Ezekiel 15, Bible Reading and Daily Devotionals

 
Max Lucado Daily:YOU WILL OVERCOME

God’s word to Joshua is God’s word to us: “Be strong and of good courage” (Joshua 1:6). Do not cower before your woes. Take the land God has given to you to possess. “And the Lord said to Joshua: ‘See! I have given Jericho into your hand, its king, and the mighty men of valor’” (Joshua 6:2). God did not say, “Joshua, take the city.” God said, “Joshua, receive the city I have taken.” Joshua did not go forth hoping to win; he knew that God had already won.

The same can be said about you and your challenge. God says, “Receive the blessing of my victory.” You see, the question is not will you overcome? It is when will you overcome? Life will always bring challenges, but God will always give strength to face them.

Ezekiel 15

Used as Fuel for the Fire

God’s Message came to me: “Son of man, how would you compare the wood of a vine with the branches of any tree you’d find in the forest? Is vine wood ever used to make anything? Is it used to make pegs to hang things from?

4 “I don’t think so. At best it’s good for fuel. Look at it: A flimsy piece of vine, thrown in the fire and then rescued—the ends burned off and the middle charred. Now is it good for anything?

5 “Hardly. When it was whole it wasn’t good for anything. Half-burned is no improvement. What’s it good for?

6-8 “So here’s the Message of God, the Master: Like the wood of the vine I selected from among the trees of the forest and used as fuel for the fire, just so I’ll treat those who live in Jerusalem. I am dead set against them. Even though at one time they got out of the fire charred, the fire’s going to burn them up. When I take my stand against them, you’ll realize that I am God. I’ll turn this country into a wilderness because they’ve been faithless.” Decree of God, the Master.

Our Daily Bread reading and devotion    
Tuesday, December 01, 2020
Today's Scripture & Insight:

Job 2:11–13

When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. 12 When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.

Insight
Although the book of Job doesn’t contain the oldest recorded events in the Bible (see Genesis 1), it’s considered by some scholars to be the earliest written book of the Bible. The Bible Knowledge Commentary says an early date of about 2,000 bc is possible for many reasons: The length of Job’s life (about 210 years), his wealth measured in livestock, the absence of any mention of the Mosaic laws and traditions, and the patriarchal name for God (El Shaddai or God the Almighty) being used more than thirty times (though only seventeen times in the rest of the Old Testament). These facts suggest an early date for Job’s writing. This book resonates with people universally because of its candor in struggling with the problem of suffering.

Being There
They sat on the ground with [Job] for seven days and seven nights. Job 2:13

When Jen, a theme park employee, saw Ralph collapse in tears on the ground, she rushed to help. Ralph, a young boy with autism, was sobbing because the ride he’d waited all day to enjoy had broken down. Instead of hurrying him to his feet or simply urging him to feel better, Jen got down onto the ground with Ralph, validating his feelings and allowing him the time to cry.

Jen’s actions are a beautiful example of how we can come alongside those who are grieving or suffering. The Bible tells of Job’s crippling grief after the loss of his home, his herds (his income), his health, and the simultaneous deaths of his ten children. When Job’s friends learned of his pain, they “set out from their homes . . . [to go] comfort him” (Job 2:11). Job sat on the ground in mourning. When they arrived, his friends sat down with him—for seven days—saying nothing because they saw the depth of his suffering.

In their humanness, Job’s friends later offered Job insensitive advice. But for the first seven days, they gave him the wordless and tender gift of presence. We may not understand someone’s grief, but we don’t need to understand in order to love them well by simply being with them. By:  Kirsten Holmberg

Reflect & Pray
Who has been with you in difficult times? Who needs your presence today?

God, I thank You for being with me always—in good times and bad. Help me to offer that gift of presence to those You put in my path.

To learn more about helping hurting people, visit ChristianUniversity.org/CC205.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 01, 2020
The Law and the Gospel
Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. —James 2:10

The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “…sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!

We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount

Bible in a Year: Ezekiel 40-41; 2 Peter 3

A Word with You, by Ron Hutchcraft
Tuesday, December 01, 2020
Reasons To Quit; Finishing the Race - #8842

The Los Angeles Marathon had been over about a week, but there was still one participant left - Bob Wieland. He finally crossed the finish line even though he has no legs. He lost his legs in Vietnam. But that didn't stop him from entering and finishing the Los Angeles Marathon, making every step with his arms and his hands. He's finished other marathons before this one. And Bob Wieland even crossed America on his hands. It took him three years to do it!

I'm Ron Hutchcraft and I want to have A Word With You today about "Reasons To Quit; Finishing the Race."

That's Bob Wieland, with so many reasons to quit, he finishes his race. Which is what God is asking you and me to do. Your "race" is any track that God has set you on in your life. And you may have started well, but it's gotten really hard now . There are more and more reasons to quit. But in the words of Galatians 6:9, God says, "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up."

There's an enlightening picture of our race in Genesis 12, beginning with verse 1. It's our word for today from the Word of God. This story of Abram is the story of a man who started well, faltered, and got back on track. It might be a story you find yourself in. The race starts - yours and Abram's - with what I call the faith obedience. In the Bible's words: "The Lord had said to Abram, 'Leave your country, your people and your father's household and go to the land I will show you.' So Abram left, as the Lord had told him."

God directed Abram to leave his comfort zone, his "knowns" for the great unknown of a "land I will show you." The greatness of what Abram's life will become begins with a faith obedience; doing what God's directing him to do, not because he can see where it's going, but because he trusts the One who is leading him. Every great work of God begins that way. It may well be that you've had a time like that. You started on a race for your Lord with a risky obedience; which, by the way, is an oxymoron. There's really no such thing as a risky obedience when it's Jesus you're obeying. There's only a risky disobedience.

Abram left behind him a trail of altars. When the Lord appeared to him at Shechem, it says, "he built an altar there to the Lord." You've had those altar times when God was closest and His will was the clearest. Think about it. But unfortunately, the faith obedience was followed by the famine detour. Genesis 12 says, "there was a famine...and Abram went down to Egypt." A hard time hit and Abram's faith literally went south. Maybe yours has, too. In Egypt, Abram made compromises that were disgusting and unthinkable. Maybe some kind of "famine" has hit your life and your search for answers, for relief, or for security has taken you right out of the will of God.

But the race isn't over. Abram finishes with the full circle recovery. He returns from his detour and goes "where he had first built an altar. There he called on the name of the Lord." He went back to the point of his original surrender. That's how you get back on track, back in the race you've wandered from. In your heart, you go back to the time when God seemed so close and His will seemed so clear. And at that original altar, you surrender to Him again. Stop doubting in the darkness what God so clearly told you in the light.

When that paraplegic marathon participant crossed the finish line in a race he had every reason to quit, he explained it this way: "This was not natural; this was supernatural. It was only done by the grace of God." You know what? That's how you'll finish the race you started!