Max Lucado Daily: THE CLOTHING OF CHRIST - March 25, 2026
Scripture often describes our behavior as the clothes we wear. In 1 Peter 5:5, Peter urges us to be “clothed with humility.” David speaks of evil people who clothe themselves “with cursing.”
Garments can symbolize character. The character of Jesus was a seamless fabric woven from heaven to earth, from God’s thoughts to Jesus’ actions. From God’s tears to Jesus’ compassion. From God’s word to Jesus’ response. All one piece. A picture of the character of Jesus.
But when Christ was nailed to the cross, He took off His robe of seamless perfection and assumed a different wardrobe—the wardrobe of indignity. He wore our sin so we could wear His righteousness.
He Chose the Nails: What God Did to Win Your Heart
1 Samuel 14
Later that day, Jonathan, Saul’s son, said to his armor bearer, “Come on, let’s go over to the Philistine garrison patrol on the other side of the pass.” But he didn’t tell his father. Meanwhile, Saul was taking it easy under the pomegranate tree at the threshing floor on the edge of town at Geba (Gibeah). There were about six hundred men with him. Ahijah, wearing the priestly Ephod, was also there. (Ahijah was the son of Ahitub, brother of Ichabod, son of Phinehas, who was the son of Eli the priest of God at Shiloh.) No one there knew that Jonathan had gone off.
4–5 The pass that Jonathan was planning to cross over to the Philistine garrison was flanked on either side by sharp rock outcroppings, cliffs named Bozez and Seneh. The cliff to the north faced Micmash; the cliff to the south faced Geba (Gibeah).
6 Jonathan said to his armor bearer, “Come on now, let’s go across to these uncircumcised pagans. Maybe God will work for us. There’s no rule that says God can only deliver by using a big army. No one can stop God from saving when he sets his mind to it.”
7 His armor bearer said, “Go ahead. Do what you think best. I’m with you all the way.”
8–10 Jonathan said, “Here’s what we’ll do. We’ll cross over the pass and let the men see we’re there. If they say, ‘Halt! Don’t move until we check you out,’ we’ll stay put and not go up. But if they say, ‘Come on up,’ we’ll go right up—and we’ll know God has given them to us. That will be our sign.”
11 So they did it, the two of them. They stepped into the open where they could be seen by the Philistine garrison. The Philistines shouted out, “Look at that! The Hebrews are crawling out of their holes!”
12 Then they yelled down to Jonathan and his armor bearer, “Come on up here! We’ve got a thing or two to show you!”
13 Jonathan shouted to his armor bearer, “Up! Follow me! God has turned them over to Israel!” Jonathan scrambled up on all fours, his armor bearer right on his heels. When the Philistines came running up to them, he knocked them flat, his armor bearer right behind finishing them off, bashing their heads in with stones.
14–15 In this first bloody encounter, Jonathan and his armor bearer killed about twenty men. That set off a terrific upheaval in both camp and field, the soldiers in the garrison and the raiding squad badly shaken up, the ground itself shuddering—panic like you’ve never seen before!
Straight to the Battle
16–18 Saul’s sentries posted back at Geba (Gibeah) in Ben-jamin saw the confusion and turmoil raging in the camp. Saul commanded, “Line up and take the roll. See who’s here and who’s missing.” When they called the roll, Jonathan and his armor bearer turned up missing.
18–19 Saul ordered Ahijah, “Bring the priestly Ephod. Let’s see what God has to say here.” (Ahijah was responsible for the Ephod in those days.) While Saul was in conversation with the priest, the upheaval in the Philistine camp became greater and louder. Then Saul interrupted Ahijah: “Put the Ephod away.”
20–23 Saul immediately called his army together and they went straight to the battle. When they got there they found total confusion—Philistines swinging their swords wildly, killing each other. Hebrews who had earlier defected to the Philistine camp came back. They now wanted to be with Israel under Saul and Jonathan. Not only that, but when all the Israelites who had been hiding out in the backwoods of Ephraim heard that the Philistines were running for their lives, they came out and joined the chase. God saved Israel! What a day!
The fighting moved on to Beth Aven. The whole army was behind Saul now—ten thousand strong!—with the fighting scattering into all the towns throughout the hills of Ephraim.
24 Saul did something really foolish that day. He addressed the army: “A curse on the man who eats anything before evening, before I’ve wreaked vengeance on my enemies!” None of them ate a thing all day.
25–27 There were honeycombs here and there in the fields. But no one so much as put his finger in the honey to taste it, for the soldiers to a man feared the curse. But Jonathan hadn’t heard his father put the army under oath. He stuck the tip of his staff into some honey and ate it. Refreshed, his eyes lit up with renewed vigor.
28 A soldier spoke up, “Your father has put the army under solemn oath, saying, ‘A curse on the man who eats anything before evening!’ No wonder the soldiers are drooping!”
29–30 Jonathan said, “My father has imperiled the country. Just look how quickly my energy has returned since I ate a little of this honey! It would have been a lot better, believe me, if the soldiers had eaten their fill of whatever they took from the enemy. Who knows how much worse we could have whipped them!”
31–32 They killed Philistines that day all the way from Micmash to Aijalon, but the soldiers ended up totally exhausted. Then they started plundering. They grabbed anything in sight—sheep, cattle, calves—and butchered it where they found it. Then they glutted themselves—meat, blood, the works.
33–34 Saul was told, “Do something! The soldiers are sinning against God. They’re eating meat with the blood still in it!”
Saul said, “You’re biting the hand that feeds you! Roll a big rock over here—now!” He continued, “Disperse among the troops and tell them, ‘Bring your oxen and sheep to me and butcher them properly here. Then you can feast to your heart’s content. Please don’t sin against God by eating meat with the blood still in it.’ ”
And so they did. That night each soldier, one after another, led his animal there to be butchered.
35 That’s the story behind Saul’s building an altar to God. It’s the first altar to God that he built.
Find Out What God Thinks
36 Saul said, “Let’s go after the Philistines tonight! We can spend the night looting and plundering. We won’t leave a single live Philistine!”
“Sounds good to us,” said the troops. “Let’s do it!”
But the priest slowed them down: “Let’s find out what God thinks about this.”
37 So Saul prayed to God, “Shall I go after the Philistines? Will you put them in Israel’s hand?” God didn’t answer him on that occasion.
38–39 Saul then said, “All army officers, step forward. Some sin has been committed this day. We’re going to find out what it is and who did it! As God lives, Israel’s Savior God, whoever sinned will die, even if it should turn out to be Jonathan, my son!”
Nobody said a word.
40 Saul said to the Israelites, “You line up over on that side, and I and Jonathan my son will stand on this side.”
The army agreed, “Fine. Whatever you say.”
41 Then Saul prayed to God, “O God of Israel, why haven’t you answered me today? Show me the truth. If the sin is in me or Jonathan, then, O God, give the sign Urim. But if the sin is in the army of Israel, give the sign Thummim.”
The Urim sign turned up and pointed to Saul and Jonathan. That cleared the army.
42 Next Saul said, “Cast the lots between me and Jonathan—and death to the one God points to!”
The soldiers protested, “No—this is not right. Stop this!” But Saul pushed on anyway. They cast the lots, Urim and Thummim, and the lot fell to Jonathan.
43 Saul confronted Jonathan. “What did you do? Tell me!”
Jonathan said, “I licked a bit of honey off the tip of the staff I was carrying. That’s it—and for that I’m to die?”
44 Saul said, “Yes. Jonathan most certainly will die. It’s out of my hands—I can’t go against God, can I?”
45 The soldiers rose up: “Jonathan—die? Never! He’s just carried out this stunning salvation victory for Israel. As surely as God lives, not a hair on his head is going to be harmed. Why, he’s been working hand-in-hand with God all day!” The soldiers rescued Jonathan and he didn’t die.
46 Saul pulled back from chasing the Philistines, and the Philistines went home.
47–48 Saul extended his rule, capturing neighboring kingdoms. He fought enemies on every front—Moab, Ammon, Edom, the king of Zobah, the Philistines. Wherever he turned, he came up with a victory. He became invincible! He smashed Amalek, freeing Israel from the savagery and looting.
49–51 Saul’s sons were Jonathan, Ishvi, and Malki-Shua. His daughters were Merab, the firstborn, and Michal, the younger. Saul’s wife was Ahinoam, daughter of Ahimaaz. Abner son of Ner was commander of Saul’s army (Ner was Saul’s uncle). Kish, Saul’s father, and Ner, Abner’s father, were the sons of Abiel.
52 All through Saul’s life there was war, bitter and relentless, with the Philistines. Saul conscripted every strong and brave man he laid eyes on.
Our Daily Bread reading and devotion
Wednesday, March 25, 2026
by Nancy Gavilanes
TODAY'S SCRIPTURE
Galatians 3:23-29
Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
25–27 But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.
In Christ’s Family
28–29 In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.
Today's Insights
In Galatians 3:28, Paul isn’t abolishing all ethnic, economic, social, or gender distinctions in the church. Rather, in speaking of our salvation, the apostle says that God treats everyone—Jew, gentile, male, female, slave, and free—on the same basis. All have sinned (Romans 3:23) and all need a Savior (Acts 3:19; 17:30). Both Jews and gentiles need to believe in Jesus (Romans 3:22-24; 10:9-12) because everyone is saved in the same way: by grace through faith (Ephesians 2:8-9). God gives everyone who believes in Christ a privileged status: “In Christ Jesus [we] are all children of God through faith” (Galatians 3:26). Whether male or female, rich or poor, Jews or gentiles, we’re part of the “great multitude . . . from every nation, tribe, people and language” (Revelation 7:9) who will stand before God’s throne in heaven worshiping and proclaiming, “Salvation belongs to our God, who sits on the throne, and to the Lamb” (v. 10).
One in Jesus
There is neither Jew nor Gentile . . . for you are all one in Christ Jesus. Galatians 3:28
Watching sporting competitions and meeting athletes was a dream come true for me when I attended a Summer and Winter Olympics as a young reporter. I was enthralled by hearing people from all over the world speaking in different languages and celebrating their various countries.
I’d been fascinated with the Olympics since I was a teen, but it had become an obsession. After I said yes to following God while at the Summer Games, I felt God was asking me to lay down my idol of sports. But I still had a love for the nations. I still enjoy watching the Olympics, but my heart is truly stirred when people of different backgrounds and from different nations come together during a church service or gathering to pray and to worship the King of kings. What a sweet taste of heaven on earth (Revelation 7:9)!
When we remember who we are in Christ, we remember that we belong to God’s family and His family is international.
The apostle Paul declared to the believers in Galatia, “So in Christ Jesus you are all children of God through faith” (Galatians 3:26). “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (v. 28).
No matter where we’re from or where we live, let’s rejoice that as believers we’re one in Christ with our brothers and sisters around the world.
Reflect & Pray
How can you show love to people of different backgrounds? How can you pray for the nations?
Heavenly Father, thank You for making me one in Christ with other believers.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 25, 2026
The Most Delicate Mission on Earth
The friend who attends the bridegroom waits and listens for him. — John 3:29
Goodness and purity should never attract attention to themselves; they should be magnets that draw attention to Jesus Christ. If my holiness isn’t drawing people to him, it isn’t holiness of the right order; it’s an influence that will spark misplaced affection and lead souls astray. A talented and virtuous preacher may be an obstacle if, instead of preaching Jesus Christ, he preaches only what Jesus Christ has done for him. People will come away saying, “That preacher has a fine character!” when they should be coming away with Jesus himself. If my face is growing brighter while Jesus’s fades, I’m not being a true friend of the bridegroom (John 3:30).
In order to maintain a loyal friendship with Jesus, we have to be careful with our moral and vital relationship to him—more careful than we are with anything else, even our obedience to God. Sometimes, the only thing we need to do is maintain this vital connection. Occasionally, when we are faced with a crisis, we have to seek knowledge of God’s will so that we can act in obedience. But most of life doesn’t require this kind of conscious obedience; it requires the maintenance of this relationship, our friendship with the bridegroom.
Beware of allowing anything to come between you and Jesus Christ. Too often, Christian work provides the perfect excuse for breaking our soul’s concentration on him. Instead of being friends of the bridegroom, we may end up working against him.
Joshua 19-21; Luke 2:25-52
WISDOM FROM OSWALD
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else.
The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Wednesday, March 25, 2026
STORMS THAT STOP US - #10228
The snowstorm hit Chicago on a Saturday, and many of the people stranded at Chicago's O'Hare Airport didn't get out of there until Tuesday. That scene was not unique for O'Hare, of course. I've sat in a plane on the runway for three hours just because brief thunderstorms went through. The fact is, O'Hare Airport is a hub for so many connecting flights to so many places. And because it's in the Midwest, it's near one of the Great Lakes and it can get hit with all kinds of weather, which sometimes shuts down one of the busiest airports in the world. Someone said, "When O'Hare sneezes, the whole airline system gets pneumonia." It's true that when bad weather makes the hub close down, nothing can get to where it needs to be.
I'm Ron Hutchcraft and I want to have A Word With You today about "Storms That Stop Us."
Stormy weather doesn't just shut down airports. It can shut down people, too. If you've been through a stormy time in your life recently, you know that tendency to sort of pull back, turn inward, and stop delivering what you usually deliver. And there's a problem with that. Just like O'Hare Airport in Chicago, you are a hub - you are a hub through whom God sends love and encouragement and leadership and help to the people around you. If bad weather shuts you down, the people around you are hurting.
In our word for today from the Word of God, we see Jesus being battered by the most severe storms any human being has ever faced. He's in agony on a Roman cross. He's abandoned by most of the people He counted on. He's suffering unspeakable pain, physically and spiritually. Jesus has been for so many the hub through which God has sent His love into their lives. Now, going through such awful turbulence and damage, will Jesus shut down and be all about himself?
John 19:25-27 - "Near the cross of Jesus stood His mother, His mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His mother there, and the disciple whom He loved standing nearby, He said to His mother, 'Dear woman, here is your son,' and to the disciple, 'Here is your mother.' From that time on, the disciple took her into his home."
Here in the stormiest moment of His life, Jesus is still delivering God's love into people's lives. At a time when any of us would have been thinking totally about ourselves and the excruciating pain we were going through, Jesus is still thinking about the needs of others. Even then, even from the cross, He's thinking about His mother's needs. He's thinking about the needs of the man on the cross next to Him. He's calling for forgiveness for His executioners. With every reason to shut down, Jesus is still asking what He asked every day of His life, "Who needs Me here?"
And that is the model He has left for you and me, for those of us who have answered His invitation, "Follow me," to still be delivering His love even when we are being battered by the storm. When we're hurting, when we're tired, when we're stressed, our tendency is to think mostly about ourselves, isn't it? We go into survival mode, "Everybody get out of my way. I don't feel good," or "I'm really busy," or I'm really tired." And we get shut down, not by the storm, but by our self-centered, self-pitying response to the storm. Life is tough, so suddenly it's all about me, right?
But Jesus calls us, Jesus shows us something better, something higher - a more supernatural way to live, to draw on His grace, to keep giving out His love even when we feel battered, to be all about others when I feel like being all about me; because I will find my life by giving it away.
You are a divine hub for delivering God's resources into people's lives. You just can't let the storm shut you down!
