Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, September 13, 2015

Psalm 109 , Bible Reading and Daily Devotionals

Max Lucado Daily: God Surrounds Us

God surrounds us like the Pacific surrounds an ocean floor pebble. He is everywhere:  above, below, on all sides. We choose our response—rock or sponge? Resist or receive? Everything within you says, harden your heart. Run from God, resist God, blame God.

But be careful.  Hard hearts never heal.  Spongy ones do! Open every pore of your soul to God’s presence.  Here’s how. Lay claim to the nearness of God. He says in Hebrews 13:5, “Never will I leave you; never will I forsake you.” Grip this promise like the parachute it is. Repeat it over and over until it trumps the voices of fear. The Lord God is with you, and He is mighty to save. Cling to His character.  Quarry from your Bible a list of the deep qualities of God and press them into your heart. He is sovereign. You will get through this!

From You’ll Get Through This

Psalm 109
For the choir director: A psalm of David.

1 O God, whom I praise,
    don’t stand silent and aloof
2 while the wicked slander me
    and tell lies about me.
3 They surround me with hateful words
    and fight against me for no reason.
4 I love them, but they try to destroy me with accusations
    even as I am praying for them!
5 They repay evil for good,
    and hatred for my love.
6 They say,[a] “Get an evil person to turn against him.
    Send an accuser to bring him to trial.
7 When his case comes up for judgment,
    let him be pronounced guilty.
    Count his prayers as sins.
8 Let his years be few;
    let someone else take his position.
9 May his children become fatherless,
    and his wife a widow.
10 May his children wander as beggars
    and be driven from[b] their ruined homes.
11 May creditors seize his entire estate,
    and strangers take all he has earned.
12 Let no one be kind to him;
    let no one pity his fatherless children.
13 May all his offspring die.
    May his family name be blotted out in the next generation.
14 May the Lord never forget the sins of his fathers;
    may his mother’s sins never be erased from the record.
15 May the Lord always remember these sins,
    and may his name disappear from human memory.
16 For he refused all kindness to others;
    he persecuted the poor and needy,
    and he hounded the brokenhearted to death.
17 He loved to curse others;
    now you curse him.
He never blessed others;
    now don’t you bless him.
18 Cursing is as natural to him as his clothing,
    or the water he drinks,
    or the rich food he eats.
19 Now may his curses return and cling to him like clothing;
    may they be tied around him like a belt.”
20 May those curses become the Lord’s punishment
    for my accusers who speak evil of me.
21 But deal well with me, O Sovereign Lord,
    for the sake of your own reputation!
Rescue me
    because you are so faithful and good.
22 For I am poor and needy,
    and my heart is full of pain.
23 I am fading like a shadow at dusk;
    I am brushed off like a locust.
24 My knees are weak from fasting,
    and I am skin and bones.
25 I am a joke to people everywhere;
    when they see me, they shake their heads in scorn.
26 Help me, O Lord my God!
    Save me because of your unfailing love.
27 Let them see that this is your doing,
    that you yourself have done it, Lord.
28 Then let them curse me if they like,
    but you will bless me!
When they attack me, they will be disgraced!
    But I, your servant, will go right on rejoicing!
29 May my accusers be clothed with disgrace;
    may their humiliation cover them like a cloak.
30 But I will give repeated thanks to the Lord,
    praising him to everyone.
31 For he stands beside the needy,
    ready to save them from those who condemn them.

Footnotes:

109:6 Hebrew lacks They say.
109:10 As in Greek version; Hebrew reads and seek.

Our Daily Bread reading and devotion
Sunday, September 13, 2015

Read: John 3:13-19

3 No one has ever gone to heaven and returned. But the Son of Man[a] has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[b]

16 “For this is how God loved the world: He gave[c] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.

Footnotes:

3:13 Some manuscripts add who lives in heaven. “Son of Man” is a title Jesus used for himself.
3:15 Or everyone who believes will have eternal life in him.
3:16 Or For God loved the world so much that he gave.

INSIGHT:
Jesus spoke of Himself as “the Son of Man” (John 3:13), a title used exclusively to refer to Himself in the Gospels. In today’s passage, Jesus used it synonymously with “God’s one and only Son” (v. 18; see Matt. 26:63-64). Jews who were familiar with the book of Daniel would have recognized Jesus as the Messiah (see Dan. 7:13-14). Although “Son of Man” is a Messianic title, Jesus often used it in connection with His humiliation and suffering and His dying on the cross (Matt. 12:40; 17:9,12,22; Luke 9:22,44; 18:31-33; John 3:14-16). Making a typological reference to the bronze snake in Number 21:4-9, Jesus said that He too would be lifted up and anyone who looks to Him will not die but have eternal life (John 3:14-15). Sim Kay Tee

God So Loved . . .

By Marion Stroud

Jesus said, “Father, forgive them, for they do not know what they are doing.” Luke 23:34

July 28, 2014, marked the 100th anniversary of the beginning of World War I. In the British media many discussions and documentaries recalled the start of that 4-year conflict. Even the TV program Mr. Selfridge, which is based on an actual department store in London, included an episode set in 1914 that showed young male employees lining up to volunteer for the army. As I observed these portrayals of self-sacrifice, I felt a lump in my throat. The soldiers they depicted had been so young, so eager, and so unlikely to return from the horror of the trenches.

Although Jesus didn’t go off to war to defeat an earthly foe, He did go to the cross to defeat the ultimate enemy—sin and death. Jesus came to earth to demonstrate God’s love in action and to die a horrendous death so that we could be forgiven of our sins. And He was even prepared to forgive the men who flogged and crucified Him (Luke 23:34). He conquered death by His resurrection and now we can become part of God’s forever family (John 3:13-16).

Jesus came to earth to demonstrate God’s love in action.
Anniversaries and memorials remind us of important historical events and heroic deeds. The cross reminds us of the pain of Jesus’ death and the beauty of His sacrifice for our salvation.

Dear Lord, thank You for loving me so much that You left Your home in heaven, came to earth, and willingly went to the cross for me. Thank You for paying the penalty for my sins and forgiving me.

The cross of Jesus is the supreme evidence of the love of God. Oswald Chambers

My Utmost for His Highest, by Oswald Chambers
Sunday, September 13, 2015


After Surrender— Then What?

I have finished the work which You have given Me to do. —John 17:4

True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.

Surrender for Deliverance. “Come to Me…and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.

Surrender for Devotion. “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and Philippians 4:19).

Surrender for Death. “…another will gird you…” (John 21:18; also see John 21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.

And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.

WISDOM FROM OSWALD CHAMBERS

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L