Max Lucado Daily: WE CAN TRUST GOD
When troubles come our way, we can be stressed and upset, or we can trust God. Scripture says to set your minds and keep them set on what is above…the higher things (Colossians 3:2). When giants are in the land, when doubts swarm your mind, turn your thoughts to God. Your best thoughts are God-thoughts. He is above all this mess!
Scripture declares of God, He is “the most High over all the earth” (Psalm 83:18). Later on the same psalmist asks, “Who among the sons of the mighty is like the LORD?” It’s a good question! Pain does not plague God. The economy doesn’t faze him. The weather doesn’t disturb him. Diseases don’t infect him and death cannot claim him.
The apostle Paul says God is “able to do exceedingly, abundantly above all that we ask or think” (Ephesians 3:20). Ponder the holiness of God. Let his splendor stun you, inspire you, and chase your troubles away!
From God is With You Every Day
2 Chronicles 28
King Ahaz
Ahaz was twenty years old when he became king and reigned sixteen years in Jerusalem. He didn’t live right in the eyes of God; he wasn’t at all like his ancestor David. Instead he followed in the track of Israel in the north, even casting metal figurines for worshiping the pagan Baal gods. He participated in the outlawed burning of incense in the Valley of Ben Hinnom and—incredibly!—indulged in the outrageous practice of “passing his sons through the fire,” a truly abominable thing he picked up from the pagans God had earlier thrown out of the country. He also joined in the activities of the neighborhood sex-and-religion shrines that flourished all over the place.
5-8 God, fed up, handed him over to the king of Aram, who beat him badly and took many prisoners to Damascus. God also let the king of Israel loose on him and that resulted in a terrible slaughter: Pekah son of Remaliah killed 120,000 in one day, all of them first-class soldiers, and all because they had deserted God, the God of their ancestors. Furthermore, Zicri, an Ephraimite hero, killed the king’s son Maaseiah, Azrikam the palace steward, and Elkanah, second in command to the king. And that wasn’t the end of it—the Israelites captured 200,000 men, women, and children, besides huge cartloads of plunder that they took to Samaria.
9-11 God’s prophet Oded was in the neighborhood. He met the army when it entered Samaria and said, “Stop right where you are and listen! God, the God of your ancestors, was angry with Judah and used you to punish them; but you took things into your own hands and used your anger, uncalled for and irrational, to turn your brothers and sisters from Judah and Jerusalem into slaves. Don’t you see that this is a terrible sin against your God? Careful now; do exactly what I say—return these captives, every last one of them. If you don’t, you’ll find out how real anger, God’s anger, works.”
12-13 Some of their Ephraimite leaders—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood up against the returning army and said, “Don’t bring the captives here! We’ve already sinned against God; and now you are about to compound our sin and guilt. We’re guilty enough as it is, enough to set off an explosion of divine anger.”
14-15 So the soldiers turned over both the captives and the plunder to the leaders and the people. Personally designated men gathered the captives together, dressed the ones who were naked using clothing from the stores of plunder, put shoes on their feet, gave them all a square meal, provided first aid to the injured, put the weak ones on donkeys, and then escorted them to Jericho, the City of Palms, restoring them to their families. Then they went back to Samaria.
16-21 At about that time King Ahaz sent to the king of Assyria asking for personal help. The Edomites had come back and given Judah a bad beating, taking off a bunch of captives. Adding insult to injury the Philistines raided the cities in the foothills to the west and the southern desert and captured Beth Shemesh, Aijalon, and Gederoth, along with Soco, Timnah, and Gimzo, with their surrounding villages, and moved in, making themselves at home. Arrogant King Ahaz, acting as if he could do without God’s help, had unleashed an epidemic of depravity. Judah, brought to its knees by God, was now reduced to begging for a handout. But the king of Assyria, Tiglath-Pileser, wouldn’t help—he came instead and humiliated Ahaz even more by attacking and bullying him. Desperate, Ahaz ransacked The Temple of God, the royal palace, and every other place he could think of, scraping together everything he could, and gave it to the king of Assyria—and got nothing in return, not a bit of help.
22-25 But King Ahaz didn’t learn his lesson—at the very time that everyone was turning against him, he continued to be against God! He offered sacrifices to the gods of Damascus. He had just been defeated by Damascus; he thought, “If I worship the gods who helped Damascus, those gods just might help me, too.” But things only went from bad to worse: first Ahaz in ruins and then the country. He cleaned out The Temple of God of everything useful and valuable, boarded up the doors of The Temple, and then went out and set up pagan shrines for his own use all over Jerusalem. And not only in Jerusalem, but all over Judah—neighborhood shrines for worshiping any and every god on sale. And was God ever angry!
26-27 The rest of Ahaz’s infamous life, all that he did from start to finish, is written in the Royal Annals of the Kings of Judah and Israel. When Ahaz died, they buried him in Jerusalem, but he was not honored with a burial in the cemetery of the kings. His son Hezekiah was the next king.
Our Daily Bread reading and devotion
Tuesday, August 23, 2016
Read: Hebrews 1:1–12
Going through a long line of prophets, God has been addressing our ancestors in different ways for centuries. Recently he spoke to us directly through his Son. By his Son, God created the world in the beginning, and it will all belong to the Son at the end. This Son perfectly mirrors God, and is stamped with God’s nature. He holds everything together by what he says—powerful words!
The Son Is Higher than Angels
3-6 After he finished the sacrifice for sins, the Son took his honored place high in the heavens right alongside God, far higher than any angel in rank and rule. Did God ever say to an angel, “You’re my Son; today I celebrate you” or “I’m his Father, he’s my Son”? When he presents his honored Son to the world, he says, “All angels must worship him.”
7 Regarding angels he says,
The messengers are winds,
the servants are tongues of fire.
8-9 But he says to the Son,
You’re God, and on the throne for good;
your rule makes everything right.
You love it when things are right;
you hate it when things are wrong.
That is why God, your God,
poured fragrant oil on your head,
Marking you out as king,
far above your dear companions.
10-12 And again to the Son,
You, Master, started it all, laid earth’s foundations,
then crafted the stars in the sky.
Earth and sky will wear out, but not you;
they become threadbare like an old coat;
You’ll fold them up like a worn-out cloak,
and lay them away on the shelf.
But you’ll stay the same, year after year;
you’ll never fade, you’ll never wear out.
INSIGHT:
This section begins with a reference to Jesus’s incarnation and His unique position as God’s Son, and the admonition for Him to be worshiped (vv. 5–8). We see the “radiance of God’s glory,” in the person of Christ (v. 3). As we read His Word, we learn to love Him.
God Talk
By Dave Branon
What we have received is . . . the Spirit who is from God, so that we may understand what God has freely given us. 1 Corinthians 2:12
Recently, my son-in-law was explaining to my granddaughter Maggie that we can talk with God and that He communicates with us. When Ewing told Maggie that God sometimes speaks to us through the Bible, she responded without hesitation: “Well, He’s never said anything to me. I’ve never heard God talk to me.”
Most of us would probably agree with Maggie, if hearing an audible voice telling us, “Sell your house, and go take care of orphans in a faraway land,” is what we mean by God communicating with us. But when we talk about hearing God “speak,” we usually mean something quite different.
Scripture tells us how to find salvation in Jesus and how to live in ways that please Him.
We “hear” God through reading Scripture. The Bible tells us about Jesus and says that God “has spoken to us by his Son” who is “the radiance of God’s glory and the exact representation of his being” (Heb. 1:2–3). Scripture tells us how to find salvation in Jesus and how to live in ways that please Him (2 Tim. 3:14–17). In addition to Scripture itself, we have the Holy Spirit. First Corinthians 2:12 says that we are given the Spirit “so that we may understand what God has freely given us.”
Has it been a while since you’ve heard from God? Talk to Him and listen to the Spirit, who reveals Jesus to us through His Word. Tune in to the wonderful things God has to say to you.
Speak to me, Lord. Help me to understand the message of Scripture, the lessons of Jesus, and the urgings of the Holy Spirit.
God speaks through His Word when we take time to listen.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 23, 2016
Prayer—Battle in “The Secret Place”
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. —Matthew 6:6
Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “…pray to your Father who is in the secret place….” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.
We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Tuesday, August 23, 2016
Staying Close To the Cross - #7727
It was a spiritual what they used to call "Kodak moment." That's what the closing night of our Warrior Leadership Summit was that summer. It was our privilege, as it is every summer, to bring together Native young people, representing scores and scores of Indian nations across North America. When you realize that only an estimated 4% of Native people know Christ after 500 years of mission work to reach them, this conference is almost historic. The mission each year is to help Native young people choose Christ, follow Christ and be a warrior for Christ in some very difficult places. That Kodak moment came when twenty young people, representing some twenty Indian nations, each stood to declare their commitment to go back to reach their people for Christ. Then they bowed at the foot of the old rugged cross at the front.
Then, as hundreds of Native young people began to sing "Our God Is an Awesome God," those twenty young warriors lifted the cross above their heads. Then they reverently carried it through the audience and out the door to a world whose only hope is that cross. It was a powerful moment. A few minutes after the meeting ended, a leader came to me and said, "There's something beautiful going on out in front of the auditorium. Those young warriors don't want to leave the cross."
I'm Ron Hutchcraft and I want to have A Word With You today about "Staying Close To the Cross."
I haven't been able to get those words out of my mind, "They don't want to leave the cross." What a powerful way to prioritize your life; staying close to the cross where Jesus gave His life to save yours. That cross should be the centerpiece of what matters to me, what I love, what I hate, what I spend on, what I do with my life. It's the centerpiece of the plan of God for this whole planet and for your life.
The sacrifice of countless lambs to atone for the sins of God's people pointed to the one ultimate sin sacrifice-the Lamb of God, God's Lamb, on the cross. Jesus continually called His death on that cross "the hour for which I have come." And the constant song of heaven for all eternity is, "Worthy is the Lamb that was slain." They're always celebrating the cross. Shouldn't we be doing the same thing on this side of heaven? Without that cross, we have no life; we have no hope.
A few years ago, I was stunned when my name was announced at a conference as the winner of an alumni award. I felt like I was in a daze as I walked up to the platform to accept the award. When they asked me to say something, and you're going to find this hard to believe, I was speechless. All I could finally say was a Bible verse, and it's our word for today from the Word of God in Galatians 6:14. In the New Living Translation it says, "May I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in the world has been crucified, and the world's interest in me has also died."
Let the price that Jesus paid for you define your priorities. Live for the One who loves you the most, who gave His life for you. Don't let anyone or anything push Him to the edge of your life. Let the cross inspire your humility, no matter how successful, how applauded and how appreciated you may be. Don't ever forget you're nothing except for that cross. Let the cross help you say no to sin. Jesus died for that sin! And let the cross be your message. Don't just talk generally about God or "your faith." Talk about that cross. Charles Spurgeon said that whenever he preached he made "a straight pathway to the cross." He called the cross "God's magnificent magnet." Whenever you have an opportunity to say something about your Lord, don't be ashamed of the cross. Take people there and show them how much Jesus loves them.
The old hymn says it pretty well: "Jesus, keep me near the cross." Carry His cross to a world around you whose only hope is what Jesus did there. Begin your days remembering that cross. May it be said of you, "He doesn't/she doesn't want to leave that cross."
