Max Lucado Daily: STICK TO YOUR STRENGTHS - March 8, 2023
There are some things we want to do but simply are not equipped to accomplish. I, for example, have the desire to sing. The problem is, I am what you might call a jailhouse singer – I never have the key, and I’m always behind a few bars. Paul gives good advice in Romans 12:3: “Have a sane estimate of your capabilities” (PHILLIPS). In other words, be aware of your strengths. When you teach, do people listen? When you lead, do people follow? Where are you most productive? Identify your strengths, and—this is important—major in them.
We cannot meet every need in the world. We cannot please every person in the world. We cannot satisfy every request in the world. But some of us try, and in the end we run out of fuel. So have a sane estimate of your abilities and stick to them.
1 Kings 22
They enjoyed three years of peace—no fighting between Aram and Israel. In the third year, Jehoshaphat king of Judah had a meeting with the king of Israel. Israel’s king remarked to his aides, “Do you realize that Ramoth Gilead belongs to us, and we’re sitting around on our hands instead of taking it back from the king of Aram?”
4-5 He turned to Jehoshaphat and said, “Will you join me in fighting for Ramoth Gilead?”
Jehoshaphat said, “You bet. I’m with you all the way—my troops are your troops, my horses are your horses.” He then continued, “But before you do anything, ask God for guidance.”
6 The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead? Or should I hold back?”
“Go for it,” they said. “God will hand it over to the king.”
7 But Jehoshaphat dragged his heels: “Is there still another prophet of God around here we can consult?”
8 The king of Israel told Jehoshaphat, “As a matter of fact, there is still one such man. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”
“The king shouldn’t talk about a prophet like that,” said Jehoshaphat.
9 So the king of Israel ordered one of his men, “On the double! Get Micaiah son of Imlah.”
10-12 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of him!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”
13 The messenger who went to get Micaiah said, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”
14 But Micaiah said, “As surely as God lives, what God says, I’ll say.”
15 With Micaiah before him, the king asked him, “So Micaiah—do we attack Ramoth Gilead, or do we hold back?”
“Go ahead,” he said. “An easy victory. God’s gift to the king.”
16 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”
17 “All right,” said Micaiah, “since you insist.
I saw all of Israel scattered over the hills,
sheep with no shepherd.
Then God spoke: ‘These poor people
have no one to tell them what to do.
Let them go home and do
the best they can for themselves.’”
18 Then the king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”
19-23 Micaiah kept on: “I’m not done yet; listen to God’s word:
I saw God enthroned,
and all the angel armies of heaven
Standing at attention
ranged on his right and his left.
And God said, ‘How can we seduce Ahab
into attacking Ramoth Gilead?’
Some said this,
and some said that.
Then a bold angel stepped out,
stood before God, and said,
‘I’ll seduce him.’
‘And how will you do it?’ said God.
‘Easy,’ said the angel,
‘I’ll get all the prophets to lie.’
‘That should do it,’ said God.
‘On your way—seduce him!’
“And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”
24 Just then Zedekiah son of Kenaanah came up and punched Micaiah in the nose, saying, “Since when did the Spirit of God leave me and take up with you?”
25 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”
26-27 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message, ‘King’s orders: Lock him up in jail; keep him on bread and water until I’m back in one piece.’”
28 Micaiah said, “If you ever get back in one piece, I’m no prophet of God.”
He added, “When it happens, O people, remember where you heard it!”
29-30 The king of Israel and Jehoshaphat king of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.
31 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them): “Don’t bother with anyone, whether small or great; go after the king of Israel and him only.”
32-33 When the chariot commanders saw Jehoshaphat they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. They let him go.
34 Just then someone, without aiming, shot an arrow randomly into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”
35-37 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening. Blood from his wound pooled in the chariot. As the sun went down, shouts reverberated through the ranks, “Abandon camp! Head for home! The king is dead!”
37-38 The king was brought to Samaria and there they buried him. They washed down the chariot at the pool of Samaria where the town whores bathed, and the dogs lapped up the blood, just as God’s word had said.
39-40 The rest of Ahab’s life—everything he did, the ivory palace he built, the towns he founded, and the defense system he built up—is all written up in The Chronicles of the Kings of Israel. He was buried in the family cemetery and his son Ahaziah was the next king.
Jehoshaphat of Judah
41-44 Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king and he ruled for twenty-five years in Jerusalem. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines. People continued to pray and worship at these idolatrous shrines. And he kept on good terms with the king of Israel.
45-46 The rest of Jehoshaphat’s life, his achievements and his battles, is all written in The Chronicles of the Kings of Judah. Also, he got rid of the sacred prostitutes left over from the days of his father Asa.
47 Edom was kingless during his reign; a deputy was in charge.
48-49 Jehoshaphat built ocean-going ships to sail to Ophir for gold. But they never made it; they shipwrecked at Ezion Geber. During that time Ahaziah son of Ahab proposed a joint shipping venture, but Jehoshaphat wouldn’t go in with him.
50 Then Jehoshaphat died and was buried in the family cemetery in the City of David his ancestor. Jehoram his son was the next king.
Ahaziah of Israel
51-53 Ahaziah son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah. He ruled Israel for two years. As far as God was concerned, he lived an evil life, reproducing the bad life of his father and mother, repeating the pattern set down by Jeroboam son of Nebat, who led Israel into a life of sin. Worshiping at the Baal shrines, he made God, the God of Israel, angry, oh, so angry. If anything, he was worse than his father.
Our Daily Bread reading and devotion
Wednesday, March 08, 2023
Today's Scripture
Psalm 68:4–14
Up with God!
Down with his enemies!
Adversaries, run for the hills!
Gone like a puff of smoke,
like a blob of wax in the fire—
one look at God and the wicked vanish.
When the righteous see God in action
they’ll laugh, they’ll sing,
they’ll laugh and sing for joy.
Sing hymns to God;
all heaven, sing out;
clear the way for the coming of Cloud-Rider.
Enjoy God,
cheer when you see him!
5-6 Father of orphans,
champion of widows,
is God in his holy house.
God makes homes for the homeless,
leads prisoners to freedom,
but leaves rebels to rot in hell.
7-10 God, when you took the lead with your people,
when you marched out into the wild,
Earth shook, sky broke out in a sweat;
God was on the march.
Even Sinai trembled at the sight of God on the move,
at the sight of Israel’s God.
You pour out rain in buckets, O God;
thorn and cactus become an oasis
For your people to camp in and enjoy.
You set them up in business;
they went from rags to riches.
11-14 The Lord gave the word;
thousands called out the good news:
“Kings of the armies
are on the run, on the run!”
While housewives, safe and sound back home,
divide up the plunder,
the plunder of Canaanite silver and gold.
On that day that Shaddai scattered the kings,
snow fell on Black Mountain.
Insight
Psalm 68 is one of David’s psalms that doesn’t provide a historical context. As a result, scholars speculate as to what prompted him to pen its words. Some say it’s a song commemorating his conquering of Jerusalem (2 Samuel 5)—the Jebusite city he would make his and Israel’s capital. Others see the language more symbolically, referring to when David brought the ark of the covenant—representing the presence of God, Israel’s true and great king—into Jerusalem (ch. 6). Clearly, the song’s lyrics speak of God’s repeated rescues of His people in the past and celebrates those deliverances (Psalm 68:20). Still other scholars see in these references a call to spiritual renewal and a return to walking with the God of their rescue. In the very least, the king is calling on the people to celebrate Israel’s God as their true king. By: Bill Crowder
God’s Powerful Presence
The Lord announces the word, and the women who proclaim it are a mighty throng. Psalm 68:11
In 2020, celebrations marked the one hundredth anniversary of the passage of the Nineteenth Amendment to the U.S. Constitution, which gave women the right to vote. Old photographs show marchers with banners emblazoned with the words of Psalm 68:11: “The Lord giveth the word. The women that publish the tidings are a great host” (asv).
In Psalm 68, David describes God as the One who leads the oppressed from their captivity (v. 6), refreshing and renewing His weary people from His bountiful riches (vv. 9–10). In this psalm’s thirty-five verses, David references God forty-two times, revealing how He’s constantly been with them, at work to rescue them from injustice and suffering. And a mighty throng of women proclaim this truth (v. 11).
Whether the women who marched for voting rights fully understood all that Psalm 68 was declaring, their banners proclaimed a timeless truth. God, the “father to the fatherless” and “a defender of widows” (v. 5), goes out before His people leading them to places of blessing, refreshment, and joy.
Be encouraged today, remembering that God’s presence has always been with His people, and in a special way with the vulnerable and suffering. As in the past through His Spirit, God is still powerfully present with us today. By: Lisa M. Samra
Reflect & Pray
How have you experienced God’s care during a difficult struggle? What encouragement does that bring you?
Father, thank You for Your constant presence in my life, guiding me and fighting for me when I face suffering and injustice.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 08, 2023
The Surrendered Life
I have been crucified with Christ… —Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
Bible in a Year: Deuteronomy 5-7; Mark 11:1-18
A Word with You, by Ron Hutchcraft
Wednesday, March 08, 2023
A BIGGER PURPOSE THAN YOU EVER DREAMED - #9433
Ashley Smith was just getting her life back together. A 26-year-old single mom, she had had a pretty rough journey. A Christian upbringing but a youthful rebellion - brushes with the law, some drug issues, jobs found and lost - and finally marriage and a little girl. Four years earlier, her husband had died in her arms from stab wounds in a violent attack. On that night in March of 2005, she was just getting settled in the apartment she had moved into two days earlier. When she returned from her 2:00 A.M. run to the store, accused killer, Brian Nichols, forced his way into her apartment at gunpoint.
Nichols was the object of the largest manhunt in Georgia history up to that time. He had had a deadly escape from a downtown courtroom where he left the judge and three others shot to death. Later, he shot another man. Initially, he bound and gagged Ashley. Eventually, he began to trust her enough to give her some freedom. For seven hours, she began to talk to the killer in her living room. She talked about the battles of her life, about the little daughter she was supposed to pick up the next morning, and about her newly reborn faith. With his permission, she read to him from the book she was reading, "The Purpose-Driven Life."
Ultimately, unbelievably, he allowed Ashley to leave - after she seemingly had persuaded him to consider ending the killing and to give up peacefully. After she called law enforcement - as he almost surely knew she would - they swarmed around that apartment only to see him come out and quietly surrender. Later, Ashley Smith recalled some extraordinary things that Brian Nichols had said to her. He told her he thought she was an angel sent from God, that he was lost and that God had led him right to her so she could tell him, from the well of her own hurt, how the people he had hurt were feeling.
She told him he was a child of God and she wanted him to do God's will. Then she said, "I guess he began to want to." For days, the national media talked over and over again about those extraordinary seven hours and the incredible young woman who had helped end a bloodbath. She said it wasn't her at all. It was the God who was leading her now "purpose-driven life."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Bigger Purpose Than You Ever Dreamed."
Ashley Smith, unlikely hero for God, was on assignment from God that night. So are you. With her life on the line, she did not miss the divine opportunity in front of her to save a life and maybe even a soul. Make sure you don't miss yours.
Because every one of us is like Esther in Bible days, who was chosen Queen of Persia so she would ultimately be in a position to save her people from the king's decree to destroy them. The challenge from the man who raised her is recorded in Esther 4:14, our word for today from the Word of God: "Who knows but that you have come into your royal position for such a time as this?"
Just like Esther, just like Ashley Smith, you have been divinely positioned to save the lives of people you live close to, you work with, and you go to school with. God does these life-saving divine match-ups as He did that amazing night in Ashley Smith's apartment. Who would have guessed? He puts you with people who can be reached by someone like you, however unqualified you may feel. But God knows that your background, your battles, your interests, even your failures, your abilities uniquely qualify you to rescue a particular lost person that He brings into your life.
Life suddenly becomes amazingly exciting when you live it assuming God is setting up divine match-ups - and using those match-ups so you can tell about your Jesus. Rescuing people that God has assigned to you becomes the eternal purpose that drives your life.
Wherever God puts you - whoever God puts you with - remember that purpose. And help the people He brings your way be in heaven with you someday!
