Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, July 21, 2026

Psalm 31, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST GOD’S STURDY GRIP - July 21, 2026

In one of Henri Nouwen’s books, he tells about the lesson of trust he learned from a great trapeze artist. The acrobat said, “The flyer does nothing and the catcher does everything. I have simply to reach out my arms and hands and wait for him to catch me and pull me safely over the apron.” The flyer must trust, with outstretched arms, that his catcher will be there for him.

In the great trapeze act of salvation, God is the catcher, and we are the flyers. We trust. Period. We rely solely upon God’s ability to catch us. As we do trust him, a wonderful thing happens—we fly!

Your Father has never dropped anyone. He will not drop you. His grip is sturdy and his hands are open. Place yourself entirely in his care. As you do, you will find it is possible—yes, possible—to be anxious for nothing.

Anxious for Nothing: Finding Calm in a Chaotic World

Psalm 31

A David Psalm

1–2  31 I run to you, God; I run for dear life.

Don’t let me down!

Take me seriously this time!

Get down on my level and listen,

and please—no procrastination!

Your granite cave a hiding place,

your high cliff aerie a place of safety.

3–5  You’re my cave to hide in,

my cliff to climb.

Be my safe leader,

be my true mountain guide.

Free me from hidden traps;

I want to hide in you.

I’ve put my life in your hands.

You won’t drop me,

you’ll never let me down.

6–13  I hate all this silly religion,

but you, God, I trust.

I’m leaping and singing in the circle of your love;

you saw my pain,

you disarmed my tormentors,

You didn’t leave me in their clutches

but gave me room to breathe.

Be kind to me, God—

I’m in deep, deep trouble again.

I’ve cried my eyes out;

I feel hollow inside.

My life leaks away, groan by groan;

my years fade out in sighs.

My troubles have worn me out,

turned my bones to powder.

To my enemies I’m a monster;

I’m ridiculed by the neighbors.

My friends are horrified;

they cross the street to avoid me.

They want to blot me from memory,

forget me like a corpse in a grave,

discard me like a broken dish in the trash.

The street-talk gossip has me

“criminally insane”!

Behind locked doors they plot

how to ruin me for good.

14–18  Desperate, I throw myself on you:

you are my God!

Hour by hour I place my days in your hand,

safe from the hands out to get me.

Warm me, your servant, with a smile;

save me because you love me.

Don’t embarrass me by not showing up;

I’ve given you plenty of notice.

Embarrass the wicked, stand them up,

leave them stupidly shaking their heads

as they drift down to hell.

Gag those loudmouthed liars

who heckle me, your follower,

with jeers and catcalls.

19–22  What a stack of blessing you have piled up

for those who worship you,

Ready and waiting for all who run to you

to escape an unkind world.

You hide them safely away

from the opposition.

As you slam the door on those oily, mocking faces,

you silence the poisonous gossip.

Blessed God!

His love is the wonder of the world.

Trapped by a siege, I panicked.

“Out of sight, out of mind,” I said.

But you heard me say it,

you heard and listened.

23  Love God, all you saints;

God takes care of all who stay close to him,

But he pays back in full

those arrogant enough to go it alone.

24  Be brave. Be strong. Don’t give up.

Expect God to get here soon.

Our Daily Bread reading and devotion
Tuesday, July 21, 2026

TODAY'S SCRIPTURE
Amos 7:1-9

To Die Homeless and Friendless

1–2  7 God, my Master, showed me this vision: He was preparing a locust swarm. The first cutting, which went to the king, was complete, and the second crop was just sprouting. The locusts ate everything green. Not even a blade of grass was left.

I called out, “God, my Master! Excuse me, but what’s going to come of Jacob? He’s so small.”

3  God gave in.

“It won’t happen,” he said.

4  God showed me this vision: Oh! God, my Master God was calling up a firestorm. It burned up the ocean. Then it burned up the Promised Land.

5  I said, “God, my Master! Hold it—please! What’s going to come of Jacob? He’s so small.”

6  God gave in.

“All right, this won’t happen either,” God, my Master, said.

7  God showed me this vision: My Master was standing beside a wall. In his hand he held a plumb line.

8–9  God said to me, “What do you see, Amos?”

I said, “A plumb line.”

Then my Master said, “Look what I’ve done. I’ve hung a plumb line in the midst of my people Israel. I’ve spared them for the last time. This is it!

“Isaac’s sex-and-religion shrines will be smashed,

Israel’s unholy shrines will be knocked to pieces.

I’m raising my sword against the royal family of Jeroboam.”

Today's Insights
Observing how the writers of the Bible arranged their material aids us in our understanding of Scripture. In Amos 1-6, the prophet’s messages are prefaced with “this is what the Lord says” (see 1:3, 6, 9, 11, 13) or some other call to “hear” what God has to say (see 3:1; 4:1). In Amos 7, there’s a noticeable shift from “words” spoken by God Himself to “visions” God “showed” the prophet (v. 1). This pattern continues for the remainder of the book (see 8:1; 9:1). The visions of chapter 7 include a plumbline used to see if a wall was straight (vv. 7-8). It represented a standard for correctness. The standard for correct living for believers in Jesus is Christ Himself. The apostle John says, “Whoever says he abides in him ought to walk in the same way in which he walked” (1 John 2:6 esv).

Walking Like Jesus
Look, I am setting a plumb line among my people. Amos 7:8 
by Leslie Koh

Ben had bought pirated computer software for years, simply because it was cheaper. Even though it was illegal and broke copyright laws, he didn’t feel that it was morally wrong. After all, everyone did it, and why should he buy expensive original software? Who would check?

After hearing a talk on daily examples of living by God’s standards, however, Ben, a new believer growing in the faith, began to wonder, What does it mean to do the right thing?

Ben decided to replace all his software with original versions. It cost a lot more, but, as he explained to his friends, “God knows. And He calls us to do what’s right, right?”

In Amos 7, God reminded the Israelites that His standards were impartial and absolute and applied to all, including His favored nation. His laws and moral standards were like “a plumb line” (v. 8)—a weighted line used by builders to ensure structural integrity by showing if a wall wasn’t being built perfectly vertical.

While He may extend mercy, God can’t compromise His justice—which is why He sent His Son Jesus to die in our place as payment for our sin. The Bible shows us whether we’re walking in His way or not. By His grace, God helps those who believe in Jesus to live in a way that pleases Him and brings honor to Him—to do what’s right.

Reflect & Pray

What aspects of our lives can we apply God’s plumb line to? What would “living rightly” look like in your life?

Dear Father, You’ve called me to be holy like Your Son, Jesus. Please teach and help me to honor You in all things great and small.




My Utmost for His Highest, by Oswald Chambers
Tuesday, July 21, 2026
The Gateway to the Kingdom

Blessed are the poor in spirit. —Matthew 5:3

Beware of thinking of our Lord as a teacher first. If Jesus Christ is only a teacher, all he can do is tantalize me by holding up a standard I can’t meet. What’s the point of presenting me with an ideal I can’t come near? I’d be happier not knowing about it. What’s the good of telling me to be pure in heart, perfectly devoted to God, and willing to do more than my duty?

If the teachings of Jesus are going to be something more to me than ideals that lead to despair, I must know him as a savior first. When I am born again of the Spirit of God, I discover that Jesus Christ did not come only to teach; he came to make me what he teaches. The redemption means that Jesus Christ is able to put the disposition that ruled his own life into any life. All the standards God sets for us are based on this disposition.

“Blessed are the poor in spirit.” The message of the Sermon on the Mount (Matthew 5–7) produces despair in those who haven’t been born again of the Spirit. This is the exact thing Jesus means for it to do. As long as we have a self-righteous, conceited idea that we can follow our Lord’s teaching without knowing him as our savior, we will despair. God will allow us to wander in ignorance until we meet some insurmountable obstacle and come to him in poverty, ready to receive.

The bedrock of Jesus Christ’s kingdom is poverty—not possessions or making a decision to follow Jesus Christ, but a sense of total futility, a knowledge that we can’t even begin to follow God’s teaching on our own. That is the entrance; that is when Jesus says, “Blessed are you.” It does take us a long time to accept the fact that we are poor! The knowledge of our own poverty brings us to the moral frontier where Jesus Christ works.

Psalms 29-30; Acts 23:1-15

WISDOM FROM OSWALD
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? 
Disciples Indeed, 389 L

A Word with You, by Ron Hutchcraft
Tuesday, July 21, 2026
Building on Ground That's Going Down - #10312

Scripture:  Psalms 119:89
My first reaction: "No way." Then, "It's true...and it's awful." A man asleep in the middle of the night. Suddenly, what has been determined to be an approximately 60-foot sinkhole opens up beneath the house and literally sucks the man, the bed, and the bedroom in with it. The home has since been demolished, and the next door neighbors were given 30 minutes to grab what they could and evacuate. There was even speculation that the owners of the other two homes would never return.

Sinkholes seem to be a lot more common than we realize. I mean, certain soil-rock-and-moisture combinations apparently can erode over time and then suddenly collapse beneath you. There's ground that looks like it's safe to build on, but one day it just caves in under you.

I'm Ron Hutchcraft and I want to have A Word With You today about "Building on Ground That's Going Down."

There's a feeling too many of us know all too well. "Hey, I thought this would support me. It just collapsed." Beginning in the fall of 2008, so many friends of mine saw their financial security suddenly disappear into a sinkhole as the ground just shifted overnight. A Wall Street veteran told me, "You know, if you had asked any of us Christian guys here what we were trusting in, we would have said, 'Well, we’re trusting In the Lord, of course.' Until we suddenly lost what we were really trusting in."

As they say on the news, sinkholes are all over the place. The person who once said, "Til death do us part" is suddenly gone. The children you lived for left the nest empty. The church or organization you did so much for let you down. The company you served for so long doesn't need you anymore. The friends you gave so much for moved on without you. The plans you made vanished with one visit to a doctor's office. The people you lived to please turned their backs on you.

So many sinkholes! Ground you build on that you can't depend on. Yesterday's dream; now today's nightmare. The family who lost their home and their loved one in that sinkhole did find one consolation – the family Bible the demolition crew managed to retrieve. One family member stood in front of the rubble, just hugging that Bible for all she was worth.

Well, I’ll tell you, that's the only ground I know that will never cave in beneath you. It's what Martin Luther was counting on when he stood against the mightiest religious forces of his day and insisted knowing God was by faith alone. As all other ground around him was collapsing, he stood firm on a Biblical bedrock that is our word for today from the Word of God. Listen, "Your Word, O Lord, is eternal; it stands firm in the heavens" (Psalm 119:89).

Firm in the heavens. Truth you can stake your life on; a foundation that can never be shaken. It's where Paul told Timothy to plant his feet when it seems as if everyone - including God's people - are adrift. "But as for you," he said, "continue in what you have learned...you have known the Holy Scriptures...All Scripture is God-breathed" (2 Timothy 3:14-16). Sometimes, it means standing with a holy defiance of the culture, the crowd, the consensus, both feet firmly planted on God's Word. "God has spoken. That settles it."

Jesus told about two men - one whose house "collapsed" when the torrent came, and one whose house "could not be shaken." The first one, he says, built on "ground without a foundation." The other "dug down deep and laid the foundation on rock." He said the sinkable man "hears My words and does not put them into practice." The unsinkable man, he said, "hears My words and puts them into practice" (Luke 6:47-49).

So sitting in church just soaking up Christian beliefs is not enough to sustain you when your world's collapsing. Compartmentalized faith is collapsible faith. You have to do God's Word, not just know God's Word.

King David posed this question for a sinkhole moment: "When the foundations are being destroyed, what can the righteous do?" That’s a good question. Here's the answer: "The Lord is in His holy temple; the Lord is on His heavenly throne" (Psalm 11:3-4).

When your world caves in, God’s Throne hasn't moved. His Word is unchanged, and your God still reigns.