Max Lucado Daily: Far From Christ
Imagine the scene at the cross. Soldiers huddled in a circle, dice-throwing-casting lots for the possessions of Christ. Common soldiers witnessing the world's most uncommon event. To them he is just another criminal; the cross is forgotten.
It makes me think of us. The religious. Those who claim heritage at the cross. All of us. The strict…the loose…the simple…spirit-filled…evangelical. All of us! We're not so unlike these soldiers. We too, play games at the foot of the cross. We compete for members. We scramble for status. Competition. Selfishness. Personal gain. It's all there. We major in the trivial, we split into little huddles. Another name. Another doctrine. So close to the cross but so far from the Christ. "May they all be one," Jesus prayed. One. Not one in groups of two thousand. One church. One faith. One Lord. No hierarchies. No traditions. Just Christ.
From On Calvary's Hill
Psalm 65
A David Psalm
65 1-2 Silence is praise to you,
Zion-dwelling God,
And also obedience.
You hear the prayer in it all.
2-8 We all arrive at your doorstep sooner
or later, loaded with guilt,
Our sins too much for us—
but you get rid of them once and for all.
Blessed are the chosen! Blessed the guest
at home in your place!
We expect our fill of good things
in your house, your heavenly manse.
All your salvation wonders
are on display in your trophy room.
Earth-Tamer, Ocean-Pourer,
Mountain-Maker, Hill-Dresser,
Muzzler of sea storm and wave crash,
of mobs in noisy riot—
Far and wide they’ll come to a stop,
they’ll stare in awe, in wonder.
Dawn and dusk take turns
calling, “Come and worship.”
9-13 Oh, visit the earth,
ask her to join the dance!
Deck her out in spring showers,
fill the God-River with living water.
Paint the wheat fields golden.
Creation was made for this!
Drench the plowed fields,
soak the dirt clods
With rainfall as harrow and rake
bring her to blossom and fruit.
Snow-crown the peaks with splendor,
scatter rose petals down your paths,
All through the wild meadows, rose petals.
Set the hills to dancing,
Dress the canyon walls with live sheep,
a drape of flax across the valleys.
Let them shout, and shout, and shout!
Oh, oh, let them sing!
Our Daily Bread reading and devotion
Saturday, March 30, 2019
Today's Scripture & Insight: Hebrews 1:1-4
Going through a long line of prophets, God has been addressing our ancestors in different ways for centuries. Recently he spoke to us directly through his Son. By his Son, God created the world in the beginning, and it will all belong to the Son at the end. This Son perfectly mirrors God, and is stamped with God’s nature. He holds everything together by what he says—powerful words!
3-6 After he finished the sacrifice for sins, the Son took his honored place high in the heavens right alongside God, far higher than any angel in rank and rule. Did God ever say to an angel, “You’re my Son; today I celebrate you” or “I’m his Father, he’s my Son”? When he presents his honored Son to the world, he says, “All angels must worship him.”
Insight
The New Testament letter to the Hebrews urges first-century readers to see the prophets, laws, and temple worship as a prelude to Someone far greater (1:1–4). According to the letter’s anonymous author, God’s own Son (vv. 5–14) has suffered and “[tasted] death for everyone” (2:9) to provide a relationship with God that has replaced and made obsolete the law and covenant of Moses (3:1–6; 8:13). In layer after layer of detail, the letter describes how Jesus came to personify the Sabbath rest, high priest, sacrifice, and temple that foreshadowed Him.
For these reasons, the thirteen chapters of Hebrews urge readers not to give in to fears, distraction, or discouragement (3:8). The message is clear: don’t stop believing (10:19–11:40); don’t stop loving (10:24–25; 13:1–3); don’t stop following and relying on the Good and Great Shepherd (13:20) who gives us reason to believe that the best is yet ahead (9:28). By: Mart DeHaan
Creator and Sustainer
The Son is the radiance of God’s glory . . . sustaining all things by his powerful word. Hebrews 1:3
Working with a magnifying glass and tweezers, Swiss watchmaker Phillipe meticulously explained to me how he takes apart, cleans, and reassembles the tiny parts of specialty mechanical watches. Looking at all the intricate pieces, Phillipe showed me the essential component of the timepiece, the mainspring. The mainspring is the component that moves all the gears to allow the watch to keep time. Without it, even the most expertly designed watch will not function.
In a beautiful New Testament passage found in the book of Hebrews, the writer eloquently praises Jesus for being the one through whom God created the heavens and the earth. Like the intricacy of a specialty watch, every detail of our universe was created by Jesus (Hebrews 1:2). From the vastness of the solar system to the uniqueness of our fingerprints, all things were made by Him.
But more than the Creator, Jesus, like a clock’s mainspring, is essential for the function and flourishing of creation. His presence continually “[sustains] all things by his powerful word” (v. 3), keeping all that He has created working together in all its amazing complexity.
As you have opportunity to experience the beauty of creation today, remember that “in him all things hold together” (Colossians 1:17). May the recognition of Jesus’s central role in both creating and sustaining the universe result in a joyful heart and a response of praise as we acknowledge His ongoing provision for us. By Lisa M. Samra
Today's Reflection
What in God’s creation has caused you to worship Him? Why?
My Utmost for His Highest, by Oswald Chambers
Saturday, March 30, 2019
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
