Max Lucado Daily: Correction and Direction
Hurting people hang with hurting people. We love those who commiserate and avoid those who correct us. Yet correction and direction are what we need. I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run. Neither did the fellow jogging next to me. I asked him how he was doing and soon regretted it! He said, “This stinks. It’s the dumbest decision I’ve ever made.” He had more complaints than a taxpayer at the IRS. My response to him? “Good-bye.” I knew if I listened too long, I’d start agreeing with him.
Proverbs reminds us to “take good counsel and watch your plans succeed.” (Proverbs 15:22) Be quick to pray, seek healthy counsel, and don’t give up!
From Facing Your Giants
2 Chronicles 21
Jehoshaphat died and was buried in the family cemetery in the City of David. Jehoram his son was the next king.
King Jehoram
2-4 Jehoram’s brothers were Azariah, Jehiel, Zechariah, Azariahu, Michael, and Shephatiah—the sons of Jehoshaphat king of Judah. Their father had lavished them with gifts—silver, gold, and other valuables, plus the fortress cities in Judah. But Jehoram was his firstborn son and he gave him the kingdom of Judah. But when Jehoram had taken over his father’s kingdom and had secured his position, he killed all his brothers along with some of the government officials.
5-7 Jehoram was thirty-two years old when he became king and ruled in Jerusalem for eight years. He imitated Israel’s kings and married into the Ahab dynasty. God considered him an evil man. But despite that, because of his covenant with David, God was not yet ready to destroy the descendants of David; he had, after all, promised to keep a light burning for David and his sons.
8-9 During Jehoram’s reign, Edom revolted from Judah’s rule and set up their own king. Jehoram responded by setting out with his officers and chariots. Edom surrounded him, but in the middle of the night he and his charioteers broke through the lines and hit Edom hard.
10-11 Edom continues in revolt against Judah right up to the present. Even little Libnah revolted at that time. The evidence accumulated: Since Jehoram had abandoned God, the God of his ancestors, God was abandoning him. He even went so far as to build pagan sacred shrines in the mountains of Judah. He brazenly led Jerusalem away from God, seducing the whole country.
12-15 One day he got a letter from Elijah the prophet. It read, “From God, the God of your ancestor David—a message: Because you have not kept to the ways of Jehoshaphat your father and Asa your grandfather, kings of Judah, but have taken up with the ways of the kings of Israel in the north, leading Judah and Jerusalem away from God, going step by step down the apostate path of Ahab and his crew—why, you even killed your own brothers, all of them better men than you!—God is going to afflict your people, your wives, your sons, and everything you have with a terrible plague. And you are going to come down with a terrible disease of the colon, painful and humiliating.”
16-20 The trouble started with an invasion. God incited the Philistines and the Arabs who lived near the Ethiopians to attack Jehoram. They came to the borders of Judah, forced their way in, and plundered the place—robbing the royal palace of everything in it including his wives and sons. One son, his youngest, Ahaziah, was left behind. The terrible and fatal disease in his colon followed. After about two years he was totally incontinent and died writhing in pain. His people didn’t honor him by lighting a great bonfire, as was customary with his ancestors. He was thirty-two years old when he became king and reigned for eight years in Jerusalem. There were no tears shed when he died—it was good riddance!—and they buried him in the City of David, but not in the royal cemetery.
Our Daily Bread reading and devotion
Saturday, July 30, 2016
Read: Hebrews 10:32–11:6
Remember those early days after you first saw the light? Those were the hard times! Kicked around in public, targets of every kind of abuse—some days it was you, other days your friends. If some friends went to prison, you stuck by them. If some enemies broke in and seized your goods, you let them go with a smile, knowing they couldn’t touch your real treasure. Nothing they did bothered you, nothing set you back. So don’t throw it all away now. You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion.
It won’t be long now, he’s on the way;
he’ll show up most any minute.
But anyone who is right with me thrives on loyal trust;
if he cuts and runs, I won’t be very happy.
But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.
Faith in What We Don’t See
11 1-2 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.
3 By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.
4 By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.
5-6 By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.
INSIGHT:
Hebrews 11 has been called the Hall of Faith. In it we read of diverse people who faced trials and tribulations far beyond what most of us face. Yet all persevered by trusting the Lord. By the grace of God, we can do the same.
Keeping Faith
By Philip Yancey
Without faith it is impossible to please God. Hebrews 11:6
It’s tempting to think of faith as a kind of magic formula. If you muster up enough of it, you’ll get rich, stay healthy, and live a contented life with automatic answers to all your prayers. But life does not work according to such neat formulas. As proof, the author of Hebrews presents a stirring reminder of what constitutes “true faith” by reviewing the lives of some Old Testament giants of faith (Heb. 11).
“Without faith,” the author says bluntly, “it is impossible to please God” (11:6). In describing faith he uses the word persevered (v. 27). As a result of their faith, some heroes triumphed: They routed armies, escaped the sword, survived lions. But others met less happy ends: They were flogged, stoned, sawed in two. The chapter concludes, “These were all commended for their faith, yet none of them received what had been promised” (v. 39).
Give me a faith that trusts You wholeheartedly, Lord.
The picture of faith that emerges does not fit into an easy formula. Sometimes it leads to victory and triumph. Sometimes it requires a gritty determination to “hang on at any cost.” Of such people, “God is not ashamed to be called their God, for he has prepared a city for them” (v. 16).
What our faith rests on is the belief that God is in ultimate control and will indeed keep His promises—whether that happens in this life or the next.
Give me a faith that trusts You wholeheartedly, Lord.
Our greatest comfort in sorrow is to know that God is in control.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 30, 2016
The Teaching of Disillusionment
Jesus did not commit Himself to them…, for He knew what was in man. —John 2:24-25
Disillusionment means having no more misconceptions, false impressions, and false judgments in life; it means being free from these deceptions. However, though no longer deceived, our experience of disillusionment may actually leave us cynical and overly critical in our judgment of others. But the disillusionment that comes from God brings us to the point where we see people as they really are, yet without any cynicism or any stinging and bitter criticism. Many of the things in life that inflict the greatest injury, grief, or pain, stem from the fact that we suffer from illusions. We are not true to one another as facts, seeing each other as we really are; we are only true to our misconceived ideas of one another. According to our thinking, everything is either delightful and good, or it is evil, malicious, and cowardly.
Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens— if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it we become cruel and vindictive; yet we are demanding of a human being something which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart, and that is the Lord Jesus Christ. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will end in disaster. Our Lord trusted no one, and never placed His faith in people, yet He was never suspicious or bitter. Our Lord’s confidence in God, and in what God’s grace could do for anyone, was so perfect that He never despaired, never giving up hope for any person. If our trust is placed in human beings, we will end up despairing of everyone.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
