Max Lucado Daily: GRACE CAN SET YOU FREE - February 10, 2026
Do you know God’s grace? Then you can live boldly, live robustly. Nothing fosters courage like a clear grasp of grace. And nothing fosters fear like an ignorance of mercy.
May I speak candidly? If you haven’t accepted God’s forgiveness, you are doomed to fear. Only God’s grace can remove it. Have you accepted the forgiveness of Christ? If not, do so. Your prayer can be as simple as this: Dear Father, I need forgiveness. I admit that I have turned away from you. Please forgive me. I place my soul in your hands and my trust in your grace. Through Jesus I pray, amen.
Having received God’s forgiveness, live forgiven! When Jesus sets you free, you are free indeed. (John 8:36).
Fearless: Imagine Your Life Without Fear
Judges 11
Jephthah the Gileadite was one tough warrior. He was the son of a whore, but Gilead was his father. Meanwhile Gilead’s legal wife had given him other sons, and when they grew up, his wife’s sons threw Jephthah out. They told him: “You’re not getting any of our family inheritance—you’re the son of another woman.” So Jephthah fled from his brothers and went to live in the land of Tob. Some riffraff joined him and went around with him.
4–6 Some time passed. And then the Ammonites started fighting Israel. With the Ammonites at war with them, the elders of Gilead went to get Jephthah from the land of Tob. They said to Jephthah: “Come. Be our general and we’ll fight the Ammonites.”
7 But Jephthah said to the elders of Gilead: “But you hate me. You kicked me out of my family home. So why are you coming to me now? Because you are in trouble. Right?”
8 The elders of Gilead replied, “That’s it exactly. We’ve come to you to get you to go with us and fight the Ammonites. You’ll be the head of all of us, all the Gileadites.”
9 Jephthah addressed the elders of Gilead, “So if you bring me back home to fight the Ammonites and God gives them to me, I’ll be your head—is that right?”
10–11 They said, “God is witness between us; whatever you say, we’ll do.” Jephthah went along with the elders of Gilead. The people made him their top man and general. And Jephthah repeated what he had said before God at Mizpah.
12 Then Jephthah sent messengers to the king of the Ammonites with a message: “What’s going on here that you have come into my country picking a fight?”
13 The king of the Ammonites told Jephthah’s messengers: “Because Israel took my land when they came up out of Egypt—from the Arnon all the way to the Jabbok and to the Jordan. Give it back peaceably and I’ll go.”
14–27 Jephthah again sent messengers to the king of the Ammonites with the message: “Jephthah’s word: Israel took no Moabite land and no Ammonite land. When they came up from Egypt, Israel went through the desert as far as the Red Sea, arriving at Kadesh. There Israel sent messengers to the king of Edom saying, ‘Let us pass through your land, please.’ But the king of Edom wouldn’t let them. Israel also requested permission from the king of Moab, but he wouldn’t let them cross either. They were stopped in their tracks at Kadesh. So they traveled across the desert and circled around the lands of Edom and Moab. They came out east of the land of Moab and set camp on the other side of the Arnon—they didn’t set foot in Moabite territory, for Arnon was the Moabite border. Israel then sent messengers to Sihon king of the Amorites at Heshbon the capital. Israel asked, ‘Let us pass, please, through your land on the way to our country.’ But Sihon didn’t trust Israel to cut across his land; he got his entire army together, set up camp at Jahaz, and fought Israel. But God, the God of Israel, gave Sihon and all his troops to Israel. Israel defeated them. Israel took all the Amorite land, all Amorite land from Arnon to the Jabbok and from the desert to the Jordan. It was God, the God of Israel, who pushed out the Amorites in favor of Israel; so who do you think you are to try to take it over? Why don’t you just be satisfied with what your god Chemosh gives you and we’ll settle for what God, our God, gives us? Do you think you’re going to come off better than Balak son of Zippor, the king of Moab? Did he get anywhere in opposing Israel? Did he risk war? All this time—it’s been three hundred years now!—that Israel has lived in Heshbon and its villages, in Aroer and its villages, and in all the towns along the Arnon, why didn’t you try to snatch them away then? No, I haven’t wronged you. But this is an evil thing that you are doing to me by starting a fight. Today God the Judge will decide between the People of Israel and the people of Ammon.”
28 But the king of the Ammonites refused to listen to a word that Jephthah had sent him.
29–31 God’s Spirit came upon Jephthah. He went across Gilead and Manasseh, went through Mizpah of Gilead, and from there approached the Ammonites. Jephthah made a vow before God: “If you give me a clear victory over the Ammonites, then I’ll give to God whatever comes out of the door of my house to meet me when I return in one piece from among the Ammonites—I’ll offer it up in a sacrificial burnt offering.”
32–33 Then Jephthah was off to fight the Ammonites. And God gave them to him. He beat them soundly, all the way from Aroer to the area around Minnith as far as Abel Keramim—twenty cities! A massacre! Ammonites brought to their knees by the People of Israel.
34–35 Jephthah came home to Mizpah. His daughter ran from the house to welcome him home—dancing to tambourines! She was his only child. He had no son or daughter except her. When he realized who it was, he ripped his clothes, saying, “Ah, dearest daughter—I’m dirt. I’m despicable. My heart is torn to shreds. I made a vow to God and I can’t take it back!”
36 She said, “Dear father, if you made a vow to God, do to me what you vowed; God did his part and saved you from your Ammonite enemies.”
37 And then she said to her father, “But let this one thing be done for me. Give me two months to wander through the hills and lament my virginity since I will never marry, I and my dear friends.”
38–39 “Oh yes, go,” he said. He sent her off for two months. She and her dear girlfriends went among the hills, lamenting that she would never marry. At the end of the two months, she came back to her father. He fulfilled the vow with her that he had made. She had never slept with a man.
39–40 It became a custom in Israel that for four days every year the young women of Israel went out to mourn for the daughter of Jephthah the Gileadite.
Our Daily Bread reading and devotion
Tuesday, February 10, 2026
by Jasmine Goh
TODAY'S SCRIPTURE
Romans 6:4-12
When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.
6–11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12–14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day.
Today's Insights
In Romans 1-3, Paul shows that all human beings are sinners in need of salvation. In chapter 4, he writes about our redemption and justification. Through faith in Jesus, who died for our sins and was raised from the dead (vv. 24-25), God has given us a right relationship with Him. In chapters 5-8, the apostle describes this new life. He writes metaphorically of our former life as something old which has been replaced by something new (see 2 Corinthians 5:17; Ephesians 4:22-24; Colossians 3:9-10). In Romans 6, the apostle likens our sinful nature to the “old self” (v. 6) that was crucified and buried with Christ. Believers in Jesus are no longer the same but are now “dead to the power of sin and alive to God through Christ Jesus” (v. 11 nlt). Those who accept God’s offer of new life through faith in Christ can now live in a way that honors Him because sin is no longer their master (vv. 11-14).
The Exchange
Our old self was crucified with [Christ] so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. Romans 6:6
Elijah had accidentally ripped a ten-dollar bill while playing with his friends. But instead of admonishing him, his father offered to exchange the torn bill with a fresh one from his wallet.
“Why would you do that?” Elijah asked, confused. “For one, you’re my son,” his father explained. “It’s also a reminder of what Jesus did for us. Because Jesus came and gave His life in exchange for ours, we can now live new lives.”
Every human life is valuable to God because He created each of us. But our sinful nature—“the body ruled by sin” (Romans 6:6)—keeps us from living a life worthy of God’s holiness. So God, in His great love for us, willingly gave up His Son to pay the price of our sin. Our old self was put to death, and in exchange, He offers us a new one—“no longer . . . slaves to sin” (v. 6). When we accept God’s offer of new life, we can be assured that even though our old self was sinful and broken—“corrupted by its deceitful desires” (Ephesians 4:22), we are now being perfected “to be like God in true righteousness and holiness” (v. 24).
Elijah’s father was willing to offer him something of his own because he loves him. But the even better offer is the one God extends to us: the redemption of our lives. When we accept His offer of new life, we aren’t the same as we were before.
Reflect & Pray
What was your life like before you received Jesus as your redeemer? How would you describe it now?
Dear God, thank You for offering me new life, set free from sin, through faith in Christ.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 10, 2026
Is Your Imagination of God Starved?
Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. — Isaiah 40:26
In Isaiah’s day, God’s people had starved their imaginations by looking on the faces of idols. Isaiah told them to look to God, to the author of everything created and imagined. He made them lift their eyes to the heavens, so that they might begin to use their imaginations aright.
Nature to a child of God is sacramental. In every wind that blows, in every night and every day, in every sign of the sky, in every blossoming and withering of the earth, there is a real coming of God to us, if we will only use our starved imaginations to realize it. If we learn to associate ideas worthy of God with all that happens in nature—with the sunrises and the sunsets, with the moon and the stars, with the changing seasons—our imaginations will never be at the mercy of our impulses but will always be at his service.
Is your imagination looking on the face of an idol? Is the idol yourself? Your work? Your experiences of salvation and sanctification? If your imagination is God-starved, you will have no power when difficulties arise. When you need strength, don’t look to your own experience or understanding; it is God you need. Go out of yourself—away from your idols, away from everything that has been starving your imagination. Take Isaiah’s words to heart: lift your eyes to the heavens and deliberately turn your mind to God.
Leviticus 8-10; Matthew 25:31-46
WISDOM FROM OSWALD
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be.
My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Tuesday, February 10, 2026
NEEDING TO HEAR WHAT YOU DON'T WANT TO HEAR - #10197
Many years ago I shocked my kids. I told them I could remember life without television! Yeah, I know you can't believe the reaction to that. It's inconceivable to them that there was ever life before TV. Well, I was there I'm afraid to say.
Now, I've seen a lot of changes since we got our first tv. I think I was about five or six years old, and my dad brought home this little box with a seven-inch screen. My mother and I would, like, burn out our eyes, sitting next to it trying to find whatever was on in that little box. And if you didn't like what was on, there wasn't a lot of choice; there were not very many channels.
Over the years independent networks began to develop and they began to have more choices. And then, cable TV, and then you got like hundreds of choices. And finally, along comes the remote switch and you don't even have to get up if you don't like what's on the screen. You just push a button! I'm really good at that thing! You just change the channel or turn it off. Of course, you might just be turning off a message you need.
I'm Ron Hutchcraft and I want to have A Word With You today about "Needing to Hear What You Don't Want to Hear."
Now, our word for today from the Word of God comes from 2 Chronicles 26. It's about a Jewish king, King Uzziah, who was a legend in his own time. He was blessed by God. He defeated the ancient enemies of Israel. He built these impressive towers. He had the most advanced army of his day. But, 2 Chronicles 26, beginning in verse 16, says this: "But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and he entered the temple of the Lord to burn incense on the altar of incense." Now, you might remember that only a High Priest, a consecrated High Priest could enter into the Holy Place of God and do that. But, this is a proud, arrogant, spiritually insensitive act on the king's part.
"Azariah, the Priest," it says, "with eighty other courageous priests of the Lord followed him in. They confronted him and said, 'It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests - the descendants of Aaron - who have been consecrated to burn incense. Leave the sanctuary, for you've been unfaithful and you will not be honored by the Lord God.'" Well, it says, "Uzziah had a censor in his hand ready to burn incense, but he became angry.
While he was raging at the priests in their presence before the incense altar in the Lord's temple, leprosy broke out on his forehead." And we go on to read that he had leprosy until he died, and had to live in a separate house.
Here's a story of a powerful man, and courageous priests. He didn't like what he heard from them, so he just changed channels. He didn't get angry at what he had done; he got angry at the people who cared enough to confront him with what he'd done. Now, the important exhortation in this story is this: listen to your confronters. The more successful we get, the more we need them and the less we want them. The best friends you have are the ones who are willing to tell you the unpleasant truth about you; who hold up a mirror.
So, how do you react to your critics, your confronters, your correctors? Think about your reaction to the suggestions of the corrections that you've gotten say from your parents, or from your spouse. Did you blow up? Did you walk away? Or did you honestly consider whether there might be at least some truth in what they said?
Right now, God is probably assigning someone to be your confronter. He does that because He loves you. You need one. Who is it? Are you listening even if the news is hard to take? Or do you leap to the defensive and you shut down if you don't like what you're hearing? Your confronters may or may not say it well. They may or may not have the right attitude. But they may have a point. Listen to your confronters. They may help you avoid a crash later.
I know you want to tune it out or turn it off when your confronters are broadcasting. But you need that news. Don't switch channels.
