Max Lucado Daily: Enter the Throne Room
“Now we can come fearlessly right into God’s presence.” Ephesians 3:12, TLV
Christ meets you outside the throne room, takes you by the hand, and walks you into the presence of God. Upon entrance we find grace, not condemnation; mercy, not punishment…
Because we are friends of God’s Son, we have entrance to the throne room. This gift is not an occasional visit before God but rather a permanent “access by faith into this grace by which we now stand.” (Romans 5:2, NIV)
Luke 20:27-47
New International Version (NIV)
The Resurrection and Marriage
27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[a] 38 He is not the God of the dead, but of the living, for to him all are alive.”
39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.
Whose Son Is the Messiah?
41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms:
“‘The Lord said to my Lord:
“Sit at my right hand
43 until I make your enemies
a footstool for your feet.”’[b]
44 David calls him ‘Lord.’ How then can he be his son?”
Warning Against the Teachers of the Law
45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
Our Daily Bread reading and devotion
Read: James 4:1-10
Submit Yourselves to God
1 What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2 You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
4 You adulterous people,[a] don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5 Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]? 6 But he gives us more grace. That is why Scripture says:
“God opposes the proud
but shows favor to the humble.”[c]
7 Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up.
The Cost Of Fighting
October 9, 2011 — by Bill Crowder
Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? —James 4:1
During a documentary on World War I, the narrator said that if Britain’s casualties in “the war to end all wars” were marched four abreast past London’s war monument, the processional would take 7 days to complete. This staggering word picture set my mind spinning at the awful cost of war. While those costs include monetary expense, destruction of property, and economic interruption, none of these compare to the human cost. Both soldiers and civilians pay the ultimate price, multiplied exponentially by the grief of the survivors. War is costly.
When believers go to war with one another, the cost is also high. James wrote, “Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?” (James 4:1). In our own selfish pursuits, we sometimes battle without considering the price exacted on our witness to the world or our relationships with one another. Perhaps that is why James preceded these words with the challenge, “Now the fruit of righteousness is sown in peace by those who make peace” (3:18).
If we are to represent the Prince of Peace in our world, believers need to stop fighting with one another and practice peace.
The wars and fights within the church
Disrupt our unity and peace;
How can we show the peace of Christ
Unless our conflicts cease? —Sper
When Christians are at peace with one another, the world can more clearly see the Prince of Peace.
My Utmost for His Highest, by Oswald Chambers
October 9th, 2011
Building on the Atonement
. . . present . . . your members as instruments of righteousness to God —Romans 6:13
I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.
The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.
Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”
