Max Lucado Daily: The Spite House ·
In 1882 in New York City, Joseph Richardson owned a narrow strip of land 5 feet wide and 104 feet long. Next door was a normal-sized lot owned by a man who wanted to erect an apartment building. He offered Richardson $1,000 for his plot. Deeply offended, Richardson demanded $5,000 which the builder refused to pay. The builder built the apartment building, assuming the slender lot would remain vacant and the view exposed. But Richardson built a house instead—blocking the view! Dubbed the “Spite House”, Richardson spent the last fourteen years of his life in the narrow residence that seemed to fit his narrow state of mind.
Revenge builds a lonely, narrow house. Space enough for one person. No wonder God insists we “keep a sharp eye out for the weeds of bitter discontent!” (Heb. 12:14-17).
From You’ll Get Through This
2 Chronicles 1
Solomon Asks for Wisdom
Solomon son of David took firm control of his kingdom, for the Lord his God was with him and made him very powerful.
2 Solomon called together all the leaders of Israel—the generals and captains of the army,[a] the judges, and all the political and clan leaders. 3 Then he led the entire assembly to the place of worship in Gibeon, for God’s Tabernacle[b] was located there. (This was the Tabernacle that Moses, the Lord’s servant, had made in the wilderness.)
4 David had already moved the Ark of God from Kiriath-jearim to the tent he had prepared for it in Jerusalem. 5 But the bronze altar made by Bezalel son of Uri and grandson of Hur was there[c] at Gibeon in front of the Tabernacle of the Lord. So Solomon and the people gathered in front of it to consult the Lord.[d] 6 There in front of the Tabernacle, Solomon went up to the bronze altar in the Lord’s presence and sacrificed 1,000 burnt offerings on it.
7 That night God appeared to Solomon and said, “What do you want? Ask, and I will give it to you!”
8 Solomon replied to God, “You showed great and faithful love to David, my father, and now you have made me king in his place. 9 O Lord God, please continue to keep your promise to David my father, for you have made me king over a people as numerous as the dust of the earth! 10 Give me the wisdom and knowledge to lead them properly,[e] for who could possibly govern this great people of yours?”
11 God said to Solomon, “Because your greatest desire is to help your people, and you did not ask for wealth, riches, fame, or even the death of your enemies or a long life, but rather you asked for wisdom and knowledge to properly govern my people— 12 I will certainly give you the wisdom and knowledge you requested. But I will also give you wealth, riches, and fame such as no other king has had before you or will ever have in the future!”
13 Then Solomon returned to Jerusalem from the Tabernacle at the place of worship in Gibeon, and he reigned over Israel.
14 Solomon built up a huge force of chariots and horses.[f] He had 1,400 chariots and 12,000 horses. He stationed some of them in the chariot cities and some near him in Jerusalem. 15 The king made silver and gold as plentiful in Jerusalem as stone. And valuable cedar timber was as common as the sycamore-fig trees that grow in the foothills of Judah.[g] 16 Solomon’s horses were imported from Egypt[h] and from Cilicia[i]; the king’s traders acquired them from Cilicia at the standard price. 17 At that time chariots from Egypt could be purchased for 600 pieces of silver,[j] and horses for 150 pieces of silver.[k] They were then exported to the kings of the Hittites and the kings of Aram.
Footnotes:
1:2 Hebrew the commanders of thousands and of hundreds.
1:3 Hebrew Tent of Meeting; also in 1:6, 13.
1:5a As in Greek version and Latin Vulgate, and some Hebrew manuscripts; Masoretic Text reads he placed.
1:5b Hebrew to consult him.
1:10 Hebrew to go out and come in before this people.
1:14 Or charioteers; also in 1:14b.
1:15 Hebrew the Shephelah.
1:16a Possibly Muzur, a district near Cilicia; also in 1:17.
1:16b Hebrew Kue, probably another name for Cilicia.
1:17a Hebrew 600 [shekels] of silver, about 15 pounds or 6.8 kilograms in weight.
1:17b Hebrew 150 [shekels], about 3.8 pounds or 1.7 kilograms in weight.
Our Daily Bread reading and devotion
Sunday, July 03, 2016
Read: 2 Peter 3:8–15
But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. 9 The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. 10 But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment.[a]
11 Since everything around us is going to be destroyed like this, what holy and godly lives you should live, 12 looking forward to the day of God and hurrying it along. On that day, he will set the heavens on fire, and the elements will melt away in the flames. 13 But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness.
14 And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight.
15 And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him—
Footnotes:
3:10 Other manuscripts read will be burned up; one early manuscript reads will be found destroyed.
INSIGHT:
The New Testament manuscripts, which were written in Greek, use two different words for patience. One word describes patience regarding circumstances; the other relates to patience with people. When the Greek text speaks of God’s patience, the word used is almost always the one that refers to people. God’s patience with us is not because He can’t compel us to do what He wants, but because He loves us, respects our will, and has given each of us the ability to make our own choices. Adapted from What Does the Bible Say About Patience? Read it at discoveryseries.org/q0722
Waiting on God
By Randy Kilgore
[The Lord] is patient with you, not wanting anyone to perish, but everyone to come to repentance. 2 Peter 3:9
I was sitting with a group of passengers on an airport shuttle heading to our connecting flight when the bus driver was told to “hold in place.” It looked like we would miss our flight, and this was more than one passenger could handle. He exploded at the driver, insisting he ignore his orders or “risk the wrath of a lawsuit.” Just then an airline employee came dashing up carrying a briefcase. Looking at the angry man, the airline employee triumphantly held up the briefcase. When he had caught his breath, he said, “You left your briefcase. I heard you mention how important your meeting was, and I figured you would need this.”
Sometimes I find myself impatient with God, especially about His return. I wonder, What can He be waiting on? The tragedies around us, the suffering of people we love, and even the stresses of daily life all seem bigger than the fixes on the horizon.
Wait and witness till Jesus returns.
Then someone tells their story of having just met Jesus, or I discover God is still at work in the messes. It reminds me of what I learned that day on the shuttle. There are stories and details God knows that I don’t. It reminds me to trust Him and to remember that the story isn’t about me. It’s about God’s plan to give time to others who don’t yet know His Son (2 Peter 3:9).
I’m thankful You are patiently waiting for more people to trust in You before You return. Help me to be patient too.
Wait and witness till Jesus returns.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 03, 2016
The Concentration of Personal Sin
Woe is me, for I am undone! Because I am a man of unclean lips… —Isaiah 6:5
When I come into the very presence of God, I do not realize that I am a sinner in an indefinite sense, but I suddenly realize and the focus of my attention is directed toward the concentration of sin in a particular area of my life. A person will easily say, “Oh yes, I know I am a sinner,” but when he comes into the presence of God he cannot get away with such a broad and indefinite statement. Our conviction is focused on our specific sin, and we realize, as Isaiah did, what we really are. This is always the sign that a person is in the presence of God. There is never any vague sense of sin, but a focusing on the concentration of sin in some specific, personal area of life. God begins by convicting us of the very thing to which His Spirit has directed our mind’s attention. If we will surrender, submitting to His conviction of that particular sin, He will lead us down to where He can reveal the vast underlying nature of sin. That is the way God always deals with us when we are consciously aware of His presence.
This experience of our attention being directed to our concentration of personal sin is true in everyone’s life, from the greatest of saints to the worst of sinners. When a person first begins climbing the ladder of experience, he might say, “I don’t know where I’ve gone wrong,” but the Spirit of God will point out some definite and specific thing to him. The effect of Isaiah’s vision of the holiness of the Lord was the directing of his attention to the fact that he was “a man of unclean lips.” “He touched my mouth with it, and said: ‘Behold, this has touched your lips; your iniquity is taken away, and your sin purged’ ” (Isaiah 6:7). The cleansing fire had to be applied where the sin had been concentrated.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
