy counted up everything he owned, making a list of 7,227 possessions. What he did next was eye-opening. Setting up a factory in London’s busiest shopping district, Landy publicly destroyed it all. Clothes, artwork, love letters, even his car, were broken down, placed on a conveyor belt, and fed into grinders. As consumers darted in and out of department stores nearby, Landy’s performance art asked, “Who are we without our possessions?”
It’s an important question because most of us buy things to define ourselves or secure our futures. Jesus told a parable about a man who horded his wealth and embraced a consumerist lifestyle. “You have plenty of grain laid up for many years,” the man tells himself. “Take life easy; eat, drink and be merry” (Luke 12:19). But what was left when his life was “demanded” from him that night? Only God’s rebuke at having missed what’s most important (vv. 20-21).
It isn’t a sin to own things. Michael Landy still needed clothes. But when we’re tempted to find life and identity in what we own, Jesus reminds us that “life does not consist in an abundance of possessions” (v. 15). Who would you be without all your goods? Still a dearly loved child of God (Psalm 103:17; Ephesians 5:1). Out of this secure identity, we can be rich toward God and others.
Reflect & Pray
What do your possessions say about you? What might being “rich toward God” (v. 21) mean for you?
Dear Father, please help me resist the lie that I am what I own, and live richly toward You and others instead.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 26, 2026
Vision by Personal Purity
Blessed are the pure in heart, for they will see God. — Matthew 5:8
Purity is not innocence; it is much more. Purity is the outcome of sustained spiritual closeness with God. We have to grow in purity. Our private life with God may be healthy, and our inner purity may be unsullied, and still, every now and again, the bloom on the outside may become tarnished.
God doesn’t shield us from this possibility. When we go astray in some outward expression or action, we realize just how necessary outward purity is to maintaining our vision of God. Spiritual understanding becomes blurred the instant we go astray in our external lives. When we notice that the outward bloom of our life with God has been damaged, even to a tiny degree, we must stop everything and correct it. The inner sanctuary and the outer rooms must be brought into perfect agreement.
God makes us pure by his sovereign grace, but we also have something we must take care of: our bodily lives. Our bodily lives bring us into contact with other people and other points of view, and if we are not careful these external influences can tarnish our purity. If we are going to keep in personal contact with Jesus, there are some things we must refuse to do or touch or think, even things which seem worthy and legitimate to others. A practical way of maintaining personal purity around other people is to say to yourself, “That man, that woman: perfect in Christ Jesus! That friend, that relative: perfect in Christ Jesus!”
Remember that spiritual vision depends on character: “Blessed are the pure in heart, for they will see God.”
Joshua 22-24; Luke 3
WISDOM FROM OSWALD
When we no longer seek God for His blessings, we have time to seek Him for Himself.
The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Thursday, March 26, 2026
THE TROUBLE WITH WINNING - #10229
No one could have ever guessed the outcome. It was the first round of the playoffs for Illinois' high school football championship. There was this one team, we'll call them Goliath. They were ranked sixth in the nation; first in the state of course. When they beat teams they didn't just defeat them, they buried them. In the first round they were matched up with the team most likely to be eliminated in the state playoffs. This team had lost three games; they had just squeaked into the playoffs. We'll call them David. Final score: 14 to 13. Yeah, you guessed it! The number sixth team in the nation was defeated that day by a team few people had ever heard of. The sports writers seemed to agree that the problem with the champions had been overconfidence. Well, that's happened to number one ranked teams in college football and many other sports. It really can be dangerous to be a winner.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Trouble With Winning."
Now, our word for today from the Word of God comes from 1 Peter 5:8. God says, "Be self-controlled and alert..." In other words, stay awake! "...your enemy, the Devil, prowls around like a roaring lion looking for someone to devour." Now, we need to find out how he attacks and what his opening is so we're not the one he devours. When you want to do that, you've got to go back to chapter 5, verse 5. Here's what it says, "All of you clothe yourselves with humility toward one another, because God opposes the proud and gives grace to the humble. Humble yourselves, therefore, under God's mighty hand that He may lift you up in due time."
So God is talking about pride and humility in the same passage where He talks about the Devil being able to bring you down. See, I think you're never more vulnerable than you are after a major victory. The sports world has plenty of evidence of that; the spiritual world proves it to us. God is warning against the pride that sets you up to be a lion lunch. When it's in sports, you win, you think you're good, you lower your guard, you under-prepare, you lose. There were pictures in the papers of defeated players of that Goliath high school football team, and the young players were in a state of shock and depression. In the wreckage of their championship hopes they're asking, "How could this happen to us?"
That's happened to a lot of men and women who could have been spiritual champions. We start out very dependent on God when we start doing things for Him. We know how much we need Him. We're scared to death. And then He trusts us with some success, and we begin to think that the success is achievement. It's not achievement. It's a gift from God. We begin to think, "Aren't I something?" Instead of, "Isn't He something?" And we begin to get spiritually careless. That's all the Devil needs to bring you down.
You see, as long as you're trusting Jesus, he can't get to you. The Devil can't beat Jesus. But as soon as you start trusting in you, he can beat you. You're ready for a fall. Often when we're facing a spiritual challenge we draw very close to the Lord don't we? But as soon as it's over, there's a tendency to let down. I've experienced it. Then you let your time with Jesus start to slide, and you let proud thoughts begin to creep in, and you compromise a little since you sacrificed so much before, right?
So we are never more vulnerable than after major victories. That's when we really, really need to keep our guard up. We need to pray much. We need to get others praying for us. If you understand this simple principle of post-victory danger, you can build a wall against it. God sees in you a champion for the cause of Jesus. The question is can He trust you with some victories? Defeat will drive you to the Lord. Just make sure that victory drives you to Him as well.
And if you'll guard against the dangers of victory, then it won't be you sitting in the pain of a sudden and stunning defeat saying, "How could this happen to me?" See, if you can handle winning, you're really championship material.
