Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, March 21, 2024

Acts 26, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S WAITING ROOM - March 21, 2024

Are you in God’s waiting room? Perhaps you are between jobs or in search of health, help, a house, or a spouse. If so, here is what you need to know: while you wait, God works. God never twiddles his thumbs. He never stops. He takes no vacations. “Be still and know that I am God” reads the sign on God’s waiting room wall. You can be glad because God is good. You can be still because he is active. You can rest because he is busy.

To wait, biblically speaking, is not to assume the worst, worry, fret, make demands, or take control. Nor is waiting inactivity. Waiting is a sustained effort to stay focused on God through prayer and belief. To wait is to “rest in the Lord, and wait patiently for Him” (Psalm 37:7 NASB).

Acts 26

“I Couldn’t Just Walk Away”

1–3  26 Agrippa spoke directly to Paul: “Go ahead—tell us about yourself.”

Paul took the stand and told his story. “I can’t think of anyone, King Agrippa, before whom I’d rather be answering all these Jewish accusations than you, knowing how well you are acquainted with Jewish ways and all our family quarrels.

4–8  “From the time of my youth, my life has been lived among my own people in Jerusalem. Practically every Jew in town who watched me grow up—and if they were willing to stick their necks out they’d tell you in person—knows that I lived as a strict Pharisee, the most demanding branch of our religion. It’s because I believed it and took it seriously, committed myself heart and soul to what God promised my ancestors—the identical hope, mind you, that the twelve tribes have lived for night and day all these centuries—it’s because I have held on to this tested and tried hope that I’m being called on the carpet by the Jews. They should be the ones standing trial here, not me! For the life of me, I can’t see why it’s a criminal offense to believe that God raises the dead.

9–11  “I admit that I didn’t always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers—I had no idea they were God’s people!—into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem.

12–14  “One day on my way to Damascus, armed as always with papers from the high priests authorizing my action, right in the middle of the day a blaze of light, light outshining the sun, poured out of the sky on me and my companions. Oh, King, it was so bright! We fell flat on our faces. Then I heard a voice in Hebrew: ‘Saul, Saul, why are you out to get me? Why do you insist on going against the grain?’

15–16  “I said, ‘Who are you, Master?’

“The voice answered, ‘I am Jesus, the One you’re hunting down like an animal. But now, up on your feet—I have a job for you. I’ve hand-picked you to be a servant and witness to what’s happened today, and to what I am going to show you.

17–18  “ ‘I’m sending you off to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I’m sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.’

19–20  “What could I do, King Agrippa? I couldn’t just walk away from a vision like that! I became an obedient believer on the spot. I started preaching this life-change—this radical turn to God and everything it meant in everyday life—right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world.

21–23  “It’s because of this ‘whole world’ dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. But God has stood by me, just as he promised, and I’m standing here saying what I’ve been saying to anyone, whether king or child, who will listen. And everything I’m saying is completely in line with what the prophets and Moses said would happen: One, the Messiah must die; two, raised from the dead, he would be the first rays of God’s daylight shining on people far and near, people both godless and God-fearing.”

24  That was too much for Festus. He interrupted with a shout: “Paul, you’re crazy! You’ve read too many books, spent too much time staring off into space! Get a grip on yourself, get back in the real world!”

25–27  But Paul stood his ground. “With all respect, Festus, Your Honor, I’m not crazy. I’m both accurate and sane in what I’m saying. The king knows what I’m talking about. I’m sure that nothing of what I’ve said sounds crazy to him. He’s known all about it for a long time. You must realize that this wasn’t done behind the scenes. You believe the prophets, don’t you, King Agrippa? Don’t answer that—I know you believe.”

28  But Agrippa did answer: “Keep this up much longer and you’ll make a Christian out of me!”

29  Paul, still in chains, said, “That’s what I’m praying for, whether now or later, and not only you but everyone listening today, to become like me—except, of course, for this prison jewelry!”

30–31  The king and the governor, along with Bernice and their advisors, got up and went into the next room to talk over what they had heard. They quickly agreed on Paul’s innocence, saying, “There’s nothing in this man deserving prison, let alone death.”

32  Agrippa told Festus, “He could be set free right now if he hadn’t requested the hearing before Caesar.”

Our Daily Bread reading and devotion
Thursday, March 21, 2024
Today's Scripture
Isaiah 58:6-12

 “This is the kind of fast day I’m after:

to break the chains of injustice,

get rid of exploitation in the workplace,

free the oppressed,

cancel debts.

What I’m interested in seeing you do is:

sharing your food with the hungry,

inviting the homeless poor into your homes,

putting clothes on the shivering ill-clad,

being available to your own families.

Do this and the lights will turn on,

and your lives will turn around at once.

Your righteousness will pave your way.

The God of glory will secure your passage.

Then when you pray, God will answer.

You’ll call out for help and I’ll say, ‘Here I am.’

A Full Life in the Emptiest of Places

9–12  “If you get rid of unfair practices,

quit blaming victims,

quit gossiping about other people’s sins,

If you are generous with the hungry

and start giving yourselves to the down-and-out,

Your lives will begin to glow in the darkness,

your shadowed lives will be bathed in sunlight.

I will always show you where to go.

I’ll give you a full life in the emptiest of places—

firm muscles, strong bones.

You’ll be like a well-watered garden,

a gurgling spring that never runs dry.

You’ll use the old rubble of past lives to build anew,

rebuild the foundations from out of your past.

You’ll be known as those who can fix anything,

restore old ruins, rebuild and renovate,

make the community livable again.

Insight
One of the more common accusations from the prophets to the people of Israel and Judah was that their religion was merely about performance. They were going through the motions of devotion to God without demonstrating it by their actions. Isaiah confronts the people for their display of piety without showing concern for their fellow Israelites. They were fasting, covering themselves in sackcloth and ashes, and bowing their heads in a show of humility (Isaiah 58:1-5). Yet God calls for a fast that frees the oppressed and cares for the needy, not a false show of piety. Jesus also warns about a false show of piety when He speaks of fasting (Matthew 6:16-18). By: J.R. Hudberg

Helping as God Helps Us
Help those in trouble. Then your light will shine out from the darkness. Isaiah 58:10 nlt

Ole Kassow of Copenhagen loved bicycling. One morning, when he saw an elderly man sitting alone with his walker in a park, Ole felt inspired by a simple idea: why not offer elderly people the joy and freedom of a bike ride. So, one sunny day he stopped at a nursing home with a rented trishaw (a three-wheeled bike) and offered a ride to anyone there. He was delighted when a staff member and an elderly resident became the first riders of Cycling Without Age.

Now, more than twenty years later, Ole’s dream to help those who miss cycling has blessed some 575,000 elderly people with 2.5 million rides. Where? To see a friend, enjoy an ice cream cone, and “feel the wind in their hair.” Participants say they sleep better, eat better, and feel less lonely.

Such a gift brings to life God’s beautiful words to His people in Isaiah 58:10–11. “Help those in trouble,” He told them. “Then your light will shine out from the darkness, and the darkness around you will be as bright as noon.” God promised, “The Lord will guide you continually, giving you water when you are dry and restoring your strength. You will be like a well-watered garden, like an ever-flowing spring” (nlt).

God told His people, “Some of you will rebuild the deserted ruins of your cities” (v. 12 nlt). What might He do through us? As He helps us, may we always be ready to help others. By:  Patricia Raybon

Reflect & Pray
In your town or city, who needs help? What simple assistance can you offer them today?

Dear God, please show me a simple way to help others so they can find life in You.

My Utmost for His Highest, by Oswald Chambers
Thursday, March 21, 2024
Identified or Simply Interested?

I have been crucified with Christ… —Galatians 2:20

The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.

“…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.

“…and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh— the life which others can see, “I live by faith in the Son of God….” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son of God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits— a faith that comes only from the Son of God.

WISDOM FROM OSWALD CHAMBERS

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come.  Shade of His Hand, 1226 L

Bible in a Year: Joshua 7-9; Luke 1:21-38

A Word with You, by Ron Hutchcraft
Thursday, March 21, 2024

Someone Talked - #9704

Some years ago for my wife's birthday, she was given a gift of dinner at a restaurant that is themed to look like an Air Force base during World War II. So we went out to dinner because it was a gift and we had a great time, and everybody there kind of gets into the atmosphere.

You know, the dress is appropriate. They're wearing Red Cross aprons there like army nurses. And the music is 1940s music, and all the decorations are '40s and sort of World War II things. It was a lot of fun!

The posters on the wall though reminded us of G.I.s of that generation who were told not to talk about troop movements, assignments, schedules, and their destination. In fact during World War II the motto was, "Loose lips sink ships." And that's true. If word got out to the enemy, even indirectly where the troop movements were going to be, it could very well be that that carrier would be torpedoed or hit by a Kamikaze and it could cost many lives.

I'll tell you, I saw this one poster in the restaurant that has haunted me for a long time. It was a drawing of a G.I. drowning in the ocean. He's just barely got his head above water. He's desperately pointing one finger toward us and saying two words, "Someone talked." Boy, that was heavy. Someone had and he was the victim of someone's loose lips. Well, that war is long over, but loose lips? Oh, they're still causing fatalities.

I'm Ron Hutchcraft and I want to have A Word With You today about "Someone Talked."

Our word for today from the Word of God is found in Proverbs 18:21. It's a short statement, it's a powerful statement, it's a convicting statement: "The tongue has the power of life and death." That's an awesome power described in the Word of God that you can, with a few words, deeply wound another person. In a sense, you can emotionally sink them or kill them. You can with a few words ruin a reputation, destroy a close relationship, maybe ruin your own reputation, or leave a scar on somebody that may never heal.

I can still see the desperate image of that drowning G.I. shouting, "Someone talked!" Could it be that you've sunk another person because you talked? You talked too much, you talked too critically. Think of the damage we do when we disobey Jesus' command to take our problems only to the person we have the problem with. Maybe we've spread the poison to other people and we've victimized our brother with our loose lips - the gossip about another person that marks their most precious possession, their reputation - those critical words spoken behind someone's back - those angry words that were spoken to someone's face.

We can sink people's lives with our words. World War II G.I.s were warned not to say the things they could say, because they were wanting to save lives. See, that's still an important warning and maybe it's a time for us to pray as the Holy Spirit points this out inside us, "Lord, help me to stop this tongue of mine before more hurting words come out." "The tongue has the power of life and death."

Loose lips do sink ships and people. May we never be the guilty party to the sinking of another person. To be that someone who talked. That someone who knew better.