Max Lucado Daily:
All You Need
Ginger was six years old when she and her Sunday school class made get well cards for church members. Hers was a bright purple card that said, "I love you, but most of all God loves you!" She and her mom made the delivery. My dad was bedfast, the end was near. He could extend his hand, but it was bent to a claw from disease. Ginger asked him a question as only a six year old can, "Are you going to die?" He answered, "Yes, but when I don't know." She asked if he was afraid to go away. "Away is heaven," he told her. "I'll be with my Father. I'm ready to see Him eye to eye."
A man near death, winking at the thought of it. Stripped of everything? It only appeared that way. In the end, Dad still had what no one could take…faith. And in the end, that's all he needed!
From You'll Get Through This
2 Chronicles 36
New International Version (NIV)
1 And the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.
Jehoahaz King of Judah
2 Jehoahaz[a] was twenty-three years old when he became king, and he reigned in Jerusalem three months. 3 The king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents[b] of silver and a talent[c] of gold. 4 The king of Egypt made Eliakim, a brother of Jehoahaz, king over Judah and Jerusalem and changed Eliakim’s name to Jehoiakim. But Necho took Eliakim’s brother Jehoahaz and carried him off to Egypt.
Jehoiakim King of Judah
5 Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. He did evil in the eyes of the Lord his God. 6 Nebuchadnezzar king of Babylon attacked him and bound him with bronze shackles to take him to Babylon. 7 Nebuchadnezzar also took to Babylon articles from the temple of the Lord and put them in his temple[d] there.
8 The other events of Jehoiakim’s reign, the detestable things he did and all that was found against him, are written in the book of the kings of Israel and Judah. And Jehoiachin his son succeeded him as king.
Jehoiachin King of Judah
9 Jehoiachin was eighteen[e] years old when he became king, and he reigned in Jerusalem three months and ten days. He did evil in the eyes of the Lord. 10 In the spring, King Nebuchadnezzar sent for him and brought him to Babylon, together with articles of value from the temple of the Lord, and he made Jehoiachin’s uncle,[f] Zedekiah, king over Judah and Jerusalem.
Zedekiah King of Judah
11 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. 12 He did evil in the eyes of the Lord his God and did not humble himself before Jeremiah the prophet, who spoke the word of the Lord. 13 He also rebelled against King Nebuchadnezzar, who had made him take an oath in God’s name. He became stiff-necked and hardened his heart and would not turn to the Lord, the God of Israel. 14 Furthermore, all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.
The Fall of Jerusalem
15 The Lord, the God of their ancestors, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. 16 But they mocked God’s messengers, despised his words and scoffed at his prophets until the wrath of the Lord was aroused against his people and there was no remedy. 17 He brought up against them the king of the Babylonians,[g] who killed their young men with the sword in the sanctuary, and did not spare young men or young women, the elderly or the infirm. God gave them all into the hands of Nebuchadnezzar. 18 He carried to Babylon all the articles from the temple of God, both large and small, and the treasures of the Lord’s temple and the treasures of the king and his officials. 19 They set fire to God’s temple and broke down the wall of Jerusalem; they burned all the palaces and destroyed everything of value there.
20 He carried into exile to Babylon the remnant, who escaped from the sword, and they became servants to him and his successors until the kingdom of Persia came to power. 21 The land enjoyed its sabbath rests; all the time of its desolation it rested, until the seventy years were completed in fulfillment of the word of the Lord spoken by Jeremiah.
22 In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:
23 “This is what Cyrus king of Persia says:
“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up, and may the Lord their God be with them.’”
Footnotes:
2 Chronicles 36:2 Hebrew Joahaz, a variant of Jehoahaz; also in verse 4
2 Chronicles 36:3 That is, about 3 3/4 tons or about 3.4 metric tons
2 Chronicles 36:3 That is, about 75 pounds or about 34 kilograms
2 Chronicles 36:7 Or palace
2 Chronicles 36:9 One Hebrew manuscript, some Septuagint manuscripts and Syriac (see also 2 Kings 24:8); most Hebrew manuscripts eight
2 Chronicles 36:10 Hebrew brother, that is, relative (see 2 Kings 24:17)
2 Chronicles 36:17 Or Chaldeans
Our Daily Bread reading and devotion
In you, Lord my God,
I put my trust.
2 I trust in you;
do not let me be put to shame,
nor let my enemies triumph over me.
3 No one who hopes in you
will ever be put to shame,
but shame will come on those
who are treacherous without cause.
4 Show me your ways, Lord,
teach me your paths.
5 Guide me in your truth and teach me,
for you are God my Savior,
and my hope is in you all day long.
6 Remember, Lord, your great mercy and love,
for they are from of old.
7 Do not remember the sins of my youth
and my rebellious ways;
according to your love remember me,
for you, Lord, are good.
8 Good and upright is the Lord;
therefore he instructs sinners in his ways.
9 He guides the humble in what is right
and teaches them his way.
10 All the ways of the Lord are loving and faithful
toward those who keep the demands of his covenant.
11 For the sake of your name, Lord,
forgive my iniquity, though it is great.
Footnotes:
Psalm 25:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
All Through This Hour
September 9, 2013 — by Dennis Fisher
Lead me in Your truth and teach me, for You are the God of my salvation; on You I wait all the day. —Psalm 25:5
The majestic chime of London’s Great Clock of Westminster, commonly known as Big Ben, is familiar to many. In fact, some of us may have clocks in our homes that sound the same hourly chime. It is traditionally thought that the melody was taken from Handel’s Messiah. And the lyrics inscribed in the Big Ben clock room have a time significance:
All through this hour,
Lord, be my guide;
And by Thy power,
No foot shall slide.
These lyrics are a good reminder of our constant need for God’s guidance. King David recognized that he needed guidance all through the day as he faced the challenges of life. In Psalm 25 he says: “Lead me in Your truth and teach me, for You are the God of my salvation; on You I wait all the day” (v.5). Wanting to be a teachable follower of God, David looked to his Redeemer for direction. His heart’s desire was to wait on God with dependent faith throughout the entire day.
May this be our desire as well. Our requests for God’s help often begin the day, but then competing distractions can pull our attention away from Him. Lord, remind us to pray: “All through this hour, Lord, be my guide.”
There’s never a day nor a season
That prayer may not bless every hour,
And never a prayer need be helpless
When linked with God’s infinite power. —Morton
Let Christ be first in your thoughts in the morning, and last in your thoughts at night.
My Utmost for His Highest, by Oswald Chambers
September 9, 2013
Do It Yourself (2)
. . . bringing every thought into captivity to the obedience of Christ . . . —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “. . . I take every project prisoner to make it obey Christ . . . .” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself . . . ” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind. . . .” (Romans 12:2).
A Word with You, by Ron Hutchcraft
Get In the Game - #6956
Monday, September 9, 2013
Professional football wasn't the same for me once I began to have the opportunity to speak at NFL chapels. All of the NFL teams have chapel services before their games. And so, a few hours before game time, I had the opportunity to meet in a hotel conference room with a number of the players; sometimes from our local team, sometimes from a visiting team. And the players were so intense! I mean, it was a lot more than a game to them. By the time that day was over, their career could have been in jeopardy, their income was on the line, sometimes what shape their body was in was on the line. Sixteen Sundays that made up a professional football schedule. Let me tell you, there was intensity in the room.
Then, because they often gave me two tickets, I would go to the stadium. And there I saw those wonderful, courteous New York fans. There they were out in the parking lot with their little grills having a party and passing their six-packs. Then they'd go into the stadium and here is this guy; he's kind of the stereotypical football fan. He's got, you know, a lot of six-packs that he's been carrying around in his stomach apparently for a number of years stuffed into some New York Giants or Jets shirt. He's got a Budweiser hat on. He's passing more down his way, and he's yelling and screaming. He knows all the players by their first name of course. Well, at least it sounds like it. And he knows how to play every play; he's very quick to criticize.
Of course, because I know how intense it is for the guys on the field because I've been with them, I just want to stand up and say, "Hey, Buddy, why don't you just be quiet for a little while? Why don't you get out of the stands and get in the game? Let's see how you do." Look behind you right now. Maybe there's someone telling you that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Get In the Game."
Our word for today from the Word of God comes from Ephesians chapter 4, and I'm going to begin reading at verse 11. "It was God who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers." Now why do we have all this here? Well, we're about to find out the reason why we have all these sermons you've heard in your life, and all the Sunday School lessons you've ever heard, all these guys talking at you from radio. Why all of this? Why is that all happening?
Here's why: It says to prepare God's people for works of service. See, that's why you've gotten all this input you've been getting spiritually. It isn't so you can just be smart about God. It's to get you ready to do something..."for works of service." So many of us are willing to go to the meetings, put some money in the offering, and maybe do some low-risk jobs. But we're like that fan in the stands. We like watching. We don't mind kind of being on the fringes and sometimes even criticizing the people who are on the field.
Well, see, Jesus has enough fans. He doesn't need any more fans. He needs players, and it could very well be that He's had you tune in today so you could hear these words, coming from Him, not from me, "Get out of the stands and get in the game."
Someone has wisely said, "In the first reformation the people of God were given the Word of God. Now a second reformation is needed where the people of God will be given the work of God." See, God has work for you to do; not just to go to Bible Studies and attend meetings and sing the songs and support ministries. It's time for you to play! There's someone only you can share Christ with. You're closer to that lost person than any other believer.
There's a group that maybe He wants to burden your heart for. There's someone who needs your time, your attention, your experience. In American Christianity we like to assign all of it to a few spiritual athletes. We call them pastors, missionaries, youth leaders. How about they take all the risks for us? But Jesus says we are all to be out on a limb, taking risks to serve Him.
Why don't you be one of the heroes on the field? There are no heroes in the stands. Dare to say, "Lord, what would You have me to do?" You've spent enough time watching. Now get out of the stands and get in the game.
