Max Lucado Daily: Remember the Sabbath Day
Could you use a reminder on how to slow your life down? One of the Ten Commandments in Exodus 20:8 says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath day to the Lord your God.”
What did Jesus do on that last Sabbath of his life? Look in the Gospel of Matthew. Find anything? Try Mark. Nothing there? What about Luke? Hmm…it looks like Jesus was quiet that day.
Do you mean that with one week left to live, Jesus observed the Sabbath? Are you telling me that Jesus thought worship was more important than work? That’s exactly what I’m telling you. If Jesus found time in the midst of a racing agenda to stop the rush and sit in the silence, do you think we could, too?
From And The Angels Were Silent
2 Kings 15
Azariah King of Judah
In the twenty-seventh year of Jeroboam king of Israel, Azariah[a] son of Amaziah king of Judah began to reign. 2 He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
5 The Lord afflicted the king with leprosy[b] until the day he died, and he lived in a separate house.[c] Jotham the king’s son had charge of the palace and governed the people of the land.
6 As for the other events of Azariah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 7 Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king.
Zechariah King of Israel
8 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months. 9 He did evil in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.
10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people,[d] assassinated him and succeeded him as king. 11 The other events of Zechariah’s reign are written in the book of the annals of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled: “Your descendants will sit on the throne of Israel to the fourth generation.”[e]
Shallum King of Israel
13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month. 14 Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king.
15 The other events of Shallum’s reign, and the conspiracy he led, are written in the book of the annals of the kings of Israel.
16 At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women.
Menahem King of Israel
17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years. 18 He did evil in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.
19 Then Pul[f] king of Assyria invaded the land, and Menahem gave him a thousand talents[g] of silver to gain his support and strengthen his own hold on the kingdom. 20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels[h] of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer.
21 As for the other events of Menahem’s reign, and all he did, are they not written in the book of the annals of the kings of Israel? 22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king.
Pekahiah King of Israel
23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned two years. 24 Pekahiah did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.
26 The other events of Pekahiah’s reign, and all he did, are written in the book of the annals of the kings of Israel.
Pekah King of Israel
27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years. 28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.
29 In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria. 30 Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.
31 As for the other events of Pekah’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?
Jotham King of Judah
32 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah began to reign. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. 34 He did what was right in the eyes of the Lord, just as his father Uzziah had done. 35 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the Lord.
36 As for the other events of Jotham’s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 37 (In those days the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah.) 38 Jotham rested with his ancestors and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king.
Footnotes:
2 Kings 15:1 Also called Uzziah; also in verses 6, 7, 8, 17, 23 and 27
2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin.
2 Kings 15:5 Or in a house where he was relieved of responsibilities
2 Kings 15:10 Hebrew; some Septuagint manuscripts in Ibleam
2 Kings 15:12 2 Kings 10:30
2 Kings 15:19 Also called Tiglath-Pileser
2 Kings 15:19 That is, about 38 tons or about 34 metric tons
2 Kings 15:20 That is, about 1 1/4 pounds or about 575 grams
Our Daily Bread reading and devotion
Sunday, February 07, 2016
Read: John 16:28-33
Yes, I came from the Father into the world, and now I will leave the world and return to the Father.”
29 Then his disciples said, “At last you are speaking plainly and not figuratively. 30 Now we understand that you know everything, and there’s no need to question you. From this we believe that you came from God.”
31 Jesus asked, “Do you finally believe? 32 But the time is coming—indeed it’s here now—when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me. 33 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”
INSIGHT:
In today’s passage, Jesus’s words span a wide timeframe—past, present, and future. To reassure His disciples of His source of authority and the truth of His mission, Jesus says in verse 28 that He “came from the Father” (past tense) and is now “going back to the Father” (present tense). Then in verse 33, Jesus cautions them that they “will have trouble” (future tense). But then He refers to the future with such certainty that He uses the past tense—“I have overcome the world.” Despite having yet to be arrested, tried, crucified, resurrected, and ascended back to the Father, Jesus gives His disciples a concrete source of hope—He has overcome the world.
The Factory of Sadness
By Bill Crowder
[God] will wipe every tear from their eyes. Revelation 21:4
As a lifelong Cleveland Browns football fan, I grew up knowing my share of disappointment. Despite being one of only four teams to have never appeared in a Super Bowl championship game, the Browns have a loyal fan base that sticks with the team year in and year out. But because the fans usually end up disappointed, many of them now refer to the home stadium as the “Factory of Sadness.”
The broken world we live in can be a “factory of sadness” too. There seems to be an endless supply of heartache and disappointment, whether from our own choices or things beyond our control.
The follower of Christ has hope—not only in the life to come but for this very day.
Yet the follower of Christ has hope—not only in the life to come but for this very day. Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). Notice that without minimizing the struggles or sadness we may experience, Christ counters them with His promises of peace, joy, and ultimate victory.
Great peace is available in Christ, and it’s more than enough to help us navigate whatever life throws at us.
When peace, like a river, attendeth my way, when sorrows like sea billows roll; whatever my lot, Thou hast taught me to say, It is well, it is well, with my soul. Horatio G. Spafford
Our hope and peace are found in Jesus.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 07, 2016
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
