Max Lucado Daily: PEACE IN THE FACE OF UNCERTAINTY
Everything is being canceled. The NBA games. The NHL games. March Madness. Broadway plays. Flights. Cruises. Cancellations, everywhere!
But can I tell you the one thing that has not and WILL not be canceled? God will never cancel his promise to take care of us. Do not interpret the presence of problems as the absence of God. God has promised, “Never will I never leave you, never will I forsake you.” He is with us. He is for us. He offers us peace in the face of uncertainty, and hope in exchange for heaviness.
The question of this crisis is simply this, what is God saying to us? Among the answers must be this promise from Matthew 11:28, “Come to me all of you who are weary and carrying heavy burdens and I will give you rest.” Turn to Him today.
2 Chronicles 30
Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel’s God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn’t been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn’t had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: “Come and celebrate the Passover to Israel’s God in Jerusalem.” No one living had ever celebrated it properly.
6-9 The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: “O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don’t repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don’t be pigheaded as your ancestors were. Clasp God’s outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You’ll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won’t snub you—come back and he’ll welcome you with open arms.”
10-12 So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren’t too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.
13-17 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren’t ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.
18-19 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: “May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple.”
20 God responded to Hezekiah’s prayer and healed the people.
21-22 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.
22-23 When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God, the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.
24-26 Hezekiah king of Judah gave one thousand bulls and seven thousand sheep for the congregation’s worship; the officials gave an additional one thousand bulls and ten thousand sheep. And there turned out to be plenty of consecrated priests—qualified and well-prepared. The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. Jerusalem was bursting with joy—nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.
27 The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.
Our Daily Bread reading and devotion
Tuesday, March 24, 2020
Today's Scripture & Insight:
Matthew 16:13–20
Peter Declares That Jesus Is the Messiah
When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist;z others say Elijah; and still others, Jeremiah or one of the prophets.”a
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”b
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,c but by my Father in heaven.d 18 And I tell you that you are Peter,b e and on this rock I will build my church,f and the gates of Hadesc will not overcome it. 19 I will give you the keysg of the kingdom of heaven; whatever you bind on earth will bed bound in heaven, and whatever you loose on earth will bee loosed in heaven.”h 20 Then he ordered his disciples not to tell anyonei that he was the Messiah.
Insight
The place where Jesus questioned His disciples about His deity (Matthew 16:13)—Caesarea Philippi—is significant. It’s located at the base of Mt. Hermon, some twenty-five miles north of Capernaum. It was a center of idolatry, dedicated to the worship of various gods including Baal, the Canaanite fertility god of storm and rain; Pan, the Greek god of the forest; and the emperor Augustus Caesar. Jesus first asked His disciples what others were saying about Him (vv. 13–14). Then He made it personal by directing His question to His own disciples: “Who do you say I am?” (v. 15). To the world, Jesus was merely a great man—like John the Baptist, Elijah, or Jeremiah (vv. 14–16)—but He wasn’t God. Yet Jesus spoke of Himself as “the Son of Man” (v. 13), an exalted Messianic title used exclusively to refer to Himself (Matthew 9:6; 12:8; 13:41; 19:28; 24:30; 26:64; Luke 21:27).
The Bell
I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. Matthew 16:18
Jackson dreamed of becoming a US Navy Seal from early childhood—an ambition that led to years of physical discipline and self-sacrifice. He eventually faced grueling tests of strength and endurance including what’s referred to by trainees as “hell week.”
Jackson was physically unable to complete the exhaustive training, and reluctantly rang a bell to inform the commander and other trainees of his choice to leave the program. For most, this would feel like failure. But in spite of the extreme disappointment, Jackson was later able to see his military failure as preparation for his life’s work.
The apostle Peter experienced his own form of failure. He boldly proclaimed that he would remain loyal to Jesus even to prison or death (Luke 22:33). Yet later he wept bitterly after he denied that he knew Jesus (vv. 60–62). But God had plans beyond his failure. Prior to Peter’s denial, Jesus informed him, “I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it” (Matthew 16:18; see also Luke 22:31–32).
Are you struggling with a failure causing you to feel unworthy or unqualified to move on? Don’t let the ringing bell of failure cause you to miss God’s greater purposes for you. By: evanmorgan
Reflect & Pray
What did you view as a failure in your life that God used to help you grow in Him? Why is it vital for us to find our identity in how God views us?
God, help me to use every circumstance, even my failures, for Your glory and honor!
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 24, 2020
Decreasing for His Purpose
He must increase, but I must decrease. —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “…the friend of the bridegroom…rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness— at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Bible in a Year: Joshua 16-18; Luke 2:1-24
A Word with You, by Ron Hutchcraft
Tuesday, March 24, 2020
My Amazing Jewish Friend - #8662
Our boys wore clothes with labels way outside my budget, because of the generosity of a local doctor and his wife. He had first been a major medical blessing to us with the excellent care he provided. Then he and his wife blew us away with these bags full of cool clothes that their boys had outgrown.
There was a special connection that led us to being dinner guests in each other's home. I don't remember the dinner at their house, but I'll never forget the conversation. They knew we were Christians, and we knew they were Jewish. I thanked them that night "for how much your people have meant in our lives." Needless to say, they wanted to know more.
I'm Ron Hutchcraft and I want to have A Word With You today about "My Amazing Jewish Friend."
I told them that the life of our family was governed and enriched by divine laws handed down from their people, the Jews. And that the roadmap for our life was full of Scriptures authored almost totally by inspired Jewish writers (in fact, Luke is the only Gentile writer of books in the Bible).
Most of all, the most important Person in our lives was a Jewish rabbi from Nazareth. I told them, "Our lives have been changed forever by Jesus, who we believe fulfills the Old Testament prophecies of Israel's Messiah. So we owe so much to the Jewish people - so many gifts in our life - so many of our treasures have come through them."
The doctor's response took me aback. "We have never met Christians like you." Well, I thought how sad that was. We had simply expressed respect and gratitude, which evidently they didn't often receive. I guess many of us who follow Yeshua Mashiach don't realize or don't appreciate how Jewish our faith is. Jesus was the only man who ever lived who could choose His ethnicity, and He was born Jewish.
The Torah's book of Deuteronomy says, "The Lord your God has chosen you of all the peoples on the face of the earth to be His people, His treasured possession. The Lord did not set His affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you..." (Deuteronomy 7:6-8).
We who love the God of Abraham, Isaac and Jacob have - or ought to have - a special love for His people. Not because Israel the country does everything right, or because of anything Israel does or doesn't do. But because of the divine specialness the Jews as a people have, as described by Paul, who was God's Jewish "apostle to the Gentiles."
Here's what he says in Romans 9:4, our word for today from the Word of God. "Theirs is the divine glory, the covenants, the receiving of the law, the temple worship and the promises. And from them is traced the human ancestry of the Messiah." That's why my heart is heavy - along with Jehovah's heart - whenever Jewish people are singled out as targets of hate or violence or prejudice.
And I share Paul's sadness for his people. He agonized over, as he said, his "heart's desire and prayer to God for the Israelites...that they may be saved" (Romans 10:1). He knew what Jesus had done in his life. As I do in mine. And he wanted it for those he loved. As I do.
For me, one of the most moving passages in all of Scripture comes from the prophecy of the Jewish prophet Isaiah. It says, "He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on Him the iniquity of us all" (Isaiah 53:5-6).
That vividly portrays the death of the one called "the Lamb of God" (John 1:26). Jesus of Nazareth. From the tribe of Judah. God's Lamb. Who died for my sin so I don't have to. If you have never made this Savior who spent His life and blood for you, your Savior, today you can do that. Reach out to Him. This isn't about a religion. This is a relationship with Jehovah God.
Our website tells you how to go about that. It's ANewStory.com. No one has ever loved me like Jesus. Yeshua. Mashiach. Savior.
