Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, May 3, 2018

Leviticus 26 , Bible Reading and Daily Devotionals

Max Lucado Daily: NATIONAL DAY OF PRAYER - May 3, 2018

On this National Day of Prayer let me ask the obvious. If Jesus, the Son of God, the sinless savior of humankind, thought it worthwhile to clear his calendar to pray, wouldn’t we be wise to do the same? You may not understand the mystery of prayer. You don’t need to. But this much is certain. Actions in heaven begin when someone prays on earth. What an amazing thought! When you speak, Jesus hears. And when Jesus hears, thunder falls. And when thunder falls, the world is changed. All because someone prayed.

Prayer does not change God’s nature; who he is will never be altered. Prayer does, however, impact the flow of history. God has wired his world for power, but he calls on us to flip the switch.

Read more Lucado Inspirational Reader

Leviticus 26
“Don’t make idols for yourselves; don’t set up an image or a sacred pillar for yourselves, and don’t place a carved stone in your land that you can bow down to in worship. I am God, your God.

2 “Keep my Sabbaths; treat my Sanctuary with reverence. I am God.

“If You Live by My Decrees . . .”
3-5 “If you live by my decrees and obediently keep my commandments, I will send the rains in their seasons, the ground will yield its crops and the trees of the field their fruit. You will thresh until the grape harvest and the grape harvest will continue until planting time; you’ll have more than enough to eat and will live safe and secure in your land.

6-10 “I’ll make the country a place of peace—you’ll be able to go to sleep at night without fear; I’ll get rid of the wild beasts; I’ll eliminate war. You’ll chase out your enemies and defeat them: Five of you will chase a hundred, and a hundred of you will chase ten thousand and do away with them. I’ll give you my full attention: I’ll make sure you prosper, make sure you grow in numbers, and keep my covenant with you in good working order. You’ll still be eating from last year’s harvest when you have to clean out the barns to make room for the new crops.

11-13 “I’ll set up my residence in your neighborhood; I won’t avoid or shun you; I’ll stroll through your streets. I’ll be your God; you’ll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely.

“But If You Refuse to Obey Me . . .”
14-17 “But if you refuse to obey me and won’t observe my commandments, despising my decrees and holding my laws in contempt by your disobedience, making a shambles of my covenant, I’ll step in and pour on the trouble: debilitating disease, high fevers, blindness, your life leaking out bit by bit. You’ll plant seed but your enemies will eat the crops. I’ll turn my back on you and stand by while your enemies defeat you. People who hate you will govern you. You’ll run scared even when there’s no one chasing you.

18-20 “And if none of this works in getting your attention, I’ll discipline you seven times over for your sins. I’ll break your strong pride: I’ll make the skies above you like a sheet of tin and the ground under you like cast iron. No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.

21-22 “If you defy me and refuse to listen, your punishment will be seven times more than your sins: I’ll set wild animals on you; they’ll rob you of your children, kill your cattle, and decimate your numbers until you’ll think you are living in a ghost town.

23-26 “And if even this doesn’t work and you refuse my discipline and continue your defiance, then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over: I’ll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I’ll send a deadly epidemic on you and you’ll be helpless before your enemies; when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You’ll eat, but barely—no one will get enough.

27-35 “And if this—even this!—doesn’t work and you still won’t listen, still defy me, I’ll have had enough and in hot anger will defy you, punishing you for your sins seven times over: famine will be so severe that you’ll end up cooking and eating your sons in stews and your daughters in barbecues; I’ll smash your sex-and-religion shrines and all the paraphernalia that goes with them, and then stack your corpses and the idol-corpses in the same piles—I’ll abhor you; I’ll turn your cities into rubble; I’ll clean out your sanctuaries; I’ll hold my nose at the “pleasing aroma” of your sacrifices. I’ll turn your land into a lifeless moonscape—your enemies who come in to take over will be shocked at what they see. I’ll scatter you all over the world and keep after you with the point of my sword in your backs. There’ll be nothing left in your land, nothing going on in your cities. With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years. All the time it’s left there empty, the land will get rest, the Sabbaths it never got when you lived there.

36-39 “As for those among you still alive, I’ll give them over to fearful timidity—even the rustle of a leaf will throw them into a panic. They’ll run here and there, back and forth, as if running for their lives even though no one is after them, tripping and falling over one another in total confusion. You won’t stand a chance against an enemy. You’ll perish among the nations; the land of your enemies will eat you up. Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors’ sins.

“On the Other Hand, If They Confess . . .”
40-42 “On the other hand, if they confess their sins and the sins of their ancestors, their treacherous betrayal, the defiance that set off my defiance that sent them off into enemy lands; if by some chance they soften their hard hearts and make amends for their sin, I’ll remember my covenant with Jacob, I’ll remember my covenant with Isaac, and, yes, I’ll remember my covenant with Abraham. And I’ll remember the land.

43-45 “The land will be empty of them and enjoy its Sabbaths while they’re gone. They’ll pay for their sins because they refused my laws and treated my decrees with contempt. But in spite of their behavior, while they are among their enemies I won’t reject or abhor or destroy them completely. I won’t break my covenant with them: I am God, their God. For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I am God.”

46 These are the decrees, laws, and instructions that God established between himself and the People of Israel through Moses at Mount Sinai.

Our Daily Bread reading and devotion   
Thursday, May 03, 2018
Read: Psalm 73:12–28

What’s going on here? Is God out to lunch?
    Nobody’s tending the store.
The wicked get by with everything;
    they have it made, piling up riches.
I’ve been stupid to play by the rules;
    what has it gotten me?
A long run of bad luck, that’s what—
    a slap in the face every time I walk out the door.

15-20 If I’d have given in and talked like this,
    I would have betrayed your dear children.
Still, when I tried to figure it out,
    all I got was a splitting headache . . .
Until I entered the sanctuary of God.
    Then I saw the whole picture:
The slippery road you’ve put them on,
    with a final crash in a ditch of delusions.
In the blink of an eye, disaster!
    A blind curve in the dark, and—nightmare!
We wake up and rub our eyes. . . . Nothing.
    There’s nothing to them. And there never was.

21-24 When I was beleaguered and bitter,
    totally consumed by envy,
I was totally ignorant, a dumb ox
    in your very presence.
I’m still in your presence,
    but you’ve taken my hand.
You wisely and tenderly lead me,
    and then you bless me.

25-28 You’re all I want in heaven!
    You’re all I want on earth!
When my skin sags and my bones get brittle,
    God is rock-firm and faithful.
Look! Those who left you are falling apart!
    Deserters, they’ll never be heard from again.
But I’m in the very presence of God—
    oh, how refreshing it is!
I’ve made Lord God my home.
    God, I’m telling the world what you do!

INSIGHT
In Psalm 37 David addresses the same perplexing issue Asaph writes about in Psalm 73—the wicked prosper while the godly suffer unjustly. David tells those who suffer unjustly not to fret or be envious, for God is just and will one day make all things right (Psalm 37:7–11, 35–38). Instead, those who fear the Lord are to rest fully in God and to continue to live holy lives (vv. 3–6). For the Lord “will not forsake his faithful ones” (v. 28).

Are you weighed down because of injustice? How can the hope expressed in these psalms encourage and strengthen you? - K. T. Sim

A Change in Perspective
By Kirsten Holmberg
It troubled me deeply till I entered the sanctuary of God. Psalm 73:16–17

My hometown had experienced its heaviest winter in thirty years. My muscles ached from hours of shoveling the unrelenting snow. When I stepped inside after what felt like a fruitless effort, weary as I kicked off my boots, I was greeted by the warmth of a fire and my children gathered around it. As I gazed out the window from the shelter of my home, my perspective of the weather shifted completely. Instead of seeing more work to do, I savored the beauty of frosted tree branches and the way the snow blanketed the colorless landscape of winter.

I see a similar, but much more poignant, shift in Asaph when I read his words in Psalm 73. In the beginning, he laments the way the world seems to work, how wrongs seem to be rewarded. He doubts the value of being different than the crowd and living for the good of others (v. 13). But when he enters the sanctuary of God, his outlook changes (vv. 16–17): he remembers that God will deal with the world and its troubles perfectly and, more importantly, that it is good to be with God (v. 28).

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When we’re chilled by the seemingly ceaseless problems in our world, we can enter God’s sanctuary in prayer and be warmed through by the life-altering, perspective-changing truth that His judgment is better than ours. Though our circumstances may not change, our perspective can.

Lord, I admit I quickly become frustrated with the way things appear. Help me to see the way You do.

God gives us the right perspective.

My Utmost for His Highest, by Oswald Chambers
Thursday, May 03, 2018
Vital Intercession
…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18

As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.

It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.

Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

A Word with You, by Ron Hutchcraft
Thursday, May 03, 2018
When You're At The Edge - #8169

Our family has had the wonderful opportunity of visiting some of the most beautiful places in America, and taking in some incredible views. From the top of towering mountains, from the edge of the Grand Canyon, and in my wife's estimation, often too close to the edge. There's good news and bad news about getting real close to the edge. The bad news is. it is dangerous at the edge – you can fall off. But the good news is, the view from the edge is spectacular!

I'm Ron Hutchcraft, and I want to have A Word With You today about "When You're At The Edge."

For you, that could be right now. You're at one of those points we all reach several times in our life – sometimes several times in a year! You're at the edge financially, with a son or daughter you don't know what to do with, or maybe in your marriage. It could be you're at the edge emotionally; you're not sure how much more you can take, or maybe your responsibilities have gotten so heavy that they're taking you to the edge. We all get there.

Being close to the edge is dangerous, but it can also be an exciting place to be. Now, if you're not so sure about that "exciting" part, you need to spend a moment in our word for today from the Word of God in Exodus 14:9. If ever a group of God's people were at the edge, it's here. The ancient Jews have been delivered by God from their enslavement in Egypt and now they have made camp with the Red Sea in front of them. And the Bible says, "All Pharaoh's horses and chariots, horsemen, and troops pursued the Israelites and overtook them as they camped by the sea." Oh, great! Red Sea in front of them...the most powerful army on earth behind them, in hot pursuit. We are at the edge, folks!

But remember – it was God who led them to the edge. It usually is. If you're in the middle of a Red Sea moment, it is most likely part of the great and loving plans of God for you. You know what happened when God's ancient people were at the edge. The Bible says, "The waters were divided, and the Israelites went through the sea on dry ground with a wall of water on their right and on their left." Then when Moses stretched out his hand over the water, "the sea went back to its place. The Egyptians were fleeing toward it, and the Lord swept them into the sea."

So why did God bring His people to this dangerous edge where there clearly seemed to be no solutions...no rescue? Well, for the same reason He has brought you to the edge – so you could see a more spectacular view of Him than you have ever seen before! Exodus actually says, "When the Israelites saw the great power of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in Him" (Ex. 14:31).

The Chinese have a word for "crisis". It's the word "wei chi". The word has two figures in it – the top one means "danger", the bottom figure means "opportunity". Now, in many ways, that's a Biblical view of a crisis moment that you or I face. Yes, there is real danger. But, even more, there is real opportunity; opportunity for God to do something that will bring Him great glory and allow you to see His power in amazing ways, and to tighten your grip on His hand as never before.

If God has led you to this edge, then you have every right to expect a miracle – which you would never need or never see if it weren't for this scary, overwhelming moment. In any Red Sea moment you will ultimately see God part it one way or another. And once He does, you won't remember the danger much. What you'll remember is that spectacular view of God, and you'd never see it if you didn't go to the edge! It will change your life forever!