Max Lucado Daily: SEALED WITH THE SPIRIT - July 21, 2025
To whom does the Trinity entrust your protection? You “were sealed with the promised Holy Spirit” (Ephesians 1:13 ESV). We have been once-and-for-all-time sealed by the Spirit for redemption.
Seal—you know the verb. You twist a jar to seal the pickles. You notarize the contract to seal the deal. Sealing declares ownership and secures contents. Sealing says, “This is mine, and this is protected.”
When you accepted Christ, God sealed you with the Spirit. He cocooned you, assuring your safekeeping. Satan might woo you, discourage you, and, for a time, influence you. But he cannot have you. Christ “has identified you as his own, guaranteeing that you will be saved on the day of redemption” (Ephesians 4:30 NLT).
Help Is Here
Exodus 30
The Altar of Incense
1–5 30 “Make an Altar for burning incense. Construct it from acacia wood, one and one-half feet square and three feet high with its horns of one piece with it. Cover it with a veneer of pure gold, its top, sides, and horns, and make a gold molding around it with two rings of gold beneath the molding. Place the rings on the two opposing sides to serve as holders for poles by which it will be carried. Make the poles of acacia wood and cover them with a veneer of gold.
6–10 “Place the Altar in front of the curtain that hides the Chest of The Testimony, in front of the Atonement-Cover that is over The Testimony where I will meet you. Aaron will burn fragrant incense on it every morning when he polishes the lamps, and again in the evening as he prepares the lamps for lighting, so that there will always be incense burning before God, generation after generation. But don’t burn on this Altar any unholy incense or Whole-Burnt-Offering or Grain-Offering. And don’t pour out Drink-Offerings on it. Once a year Aaron is to purify the Altar horns. Using the blood of the Absolution-Offering of atonement, he is to make this atonement every year down through the generations. It is most holy to God.”
The Atonement-Tax
11–16 God spoke to Moses: “When you take a head count of the Israelites to keep track of them, all must pay an atonement-tax to God for their life at the time of being registered so that nothing bad will happen because of the registration. Everyone who gets counted is to give a half-shekel (using the standard Sanctuary shekel of a fifth of an ounce to the shekel)—a half-shekel offering to God. Everyone counted, age twenty and up, is to make the offering to God. The rich are not to pay more nor the poor less than the half-shekel offering to God, the atonement-tax for your lives. Take the atonement-tax money from the Israelites and put it to the maintenance of the Tent of Meeting. It will be a memorial fund for the Israelites in honor of God, making atonement for your lives.”
The Washbasin
17–21 God spoke to Moses: “Make a bronze Washbasin; make it with a bronze base. Place it between the Tent of Meeting and the Altar. Put water in it. Aaron and his sons will wash their hands and feet in it. When they enter the Tent of Meeting or approach the Altar to serve there or offer gift offerings to God, they are to wash so they will not die. They are to wash their hands and their feet so they will not die. This is the rule forever, for Aaron and his sons down through the generations.”
Holy Anointing Oil
22–25 God spoke to Moses: “Take the best spices: twelve and a half pounds of liquid myrrh; half that much, six and a quarter pounds, of fragrant cinnamon; six and a quarter pounds of fragrant cane; twelve and a half pounds of cassia—using the standard Sanctuary weight for all of them—and a gallon of olive oil. Make these into a holy anointing oil, a perfumer’s skillful blend.
26–29 “Use it to anoint the Tent of Meeting, the Chest of The Testimony, the Table and all its utensils, the Lampstand and its utensils, the Altar of Incense, the Altar of Whole-Burnt-Offerings and all its utensils, and the Washbasin and its base. Consecrate them so they’ll be soaked in holiness, so that anyone who so much as touches them will become holy.
30–33 “Then anoint Aaron and his sons. Consecrate them as priests to me. Tell the Israelites, ‘This will be my holy anointing oil throughout your generations.’ Don’t pour it on ordinary men. Don’t copy this mixture to use for yourselves. It’s holy; keep it holy. Whoever mixes up anything like it, or puts it on an ordinary person, will be expelled.”
Holy Incense
34–38 God spoke to Moses: “Take fragrant spices—gum resin, onycha, galbanum—and add pure frankincense. Mix the spices in equal proportions to make an aromatic incense, the art of a perfumer, salted and pure—holy. Now crush some of it into powder and place some of it before The Testimony in the Tent of Meeting where I will meet with you; it will be for you the holiest of holy places. When you make this incense, you are not to copy the mixture for your own use. It’s holy to God; keep it that way. Whoever copies it for personal use will be excommunicated.”
Our Daily Bread reading and devotion
Monday, July 21, 2025
by Lisa M. Samra
TODAY'S SCRIPTURE
Isaiah 32:1-4
Safe Houses, Quiet Gardens
1–8 32 But look! A king will rule in the right way,
and his leaders will carry out justice.
Each one will stand as a shelter from high winds,
provide safe cover in stormy weather.
Each will be cool running water in parched land,
a huge granite outcrop giving shade in the desert.
Anyone who looks will see,
anyone who listens will hear.
The impulsive will make sound decisions,
the tongue-tied will speak with eloquence.
Today's Insights
In Isaiah 32, God offers hope through the promise of a time when there would finally be leaders the people could trust. Instead of caring for and protecting the vulnerable, leaders had become the danger from which people needed protection. They could “with a word make someone out to be guilty, . . . ensnare the defender in court and with false testimony deprive the innocent of justice” (29:21).
Against this background of injustice and failure to care for those most in need (32:6-7), Isaiah lifted up the truth that God was still just (v. 1). He insisted that God could be trusted to bring about a future where justice, integrity, and compassion would finally shine through the leaders entrusted to care for others, and each would use their power to provide refuge for those in need (v. 2). Today, in Christ, believers know and experience the one true, perfect, and just leader who cares for them.
Shelters of God’s Care
Each one will be like a shelter from the wind and a refuge from the storm. Isaiah 32:2
On a long family road trip, I spent hours driving through the sparsely populated states of Montana and South Dakota. As I drove, I began to notice a pattern: Vast stretches of farmland were dotted with groves of trees surrounding a house. As I worked hard to keep our van in our lane due to strong winds, it dawned on me that the trees were there for more than beauty. They were also intentionally cultivated windbreakers designed to protect the home and its occupants from the powerful gusts of wind buffeting the landscape.
The prophet Isaiah once described a future in God’s care as a shelter from wind and storm. Having called God’s people to repentance (Isaiah 31:6-7), Isaiah also wrote of a future time when “a king will reign in righteousness” (32:1) and all who rule with Him will be “a shelter from the wind and a refuge from the storm” (v. 2). The resulting blessing is people who are able to see, hear, understand, and speak truth (vv. 3-4) in peace and safety.
While we still await the full benefits of this promise, we already see God at work through those who actively look out for the interests of others (Philippians 2:3-4). Christ’s Spirit helps us cultivate a safe space where people can flourish even in difficult times. This is a tangible way we can exemplify God’s loving care.
Reflect & Pray
When have you experienced the protective shelter of a compassionate community? How did that inspire you?
Heavenly Father, please help me to be a shelter to others around me.
My Utmost for His Highest, by Oswald Chambers
Monday, July 21, 2025
The Gateway to the Kingdom
Blessed are the poor in spirit. —Matthew 5:3
Beware of thinking of our Lord as a teacher first. If Jesus Christ is only a teacher, all he can do is tantalize me by holding up a standard I can’t meet. What’s the point of presenting me with an ideal I can’t come near? I’d be happier not knowing about it. What’s the good of telling me to be pure in heart, perfectly devoted to God, and willing to do more than my duty?
If the teachings of Jesus are going to be something more to me than ideals that lead to despair, I must know him as a savior first. When I am born again of the Spirit of God, I discover that Jesus Christ did not come only to teach; he came to make me what he teaches. The redemption means that Jesus Christ is able to put the disposition that ruled his own life into any life. All the standards God sets for us are based on this disposition.
“Blessed are the poor in spirit.” The message of the Sermon on the Mount (Matthew 5–7) produces despair in those who haven’t been born again of the Spirit. This is the exact thing Jesus means for it to do. As long as we have a self-righteous, conceited idea that we can follow our Lord’s teaching without knowing him as our savior, we will despair. God will allow us to wander in ignorance until we meet some insurmountable obstacle and come to him in poverty, ready to receive.
The bedrock of Jesus Christ’s kingdom is poverty—not possessions or making a decision to follow Jesus Christ, but a sense of total futility, a knowledge that we can’t even begin to follow God’s teaching on our own. That is the entrance; that is when Jesus says, “Blessed are you.” It does take us a long time to accept the fact that we are poor! The knowledge of our own poverty brings us to the moral frontier where Jesus Christ works.
Psalms 29-30; Acts 23:1-15
WISDOM FROM OSWALD
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?
Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Monday, July 21, 2025
Why the Little People Are the Big People - #10051
When I lived in the New York area, I occasionally spoke for the New York Giants, and the New York Jets, and the Yankees, and the Mets, and some of their visiting teams. Now, when people heard about that, guess what their first question usually was? Well, of course, they said, "Ron, what scripture verse did you speak on?"
No! What they asked was, "Who was there? Who did you meet?" And they wanted to hear who attended and who I got to shake hands with. People got excited because I had been with some star they knew about. But much more frequently than those events, I've had the opportunity to be with some real VIPs, some real very important people. But you probably wouldn't recognize their names.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why the Little People Are the Big People."
Ok, here comes our word for today from the Word of God. It's in the 10th chapter of the gospel of Mark. "Some Pharisees came and tested Jesus by asking, 'Is it lawful for a man to divorce his wife?'" That's in verse 2, and this ongoing conversation continues with these very important people from Jerusalem. In the middle of all of that in verse 13 it says, "People were bringing little children to Jesus to have Him touch them, but the disciples rebuked them." I think in the Greek it says, "Go away, kid!"
Well, "When Jesus saw this, He was indignant. He said to them, 'Let the little children come to Me, and do not hinder them, for the Kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the Kingdom of God like a little child will never enter it.' He took the children in His arms, put His hands on them and blessed them."
Okay, here's the scene. Jesus is with the power brokers from Jerusalem, and then He's with these little kids crawling all over His lap. The question: when was Jesus with the VIPs? Not the big shots; not the power brokers. Oh, He was with the VIPs, He said, when He was with the children. The disciples got it wrong. Maybe they were running the nursery that day. Listen, have you ever been in the nursery when the pastor preached too long and the kids are going crazy? Well, the disciples are saying, "No, no, He's with important people now." Jesus said, "Uh-uh, these are the important people."
You know, we have a tendency to really curry favor with the powerful, to oblige the rich, to try to get close to the stars in whatever our constellation is, whether it's business, or school, or church. But what Jesus models here is what I would call a VIP inversion. He says, "The little people are the big people to Him: children, the homeless, the hurting, the powerless, the misfit, the lonely, the excluded." Jesus gives prime time to those who can give Him nothing. He focuses on those who have no votes, no money, no favors to give. This must be a pretty important account, because it's recorded in three of the gospels. And we are told here that Jesus was indignant when the disciples made this values error.
So, who do you think the VIPs are in your world? Well, if you see what Jesus sees, you'll know it's the little people. You'll know that you're becoming like Jesus when you start to lose your fascination with people who are powerful, or those who can do something for you. You're becoming like Jesus when you feel yourself wanting to be with the people He thinks are important, not the ones the world says are important. The ones the world sees as powerless and unimportant.
See, when you get close to a little person, just ask Jesus, you are getting close to a real VIP.
