Genesis 48 , Bible Reading and Daily Devotionals

Max Lucado Daily: Dressed in a New Wardrobe - September 13, 2021

The Apostle Paul says, “For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27). When you make God’s story yours, he covers you in Christ. You wear him like a vest. Old labels no longer apply.

How about these new labels: Royal priest. Free from condemnation. Secure. God’s coworker. God’s temple. God’s workmanship. Now you’re dressed in a new wardrobe.

Psalm 103:12 reminds us not to mess with the old clothes any longer. “As far as the east is from the west, so far has he removed our transgressions from us.” When God sends your sins to the east and you to the west, you can be sure of this: he sees his Son and not your sin. In fact, Isaiah 43:25 says, “He remembers your sins no more!” How do you like that outfit?

Genesis 48

Some time after this conversation, Joseph was told, “Your father is ill.” He took his two sons, Manasseh and Ephraim, and went to Jacob. When Jacob was told, “Your son Joseph has come,” he roused himself and sat up in bed.

3-7 Jacob said to Joseph, “The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I’m going to make you prosperous and numerous, turn you into a congregation of tribes; and I’ll turn this land over to your children coming after you as a permanent inheritance.’ I’m adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem.”

8 Just then Jacob noticed Joseph’s sons and said, “Who are these?”

9-11 Joseph told his father, “They are my sons whom God gave to me in this place.”

“Bring them to me,” he said, “so I can bless them.” Israel’s eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, “I never expected to see your face again, and now God has let me see your children as well!”

12-16 Joseph took them from Israel’s knees and bowed respectfully, his face to the ground. Then Joseph took the two boys, Ephraim with his right hand setting him to Israel’s left, and Manasseh with his left hand setting him to Israel’s right, and stood them before him. But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. Then he blessed them:

The God before whom walked
    my fathers Abraham and Isaac,
The God who has been my shepherd
    all my life long to this very day,
The Angel who delivered me from every evil,
    Bless the boys.
May my name be echoed in their lives,
    and the names of Abraham and Isaac, my fathers,
And may they grow
    covering the Earth with their children.

17-18 When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought he had made a mistake, so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s, saying, “That’s the wrong head, Father; the other one is the firstborn; place your right hand on his head.”

19-20 But his father wouldn’t do it. He said, “I know, my son; but I know what I’m doing. He also will develop into a people, and he also will be great. But his younger brother will be even greater and his descendants will enrich nations.” Then he blessed them both:

Israel will use your names to give blessings:
    May God make you like Ephraim and Manasseh.

In that he made it explicit: he put Ephraim ahead of Manasseh.

21-22 Israel then said to Joseph, “I’m about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I’m presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow.”

* * *

Our Daily Bread reading and devotion    
Monday, September 13, 2021

Today's Scripture
Psalm 1
(NIV)

Blessed is the onea

who does not walkb in step with the wickedc

or stand in the wayd that sinners takee

or sitf in the company of mockers,g

2 but whose delighth is in the law of the Lord,i

and who meditatesj on his law day and night.

3 That person is like a treek planted by streamsl of water,m

which yields its fruitn in season

and whose leafo does not wither—

whatever they do prospers.p

4 Not so the wicked!

They are like chaffq

that the wind blows away.

5 Therefore the wicked will not standr in the judgment,s

nor sinners in the assemblyt of the righteous.

6 For the Lord watches overu the way of the righteous,

but the way of the wicked leads to destruction.v

Insight

In Psalm 1, the way of the righteous and the way of the wicked are described in stark contrast. The psalmist identifies the way of evil with the progression of walking, standing, and sitting (v. 1). Some scholars believe this pictures an increasing intimacy with those who do wrong. As the association progresses, so does the level of iniquity: wicked, sinners, and mockers. The mocker not only engages in wrongdoing but also scorns the innocent.

In contrast, the righteous delight in the law of God and are called “blessed.” They’re consumed by love for the wisdom of God; it occupies their thoughts throughout the day, bringing to mind the command to Joshua to “meditate on it day and night” (Joshua 1:8). In metaphorical language, the psalmist then describes what it means to be blessed. The blessed are like a tree that grows strong and produces good, healthy fruit: “whatever they do prospers” (Psalm 1:3).

A Living Document

Blessed is the one . . . whose delight is in the law of the Lord, and who meditates on his law day and night.
Psalm 1:1–2

In memorializing his grandfather’s work, Peter Croft wrote, “It is my deepest desire for the person who picks up their Bible, whatever version they use, to not only understand but experience the scriptures as living documents, just as relevant, dangerous, and exciting now as they were those thousands of years ago.” Peter’s grandfather was J.B. Phillips, a youth minister who undertook a new paraphrase of the Bible in English during World War II in order to make it come alive to students at his church.

Like Phillips’ students, we face barriers to reading and experiencing Scripture, and not necessarily because of our Bible translation. We may lack time, discipline, or the right tools for understanding. But Psalm 1 tells us that “Blessed is the one . . . whose delight is in the law of the Lord” (vv. 1–2). Meditating on Scripture daily allows us to “prosper” in all seasons, no matter what hardship we’re facing.

How do you view your Bible? It’s still relevant with insight for living today, still dangerous in its call to believe and follow Jesus, still exciting in the intimate knowledge of God and humanity that it imparts. It’s like a stream of water (v. 3) that provides the sustenance we need daily. Today, let’s lean in—make time, get the right tools, and ask God to help us experience Scripture as a living document. By:  Karen Pimpo

Reflect & Pray

What barriers do you face when reading the Bible? How can you make space to listen to God’s voice?

God, help me experience Scripture as a living document today.

My Utmost for His Highest, by Oswald Chambers
Monday, September 13, 2021

After Surrender— Then What?

I have finished the work which You have given Me to do. —John 17:4

True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.

Surrender for Deliverance. “Come to Me…and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.

Surrender for Devotion. “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and Philippians 4:19).

Surrender for Death. “…another will gird you…” (John 21:18; also see John 21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.

And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.

Wisdom From Oswald Chambers

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.  Disciples Indeed, 387 R

Bible in a Year: Proverbs 16-18; 2 Corinthians 6

A Word with You, by Ron Hutchcraft
Monday, September 13, 2021
A Recipe for Heroes - #9046

It was probably one of the greatest adventures in American history - the Lewis and Clark Expedition. The size of the United States doubled overnight and President Thomas Jefferson picked his aide, Meriwether Lewis, to lead a group of about forty men to explore a route from St. Louis to the Pacific. The journey took more than two years, covered thousands of miles, meeting with some fifty Indian tribes, and charting a vast area, largely unexplored by anyone other than Native Americans.

One of Meriwether Lewis' first steps in his preparation was to seek out his former commanding officer, William Clark, to share the command of this historic journey into the unknown. In his letter to Clark, he asked him to "participate with me in the expedition's fatigues, its dangers, and its honors." It took a long time for the letters to make it back and forth, but William Clark's reply was worth the wait. He said: "I will cheerfully join you and partake of the dangers, difficulties, and fatigues, and I anticipate the honor and rewards." That's a pretty good answer. It made him a hero.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Recipe for Heroes."

When I read Captain Lewis' invitation to Captain Clark, I can't help but think how much it reminds me of the much greater invitation that Jesus Christ gives to you and me. It's not an invitation to a party or a vacation; it's an invitation to join Him in a bold adventure, filled with "dangers, difficulties, and fatigues." Oh yes, and "honor and the rewards."

Our Western idea of faith that is a cushioned pews and convenient sacrifice flies right in the face of what Jesus called us to. It's in Luke 9:23-24, our word for today from the Word of God. "Then He said to them all, 'If anyone would come after Me, he must deny himself and take up his cross daily and follow Me." To which you can almost hear someone saying, "In that case, I'd rather run my own life. It sounds like there's too much to lose following Jesus." Well, you need to listen to Jesus' startling equation, "For whoever wants to save his life (or hang onto it) will lose it, but whoever loses his life for Me will save it." So, hang onto your life, you lose it. Give it away and you find it.

Maybe you've tried this discount Christianity. It's really popular. Of course, it's only a pale shadow of the disciple Christianity Jesus calls us to. You go to the meetings, you believe the beliefs, you give in the offerings, you sometimes read your Bible, and you pray. But it's a surface commitment, a limited commitment, a commitment that still leaves you in control. My guess is that discount Christianity has left you unfulfilled and unsatisfied. It can't satisfy you. You were made to be abandoned to Jesus, taking up a cross, making choices that might cost you, building His kingdom instead of yours, and accepting assignments from Him that go way beyond your comfort zone.

And as for "the honor and the rewards"? Jesus said that no one who sacrificed for His great adventure "will fail to receive a hundred times as much in this present age...and in the age to come, eternal life" (Mark 10:29-30). You just can't outgive Jesus. True Christianity is expensive, but it's ultimately fulfilling and ultimately oh so rewarding.

Jesus is asking you to take your commitment to Him to a whole new level. And you can be sure the cost of not following Him is far greater than the cost of following Him. He's waiting for your answer to His invitation. By God's grace, your answer will be, "Jesus, I will cheerfully join You and I will partake of the dangers, difficulties, and fatigues, and I anticipate the honor and the rewards."