Max Lucado Daily: Potential Time with God
Psalm 46:10 says, "Be still and know that I am God." Imagine considering every moment as a potential time of communion with God. Try being silent with God.
By the time your life is over, you'll have spent six months at stoplights, eight months opening junk mail, a year and a half looking for lost stuff (double that in my case), and a whopping five years standing in various lines.
Why don't you give these moments to God? By giving God your whispering thoughts, the common becomes uncommon. Simple phrases such as "Thank you, Father"…"Be sovereign in this hour, O Lord"… "You are my resting place, Jesus"…can turn a commute into a pilgrimage. You don't have to leave your office or your kitchen. Just pray where you are. Let the kitchen become a cathedral or the classroom a chapel. Give God your whispering thoughts.
From Just Like Jesus
1 Kings 1
King David grew old. The years had caught up with him. Even though they piled blankets on him, he couldn’t keep warm. So his servants said to him, “We’re going to get a young virgin for our master the king to be at his side and look after him; she’ll get in bed with you and arouse our master the king.” So they searched the country of Israel for the most ravishing girl they could find; they found Abishag the Shunammite and brought her to the king. The girl was stunningly beautiful; she stayed at his side and looked after the king, but the king did not have sex with her.
5-6 At this time Adonijah, whose mother was Haggith, puffed himself up saying, “I’m the next king!” He made quite a splash, with chariots and riders and fifty men to run ahead of him. His father had spoiled him rotten as a child, never once reprimanding him. Besides that, he was very good-looking and the next in line after Absalom.
7-8 Adonijah talked with Joab son of Zeruiah and with Abiathar the priest, and they threw their weight on his side. But neither the priest Zadok, nor Benaiah son of Jehoiada, nor Nathan the prophet, nor Shimei and Rei, nor David’s personal bodyguards supported Adonijah.
9-10 Next Adonijah held a coronation feast, sacrificing sheep, cattle, and grain-fed heifers at the Stone of Zoheleth near the Rogel Spring. He invited all his brothers, the king’s sons, and everyone in Judah who had position and influence—but he did not invite the prophet Nathan, Benaiah, the bodyguards, or his brother Solomon.
11-14 Nathan went to Bathsheba, Solomon’s mother, “Did you know that Adonijah, Haggith’s son, has taken over as king, and our master David doesn’t know a thing about it? Quickly now, let me tell you how you can save both your own life and Solomon’s. Go immediately to King David. Speak up: ‘Didn’t you, my master the king, promise me, “Your son Solomon will be king after me and sit on my throne”? So why is Adonijah now king?’ While you’re there talking with the king, I’ll come in and corroborate your story.”
15-16 Bathsheba went at once to the king in his palace bedroom. He was so old! Abishag was at his side making him comfortable. As Bathsheba bowed low, honoring the king, he said, “What do you want?”
17-21 “My master,” she said, “you promised me in God’s name, ‘Your son Solomon will be king after me and sit on my throne.’ And now look what’s happened—Adonijah has taken over as king, and my master the king doesn’t even know it! He has thrown a huge coronation feast—cattle and grain-fed heifers and sheep—inviting all the king’s sons, the priest Abiathar, and Joab head of the army. But your servant Solomon was not invited. My master the king, every eye in Israel is watching you to see what you’ll do—to see who will sit on the throne of my master the king after him. If you fail to act, the moment you’re buried my son Solomon and I are as good as dead.”
22-23 Abruptly, while she was telling the king all this, Nathan the prophet came in and was announced: “Nathan the prophet is here.” He came before the king, honoring him by bowing deeply, his face touching the ground.
24-27 “My master the king,” Nathan began, “did you say, ‘Adonijah shall be king after me and sit on my throne’? Because that’s what’s happening. He’s thrown a huge coronation feast—cattle, grain-fed heifers, sheep—inviting all the king’s sons, the army officers, and Abiathar the priest. They’re having a grand time, eating and drinking and shouting, ‘Long live King Adonijah!’ But I wasn’t invited, nor was the priest Zadok, nor Benaiah son of Jehoiada, nor your servant Solomon. Is this something that my master the king has done behind our backs, not telling your servants who you intended to be king after you?”
28 King David took action: “Get Bathsheba back in here.” She entered and stood before the king.
29-30 The king solemnly promised, “As God lives, the God who delivered me from every kind of trouble, I’ll do exactly what I promised in God’s name, the God of Israel: Your son Solomon will be king after me and take my place on the throne. And I’ll make sure it happens this very day.”
31 Bathsheba bowed low, her face to the ground. Kneeling in reverence before the king she said, “Oh, may my master, King David, live forever!”
32 King David said, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” They came to the king.
33-35 Then he ordered, “Gather my servants, then mount my son Solomon on my royal mule and lead him in procession down to Gihon. When you get there, Zadok the priest and Nathan the prophet will anoint him king over Israel. Then blow the ram’s horn trumpet and shout, ‘Long live King Solomon!’ You will then accompany him as he enters and takes his place on my throne, succeeding me as king. I have named him ruler over Israel and Judah.”
36-37 Benaiah son of Jehoiada backed the king: “Yes! And may God, the God of my master the king, confirm it! Just as God has been with my master the king, may he also be with Solomon and make his rule even greater than that of my master King David!”
38-40 Then Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s personal bodyguard (the Kerethites and Pelethites) went down, mounted Solomon on King David’s mule, and paraded with him to Gihon. Zadok the priest brought a flask of oil from the sanctuary and anointed Solomon. They blew the ram’s horn trumpet and everyone shouted, “Long live King Solomon!” Everyone joined the fanfare, the band playing and the people singing, the very earth reverberating to the sound.
41 Adonijah and his retinue of guests were just finishing their “coronation” feast when they heard it. When Joab heard the blast of the ram’s horn trumpet he said, “What’s going on here? What’s all this uproar?”
42 Suddenly, in the midst of the questioning, Jonathan son of Abiathar the priest, showed up. Adonijah said, “Welcome! A brave and good man like you must have good news.”
43-48 But Jonathan answered, “Hardly! Our master King David has just made Solomon king! And the king has surrounded him with Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, with the Kerethites and Pelethites; and they’ve mounted Solomon on the royal mule. Zadok the priest and Nathan the prophet have anointed him king at Gihon and the parade is headed up this way singing—a great fanfare! The city is rocking! That’s what you’re hearing. Here’s the crowning touch—Solomon is seated on the throne of the kingdom! And that’s not all: The king’s servants have come to give their blessing to our master King David saying, ‘God make Solomon’s name even more honored than yours, and make his rule greater than yours!’ On his deathbed the king worshiped God and prayed, ‘Blessed be God, Israel’s God, who has provided a successor to my throne, and I’ve lived to see it!’”
49-50 Panicked, Adonijah’s guests got out of there, scattering every which way. But Adonijah himself, afraid for his life because of Solomon, fled to the sanctuary and grabbed the horns of the Altar.
51 Solomon was told, “Adonijah, fearful of King Solomon, has taken sanctuary and seized the horns of the Altar and is saying, ‘I’m not leaving until King Solomon promises that he won’t kill me.’”
52-53 Solomon then said, “If he proves to be a man of honor, not a hair of his head will be hurt; but if there is evil in him, he’ll die.” Solomon summoned him and they brought him from the Altar. Adonijah came and bowed down, honoring the king. Solomon dismissed him, “Go home.”
Our Daily Bread reading and devotion
Sunday, April 21, 2019
Today's Scripture & Insight: Jeremiah 2:13, 20–22
“Stand in shock, heavens, at what you see!
Throw up your hands in disbelief—this can’t be!”
God’s Decree.
“My people have committed a compound sin:
they’ve walked out on me, the fountain
Of fresh flowing waters, and then dug cisterns—
cisterns that leak, cisterns that are no better than sieves.
Jeremiah 2:20-22 The Message (MSG)
20-22 “A long time ago you broke out of the harness.
You shook off all restraints.
You said, ‘I will not serve!’
and off you went,
Visiting every sex-and-religion shrine on the way,
like a common whore.
You were a select vine when I planted you
from completely reliable stock.
And look how you’ve turned out—
a tangle of rancid growth, a poor excuse for a vine.
Scrub, using the strongest soaps.
Scour your skin raw.
The sin-grease won’t come out. I can’t stand to even look at you!”
God’s Decree, the Master’s Decree.
Insight
There are several different words for sin in Scripture, each with its own meaning. In today’s reading, Jeremiah uses a word which means “bad” or “evil” and is often used to denote something that has a negative effect. However, while definitions give us a technical understanding of what sin is, they often fail to paint an adequate image of its reality.
In today’s passage, Jeremiah uses four metaphors to describe the detestable nature of Israel’s sin against God—digging cisterns (v. 13), breaking yoke and bonds (v. 20), prostitution (v. 20), and a wild vine (v. 21). When we describe sin as just “missing the mark” (it was a good shot but not perfect), it’s easier to justify. But the image of prostitution to describe our sin is more difficult to gloss over. Jeremiah says Israel’s actions were so heinous that no matter how they tried to clean themselves, their guilt remained.
Washed Clean
The blood of Jesus, [God’s] Son, purifies us from all sin. 1 John 1:7
I couldn’t believe it. A blue gel pen had hidden itself in the folds of my white towels and survived the washing machine, only to explode in the dryer. Ugly blue stains were everywhere. My white towels were ruined. No amount of bleach would be able to remove the dark stains.
As I reluctantly consigned the towels to the rag pile, I was reminded of the Old Testament prophet Jeremiah’s lament describing the damaging effects of sin. By rejecting God and turning to idols (Jeremiah 2:13), Jeremiah declared that the people of Israel had caused a permanent stain in their relationship with God: “‘Although you wash yourself with soap and use an abundance of cleansing powder, the stain of your guilt is still before me,’ declares the Sovereign Lord” (v. 22). They were powerless to undo the damage they’d done.
On our own, it is impossible to remove the stain of our sin. But Jesus has done what we could not. Through the power of His death and resurrection, He “purifies [believers] from all sin” (1 John 1:7).
Even when it’s hard to believe, cling to this beautiful truth: there’s no damage from sin that Jesus can’t totally remove. God is willing and ready to wash away the effects of sin for anyone willing to return to Him (v. 9). Through Christ, we can live each day in freedom and hope. By Lisa M. Samra
Today's Reflection
Where do you go with your guilt? How might you live differently today knowing that Jesus’s death has the power to completely remove the guilt and “stain” of your sin?
My Utmost for His Highest, by Oswald Chambers
Sunday, April 21, 2019
Don’t Hurt the Lord
Have I been with you so long, and yet you have not known Me, Philip? —John 14:9
Our Lord must be repeatedly astounded at us— astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be— it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask— “Lord, show us the Father…” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.
“Let not your heart be troubled…” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
