Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Monday, May 18, 2020

Romans 7, Bible Reading and Daily Devotionals

Max Lucado Daily: FINDING GOD’S PRESENCE

Depression can buckle the knees of the best of us, and a pastor’s wife is no exception.  Years ago my wife Denalyn battled depression.  Every day was gray.  Her life was loud and busy—two kids in elementary school, a third in kindergarten, and a husband who didn’t know how to get off the airplane and stay home.  The days took their toll.

But Denalyn was never one to play games.  On a given Sunday when the depression was suffocating, she armed herself with honesty and went to church.  If people ask me how I’m doing, I’m going to tell them.  She answered each, “How are you?” with a candid “Not well – I’m depressed.  Will you pray for me?”  Casual chats became long conversations.  Brief hellos became heartfelt moments of ministry.  She found God’s presence amidst God’s people!  He’s waiting on you, my friend, and He will get you through this.  You will get through this!

Romans 7

You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.

4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.

7 But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.

8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.

13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.

14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.

17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.

21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.

24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?

25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.

Our Daily Bread reading and devotion   
Monday May 18, 2020
Today's Scripture & Insight:

Luke 2:25–35

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,
    you may now dismiss[a] your servant in peace.
30 For my eyes have seen your salvation,
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”

33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

Footnotes:
Luke 2:29 Or promised, / now dismiss

Insight
Under Jewish law, after the birth of a son the mother was deemed ceremonially unclean for forty days (Leviticus 12:1–5), and the firstborn son of every womb was to be consecrated to God (Exodus 13:2). This requirement was rooted in the tenth plague when the Egyptians’ firstborn sons were killed and Israel’s firstborn sons were preserved (vv. 12–15). Israel’s firstborn sons must be redeemed (Numbers 18:15–16).

After Jesus was born, Joseph brought Mary and Jesus to the temple to fulfill the purification of the mother and the redemption of the firstborn son (Luke 2:22–24). In the temple, the elderly Simeon saw the forty-day-old Jesus. Luke says that “the Holy Spirit was on him” (v. 25), a description used of Old Testament prophets speaking for God (Numbers 11:25; 1 Samuel 10:6, 10; 19:20, 23). Because Anna, who was also in the temple at that time, was “a prophet” (Luke 2:36), scholars surmise that Simeon was a prophet as well.

The Gift of Peace
You may now dismiss your servant in peace. For my eyes have seen your salvation. Luke 2:29–30

“I believe in Jesus and He is my Savior, and I have no fear of death,” said Barbara Bush, the wife of former US President George H. W. Bush, to her son before she died. This incredible and confident statement suggests a strong and deep-rooted faith. She experienced God’s gift of peace that comes from knowing Jesus, even when faced with death.

Simeon, a resident of Jerusalem during the first century, also experienced profound peace because of Jesus. Moved by the Holy Spirit, Simeon went to the temple when Mary and Joseph brought baby Jesus to be circumcised as required by the law for a newborn boy. Although not much is known about Simeon, from Luke’s description one can tell he was a special man of God, just and devout, waiting faithfully for the coming Messiah, and “the Holy Spirit was on him” (Luke 2:25). Yet Simeon did not experience shalom (peace), a deep sense of completeness, until he saw Jesus.

While holding Jesus in his arms, Simeon broke into a song of praise, expressing full satisfaction in God: “You may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations” (vv. 29–31). He had peace because he foresaw the future hope of the whole world.

As we celebrate the life, death, and resurrection of Jesus, the promised Savior, may we rejoice in God’s gift of peace. By:  Estera Pirosca Escobar

Reflect & Pray
Have you experienced this deep sense of satisfaction and completeness that comes from knowing Jesus? How can you celebrate God’s gift of peace today?

Dear Father, thank You for Jesus, Your gift of peace.

My Utmost for His Highest, by Oswald Chambers
Monday May 18,, 2020
Living Simply— Yet Focused

Look at the birds of the air….Consider the lilies of the field… —Matthew 6:26, 28

“Consider the lilies of the field, how they grow: they neither toil nor spin”— they simply are! Think of the sea, the air, the sun, the stars, and the moon— all of these simply are as well— yet what a ministry and service they render on our behalf! So often we impair God’s designed influence, which He desires to exhibit through us, because of our own conscious efforts to be consistent and useful. Jesus said there is only one way to develop and grow spiritually, and that is through focusing and concentrating on God. In essence, Jesus was saying, “Do not worry about being of use to others; simply believe on Me.” In other words, pay attention to the Source, and out of you “will flow rivers of living water” (John 7:38). We cannot discover the source of our natural life through common sense and reasoning, and Jesus is teaching here that growth in our spiritual life comes not from focusing directly on it, but from concentrating on our Father in heaven. Our heavenly Father knows our circumstances, and if we will stay focused on Him, instead of our circumstances, we will grow spiritually— just as “the lilies of the field.”

The people who influence us the most are not those who detain us with their continual talk, but those who live their lives like the stars in the sky and “the lilies of the field”— simply and unaffectedly. Those are the lives that mold and shape us.

If you want to be of use to God, maintain the proper relationship with Jesus Christ by staying focused on Him, and He will make use of you every minute you live— yet you will be unaware, on the conscious level of your life, that you are being used of Him.

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L

Bible in a Year: 1 Chronicles 4-6; John 6:1-21

A Word with You, by Ron Hutchcraft
Monday May 18,, 2020
The Greatest Miracle Known to Man - #8701

It was an incredible moment when our second grandchild was born. My wife and I actually got to be in the birthing room only minutes after his arrival. There was that fragile, precious little handful of baby boy, and then across the room was that amazing life-support system they call the placenta. I couldn't help but flash back to the birth of our youngest child. His delivery was the first one I was allowed by the hospital to be there for. (That was in the very old days, you know.) And I'll never forget our obstetrician's comment immediately after the baby and the placenta had come. He looked at me and he said, after having had this experience hundreds of times, "This is the greatest miracle known to man."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Greatest Miracle Known to Man."

Our obstetrician was almost right. The birth of a baby is the second greatest miracle known to man. The greatest miracle is that moment when a person like you or me is spiritually born into the family of Almighty God! If you've been born into His family, you know you have. Believe me, my new grandson knew something had changed dramatically! He didn't understand it, but he knew it had happened!

If you don't know you've become God's child through a spiritual birth, then you probably haven't. You don't have to understand it all, most people don't when they're reborn, but you will know that it happened. A baby like our son or our grandson is born to a life that will last 80, 90, maybe even 100 years at best. When a person is born into God's family, they're born into eternal life. They get heaven forever!

The greatest miracle of all here is described in our word for today from the Word of God in John 1:12. It can help you understand exactly how spiritual birth really works. Speaking of Jesus Christ, God says, "To all who received Him, to those who believed in His name, He gave the right to become children of God." Sometimes you'll hear people say, "We're all God's children." Not according to the Bible. We're all God's creation, but you have to be born spiritually to be His child. And you can't get into His presence; you can't get into heaven if you're not His child.

In fact, Jesus said, "No one can see the kingdom of God unless he is born again" (John 3:3). That's actually where the words "born again" originated - with Jesus Himself. How does it happen? John 1:12 tells us that you become a child of God when you "receive Christ" and when you "believe in His name." Receiving Him means consciously welcoming Jesus, realizing who He is; realizing why He came. You know if you've done that or not.

Jesus, this name you have to believe in, means "Jehovah saves." So when you "believe in His name," you're telling Jesus that you're taking Him as your personal Rescuer from the death penalty for your sins, because He's the only One who died for them. Which brings us to the eternal life-or-death question: has there been a time when you've done that? If not, do you want there to be? Would you like to go to bed tonight being able to say, "I belong to Jesus. I know I do. I've been born into God's family. I know I have. I'm going to heaven when I die. I know I am"? Then tell Jesus today that He's welcome to come in that you are pinning all your hopes for heaven on Him.

You want that? Well, then I would encourage you to go to our website, because it really is set up to help you walk through beginning a personal relationship with Jesus Christ and knowing that you've done it. That website is ANewStory.com. I think your new beginning maybe could happen there.

You've had one birthday obviously; that's why you're here. Today could be the day of your second birthday, your birth into the family of God.