Max Lucado Daily: Works Matter
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Works Matter
Posted: 17 Mar 2010 11:01 PM PDT
“If people say they have faith, but do nothing, their faith is worth nothing. Can faith like that save them?” James 2:14
James’ message is bare-knuckled; his style is bare-boned. Talk is cheap, he argues. Service is invaluable.
It’s not that works save the Christian, but that works mark the Christian. In James’ book of logic, it only makes sense that we who have been given much should give much. Not just with words. But with our lives.
2 Chronicles 35
1-4Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), "Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don't have to carry it around on your shoulders any longer! Serve God and God's people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.
5-6 "Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses."
7-9 Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.
10-13 Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.
14 After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.
15 The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king's seer. The security guards were on duty at each gate—the Levites also served them because they couldn't leave their posts.
16-19 Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn't been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.
20 Some time later, after Josiah's reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.
21 Neco sent messengers to Josiah saying, "What do we have against each other, O King of Judah? I haven't come to fight against you but against the country with whom I'm at war. God commanded me to hurry, so don't get in my way; you'll only interfere with God, who is on my side in this, and he'll destroy you."
22-23 But Josiah was spoiling for a fight and wouldn't listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.
The king said to his servants, "Get me out of here—I'm badly wounded."
24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.
26-1 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah. By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.
Our Daily Bread reading and devotion
Matthew 4:18-25 (The Message)
18-20Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, "Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." They didn't ask questions, but simply dropped their nets and followed.
21-22A short distance down the beach they came upon another pair of brothers, James and John, Zebedee's sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.
23-25From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God's kingdom was his theme—that beginning right now they were under God's government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the "Ten Towns" across the lake, others up from Jerusalem and Judea, still others from across the Jordan.
March 18, 2010
Who Are You?
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READ: Matthew 4:18-25
Follow Me, and I will make you fishers of men. —Matthew 4:19
If someone were to ask, “Who are you?” my guess is that you would tell a little about yourself and what you do—“I’m an electrician” or “I’m a nurse.” But that’s not really who you are—it’s what you do. Which leads to the question, If what you do is who you are, who will you be when you stop doing what you’re doing?!
Who you are is found in your relationship to Jesus. And this sense of identity will drive your behavior. Take Matthew, for example. As a tax collector during the reign of the Roman Empire, his life was driven by greed. But everything changed the day Jesus showed up and invited Matthew to follow Him (Matt. 9:9). Suddenly Matthew had a whole new identity as a follower of Christ! And he wasn’t the only one. We also read about four fishermen in Matthew 4:18-25, Peter, Andrew, James, and John, who left their nets to follow Him.
Jesus is a compelling Person, and He is still looking for followers. He wants to make something of your life by giving you the identity of a follower of Jesus. It doesn’t mean giving up your career, but it does mean that you will do your work—and all of life—according to His will and ways.
So next time someone asks, “Who are you?” I hope you’ll answer, “I’m a follower of Jesus”! — Joe Stowell
For Further Study Read about 10 perspectives that should form our attitudes and actions as followers of Jesus in Kingdom Living at www.discoveryseries.org/hp092
If you are a follower of Jesus, that’s all the identity you need.
My Utmost for His Highest, by Oswald Chambers
March 18, 2010
Will I Bring Myself Up to This Level?
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READ:
. . . perfecting holiness in the fear of God —2 Corinthians 7:1
Therefore, having these promises. . . ." I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my "body is the temple of the Holy Spirit," or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19 ). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19 ). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not "confer with flesh and blood," but cleanse yourself from it at once ( Galatians 1:16 ). Keep yourself cleansed in your daily walk.
I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5 ). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived-a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?
Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.
A Word with You, by Ron Hutchcraft
Mighty Rivers, Mini Beginnings - #6049
Thursday, March 18, 2010
Traveling with our On Eagles' Wings team of young Native Americans, we had an opportunity to make an interesting scenic stop at the headwaters of the mighty Mississippi River; except the Mississippi isn't very mighty at that point. Now I've crossed the Mississippi many times - you know, over long bridges that span the "Father of Waters" at places like St. Louis and Memphis and it's impressive. But not where it begins. After walking this little trail through the woods, you come to this very unimpressive little stream. Actually, "stream" is probably a compliment. It's sort of an overgrown puddle at that point. I mean, you can easily wade through the shallow water. You can walk through the Mississippi without even getting very wet there. At the headwaters, it takes less than a minute to walk across, or through, the Mississippi. But as it flows down its 2,500-mile course to the south, something amazing happens to this humble little puddle. But who would ever guess that just standing there looking at where it comes from?
I'm Ron Hutchcraft and I want to have A Word With You today about "Mighty Rivers, Mini Beginnings."
The Mississippi River is actually a living example of how God loves to work. Something very big comes from something very small. Something very impressive comes from something very unimpressive. It's how He makes mighty rivers...and mighty lives.
Paul expressed these strange ways of God in 1 Corinthians 1, beginning with verse 26. It's our word for today from the Word of God. He says, "Think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong...so that no one may boast before Him." No kidding. God loves to make something great out of something, or someone, that seems small and unimpressive, because it's obvious to everyone, then, that God has to get all the glory.
The Old Testament spells out this same principle in Ecclesiastes 9:11. It says, "The race is not to the swift or the battle to the strong..." See, we have a God who delights in surprising the world with who and what He will use for great things. Maybe you feel pretty inadequate like you don't have much to give. Maybe you feel that you're terminally average or terminally un-cool - an unlikely candidate for God to use mightily. Hey, you're His type! He loves to start big things from little churches, for example. Revelation describes seven churches, some of which are big and rich - none of which God will use. But He says to the church that has, in His words, 'little strength', "I have placed before you an open door that no one can shut."
See, God loves to use small, unseen acts of kindness we do to start great things. He loves to take a little seed that we sow quietly in someone's life and do a miracle through it one day. He looks for people who aren't full of themselves, who know their only real asset is their God, to be in the middle of awesome things that He wants to do. And all these years, He's been feeding into your life like tributaries increasing the strength of the Mississippi. You've been growing in spiritual strength and power, maybe without realizing it. And now He's ready to enlarge your territory, to lead you into something real important for Him, to use you beyond your wildest dreams. Unless you just settle for being a puddle when He wants to make you a mighty river for many lives.
The world may look at you and see an unimpressive little pond or a little puddle. But God has great plans for you if you'll let Him take you where He wants you to go. As you go with His flow, He will take you from your humble beginning to being a mighty river for Him.
