Exodus 10 , Bible Reading and Daily Devotionals

 
Max Lucado Daily:God’s Abounding Grace - September 30, 2021

Scripture says in Romans 5:20 that “the more we see our sinfulness, the more we see God’s abounding grace.” To abound is to have a surplus, an abundance, an extravagant portion. Should the fish in the Pacific worry that it will run out of ocean? No. Why?  The ocean abounds with water. Need the lark be anxious about finding room in the sky to fly? No, the sky abounds with space.

So should the Christian worry that the cup of mercy will run empty? He may. For he may not be aware of God’s abounding grace. Are you? Are you aware that the cup God gives you overflows with mercy? Or are you afraid your cup will run dry? Or your mistakes are too great for God’s grace? God is not a miser with his grace. Your cup may be low on cash or clout, but it is overflowing with mercy.

Exodus 10

Strike Eight: Locusts

 God said to Moses: “Go to Pharaoh. I’ve made him stubborn, him and his servants, so that I can force him to look at these signs and so you’ll be able to tell your children and grandchildren how I toyed with the Egyptians, like a cat with a mouse; you’ll tell them the stories of the signs that I brought down on them, so that you’ll all know that I am God.”

3-6 Moses and Aaron went to Pharaoh and said to him, “God, the God of the Hebrews, says, ‘How long are you going to refuse to knuckle under? Release my people so that they can worship me. If you refuse to release my people, watch out; tomorrow I’m bringing locusts into your country. They’ll cover every square inch of ground; no one will be able to see the ground. They’ll devour everything left over from the hailstorm, even the saplings out in the fields—they’ll clear-cut the trees. And they’ll invade your houses, filling the houses of your servants, filling every house in Egypt. Nobody will have ever seen anything like this, from the time your ancestors first set foot on this soil until today.’”

Then he turned on his heel and left Pharaoh.

7 Pharaoh’s servants said to him, “How long are you going to let this man harass us? Let these people go and worship their God. Can’t you see that Egypt is on its last legs?”

8 So Moses and Aaron were brought back to Pharaoh. He said to them, “Go ahead then. Go worship your God. But just who exactly is going with you?”

9 Moses said, “We’re taking young and old, sons and daughters, flocks and herds—this is our worship-celebration of God.”

10-11 He said, “I’d sooner send you off with God’s blessings than let you go with your children. Look, you’re up to no good—it’s written all over your faces. No way. Just the men are going—go ahead and worship God. That’s what you want so badly.” And they were thrown out of Pharaoh’s presence.

12 God said to Moses: “Stretch your hand over Egypt and signal the locusts to cover the land of Egypt, devouring every blade of grass in the country, everything that the hail didn’t get.”

13 Moses stretched out his staff over the land of Egypt. God let loose an east wind. It blew that day and night. By morning the east wind had brought in the locusts.

14-15 The locusts covered the country of Egypt, settling over every square inch of Egypt; the place was thick with locusts. There never was an invasion of locusts like it in the past, and never will be again. The ground was completely covered, black with locusts. They ate everything, every blade of grass, every piece of fruit, anything that the hail didn’t get. Nothing left but bare trees and bare fields—not a sign of green in the whole land of Egypt.

16-17 Pharaoh had Moses and Aaron back in no time. He said, “I’ve sinned against your God and against you. Overlook my sin one more time. Pray to your God to get me out of this—get death out of here!”

18-19 Moses left Pharaoh and prayed to God. God reversed the wind—a powerful west wind took the locusts and dumped them into the Red Sea. There wasn’t a single locust left in the whole country of Egypt.

20 But God made Pharaoh stubborn as ever. He still didn’t release the Israelites.
Strike Nine: Darkness

21 God said to Moses: “Stretch your hand to the skies. Let darkness descend on the land of Egypt—a darkness so dark you can touch it.”

22-23 Moses stretched out his hand to the skies. Thick darkness descended on the land of Egypt for three days. Nobody could see anybody. For three days no one could so much as move. Except for the Israelites: they had light where they were living.

24 Pharaoh called in Moses: “Go and worship God. Leave your flocks and herds behind. But go ahead and take your children.”

25-26 But Moses said, “You have to let us take our sacrificial animals and offerings with us so we can sacrifice them in worship to our God. Our livestock has to go with us with not a hoof left behind; they are part of the worship of our God. And we don’t know just what will be needed until we get there.”

27 But God kept Pharaoh stubborn as ever. He wouldn’t agree to release them.

28 Pharaoh said to Moses: “Get out of my sight! And watch your step. I don’t want to ever see you again. If I lay eyes on you again, you’re dead.”

29 Moses said, “Have it your way. You won’t see my face again.”

Our Daily Bread reading and devotion    
Thursday, September 30, 2021

Today's Scripture
Psalm 73:23–28
(NIV)

Yet I am always with you;

you hold me by my right hand.c

24 You guided me with your counsel,e

and afterward you will take me into glory.

25 Whom have I in heaven but you?f

And earth has nothing I desire besides you.g

26 My flesh and my hearth may fail,i

but God is the strengthj of my heart

and my portionk forever.

27 Those who are far from you will perish;l

you destroy all who are unfaithfulm to you.

28 But as for me, it is good to be near God.n

I have made the Sovereign Lord my refuge;o

I will tell of all your deeds.

Insight

Asaph, whose name means “Jehovah has gathered,” was a Levite and one of David’s three chief musicians (1 Chronicles 6:31, 39–43; 15:16–17; 16:4–5; 25:1–2). He wrote twelve psalms that now bear his name (Psalms 50, 73–83). In Psalm 73, known as a wisdom psalm—a psalm that instructs readers how to deal with life’s challenges and pain—Asaph was bitterly overwhelmed by the injustice of the prosperity of the wicked (vv. 1–14, 21). But the moment he understood the presence of God in his life (vv. 23–24), his own glorious destiny (v. 24), and the destiny of the wicked (vv. 17, 27–28), his perspective on this material world and possessions changed. Drawing near to God and certain that “earth has nothing [he] desires,” Asaph embraced the sovereign God as his strength (Hebrew rock), portion, and refuge—his permanent and eternal possession (vv. 25–28). By: K. T. Sim

All That You Need

God is the strength of my heart and my portion forever.
Psalm 73:26

Seated at the dining room table, I gazed at the happy chaos around me. Aunts, uncles, cousins, nieces, and nephews were enjoying the food and being together at our family reunion. I was enjoying it all, too. But one thought pierced my heart: You’re the only woman here with no children, with no family to call your own.

Many single women like me have similar experiences. In my culture, an Asian culture where marriage and children are highly valued, not having a family of one’s own can bring a sense of incompleteness. It can feel like you’re lacking something that defines who you are and makes you whole.

That’s why the truth of God being my “portion” is so comforting to me (Psalm 73:26). When the tribes of Israel were given their allotments of land, the priestly tribe of Levi was assigned none. Instead, God promised that He Himself would be their portion and inheritance (Deuteronomy 10:9). They could find complete satisfaction in Him and trust Him to supply their every need.

For some of us, the sense of lack may have nothing to do with family. Perhaps we yearn for a better job or higher academic achievement. Regardless of our circumstances, we can embrace God as our portion. He makes us whole. In Him, we have no lack. By:  Karen Huang

Reflect & Pray

What’s one thing lacking in your life that you feel would make you whole? How can you surrender it to God and find satisfaction in Him as your portion?

Father, thank You for making me complete in Christ. Help me to say along with the psalmist, “As for me, it is good to be near God” (Psalm 73:28).

My Utmost for His Highest, by Oswald Chambers
Thursday, September 30, 2021
The Assigning of the Call

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church… —Colossians 1:24

We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).

This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.

I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

Wisdom From Oswald Chambers

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Isaiah 9-10; Ephesians 3


A Word with You, by Ron Hutchcraft
Thursday, September 30, 2021

Familiar Faces In The Rescue - #9059

I've got a lot of friends in law enforcement, and usually they don't show a lot of emotion. But the Cleveland police chief said, "Yes, law enforcement people do cry." I think some of them did when three women, missing for a decade, were suddenly found alive several years ago. They'd been imprisoned. You might remember it, a nondescript house by a man who kidnapped them years before and endured living horrors that we may never fully know.

A neighbor heard screams coming from that house and went to investigate. A woman locked inside cried, "I've been kidnapped! I want to leave right now." It took kicking in the door, but he got her out. Later, the police brought out the other two kidnapped captives. The frantic 911 call from Amanda was riveting. "Help me! I'm Amanda!" (She gave her last name.) "I've been missing for ten years and I'm out here. I'm free now." No wonder police officers cried.

I'm Ron Hutchcraft and I want to have A Word With You today about "Familiar Faces In The Rescue."

I watched this powerful story unfold on TV. It reminded me of some things I can't afford to forget through people who are at the heart of this story. Like people who refused to give up on the loved ones they've lost. Like Amanda's mom, who refused to believe it was hopeless. She just kept her daughter's picture and her story in front of people; she prayed relentlessly. Amanda's mom did not live to see her prayers answered, but we all did.

A lot of us have an "Amanda" - someone who, for one reason or another, seems hopelessly gone; emotionally, spiritually, even physically. But the celebration in Cleveland at that time seems to shout to us, "Never stop fighting for the person you love." Reach out to them. Love them when they give you no reason to. Pray for God to do what only He can do. Keep the porch light on.

I love that story where Jesus comes upon the funeral procession of a young man. The Bible says He saw the grieving mother and it says, "His heart went out to her." Then He did what only He could do. He brought her son back to life. And here's the best part. It says, "Jesus gave him back to his mother" (Luke 7:15). He's still doing things like that; restoring lost loved ones to the people who care for them. That's the hope that keeps us fighting for them. And as long as there's breath, there's hope.

Of course, a key player in freeing the Cleveland captives was that neighbor, who disregarding the risks, jumped in to help someone in trouble. Somewhere on our "street" we all know someone like that. Behind a façade that looks fine, they may be living a nightmare, desperately seeking someone who will care about them, who will listen; who will be the voice and the face of Jesus for them.

And then there's that prisoner who's desperate to be free, whose only hope is a rescuer. That was me and a lot of folks like me, in a very dark place, unable to get out by myself until somebody heard the cry of my heart. Then I didn't have to stay there one day longer.

Jesus came all the way from heaven to rescue a world of people held captive by the darkness inside them. "Sin" the Bible calls it. It's our deadly addiction to defying God and doing life "my way" instead of His way. And we can't seem to stop. The Bible says, "Everyone who sins is a slave to sin" (John 8:34), and I can't argue with that. The selfishness, and anger, and dark desires, the wounding words, the endless lies - nobody wants to be that way, but we are. We're prisoners in a dark place, until the Rescuer shows up at our door.

And finally, here's our word for today from the Word of God, in Galatians 1:3. It says of Jesus, "He gave Himself for our sins to rescue us." Wow! And it says, "If the Son makes you free, you will be free indeed" (John 8:36). He didn't just come to the door. He died on a cross.

So here's my story: "I've been missing. I'm free now, and I'm home!" I want that for you.

You can read about how to begin that relationship with Jesus right now. Go to our website ANewStory.com. The personal Rescuer has come to your "dark place" to rescue you. You can be free and you can be home!

Exodus 9 , Bible Reading and Daily Devotionals

Max Lucado Daily: It’s Not Over Until It’s Over - September 29, 2021

In Jeremiah 32:27 God says, “I am the Lord, the God of every person on the earth, nothing is impossible for me.” We need to hear that God is still in control. We need to hear that it’s not over until he says so. We need to hear that life’s mishaps and tragedies are not a reason to bail out.

Corrie ten Boom used to say, “When the train goes through a tunnel and the world gets dark, do you jump out? Of course not. You sit still and trust the engineer to get you through.” The way to deal with discouragement? The cure for disappointment? Go back and read the story of God. Read it again and again. Be reminded that you aren’t the first person to weep. You aren’t the first person to be helped. Read the story, and remember the story is yours.

Exodus 9

Strike Five: Animals

God said to Moses, “Go to Pharaoh and tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. If you refuse to release them and continue to hold on to them, I’m giving you fair warning: God will come down hard on your livestock out in the fields—horses, donkeys, camels, cattle, sheep—striking them with a severe disease. God will draw a sharp line between the livestock of Israel and the livestock of Egypt. Not one animal that belongs to the Israelites will die.’”

5 Then God set the time: “Tomorrow God will do this thing.”

6-7 And the next day God did it. All the livestock of Egypt died, but not one animal of the Israelites died. Pharaoh sent men to find out what had happened and there it was: none of the livestock of the Israelites had died—not one death. But Pharaoh stayed stubborn. He wouldn’t release the people.
Strike Six: Boils

8-11 God said to Moses and Aaron, “Take fistfuls of soot from a furnace and have Moses throw it into the air right before Pharaoh’s eyes; it will become a film of fine dust all over Egypt and cause sores, an eruption of boils on people and animals throughout Egypt.” So they took soot from a furnace, stood in front of Pharaoh, and threw it up into the air. It caused boils to erupt on people and animals. The magicians weren’t able to compete with Moses this time because of the boils—they were covered with boils just like everyone else in Egypt.

12 God hardened Pharaoh in his stubbornness. He wouldn’t listen, just as God had said to Moses.
Strike Seven: Hail

13-19 God said to Moses, “Get up early in the morning and confront Pharaoh. Tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. This time I am going to strike you and your servants and your people with the full force of my power so you’ll get it into your head that there’s no one like me anywhere in all the Earth. You know that by now I could have struck you and your people with deadly disease and there would be nothing left of you, not a trace. But for one reason only I’ve kept you on your feet: To make you recognize my power so that my reputation spreads in all the Earth. You are still building yourself up at my people’s expense. You are not letting them go. So here’s what’s going to happen: At this time tomorrow I’m sending a terrific hailstorm—there’s never been a storm like this in Egypt from the day of its founding until now. So get your livestock under roof—everything exposed in the open fields, people and animals, will die when the hail comes down.’”

20-21 All of Pharaoh’s servants who had respect for God’s word got their workers and animals under cover as fast as they could, but those who didn’t take God’s word seriously left their workers and animals out in the field.

22 God said to Moses: “Stretch your hands to the skies. Signal the hail to fall all over Egypt on people and animals and crops exposed in the fields of Egypt.”

23-26 Moses lifted his staff to the skies and God sent cracks of thunder and hail shot through with lightning strikes. God rained hail down on the land of Egypt. The hail came, hail and lightning—a fierce hailstorm. There had been nothing like it in Egypt in its entire history. The hail hit hard all over Egypt. Everything exposed out in the fields, people and animals and crops, was smashed. Even the trees in the fields were shattered. Except for Goshen where the Israelites lived; there was no hail in Goshen.

27-28 Pharaoh summoned Moses and Aaron. He said, “I’ve sinned for sure this time—God is in the right and I and my people are in the wrong. Pray to God. We’ve had enough of God’s thunder and hail. I’ll let you go. The sooner you’re out of here the better.”

29-30 Moses said, “As soon as I’m out of the city, I’ll stretch out my arms to God. The thunder will stop and the hail end so you’ll know that the land is God’s land. Still, I know that you and your servants have no respect for God.”

31-32 (The flax and the barley were ruined, for they were just ripening, but the wheat and spelt weren’t hurt—they ripen later.)

33 Moses left Pharaoh and the city and stretched out his arms to God. The thunder and hail stopped; the storm cleared.

34-35 But when Pharaoh saw that the rain and hail and thunder had stopped, he kept right on sinning, stubborn as ever, both he and his servants. Pharaoh’s heart turned rock-hard. He refused to release the Israelites, as God had ordered through Moses.

Our Daily Bread reading and devotion    
Wednesday, September 29, 2021
Today's Scripture
Romans 12:1–3
(NIV)

A Living Sacrifice

12 Therefore, I urge you,f brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice,g holy and pleasing to God—this is your true and proper worship. 2 Do not conformh to the pattern of this world,i but be transformed by the renewing of your mind.j Then you will be able to test and approve what God’s will isk—his good, pleasingl and perfect will.

Humble Service in the Body of Christ

3 For by the grace given mem I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.

Insight

In the Old Testament, propitiatory sacrifices were offered to atone for sin. “The Lord will accept [the animal’s] death in your place to purify you, making you right with him” (Leviticus 1:4 nlt; see 7:7). Dedicatory sacrifices (see Leviticus 2–3), on the other hand, were offered voluntarily “as an expression of thanksgiving” to God (7:12 nlt). In response to Jesus’ atoning sacrifice on the cross that gives us new life (Romans 3:25; 6:4–10), Paul exhorts us to offer ourselves as a dedicatory thanksgiving offering to God. We’re not all called to die for Jesus but to die to sin and to self (6:2–11; 8:12–13). Instead, Paul calls us to live for Him in His perfect will (12:2), in humility (v. 3), and in unity (vv. 4–8). “[Christ] died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them” (2 Corinthians 5:15 nlt). By: K. T. Sim

Joyful Learning

Be transformed by the renewing of your mind.
Romans 12:2

In the city of Mysore, India, there’s a school made of two refurbished train cars connected end-to-end. Local educators teamed up with the South Western Railway Company to buy and remodel the discarded coaches. The units were essentially large metal boxes, unusable until workers installed stairways, fans, lights, and desks. Workers also painted the walls and added colorful murals inside and out. Now, sixty students attend classes there because of the amazing transformation that took place.

Something even more amazing takes place when we follow the apostle Paul’s command to “be transformed by the renewing of your mind” (Romans 12:2). As we allow the Holy Spirit to uncouple us from the world and its ways, our thoughts and attitudes begin to change. We become more loving, more hopeful, and filled with inner peace (8:6).

Something else happens too. Although this transformation process is ongoing, and often has more stops and starts than a train ride, the process helps us understand what God wants for our lives. It takes us to a place where we “will learn to know God’s will” (12:2 nlt). Learning His will may or may not involve specifics, but it always involves aligning ourselves with His character and His work in the world.

Nali Kali, the name of the transformed school in India, means “joyful learning” in English. How’s God’s transforming power leading you to the joyful learning of His will? By:  Jennifer Benson Schuldt

Reflect & Pray

Which areas of your thought life are most in need of God’s transforming power? How willing are you to act when you clearly understand His will for your life?

Dear God, I invite You to transform me by renewing my mind today. Thank You for all that’s possible when I surrender to You

My Utmost for His Highest, by Oswald Chambers
Wednesday, September 29, 2021
The Awareness of the Call

…for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16

We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a “glow.” At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— “I chose you…” (John 15:16). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.

If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, “…woe is me if I do not preach the gospel!” He had become aware of the call of God, and his compulsion to “preach the gospel” was so strong that nothing else was any longer even a competitor for his strength.

If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.

Wisdom From Oswald Chambers

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Isaiah 7-8; Ephesians 2

A Word with You, by Ron Hutchcraft
Wednesday, September 29, 2021

Stuffed But Sitting On It - #9058

Somewhere in the Fathers Handbook, I think it says the father gets to carve the turkey, or the ham, or the roast. And I don't mind; I feel very fatherly when I get to do that, very manly sitting at the head of the table with my super carving knife. But I have observed this phenomenon. Often I end up with an empty plate. See, sometimes at a large dinner gathering, you've got someone who loads up their own plate, starts chowing down and shortstops all the food where they are. Ever notice that it all seems to pile up sometimes in a corner and it doesn't get moved past there? I mean, they're satisfied, so some of us end up with nothing in our corner. Some lucky guy has it all in his corner. Now, what's fair is that you take what you need and then you pass it on to others who don't have any yet. That's how this system works. When you've got plenty. it's just real easy to forget those who haven't been served yet.

I'm Ron Hutchcraft and I want to have A Word With You today about "Stuffed But Sitting On It."

Our word for today from the Word of God, Matthew 10. Jesus is speaking to His disciples, who have in a sense been sitting at the dinner table and being very well fed. They have sat in many meetings with Jesus, they've heard and seen a lot, and now He calls them together in Matthew 10:8 and says, "Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons." He's sending them out now. And then these beautiful words, and I remember a chorus to this effect, "Freely you have received; freely give." In other words, Jesus is saying, "Look, I passed it to you. Not just so you could be full. Now you're supposed to pass it to others."

There's a story in the Old Testament in the book of 2 Kings. It tells about four lepers who lived outside a city that was being starved to death by an enemy siege. Finally they decided just to surrender to the enemy thinking, "Well, you know what? We're probably going to be killed anyway, or we're going to die of starvation. So, maybe they'll take us and feed us, or we'll just die like we're going to die here anyway." What happened was they found out that God had performed a miracle and driven the enemy out. The camp was empty. And they ended up with all this food that had been left behind! They're sitting there eating and chowing down all night long while people are starving to death in the city they just came from.

Finally, by the morning light, one of them says, "What we're doing is not right. This is a day of good news and we are keeping it to ourselves." What a picture of many of us North American Christians. We're the spiritually wealthiest Christians in history: seminars, and workshops, and radio and TV programs, and websites, and conferences, and magazines, and books. It's just so easy to get caught up in a comfortable cycle of listening and just saying, "Well, you know, that was a nice sermon, wasn't it?" Going to Bible study, attending a fellowship we enjoy, going to concerts; feeling real spiritual a lot of the time.

And we are to be growing. We are to be filling up with spiritual resources - loading up on the Lord, loading up on His truth - but not just to enjoy it ourselves. "Freely you have received; freely give." Jesus said, "To whom much is given, much is required." Shouldn't you be giving as much as you're getting? Responsibility goes with all that we're hearing, and seeing, and learning. It goes with those riches. There are lost people who need at least a little of what you have a lot of.

Every believer should be actively involved in reaching out to lost people; rescuing the dying somehow...including you, in an outreach to people that you are uniquely close to. Or by starting or supporting outreach programs through your church, or by giving your time or talent to a Christian ministry that is actively rescuing lost people. Maybe even by changing your life plans. But don't just keep piling it up on your plate, because there are people all around you who are dying of starvation.

Matthew 25:1-30 , Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus Values You - September 28, 2021

Jesus’ love does not depend upon what we do for him. Not at all. In the eyes of the King, you have value simply because you are. You don’t have to look nice or perform well. Your value is inborn. Period.

Think about that for just a minute. You’re valuable just because you exist. Not because of what you’ve done, but simply because you are. Remember that the next time you are left bobbing in the wake of someone’s steamboat ambition. Or some trickster tries to hang a bargain basement price tag on your self-worth. Remember that the next time someone tries to pass you off as a cheap buy.

Just think about the way Jesus honors you, and smile. I do. Because I know I don’t deserve love like that—none of us do.

Matthew 25:1-30

The Story of the Virgins

“God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.

6 “In the middle of the night someone yelled out, ‘He’s here! The bridegroom’s here! Go out and greet him!’

7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’

9 “They answered, ‘There might not be enough to go around; go buy your own.’

10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.

11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’

12 “He answered, ‘Do I know you? I don’t think I know you.’

13 “So stay alert. You have no idea when he might arrive.
The Story About Investment

14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.

19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’

22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’

24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’

26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.

28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’

Our Daily Bread reading and devotion    
Tuesday, September 28, 2021

Today's Scripture
1 Samuel 4:12–22
(NIV)

Death of Eli

12 That same day a Benjamitef ran from the battle line and went to Shiloh with his clothes torn and dustg on his head. 13 When he arrived, there was Elih sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.

14 Eli heard the outcry and asked, “What is the meaning of this uproar?”

The man hurried over to Eli, 15 who was ninety-eight years old and whose eyesi had failed so that he could not see. 16 He told Eli, “I have just come from the battle line; I fled from it this very day.”

Eli asked, “What happened, my son?”

17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead,j and the ark of God has been captured.”k

18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had ledb l Israel forty years.m

19 His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 20 As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.

21 She named the boy Ichabod,c n saying, “The Gloryo has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 22 She said, “The Gloryp has departed from Israel, for the ark of God has been captured.”q

Insight

First Samuel 4 tells an interesting narrative of the Israelites failing to consult God in critical times. In the beginning of the chapter, they were “defeated by the Philistines” (v. 2), which prompted the suggestion to take the ark of the covenant into battle (v. 3) without consulting with God. Not only did the elders suggest this, but Eli’s two sons were with the ark (vv. 3–4). They displayed a continued disinterest in God’s commands by taking the ark without consulting Him, and their choice resulted in their deaths (v. 11). By: Julie Schwab

Flight of Ichabod

The Glory has departed from Israel, for the ark of God has been captured.
1 Samuel 4:22

In The Legend of Sleepy Hollow, Washington Irving tells of Ichabod Crane, a schoolteacher who seeks to marry a beautiful young woman named Katrina. Key to the story is a headless horseman who haunts the colonial countryside. One night, Ichabod encounters a ghostly apparition on horseback and flees the region in terror. It’s clear to the reader that this “horseman” is actually a rival suitor for Katrina, who then marries her.

Ichabod is a name first seen in the Bible, and it too has a gloomy backstory. While at war with the Philistines, Israel carried the sacred ark of the covenant into battle. Bad move. Israel’s army was routed and the ark captured. Hophni and Phinehas, the sons of the high priest Eli, were killed (1 Samuel 4:17). Eli too would die (v. 18). When the pregnant wife of Phinehas heard the news, “she went into labor and gave birth, but was overcome by her labor pains” (v. 19). With her last words she named her son Ichabod (literally, “no glory”). “The Glory has departed from Israel,” she gasped (v. 22).  

Thankfully, God was unfolding a much larger story. His glory would ultimately be revealed in Jesus, who said of His disciples, “I have given them the glory that you [the Father] gave me” (John 17:22).

No one knows where the ark is today, but no matter. Ichabod has fled. Through Jesus, God has given us His very glory! By:  Tim Gustafson

Reflect & Pray

What do you think it means for God to give us His glory? How have you experienced it?

Dear Father, thank You for revealing Your glory through Jesus. Make me mindful of Your presence throughout this day
 

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 28, 2021
The “Go” of Unconditional Identification
Jesus…said to him, "One thing you lack: Go your way, sell whatever you have and give to the poor…and come, take up the cross, and follow Me." —Mark 10:21

The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.

“Then Jesus, looking at him, loved him…” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.

“One thing you lack….” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.

“…sell whatever you have….” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “…come…and follow Me.” And the road is the way He went.

Wisdom From Oswald Chambers

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: Isaiah 5-6; Ephesians 1

A Word with You, by Ron Hutchcraft
Tuesday, September 28, 2021
Your Permanent in a World of Temporary - #9057

October is really beautiful in a lot of parts of the U.S. It's fall; it's the time, as I told my kids, that the angels come out at night and paint the leaves red and yellow and orange. Pray for my kids. Forget the angel part. The trees really do put on a fantastic show of color in the fall, and spring isn't bad either. I love that fresh green of spring's new life. But in between fall and spring, there's this long stretch where the trees are just basically colored "dead." Well, not all the trees. There's life all year long; there's green all year long. They don't lose their color, however dead and barren the rest of the world around them may be. Hello! They're EVERgreens!

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Permanent in a World of Temporary."

It's not just trees that turn color in our lives - it happens to relationships, too. A relationship that was once blooming beautifully, giving color to our life, starts to turn, to lose its color, to wither, even to die. Sooner or later, every "I love you" seems to include a "goodbye" to some people. Some relationships die with a whimper; some with a bang; some slowly, some suddenly; some, not by choice, but by death.

My first realization of that was the night my parents left me alone in our Chicago apartment to go to a funeral. They were gone longer than they had predicted, and that's when I heard the wail of sirens nearby. Well, I have to tell you, a young boy's fears kicked in at that point and I thought, "My parents are late. There's a siren. Maybe they were killed in an accident." Well, they weren't, but that was when I first realized that what you love you can lose. And ultimately, I have buried my mom, my dad, and the love of my life. And a lot of other people (some old, some very young) who would never have chosen to leave. Often what hurts even more are the loves that do choose to leave us. Like winter's leaves; they wither and blow away.

What we need is an evergreen relationship - one that can't be touched by desertion, by divorce, by distance, even by death. There is such a relationship, but only one. In order to be our evergreen, it's going to have to be a love that will never turn on us and never die on us. That love is celebrated in our word for today from the Word of God in Romans 8:38-39. These words literally have the power to lead you to the one anchor relationship your heart has always yearned for.

Here's what it says. "Neither death nor life, neither angels nor demons, neither the present or the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." There it is, my friend, evergreen love. It's God's love, found in His Son, Jesus Christ.

Here's why God's love is the love you can't lose. Even though we were made for that love, we're missing it because we've chosen to take our life into our own hands instead of putting it in God's hands. We've chosen "my way" over God's way in thousands of situations throughout our life. And the Bible says, "Your sins have separated you from your God" (Isaiah 59:2). That separation could only be bridged one way; a way that seems unthinkable. That God's Son, the only One without any sin, will come to earth and do what only He could do - do the dying for our sin against Him. Pay the penalty so the sin could be erased so we could experience the love that our sin has cost us.

And today, the man who loved you enough to die for you has come looking for you to offer you a life, an eternity, filled with His evergreen love. But it can't be a one-way love affair. You've got to respond to His love by placing your life in His hands and turning your back on the sin that cost Him His life. And your love response might be just three words, "Jesus, I'm Yours." If you want to pursue that love relationship with Him, then I'd invite you to check out our website today. That's ANewStory.com.

God Himself has said that once you open up to His love - hear it again: "nothing in all creation will be able to separate" you.

Exodus 8 , Bible Reading and Daily Devotionals

 Max Lucado Daily: Understanding God’s Story - September 27, 2021

Do you remember a time when, as child, you got lost? You felt the paralyzing fear of looking around and failing to see the north star of your parents’ strong presence. You were lost.

These moments of lostness can leave a pit in your stomach and bring fear to your soul. What is even worse is coming to a point in life when we realize that we’ve lost our way as a human being. We’re not sure why we are on this planet. We have no sense of our purpose.

It is in these moments we look to God, the master storyteller, and discover that the best way to understand our story is to listen to his. As we understand God’s story and where we fit within it, the haze begins to clear and our story begins to make sense. There’s more to your story, my friend.

Exodus 8

Strike Two: Frogs

God said to Moses, “Go to Pharaoh and tell him, ‘God’s Message: Release my people so they can worship me. If you refuse to release them, I’m warning you, I’ll hit the whole country with frogs. The Nile will swarm with frogs—they’ll come up into your houses, into your bedrooms and into your beds, into your servants’ quarters, among the people, into your ovens and pots and pans. They’ll be all over you, all over everyone—frogs everywhere, on and in everything!’”

5 God said to Moses, “Tell Aaron, ‘Wave your staff over the rivers and canals and ponds. Bring up frogs on the land of Egypt.’”

6 Aaron stretched his staff over the waters of Egypt and a mob of frogs came up and covered the country.

7 But again the magicians did the same thing using their incantations—they also produced frogs in Egypt.

8 Pharaoh called in Moses and Aaron and said, “Pray to God to rid us of these frogs. I’ll release the people so that they can make their sacrifices and worship God.”

9 Moses said to Pharaoh, “Certainly. Set the time. When do you want the frogs out of here, away from your servants and people and out of your houses? You’ll be rid of frogs except for those in the Nile.”

10-11 “Make it tomorrow.”

Moses said, “Tomorrow it is—so you’ll realize that there is no God like our God. The frogs will be gone. You and your houses and your servants and your people, free of frogs. The only frogs left will be the ones in the Nile.”

12-14 Moses and Aaron left Pharaoh, and Moses prayed to God about the frogs he had brought on Pharaoh. God responded to Moses’ prayer: The frogs died off—houses, courtyards, fields, all free of frogs. They piled the frogs in heaps. The country reeked of dead frogs.

15 But when Pharaoh saw that he had some breathing room, he got stubborn again and wouldn’t listen to Moses and Aaron. Just as God had said.
Strike Three: Gnats

16 God said to Moses, “Tell Aaron, ‘Take your staff and strike the dust. The dust will turn into gnats all over Egypt.’”

17 He did it. Aaron grabbed his staff and struck the dust of the Earth; it turned into gnats, gnats all over people and animals. All the dust of the Earth turned into gnats, gnats everywhere in Egypt.

18 The magicians tried to produce gnats with their spells but this time they couldn’t do it. There were gnats everywhere, all over people and animals.

19 The magicians said to Pharaoh, “This is God’s doing.” But Pharaoh was stubborn and wouldn’t listen. Just as God had said.
Strike Four: Flies

20-23 God said to Moses, “Get up early in the morning and confront Pharaoh as he goes down to the water. Tell him, ‘God’s Message: Release my people so they can worship me. If you don’t release my people, I’ll release swarms of flies on you, your servants, your people, and your homes. The houses of the Egyptians and even the ground under their feet will be thick with flies. But when it happens, I’ll set Goshen where my people live aside as a sanctuary—no flies in Goshen. That will show you that I am God in this land. I’ll make a sharp distinction between your people and mine. This sign will occur tomorrow.’”

24 And God did just that. Thick swarms of flies in Pharaoh’s palace and the houses of his servants. All over Egypt, the country ruined by flies.

25 Pharaoh called in Moses and Aaron and said, “Go ahead. Sacrifice to your God—but do it here in this country.”

26-27 Moses said, “That would not be wise. What we sacrifice to our God would give great offense to Egyptians. If we openly sacrifice what is so deeply offensive to Egyptians, they’ll kill us. Let us go three days’ journey into the wilderness and sacrifice to our God, just as he instructed us.”

28 Pharaoh said, “All right. I’ll release you to go and sacrifice to your God in the wilderness. Only don’t go too far. Now pray for me.”

29 Moses said, “As soon as I leave here, I will pray to God that tomorrow the flies will leave Pharaoh, his servants, and his people. But don’t play games with us and change your mind about releasing us to sacrifice to God.”

30-32 Moses left Pharaoh and prayed to God. God did what Moses asked. He got rid of the flies from Pharaoh and his servants and his people. There wasn’t a fly left. But Pharaoh became stubborn once again and wouldn’t release the people.

Our Daily Bread reading and devotion    
Monday, September 27, 2021
Today's Scripture
Isaiah 40:21–28
(NIV)

 Do you not know?

Have you not heard?a

Has it not been toldb you from the beginning?c

Have you not understoodd since the earth was founded?e

22 He sits enthronedf above the circle of the earth,

and its people are like grasshoppers.g

He stretches out the heavensh like a canopy,i

and spreads them out like a tentj to live in.k

23 He brings princesl to naught

and reduces the rulers of this world to nothing.m

24 No sooner are they planted,

no sooner are they sown,

no sooner do they take rootn in the ground,

than he blowso on them and they wither,p

and a whirlwind sweeps them away like chaff.q

25 “To whom will you compare me?r

Or who is my equal?” says the Holy One.s

26 Lift up your eyes and look to the heavens:t

Who createdu all these?

He who brings out the starry hostv one by one

and calls forth each of them by name.

Because of his great power and mighty strength,w

not one of them is missing.x

27 Why do you complain, Jacob?

Why do you say, Israel,

“My way is hidden from the Lord;

my cause is disregarded by my God”?y

28 Do you not know?

Have you not heard?z

The Lord is the everlastinga God,

the Creatorb of the ends of the earth.c

He will not grow tired or weary,d

and his understanding no one can fathom.

Insight

Isaiah contains the fullest revelation of Christ in the Old Testament. So much so, that this book is sometimes referred to as the “gospel according to Isaiah.” In Isaiah 40, the author paints a majestic picture of God as the powerful Creator and Sustainer of the heavens and earth. Compared to Him, we’re “like grasshoppers” (v. 22). Yet even though He can bring “the rulers of this world to nothing” (v. 23), like the starry host, He calls those who love and follow Him by name (v. 26; see 43:1). This holy, eternal “high and exalted One . . . [lives] with the one who is contrite and lowly in spirit, to revive the . . . heart of the contrite” (57:15). By: Alyson Kieda

Unlimited

The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary.
Isaiah 40:28

There I am, sitting in the shopping mall food court, my body tense and my stomach knotted over looming work deadlines. As I unwrap my burger and take a bite, people rush around me, fretting over their own tasks. How limited we all are, I think to myself, limited in time, energy, and capacity.

I consider writing a new to-do list and prioritizing the urgent tasks, but as I pull out a pen another thought enters my mind: a thought of One who is infinite and unlimited, who effortlessly accomplishes all that He desires.

This God, Isaiah says, can measure the oceans in the hollow of His hand and collect the dust of the earth in a basket (Isaiah 40:12). He names the stars of the heavens and directs their path (v. 26), knows the rulers of the world and oversees their careers (v. 23), considers islands mere specks of dust and the nations like drops in the sea (v. 15). “To whom will you compare me?” He asks (v. 25). “The Lord is the everlasting God,” Isaiah replies. “He will not grow tired or weary” (v. 28).

Stress and strain are never good for us, but on this day they deliver a powerful lesson. The unlimited God is not like me. He accomplishes everything He wishes. I finish my burger, and then pause once more. And silently worship. By:  Sheridan Voysey

Reflect & Pray

How will you draw on God’s unlimited strength today? (vv. 29–31). In the midst of your tasks and deadlines, how will you pause to worship the infinite One?

Loving God, You’re the unlimited One who’ll accomplish all You’ve promised.

My Utmost for His Highest, by Oswald Chambers
Monday, September 27, 2021
The “Go” of Renunciation

…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57

Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.

Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”

Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.

Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.

Wisdom From Oswald Chambers

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L

Bible in a Year: Isaiah 3-4; Galatians 6

A Word with You, by Ron Hutchcraft
Monday, September 27, 2021
Tick Bites - #9056

One of our team members got pretty sick. Linda first developed a high fever, then muscular pain, and then these excruciating headaches. It actually took several tests to uncover what had caused her debilitating symptoms, but the doctor finally concluded she'd contracted Lyme Disease, which of course is carried by little deer ticks. And as Linda thought back, she remembered noticing a big red bite on her body a couple of months before. It occurred to her that it might have been a tick, but you know, she didn't think much about it...until now.

I'm Ron Hutchcraft and I want to have A Word With You today about "Tick Bites."

Linda recovered from her extreme systems, but I think she'd be feeling the effects of what that tick did for months, maybe years to come. One stupid little tick - all these problems. You have to check for those little things that can hurt you for a long time, and you need to get rid of them quickly.

Actually, you need to do that spiritually, too. Because there are "little ticks" that we get bitten with that can, if they're not removed quickly, cause us more pain and more problems than we could ever imagine. Small invasion - major damage. There's an enlightening example of that in Hebrews 12:15, our word for today from the Word of God. In this case, the "bite" is something that makes us have some hard feelings toward another person - something we all go through. And Scripture warns us, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many."

Bitterness and resentment always begin with, well, this little root. But bitterness never stays a little root. It keeps growing into a poisonous plant that ends up hurting us and hurting others. A root of bitterness has destroyed marriages, churches, friendships, and ministries because it wasn't pulled up when it was small. Because the tick wasn't removed immediately after it entered someone's system.

The principle of dealing with sinful urges while they're small applies to so many things in our life. Like a sexual fantasy or fascination. You have to, as the Bible says, "Flee youthful lusts" (2 Timothy 2:22), which by the way, aren't just a problem for youths! If you dwell on that wrong thought, that lustful attraction, it will quickly lead you where you never meant to go. You've got to yank it off the stage in your mind the second it shows up there, or it will embed itself in your mind like a tick and do damage you never imagined.

You have to get out of a wrong relationship sooner rather than later. You're going to be less likely to do the right thing the more time passes. It will never be easier to do it than now. When you start feeling the pull of an old weakness, respond immediately by running, not walking, the other direction. That urge to hurt back, to get even, to brood over a wound; those are all "ticks" that, if you let them get under your skin, they'll cause problems bigger than you ever thought for much longer than you ever imagined.

When the urge to respond sinfully bites you, you can't just let it go. You have to quickly and aggressively get rid of a spiritual "tick." It may seem like "no big deal" right now. But if you don't deal with it now, it will do damage that will hurt you for a long, long time.

Exodus 7 , Bible Reading and Daily Devotionals

Max Lucado Daily:  The Authoritative Word

Let God's Word be the authoritative word in your world! It's a decision that rubs against the skin of our culture. We prefer the authority of the voting booth, pollster, or whatever feels good.
Paul reminded the young pastor, Timothy, in 2 Timothy 3:15: "Since you were a child you have known the Holy Scriptures which are able to make you wise." And in 2 Timothy 3:16-17 Paul states the power of Scripture against any stronghold. "All Scripture is inspired by God and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."
These are verses I invite you to memorize with me in a Scripture Memory Challenge-a verse a week for the next 4 weeks.
Get started at GloryDaysToday.com!

Exodus 7

 God told Moses, “Look at me. I’ll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh’s back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country.”

6-7 Moses and Aaron did exactly what God commanded. Moses was eighty and Aaron eighty-three when they spoke to Pharaoh.

* * *

8-9 Then God spoke to Moses and Aaron. He said, “When Pharaoh speaks to you and says, ‘Prove yourselves. Perform a miracle,’ then tell Aaron, ‘Take your staff and throw it down in front of Pharaoh: It will turn into a snake.’”

10 Moses and Aaron went to Pharaoh and did what God commanded. Aaron threw his staff down in front of Pharaoh and his servants, and it turned into a snake.

11-12 Pharaoh called in his wise men and sorcerers. The magicians of Egypt did the same thing by their spells: each man threw down his staff and they all turned into snakes. But then Aaron’s staff swallowed their staffs.

13 Yet Pharaoh was as stubborn as ever—he wouldn’t listen to them, just as God had said.
Strike One: Blood

14-18 God said to Moses: “Pharaoh is a stubborn man. He refuses to release the people. First thing in the morning, go and meet Pharaoh as he goes down to the river. At the shore of the Nile take the staff that turned into a snake and say to him, ‘God, the God of the Hebrews, sent me to you with this message, “Release my people so that they can worship me in the wilderness.” So far you haven’t listened. This is how you’ll know that I am God. I am going to take this staff that I’m holding and strike this Nile River water: The water will turn to blood; the fish in the Nile will die; the Nile will stink; and the Egyptians won’t be able to drink the Nile water.’”

19 God said to Moses, “Tell Aaron, ‘Take your staff and wave it over the waters of Egypt—over its rivers, its canals, its ponds, all its bodies of water—so that they turn to blood.’ There’ll be blood everywhere in Egypt—even in the pots and pans.”

20-21 Moses and Aaron did exactly as God commanded them. Aaron raised his staff and hit the water in the Nile with Pharaoh and his servants watching. All the water in the Nile turned into blood. The fish in the Nile died; the Nile stank; and the Egyptians couldn’t drink the Nile water. The blood was everywhere in Egypt.

22-25 But the magicians of Egypt did the same thing with their incantations. Still Pharaoh remained stubborn. He wouldn’t listen to them as God had said. He spun around and went home, never giving it a second thought. But all the Egyptians had to dig inland from the river for water because they couldn’t drink the Nile water.

Seven days went by after God had struck the Nile.

Our Daily Bread reading and devotion   
Sunday, September 26, 2021

Today's Scripture
Matthew 11:25–30
(NIV)

The Father Revealed in the Son

At that time Jesus said, “I praise you, Father,n Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.o 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to mep by my Father.q No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.r

28 “Come to me,s all you who are weary and burdened, and I will give you rest.t 29 Take my yoke upon you and learn from me,u for I am gentle and humble in heart, and you will find rest for your souls.v 30 For my yoke is easy and my burden is light.”

Insight

Implicit in Matthew 11:25–30 is the truth that we’re all under some type of “yoke,” that is, we each have a burden to bear in this world. Those who are “weary and burdened” (v. 28)—which at some point is all of us—have a choice to make. We can choose to remain under the yoke that comes from living in this world apart from God, or we can follow Jesus and wear His yoke. He assures us it’s easy and light (v. 30). That may be hard to believe as we encounter life’s many challenges, but choosing to run from God brings a far greater burden—one that leads ultimately to despair. Life will bring all kinds of burdens, but how much better to follow after Christ. He promises a peace that the world can’t give (John 14:27). By: Tim Gustafson

Rest Well
Come to me, all you who are weary and burdened, and I will give you rest.
Matthew 11:28

The clock blinked 1:55 a.m. Burdened by a late-night text conversation, sleep wasn’t coming. I unwound the mummy-like clutch of my tangled sheets and padded quietly to the couch. I Googled what to do to fall asleep but instead found what not to do: don’t take a nap or drink caffeine or work out late in the day. Check. Reading further on my tablet, I was advised not to use “screen time” late either. Oops. Texting hadn’t been a good idea. When it comes to resting well, there are lists of what not to do.

In the Old Testament, God handed down rules regarding what not to do on the Sabbath in order to embrace rest. In the New Testament, Jesus offered a new way. Rather than stressing regulations, Jesus called the disciples into relationship. “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). In the preceding verse, Jesus pointed to His own ongoing relationship of oneness with His Father—the One He’s revealed to us. The provision of ongoing help Jesus enjoyed from the Father is one we can experience as well.

While we’re wise to avoid certain pastimes that can interrupt our sleep, resting well in Christ has more to do with relationship than regulation. I clicked my reader off and laid my burdened heart down on the pillow of Jesus’ invitation: “Come to me . . .” By:  Elisa Morgan

Reflect & Pray

How does viewing rest as a relationship rather than a regulation change your view of rest? In what area of your life is Jesus calling you to rest in relationship with Him?

Dear Jesus, thank You for the rest You call me to in an ongoing relationship with You.

My Utmost for His Highest, by Oswald Chambers
Sunday, September 26, 2021
The “Go” of Reconciliation

If you…remember that your brother has something against you… —Matthew 5:23

This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.

Wisdom From Oswald Chambers

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L

Bible in a Year: Isaiah 1-2; Galatians 5

Matthew 24:29-51, Bible Reading and Daily Devotionals

MaxLucado.com: Grace Soaked

Most people keep a pot of anger on low boil!  But you aren’t most people.

Look at your feet.  They’re wet, grace soaked.  Jesus has washed the grimiest parts of your life.

To accept grace is the vow to give it.  You don’t endorse the deeds of your offender when you do.  Jesus didn’t endorse your sins by forgiving you.

Grace doesn’t tell the daughter to like the father who molested her.  The grace-defined person still sends thieves to jail and expects an ex to pay child support.   Grace sees the hurt full well.  But it refuses to let hurts poison the heart.  Where grace is lacking, bitterness abounds.  Where grace abounds, forgiveness grows.

Go ahead.  Set your feet in the basin.  Let the hands of God wipe away every dirty part of your life.  Then look across the room.   Let forgiveness happen with you!

From GRACE

Matthew 24:29-51

 “Following those hard times,

Sun will fade out,
    moon cloud over,
Stars fall out of the sky,
    cosmic powers tremble.

30-31 “Then, the Arrival of the Son of Man! It will fill the skies—no one will miss it. Unready people all over the world, outsiders to the splendor and power, will raise a huge lament as they watch the Son of Man blazing out of heaven. At that same moment, he’ll dispatch his angels with a trumpet-blast summons, pulling in God’s chosen from the four winds, from pole to pole.

32-35 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. So it is with you: When you see all these things, you’ll know he’s at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for all of you. This age continues until all these things take place. Sky and earth will wear out; my words won’t wear out.

36 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father knows.

37-39 “The Arrival of the Son of Man will take place in times like Noah’s. Before the great flood everyone was carrying on as usual, having a good time right up to the day Noah boarded the ark. They knew nothing—until the flood hit and swept everything away.

39-44 “The Son of Man’s Arrival will be like that: Two men will be working in the field—one will be taken, one left behind; two women will be grinding at the mill—one will be taken, one left behind. So stay awake, alert. You have no idea what day your Master will show up. But you do know this: You know that if the homeowner had known what time of night the burglar would arrive, he would have been there with his dogs to prevent the break-in. Be vigilant just like that. You have no idea when the Son of Man is going to show up.

45-47 “Who here qualifies for the job of overseeing the kitchen? A person the Master can depend on to feed the workers on time each day. Someone the Master can drop in on unannounced and always find him doing his job. A God-blessed man or woman, I tell you. It won’t be long before the Master will put this person in charge of the whole operation.

48-51 “But if that person only looks out for himself, and the minute the Master is away does what he pleases—abusing the help and throwing drunken parties for his friends—the Master is going to show up when he least expects it, and it won’t be pretty. He’ll end up in the dump with the hypocrites, out in the cold shivering, teeth chattering.”

Our Daily Bread reading and devotion   
Saturday, September 25, 2021

Today's Scripture
Psalm 42
(NIV)

For the director of music. A maskilc of the Sons of Korah.

1 As the deerf pants for streams of water,g

so my soul pantsh for you, my God.

2 My soul thirstsi for God, for the living God.j

When can I gok and meet with God?

3 My tearsl have been my food

day and night,

while people say to me all day long,

“Where is your God?”m

4 These things I remember

as I pour out my soul:n

how I used to go to the house of Godo

under the protection of the Mighty Oned

with shouts of joyp and praiseq

among the festive throng.r

5 Why, my soul, are you downcast?s

Why so disturbedt within me?

Put your hope in God,u

for I will yet praisev him,

my Saviorw and my God.x

6 My soul is downcast within me;

therefore I will remembery you

from the land of the Jordan,z

the heights of Hermona—from Mount Mizar.

7 Deep calls to deepb

in the roar of your waterfalls;

all your waves and breakers

have swept over me.c

8 By day the Lord directs his love,d

at nighte his songf is with me—

a prayer to the God of my life.g

9 I say to God my Rock,h

“Why have you forgotteni me?

Why must I go about mourning,j

oppressedk by the enemy?”l

10 My bones suffer mortal agonym

as my foes tauntn me,

saying to me all day long,

“Where is your God?”o

11 Why, my soul, are you downcast?

Why so disturbed within me?

Put your hope in God,

for I will yet praise him,

my Savior and my God.

Insight

Eleven psalms, including Psalm 42, are attributed to “the Sons of Korah.” Numbers 16:1–3 identifies Korah as the leader of an insurrection in the days of Moses and Aaron that resulted in deaths by earthquake (vv. 31–33), fire (v. 35), and plague (vv. 46–50). Yet even though the earth literally opened up and swallowed the leaders and followers of this rebellion, Korah’s children weren’t wiped out (26:8–11). Responsible for the care of the sacred tent of worship, members of this family became worship leaders of Israel who gave us some of the most memorable words in the Psalms (Psalms 42:1; 46:1; 84:1). By: Mart DeHaan

God Knows We Feel

By day the Lord directs his love, at night his song is with me—a prayer to the God of my life.
Psalm 42:8

Feeling overwhelmed, Sierra grieved her son’s fight with addiction. “I feel bad,” she said. “Does God think I have no faith because I can’t stop crying when I’m praying?”

“I don’t know what God thinks,” I said. “But I know He can handle real emotions. It’s not like He doesn’t know we feel.” I prayed and shed tears with Sierra as we pleaded for her son’s deliverance.

Scripture contains many examples of people wrestling with God while struggling. The writer of Psalm 42 expresses a deep longing to experience the peace of God’s constant and powerful presence. He acknowledges his tears and his depression over the grief he’s endured. His inner turmoil ebbs and flows with confident praises, as he reminds himself of God’s faithfulness. Encouraging his “soul,” the psalmist writes, “Put your hope in God, for I will yet praise him, my Savior and my God” (v. 11). He’s tugged back and forth between what he knows to be true about God and the undeniable reality of his overwhelming emotions.

God designed us in His image and with emotions. Our tears for others reveal deep love and compassion, not necessarily a lack of faith. We can approach God with raw wounds or old scars because He knows we feel. Each prayer, whether silent, sobbed, or shouted with confidence, demonstrates our trust in His promise to hear and care for us. By:  Xochitl Dixon

Reflect & Pray

What emotion have you tried to hide from God? Why is it often hard to be honest with God about difficult or overwhelming emotions?

Unchanging Father, thank You for assuring me that You know I feel and need to process my ever-changing emotions.

My Utmost for His Highest, by Oswald Chambers
Saturday, September 25, 2021
The “Go” of Relationship

Whoever compels you to go one mile, go with him two. —Matthew 5:41

Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.

The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.

If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.

Wisdom From Oswald Chambers

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: Song of Solomon 6-8; Galatians 4

Exodus 6, Bible Reading and Daily Devotionals

Max Lucado Daily: God Works in All Things - September 23, 2021



There are so many things we don’t know. We don’t know if the economy will dip or if our team will win. We don’t know what our spouse is thinking or how our kids will turn out. And Scripture reminds us we don’t even know “what we ought to pray for” (Romans 8:26).

But according to Paul’s words in Romans 8:28, we can be absolutely certain about four things. We know: God works; he is ceaseless and tireless. God works for our ultimate good. God works for the good of those who love him. And God works in all things. Not a few things, in all things.

Puppet in the hands of fortune or fate? Not you. You are in the hands of a living, loving God. Your life: a crafted narrative written by a good God who’s working for your supreme good.

Exodus 6

 God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”

2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:

6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”

9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.

10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”

12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”

13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron

14 These are the heads of the tribes:

The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.

15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.

16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.

17 The sons of Gershon by family: Libni and Shimei.

18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.

19 The sons of Merari: Mahli and Mushi.

These are the sons of Levi in the order of their birth.

20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.

21 The sons of Izhar: Korah, Nepheg, and Zicri.

22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.

23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.

24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.

25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.

These are the heads of the Levite families, family by family.

26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”

28 And that’s how things stood when God next spoke to Moses in Egypt.

29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”

30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”

Our Daily Bread reading and devotion    
Friday, September 24, 2021
Today's Scripture
Philippians 4:1–9
(NIV)

Closing Appeal for Steadfastness and Unity

4 Therefore, my brothers and sisters, you whom I love and long for,j my joy and crown, stand firmk in the Lord in this way, dear friends!

2 I plead with Euodia and I plead with Syntyche to be of the same mindl in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers,m whose names are in the book of life.n

Final Exhortations

4 Rejoice in the Lord always. I will say it again: Rejoice!o 5 Let your gentleness be evident to all. The Lord is near.p 6 Do not be anxious about anything,q but in every situation, by prayer and petition, with thanksgiving, present your requests to God.r 7 And the peace of God,s which transcends all understanding,t will guard your hearts and your minds in Christ Jesus.

8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice.u And the God of peacev will be with you.

Insight

Joy is a recurring theme in Philippians (1:4, 25; 2:2, 29; 4:1). “Rejoice in the Lord always,” Paul says. “I will say it again: Rejoice!” (4:4). He prays with joy for his beloved brothers and sisters, rejoicing because of their growth in faith, their firm stand and union in Jesus in the midst of persecution (1:27–2:2), and their faithful partnership in the gospel work (1:5, 18). As he closes his short letter, Paul acknowledges their great concern for him (4:10, 14–18), describing the believers as his “joy and crown” (v. 1). He encourages them to rejoice even in unfavorable and difficult circumstances, for joy in Christ transcends circumstances. (Paul was imprisoned when he wrote this letter, 1:14.) He affirms that even if he’s killed for preaching the gospel, he’ll rejoice, and he commands the Philippian believers to rejoice as well (2:17–18). By: K. T. Sim

The Whatevers

Brothers and sisters, whatever . . . is excellent or praiseworthy—think about such things.
Philippians 4:8

Every Friday evening, the national news my family views concludes the broadcast by highlighting an uplifting story. In contrast to the rest of the news, it’s always a breath of fresh air. A recent “good” Friday story focused on a reporter who had suffered from COVID-19, fully recovered, and then decided to donate plasma to possibly help others in their fight against the virus. At the time, the jury was still out on how effective antibodies would be. But when many of us felt helpless and even in light of the discomfort of donating plasma (via needle), she felt it “was a small price to pay for the potential payoff.”

After that Friday broadcast, my family and I felt encouraged—dare I say hope-filled. That’s the power of the “whatevers” Paul described in Philippians 4: “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable” (v. 8). Did Paul have in mind plasma donation? Of course not. But did he have in mind sacrificial actions on behalf of someone in need—in other words, Christlike behavior? I’ve no doubt the answer is yes.

But that hopeful news wouldn’t have had its full effect if it hadn’t been broadcast. It’s our privilege as witnesses to God’s goodness to look and listen for the “whatevers” all around us and then share that good news with others that they may be encouraged.  By:  John Blase

Reflect & Pray

What’s a “whatever” story that’s encouraged you lately? Who might want or need to hear your story?

Father, I know that behind whatever is excellent and praiseworthy is You. I love You.

My Utmost for His Highest, by Oswald Chambers
Friday, September 24, 2021
The “Go” of Preparation

If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24

It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.

The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?

Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them.  Biblical Psychology, 189 L

Bible in a Year: Song of Solomon 4-5; Galatians 3

A Word with You, by Ron Hutchcraft
Friday, September 24, 2021

The Bottom Line Question - #9055

Well, it happened three times at the Hutchcraft house. Yep, a teenager learning to drive. With all of the angst that goes with that. Not for them, but us! And three times we'd come around to that question happening again and again, "Dad, can I have the car?" I have to tell you, I had real mixed emotions about that, and I had a lot of questions about "How far are you going to go?" "How long will you be gone?" "Where are you driving?" "Who are you going with?" I was apprehensive about turning over that ton of deadly metal to a teenage son. And there's probably some reasons, right?

Now, my wife would often ask for my car, and when she did, I gave her the keys - no questions asked. Oh, I had no fear of my wife driving my car. Oh yeah, I'd seen her drive. She did real well; at least as well as I did. Probably better.

Of course, turning over the keys comes down to one bottom line issue: Can I trust you with something this big? Maybe for you right now that's the most decisive choice you have.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Bottom Line Question."

Now, our word for today from the Word of God comes from Romans 8:32. Paul comes up with this equation, "He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?" Paul's logic is petty simply here. God's already given the most expensive thing He could give. He gave His Son for you and me. Now, if He would give His Son, you can have confidence to come to Him with any need, because you could trust Him with anything.

That statement actually answers the bottom line question about being a follower of Jesus Christ. After all the smoke clears away, you can sum up your choices in the Christian life in four words - can Jesus be trusted? That's what it all comes down to. That's really the bottom line question for you if you've never given yourself to Jesus, "Can He be trusted?"

It may well be that right now your hand's pretty tightly clenched around one very important part of your life that you've not been able to release to His lordship and His leadership. You know you need to, you just can't. Within the last couple of days I remember when I had a young woman say, "Ron, I love the Lord with all my heart. I'd go anywhere He asks me to go, but I cannot give Him Don." This guy was that important to her.

What's your Don right now? Oh, you've opened up many areas to His control, but this one, this last one, this bottom line one is particularly scary. This relationship, or maybe your career, your location, your dream. And the issue is, "Who's going to get the keys?" See, if you can't let it go, then it's become an idol.

Remember the question, "Can Jesus be trusted even with this?" One guy answered that for himself in a conference I was at a while back. He said, "Ron, I can give the Lord everything but one thing - basketball. It's my identity, it's my future." At the end of the week he came back and said, "Ron, I've given Him everything. I've given Him basketball." I said, "Whoa! How did you decide to do that?" He said, "I just settled it. If He loved me enough to die for me, He would never do me wrong." Well, in the Bible's words, if "He delivered up His Son for all of us," won't He give us all the other things? Yes, He can be trusted with it.

Here's the scene: Your hand is tightly closed. His hand is open saying, "Trust Me with it." Aren't you tired of this battle? Trade in the struggle of resisting Christ for the peace of trusting Christ. Your hands are too shaky to hold something that important.

And maybe for all your religion and Christianity you've had; all the Christian things you've been involved in, maybe you have never actually put your life, your soul, your eternity, and your sin in the hands of Jesus. And today He says, "Come to Me and I will give you rest." He died for you. You can trust Him. It's time to give you to Him. Say, "Jesus, I'm Yours."

Get to our website today and see there the information I think will help this be your "Jesus day." That site is ANewStory.com. Because you can put whatever matters most to you in the hands of Jesus. In fact, His hands are the only hands that can be trusted.

Exodus 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: God Works in All Things - September 23, 2021

There are so many things we don’t know. We don’t know if the economy will dip or if our team will win. We don’t know what our spouse is thinking or how our kids will turn out. And Scripture reminds us we don’t even know “what we ought to pray for” (Romans 8:26).

But according to Paul’s words in Romans 8:28, we can be absolutely certain about four things. We know: God works; he is ceaseless and tireless. God works for our ultimate good. God works for the good of those who love him. And God works in all things. Not a few things, in all things.

Puppet in the hands of fortune or fate? Not you. You are in the hands of a living, loving God. Your life: a crafted narrative written by a good God who’s working for your supreme good.

Exodus  5

Moses and Aaron and Pharaoh

After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’”

2 Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”

3 They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”

4-5 But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people freeloading, and now you want to reward them with time off?”

6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”

10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrambling for straw.

13 The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”

14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”

15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”

17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”

19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”

20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”

22-23 Moses went back to God and said, “My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?”

Our Daily Bread reading and devotion    
Thursday, September 23, 2021

Today's Scripture
Malachi 4:1–3
(NIV)

Judgment and Covenant Renewal

“Surely the day is coming;j it will burn like a furnace.k All the arrogantl and every evildoer will be stubble,m and the day that is coming will set them on fire,n” says the Lord Almighty. “Not a root or a brancho will be left to them. 2 But for you who revere my name,p the sun of righteousnessq will rise with healingr in its rays. And you will go out and frolics like well-fed calves. 3 Then you will tramplet on the wicked; they will be ashesu under the soles of your feet on the day when I act,” says the Lord Almighty.

Insight

The two word pictures used in Malachi 4:2—“the sun of righteousness” and “healing in its rays—”stand in contrast with the verses on either side. Judgment comes into focus in verse 1, “[the day] will burn like a furnace,” and in verse 3, the prophet says the wicked “will be ashes under the soles of your feet.” On the other hand, how exhilarating it is to think of “healing rays” from the “sun of righteousness” (referring to the manifestations of God’s kindness; see Luke 1:78–79). Then there’s the lively activity pictured in the words, “And you will go out and frolic like well-fed calves” (Malachi 4:2). The blessed well-being vividly portrayed in this verse is the portion of those “who revere my name.” Revere is the translation of the Hebrew word yaw-ray'. This word is also used in 2:5 and 3:5 to remind God’s people to revere and fear Him in their worship. By: Arthur Jackson

Frolicking in Freedom

You will go out and frolic like well-fed calves.
Malachi 4:2

A third-generation farmer, Jim was so moved when he read “You who revere my name . . . will go out and frolic like well-fed calves” (Malachi 4:2) that he prayed to receive Jesus’ offer of eternal life. Vividly recalling his own calves’ leaps of excitement after exiting their confined stalls at high speed, Jim finally understood God’s promise of true freedom.

Jim’s daughter told me this story because we’d been discussing the imagery in Malachi 4, where the prophet made a distinction between those who revered God’s name, or remained faithful to Him, and those who only trusted in themselves (4:1–2). The prophet was encouraging the Israelites to follow God at a time when so many, including the religious leaders, disregarded God and His standards for faithful living (1:12–14; 3:5–9). Malachi called the people to live faithfully because of a coming time when God would make the final distinction between these two groups. In this context, Malachi used the unexpected imagery of a frolicking calf to describe the unspeakable joy that the faithful group will experience when “the sun of righteousness will rise with healing in its rays” (4:2).

Jesus is the ultimate fulfillment of this promise, bringing the good news that true freedom is available to all people (Luke 4:16–21). And one day, in God’s renewed and restored creation, we’ll experience this freedom fully. What indescribable joy it will be to frolic there! By:  Lisa M. Samra

Reflect & Pray

How have you experienced freedom in Jesus? What other images help you to visualize joy?

Jesus, help me to live joyfully as I remember the freedom only You provide.

My Utmost for His Highest, by Oswald Chambers
Thursday, September 23, 2021
The Missionary’s Goal

He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31

In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.

In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”

“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”

“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”

Wisdom From Oswald Chambers

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed

Bible in a Year: Song of Solomon 1-3; Galatians 2

A Word with You, by Ron Hutchcraft
Thursday, September 23, 2021
In Touch With the Tower - #9054

I was meeting with an FAA official in preparation to speak at a meeting of private pilo

I was meeting with an FAA official in preparation to speak at a meeting of private pilots. Actually, the only pilot I know much about is Pontius Pilot, but I had been asked to speak on the subject of peace and stress. Mr. FAA happened to mention to me that there were 10,000 private pilots in the New York area. That's when I became especially grateful for a special group of people called flight controllers. When you're up there in an airplane, and you think about all the other airplanes that are up there with you, it's nice to know that the pilot isn't just trying to figure out by himself where to fly. All across the country, he's got the help of that man or woman in the tower who can see the whole picture of what's going on in the sky or even on the ground. And that pilot doesn't check in, oh just every once in a while. No, he or she makes sure that they stay in touch with the tower!

I'm Ron Hutchcraft and I want to have A Word With You today about "In Touch With the Tower."

A pilot needs to stay in constant contact with the person who guides him through his entire flight. And as we try to pilot the life that God has given to us through all the "dangers, toils, and snares," we really need to stay in touch with our Flight Controller in heaven; the God who can see what we could never see, who can guide us on a path that we could never figure out on our own.

I've been tremendously challenged recently and inspired by a man in the Bible who understood that prayer isn't just some spiritual compartment in your life - it's an all-day lifestyle. Nehemiah ultimately learned that he was God's man to lead the seeming "Mission Impossible" of rebuilding God's city walls and gates against tremendous odds and opposition. He worked for the most powerful man in the world, the king of Persia. When the king discovers his servant's deep burden for the plight of Jerusalem, he suddenly asks Nehemiah a loaded question, "What is it you want?"

In Nehemiah 2:4-5, our word for today from the Word of God, he says, "Then I prayed to the God of heaven, and I answered the king." I like that. Pray, then answer. He probably didn't kneel down right there in the throne room, bow his head, close his eyes, and fold his hands. But in his heart, he knew that he had to get instructions from the tower before he flew into answering this all-important question. The result, by the way, was the king's full support of the project and resourcing the project that God had laid on Nehemiah's heart.

When Nehemiah had first gotten a report on the devastation of God's city, the Bible says, "When I heard these things...for some days I mourned and fasted and prayed before the God of heaven." (Nehemiah 1:4). Praying before you answer someone. Praying when you get bad news. When enemies threatened an attack, it says, "We prayed to our God and posted a guard" (Nehemiah 4:9). All right, that's praying about obstacles and dangers. When he was wearing out, Nehemiah says, "I prayed, 'Now strengthen my hands.'" (Nehemiah 6:9).

You see it? It's a powerful secret of spiritual greatness to pray your way through your day, not just when it's your "prayer time." Pray before you make that call, pray before you write that letter or that text, or that email. Pray before you turn on your computer or the television, pray before a date, pray before a deal, before a purchase, pray before you decide, pray before you start your day, pray before you go to sleep at night.

Stay in touch with heaven. As the Bible says, "Pray continually" (1 Thessalonians 5:17). That's how you'll avoid a crash. That's how you'll avoid a course that will cost you. That's how you'll arrive safely at your destination. Throughout your flight, my friend, stay in constant touch with the Tower!