Max Lucado Daily: FROM SELF-RELIANCE TO GOD-RELIANCE - October 22, 2025
I do not know how to say this tactfully, so I won’t try: don’t listen to stupid people. And when it comes to sexuality, everyone is stupid but God. Don’t think you can lust and not get hurt or hurt someone else. At the same time, don’t underestimate God’s love. You have not out-sinned God’s grace. Move from self-reliance to God-reliance.
One of the greatest toys is the Etch-A-Sketch. Twist the two knobs and watch a figure appear. The genius of the device is not in the creating but in the erasing. Just shake the toy and you get a fresh start. In God’s hands, your heart is an Etch-A-Sketch. And he can do what you cannot do: he can wipe away the past.
Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life
Numbers 25
The Orgy at Shittim
1–3 25 While Israel was camped at Shittim (Acacia Grove), the men began to have sex with the Moabite women. It started when the women invited the men to their sex-and-religion worship. They ate together and then worshiped their gods. Israel ended up joining in the worship of the Baal of Peor. God was furious, his anger blazing out against Israel.
4 God said to Moses, “Take all the leaders of Israel and kill them by hanging, leaving them publicly exposed in order to turn God’s anger away from Israel.”
5 Moses issued orders to the judges of Israel: “Each of you must execute the men under your jurisdiction who joined in the worship of Baal Peor.”
6–9 Just then, while everyone was weeping in penitence at the entrance of the Tent of Meeting, an Israelite man, flaunting his behavior in front of Moses and the whole assembly, paraded a Midianite woman into his family tent. Phinehas son of Eleazar, the son of Aaron the priest, saw what he was doing, grabbed his spear, and followed them into the tent. With one thrust he drove the spear through the two of them, the man of Israel and the woman, right through their private parts. That stopped the plague from continuing among the People of Israel. But 24,000 had already died.
10–13 God spoke to Moses: “Phinehas son of Eleazar, son of Aaron the priest, has stopped my anger against the People of Israel. Because he was as zealous for my honor as I myself am, I didn’t kill all the People of Israel in my zeal. So tell him that I am making a Covenant-of-Peace with him. He and his descendants are joined in a covenant of eternal priesthood, because he was zealous for his God and made atonement for the People of Israel.”
14–15 The name of the man of Israel who was killed with the Midianite woman was Zimri son of Salu, the head of the Simeonite family. And the name of the Midianite woman who was killed was Cozbi daughter of Zur, a tribal chief of a Midianite family.
16–18 God spoke to Moses: “From here on make the Midianites your enemies. Fight them tooth and nail. They turned out to be your enemies when they seduced you in the business of Peor and that woman Cozbi, daughter of a Midianite leader, the woman who was killed at the time of the plague in the matter of Peor.”
Our Daily Bread reading and devotion
Wednesday, October 22, 2025
by Monica La Rose
TODAY'S SCRIPTURE
Hebrews 2:7-15
You made them not quite as high as angels,
bright with Eden’s dawn light;
Then you put them in charge
of your entire handcrafted world.
When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.
10–13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,
I’ll tell my good friends, my brothers and sisters,
all I know about you;
I’ll join them in worship and praise to you.
Again, he puts himself in the same family circle when he says,
Even I live by placing my trust in God.
And yet again,
I’m here with the children God gave me.
14–15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
Today's Insights
Hebrews 2:6-8 references Psalm 8:4-6. In this psalm, David is in awe of God for creating and caring for creation, particularly people: “What is mankind that you are mindful of them, human beings that you care for them?” (v. 4). It likewise amazes the psalmist that God entrusted the creation into our care (vv. 5-8). The author of Hebrews references Psalm 8 to point to Jesus, who, by becoming a man, lowered Himself so that He could die for our sins (Hebrews 2:7, 9). He loves us that much—and understands all we’re going through!
God Understands
[Jesus] shared in their humanity so that by his death he might break the power of him who holds the power of death. Hebrews 2:14
In his Dictionary of Obscure Sorrows, John Koenig offers a collection of new words, each invented to give a name to complicated feelings we previously lacked a word for. His book includes words like dés vu, “the awareness that this moment will become a memory,” and onism, “the frustration of being stuck in just one body, that inhabits only one place at one time.” Koenig says his mission is to shed light on all of the unique and strange experiences of being human, so that people can feel less alone in those experiences.
While we might not always be able to find a word for what we’re going through, believers in Jesus can take great comfort in knowing that God values and understands what it’s like to be human. He values people so much that He chose to entrust humanity with caring for creation (Hebrews 2:7-8). And because of Jesus, God understands completely what it’s like to live as a human. Christ is God made fully human, which means other believers are called Jesus’ “brothers and sisters” (v. 12).
Christ not only understands all our experiences and temptations (4:15) but He has also broken “the power of death” over our lives (2:14). Because of Him, our experiences need not cause us to feel afraid or alone. Instead, we can celebrate the gift of being human.
Reflect & Pray
What experiences do you sometimes struggle to find words for? How does it encourage you to know God understands and values your experience?
Dear God, thank You that You value being human and empathize with all that I experience.
Discover more by reading One of Us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 22, 2025
The Testimony of the Spirit
The Spirit himself testifies with our spirit. — Romans 8:16
We are in danger of getting into a negotiating mindset with God, of trying to haggle him into giving us the testimony of the Spirit before we’ve done what he tells us to do. “Why isn’t the Spirit testifying with my spirit?” you ask. “Why doesn’t God reveal himself to me?” The answer is that he won’t, not as long as you are in his way, refusing to abandon yourself to him. The instant you do abandon, God begins to testify to himself. He can’t testify to you—that is, to your human nature. Rather, he testifies to his own nature inside you, the nature you received when you were baptized by the Holy Spirit.
If you were to receive the testimony of the Spirit before the Spirit was a reality inside you, it would end in sentimental emotion. But the moment you stop debating and complete the spiritual transaction, the moment you ask for the Holy Spirit and receive him, God gives you the testimony. When you abandon intellectual reasoning and argument and hand yourself in faith to God, you will be amazed at your impertinence in having kept him waiting so long.
If you are debating the question of whether God can deliver you from sin, either let him do it or tell him he can’t. Don’t come at him with evidence, quoting this or that expert. Instead, try Matthew 11:28: “Come to me, all you who are weary and burdened.” Come, when you are burdened with doubt. Ask, if you know you are evil: “How much more will your Father in heaven give the Holy Spirit to those who ask him!” (Luke 11:13).
The simplicity that characterizes commonsense decisions is easy to mistake for the testimony of the Spirit. But the Spirit testifies only to his own nature and to the work of redemption, never to our human reason. If we try to make him testify to our reason, it is no wonder we remain in darkness and perplexity. Fling your doubting and debating overboard, trust in God, and his Spirit will give the testimony.
Isaiah 65-66; 1 Timothy 2
WISDOM FROM OSWALD
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray!
Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Wednesday, October 22, 2025
TODAY'S BATTLES, YESTERDAY'S WEAPONS - #10118
Look, whether you're a Yankee or a Confederate at heart, you don't take much joy in what happened at what is called the "High Water Mark of the Confederacy." If you're a Civil War buff, you know that's where the Union Army turned back Pickett's Charge at the Battle of Gettysburg. Some 15,000 Confederate soldiers marched courageously across a field in a very tightly-packed formation, advancing on 40,000 Union soldiers. Only 150 of those Southern soldiers made it. General Lee had made an honest but tragic mistake. See, he'd been trained at West Point in Napoleon's war tactics - masses of men, advancing against imprecise, short-range weapons until they could overwhelm the opposing troops in hand-to-hand combat. Unfortunately, things had changed since that kind of strategy had won battles for Napoleon. Recent technology of that time had greatly improved the range and the accuracy of the rifles that the Union Army was using, which meant those masses of men were brought down long before they could ever reach enemy lines.
I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Battles, Yesterday's Weapons."
Robert E. Lee, the great general that he was, made the fatal mistake of fighting today's battles with what used to work. You know, a lot of us are still making that fatal mistake when it comes to fighting the battle for which Jesus gave His life - turning people from the death penalty of their sin to the eternal life that only Jesus can give them. When we lose that battle, a soul is lost forever.
The message that Jesus died for our sin and came back from the dead to be our living Savior: that message, wow, that never changes. The Good News about Jesus always has been and it always will be the unchanging (in God's words) "power of God for the salvation of everyone who believes" (Romans 1:16). That message is always relevant, it's always powerful, it's never to be tampered with or watered down, or compromised.
But the methods by which we present His message are always subject to change. And, frankly, many of us haven't changed our methods for a long time. We're still trying to reach people with what used to work. But today's lost people? They don't know the Bible, they don't understand our "Christianese" words we use to explain what Jesus did, they don't ever plan to come to our religious meeting to hear our religious speaker talk on a religious subject in a religious place, which describes a lot of the ways we try to reach them.
The Apostle Paul, who never compromised his message, of course, was the same one who said in 1 Corinthians 9:22, our word for today from the Word of God, "I have become all things to all men so that by all possible means I might save some." In terms of method, Paul tells us you have to be willing to do whatever it takes, within Biblical boundaries, to rescue the dying.
Which today may mean going to where they are instead of counting on them to come where we are, doing outreach in places where they feel comfortable - neutral ground - instead of where we feel comfortable in our religious setting, communicating Christ in non-religious words that a lost person can understand. Delivering the message in music that is their musical language instead of ours, realizing it's going to be the everyday believer like you that we'll have to depend on to rescue the lost more than those programs we've created. See, the program of God for rescuing the dying is the people of God.
If we insist on fighting today's battle for the lost with what worked yesterday, we'll keep on reaching who we've already been reaching, while most of the spiritually dying people around us will live and die without God and without hope. We can't lose them because we insist on doing what we've always done, sticking to what we're comfortable with.
The eternity of people all around us is at stake - this is a battle that is too costly to lose.
