Max Lucado Daily: Because of What He Did
Few things can weary you more than the fast pace of the human race. Too many sprints for success. Too many days of doing whatever it takes eventually take their toll. You’re left gasping for air, holding your sides on the side of the track. You’re asking yourself, “When I get what I want, will it be worth the price I paid?”
It’s this weariness that makes the words of Jesus so compelling. “Come to Me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28).
Come to Me. Why Him? He offers the invitation as a penniless rabbi in an oppressed nation. He has no political office. He hasn’t written a best-seller or earned a diploma. Yet they called Him Lord. They called Him Savior. Not so much because of what He said, but because of what He did. What He did—on the Cross! He did it for the weary people of this world.
from Six Hours One Friday
Ruth 4
Boaz went straight to the public square and took his place there. Before long the “closer relative,” the one mentioned earlier by Boaz, strolled by.
“Step aside, old friend,” said Boaz. “Take a seat.” The man sat down.
2 Boaz then gathered ten of the town elders together and said, “Sit down here with us; we’ve got some business to take care of.” And they sat down.
3–4 Boaz then said to his relative, “The piece of property that belonged to our relative Elimelech is being sold by his widow Naomi, who has just returned from the country of Moab. I thought you ought to know about it. Buy it back if you want it—you can make it official in the presence of those sitting here and before the town elders. You have first redeemer rights. If you don’t want it, tell me so I’ll know where I stand. You’re first in line to do this and I’m next after you.”
He said, “I’ll buy it.”
5 Then Boaz added, “You realize, don’t you, that when you buy the field from Naomi, you also get Ruth the Moabite, the widow of our dead relative, along with the redeemer responsibility to have children with her to carry on the family inheritance.”
6 Then the relative said, “Oh, I can’t do that—I’d jeopardize my own family’s inheritance. You go ahead and buy it—you can have my rights—I can’t do it.”
7 In the olden times in Israel, this is how they handled official business regarding matters of property and inheritance: a man would take off his shoe and give it to the other person. This was the same as an official seal or personal signature in Israel.
8 So when Boaz’s “redeemer” relative said, “Go ahead and buy it,” he signed the deal by pulling off his shoe.
9–10 Boaz then addressed the elders and all the people in the town square that day: “You are witnesses today that I have bought from Naomi everything that belonged to Elimelech and Kilion and Mahlon, including responsibility for Ruth the foreigner, the widow of Mahlon—I’ll take her as my wife and keep the name of the deceased alive along with his inheritance. The memory and reputation of the deceased is not going to disappear out of this family or from his hometown. To all this you are witnesses this very day.”
11–12 All the people in the town square that day, backing up the elders, said, “Yes, we are witnesses. May God make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May God make you a pillar in Ephrathah and famous in Bethlehem! With the children God gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah.”
13 Boaz married Ruth. She became his wife. Boaz slept with her. By God’s gracious gift she conceived and had a son.
14–15 The town women said to Naomi, “Blessed be God! He didn’t leave you without family to carry on your life. May this baby grow up to be famous in Israel! He’ll make you young again! He’ll take care of you in old age. And this daughter-in-law who has brought him into the world and loves you so much, why, she’s worth more to you than seven sons!”
16 Naomi took the baby and held him in her arms, cuddling him, cooing over him, waiting on him hand and foot.
17 The neighborhood women started calling him “Naomi’s baby boy!” But his real name was Obed. Obed was the father of Jesse, and Jesse the father of David.
18–22 This is the family tree of Perez:
Perez had Hezron,
Hezron had Ram,
Ram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz,
Boaz had Obed,
Obed had Jesse,
and Jesse had David.
Our Daily Bread reading and devotion
Sunday, March 01, 2026
by Nancy Gavilanes
TODAY'S SCRIPTURE
Romans 10:12-15
It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”
14–17 But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims,
A sight to take your breath away!
Grand processions of people
telling all the good things of God!
Today's Insights
Romans 9-11 have presented a challenge to Bible scholars, as these chapters don’t seem to fit into the flow of Paul’s argument for the gospel of God’s grace. The Bible Knowledge Commentary offers helpful insight on the apostle’s purpose in writing this section: “Paul here discussed God’s sovereign choice because of a practical problem. The Jews gloried in the fact that as Israelites they were God’s Chosen People. But now in God’s program of salvation in the church, Jewish involvement was decreasing while Gentile participation was becoming dominant. Had God, then, abandoned the Jewish people?” The apostle answers this question directly in chapter 11: “I ask then: Did God reject his people? By no means!” (v. 1). Romans 9-11 celebrate God’s sovereignty and perfect wisdom, concluding with the doxology in chapter 11 (vv. 33-36). We may not always understand God’s ways, but we can join in His purposes by sharing the gospel with others and looking for ways to show them God’s love.
Go and Tell of Jesus
How can they believe in the one of whom they have not heard? Romans 10:14
As our bus traveled higher and higher on the narrow road along the Andes Mountains, my teammates were busy laughing and singing. I was staring out my window—aghast that there weren’t any guardrails between us and the abyss to our right. I was feeling a bit fearful and anxious as we kept going up and up and up, and I started to wonder why our short-term mission team had come to this remote part of Ecuador. Then it dawned on me: God must really love these people if He would send His own Son to die for them. Surely I could get through a scary bus ride to express that love with them.
It ended up being such a joy to do short Bible lessons, share our testimonies, and pray with the people who welcomed us in the various towns we visited each day.
The apostle Paul was committed to telling others about Jesus so they too could put their trust in Him. In Romans 10:13 he says that all who call on Jesus “will be saved.” But “how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent?” (Romans 10:14-15).
There are people all around us who don’t know Christ. Let’s ask God for the courage to share the good news of Jesus with others, pray with them, and invite them to a church service or activity.
Reflect & Pray
How can you share the message of Christ with those who don’t know Him? What tangible things can you do this week to show someone that you care?
Dear God, please help me to share Jesus.
Learn how to follow Jesus' example in helping others by clicking here.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 01, 2026
The Piercing Question
Jesus said to Simon Peter, “Simon son of John, do you love me?” — John 21:17
No sin can pierce us as deeply as the question Jesus asks of Simon Peter: “Do you love me?” Sin dulls feelings; the word of God intensifies them. When Jesus asks if we love him, the feelings brought up by his question are so intense they hurt. Do we love him? Or are we fooling ourselves?
It is impossible to be casual when Jesus asks this question. Peter’s early love for Jesus was temperamental, professed in the whim of a moment and a mood. He loved Jesus on a purely natural level, in the way any person loves another who is good. It took the hurt of Jesus’s question for Peter to realize that true love never merely professes anything: it pierces straight to the core of our personality, directing not only our words but everything we do.
Unless we get hurt right out of deceiving ourselves, the word of God isn’t having its way with us. His word is sharp: “sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow” (Hebrews 4:12). Jesus’s question strikes against all our illusions, reaching past our selfish individuality into the very center of our being—a terribly painful thing. But to be hurt like this by Jesus is the most exquisite hurt imaginable. It stings away every delusion and doubt, every selfish thought and worry.
When the Lord sends the hurt of his word to his child, there is no mistaking it. But the point of the hurt is the great point of revelation: it reveals to us how we truly feel about our Lord. “Lord,” said Peter, “you know that I love you” (John 21:17).
Numbers 23-25; Mark 7:14-37
WISDOM FROM OSWALD
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.
The Highest Good—The Pilgrim’s Song Book, 530 L
