Max Lucado Daily: Come and Behold Him
The world was different this week. We forgot our compulsion with winning, wooing, and warring. We looked outward toward the star of Bethlehem. More than in any other season, His name was on our lips. And the result? For a few precious hours our heavenly yearnings intermeshed and we became a chorus. “Come and behold Him” we sang, stirring even the sleepiest of shepherds and pointing them toward the Christ-child. Immanuel. He is with us. God came near.
In a few hours lights will come down and trees will be thrown out. Soon December’s generosity will become January’s payments and the magic will begin to fade. I want to savor the spirit just a bit more. To pray that those who beheld Him today will look for Him next August. How much more could He do if we thought of Him every day!
From In the Manger
Luke 3
John the Baptist Prepares the Way
It was now the fifteenth year of the reign of Tiberius, the Roman emperor. Pontius Pilate was governor over Judea; Herod Antipas was ruler[a] over Galilee; his brother Philip was ruler[b] over Iturea and Traconitis; Lysanias was ruler over Abilene. 2 Annas and Caiaphas were the high priests. At this time a message from God came to John son of Zechariah, who was living in the wilderness. 3 Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. 4 Isaiah had spoken of John when he said,
“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
Clear the road for him!
5 The valleys will be filled,
and the mountains and hills made level.
The curves will be straightened,
and the rough places made smooth.
6 And then all people will see
the salvation sent from God.’”[c]
7 When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee God’s coming wrath? 8 Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. 9 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.”
10 The crowds asked, “What should we do?”
11 John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.”
12 Even corrupt tax collectors came to be baptized and asked, “Teacher, what should we do?”
13 He replied, “Collect no more taxes than the government requires.”
14 “What should we do?” asked some soldiers.
John replied, “Don’t extort money or make false accusations. And be content with your pay.”
15 Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. 16 John answered their questions by saying, “I baptize you with[d] water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.[e] 17 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.” 18 John used many such warnings as he announced the Good News to the people.
19 John also publicly criticized Herod Antipas, the ruler of Galilee,[f] for marrying Herodias, his brother’s wife, and for many other wrongs he had done. 20 So Herod put John in prison, adding this sin to his many others.
The Baptism of Jesus
21 One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, 22 and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.[g]”
The Ancestors of Jesus
23 Jesus was about thirty years old when he began his public ministry.
Jesus was known as the son of Joseph.
Joseph was the son of Heli.
24 Heli was the son of Matthat.
Matthat was the son of Levi.
Levi was the son of Melki.
Melki was the son of Jannai.
Jannai was the son of Joseph.
25 Joseph was the son of Mattathias.
Mattathias was the son of Amos.
Amos was the son of Nahum.
Nahum was the son of Esli.
Esli was the son of Naggai.
26 Naggai was the son of Maath.
Maath was the son of Mattathias.
Mattathias was the son of Semein.
Semein was the son of Josech.
Josech was the son of Joda.
27 Joda was the son of Joanan.
Joanan was the son of Rhesa.
Rhesa was the son of Zerubbabel.
Zerubbabel was the son of Shealtiel.
Shealtiel was the son of Neri.
28 Neri was the son of Melki.
Melki was the son of Addi.
Addi was the son of Cosam.
Cosam was the son of Elmadam.
Elmadam was the son of Er.
29 Er was the son of Joshua.
Joshua was the son of Eliezer.
Eliezer was the son of Jorim.
Jorim was the son of Matthat.
Matthat was the son of Levi.
30 Levi was the son of Simeon.
Simeon was the son of Judah.
Judah was the son of Joseph.
Joseph was the son of Jonam.
Jonam was the son of Eliakim.
31 Eliakim was the son of Melea.
Melea was the son of Menna.
Menna was the son of Mattatha.
Mattatha was the son of Nathan.
Nathan was the son of David.
32 David was the son of Jesse.
Jesse was the son of Obed.
Obed was the son of Boaz.
Boaz was the son of Salmon.[h]
Salmon was the son of Nahshon.
33 Nahshon was the son of Amminadab.
Amminadab was the son of Admin.
Admin was the son of Arni.[i]
Arni was the son of Hezron.
Hezron was the son of Perez.
Perez was the son of Judah.
34 Judah was the son of Jacob.
Jacob was the son of Isaac.
Isaac was the son of Abraham.
Abraham was the son of Terah.
Terah was the son of Nahor.
35 Nahor was the son of Serug.
Serug was the son of Reu.
Reu was the son of Peleg.
Peleg was the son of Eber.
Eber was the son of Shelah.
36 Shelah was the son of Cainan.
Cainan was the son of Arphaxad.
Arphaxad was the son of Shem.
Shem was the son of Noah.
Noah was the son of Lamech.
37 Lamech was the son of Methuselah.
Methuselah was the son of Enoch.
Enoch was the son of Jared.
Jared was the son of Mahalalel.
Mahalalel was the son of Kenan.
38 Kenan was the son of Enosh.[j]
Enosh was the son of Seth.
Seth was the son of Adam.
Adam was the son of God.
Footnotes:
3:1a Greek Herod was tetrarch. Herod Antipas was a son of King Herod.
3:1b Greek tetrarch; also in 3:1c.
3:4-6 Isa 40:3-5 (Greek version).
3:16a Or in.
3:16b Or in the Holy Spirit and in fire.
3:19 Greek Herod the tetrarch.
3:22 Some manuscripts read my Son, and today I have become your Father.
3:32 Greek Sala, a variant spelling of Salmon; also in 3:32b. See Ruth 4:20-21.
3:33 Some manuscripts read Amminadab was the son of Aram. Arni and Aram are alternate spellings of Ram. See 1 Chr 2:9-10.
3:38 Greek Enos, a variant spelling of Enosh; also in 3:38b. See Gen 5:6.
Our Daily Bread reading and devotion
Thursday, December 25, 2014
Read: Luke 2:15-20
When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”
16 They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. 17 After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. 18 All who heard the shepherds’ story were astonished, 19 but Mary kept all these things in her heart and thought about them often. 20 The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.
Insight
The role of shepherd is one of the oldest occupations named in the Bible (Gen. 4:2). Shepherds were deemed irreligious and irreverent, because in taking their flock into the wilderness to find pasture, they could not perform their religious duties at the temple. And being in contact with animals (and dead sheep), they were considered “unclean.” That God would announce the birth of the Savior of the world to a group of shepherds is consistent with Jesus’ mission to save the poor and exalt the lowly (Luke 1:51-53; 4:18). It is interesting that Jesus is both the Lamb of God (John 1:29) and the Good Shepherd (10:11).
The Smells Of The Stable
By Randy Kilgore
They shall call His name Immanuel, which is translated, “God with us.” —Matthew 1:23
A stable? What a place to give birth to the Messiah! The smells and sounds of a barnyard were our Savior’s first human experience. Like other babies, He may even have cried at the sounds of the animals and the strangers parading around His temporary crib.
If so, they would have been the first of many tears. Jesus would come to know human loss and sorrow, the doubts his brothers and family had about Him, and the pain His mother experienced as she saw Him tortured and killed.
All these hardships—and so much more—awaited the baby trying to sleep that first night. Yet from His very first moments, Jesus was “God with us” (Matt. 1:23), and He knew what it meant to be human. This would continue for over three decades, ending at His death on the cross.
Because of His love for you and me, Jesus became fully human. And being human allows Him to identify with us. Never again can we say that no one understands us. Jesus does.
May the Light that entered the world that night cast its brilliance into the deepest corners of our souls this Christmas, giving us the peace on Earth of which the angels spoke so long ago.
Father, help our hearts to know the
love of Christ and to honor Him
with our unyielding devotion in
this and every season. We love You.
Jesus understands.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 25, 2014
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
A Word with You, by Ron Hutchcraft
Thursday, December 25, 2014
THE CHRISTMAS INVITATION - #7294
It was the biggest event of the year in the little town of Cornwall; the annual Christmas pageant, starring many of the people of the town. When it came time for casting the various parts, every parent was pushing for their son or daughter to be included. On audition day, it didn't take long to match every part with just the right person.
But then there was Harold. The little guy really wanted a part, but well because of his learning disabilities, the directors kind of kept passing him over. But Harold just kept popping up again, asking for a part. Finally, the directors gave in and they gave him what they judged to be a no-risk part-the innkeeper who comes to the door and tells Mary and Joseph the inn is full. It was a part with only one simple line. Little did they know that the stage had been set for the most memorable Christmas pageant the town had ever seen.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Invitation."
The night of the pageant, you had to get there early just to get a seat. Backstage, the shepherds were putting on their bathrobes, the angels were adjusting their halos, everyone was reviewing their lines, and the directors were going over Harold's line with him one more time, "Now, remember, Harold ... 'I'm sorry, we have no room.'" Slowly, but surely, Harold repeated his line, "I'm sorry, we have no room."
The men of the church built a set that portrayed Bethlehem in the background, a manger on the right, and an inn on the left. As Act One neared its end, a weary Mary and Joseph trudged up to the inn door, desperately looking for shelter. Joseph knocked on the inn door and nothing happened. Backstage the front rows could hear the director whispering, "Now, Harold, now!" The set began to shake! Harold was struggling to get the door open. And then, standing there in his bathrobe, Harold listened as Joseph begged for a room again for his pregnant wife.
Harold said nothing. Again, the backstage whisper, "I'm sorry, we have no room." Another long pause. And finally, Harold struggled through his line, "I'm sorry, we have no room." Then he slowly closed the door. It was as Mary and Joseph began to turn away that the totally unforgettable moment came, the moment no one would ever forget. Suddenly the set started shaking again; Harold again struggling to get the door open. The stunned director's trying to get to him, and he can't get to him in time. Harold opened the door, ran after the departing Mary and Joseph, and loud enough for people in the basement to hear, Harold said, "Wait! Wait! You can have my room!"
You know what? Little Harold understood exactly what Christmas means. Luke 2:7, our word for today from the Word of God, says, "There was no room for them in the inn." But Harold understood that when the Son of God is at your door, you have to make room for Him, which might be something you have never done. Oh, you've done Christian things, you've gone to Christian meetings, you've believed Christian beliefs, and you've developed a Christian image, but could it be you've never really opened the door of your heart to the Savior who died for you, who is once again this Christmas knocking on the door of your heart. Your heart is empty because Jesus still isn't there.
I can't think of a better day to change that; to finally give yourself to the One who gave Himself for you. You can open the door by praying a prayer something like this right where you are, "Jesus, I've been running my life. I resign. I believe when You died on that cross You were paying the death penalty for the sinning I have done, and right now I'm giving that up and I'm dropping it to grab You. I'm putting my total trust in You to forgive my sin and take me to heaven, because You're alive and I'm Yours."
Are you ready to begin that relationship? I hope you'll go to our website, ANewStory.com. We've got the kind of information that will help you begin and be sure you have that personal relationship with Jesus Christ.
This Christmas season - is the time we celebrate His coming to earth, and coming to rescue you. What a great time to give Him what He came for; to give Him you today. Merry Christmas!
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