Max Lucado Daily: His Kingdom Will Never End
His kingdom will never end. Luke 1:33
In Bethlehem, the human being who best understood who God was and what he was doing, is the teenage girl in the smelly stable.
As Mary looks into the face of the baby. Her son. Her Lord. His Majesty—she can’t take her eyes off him. Somehow Mary knows she is holding God.
So this is he. She remembers the words of the angel. “His kingdom will never end.” (Luke 1:33)
He looks like anything but a king. His cry, though strong and healthy, is still the helpless and piercing cry of a baby.
Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter.
God came near!
Luke 8:1-25
He continued according to plan, traveled to town after town, village after village, preaching God’s kingdom, spreading the Message. The Twelve were with him. There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; Joanna, wife of Chuza, Herod’s manager; and Susanna—along with many others who used their considerable means to provide for the company.
The Story of the Seeds
4–8 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.
“Are you listening to this? Really listening?”
9 His disciples asked, “Why did you tell this story?”
10 He said, “You’ve been given insight into God’s kingdom—you know how it works. There are others who need stories. But even with stories some of them aren’t going to get it:
Their eyes are open but don’t see a thing,
Their ears are open but don’t hear a thing.
11–12 “This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won’t believe and be saved.
13 “The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone.
14 “And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun.
15 “But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest.
Misers of What You Hear
16–18 “No one lights a lamp and then covers it with a washtub or shoves it under the bed. No, you set it up on a lamp stand so those who enter the room can see their way. We’re not keeping secrets; we’re telling them. We’re not hiding things; we’re bringing everything out into the open. So be careful that you don’t become misers of what you hear. Generosity begets generosity. Stinginess impoverishes.”
19–20 His mother and brothers showed up but couldn’t get through to him because of the crowd. He was given the message, “Your mother and brothers are standing outside wanting to see you.”
21 He replied, “My mother and brothers are the ones who hear and do God’s Word. Obedience is thicker than blood.”
22–24 One day he and his disciples got in a boat. “Let’s cross the lake,” he said. And off they went. It was smooth sailing, and he fell asleep. A terrific storm came up suddenly on the lake. Water poured in, and they were about to capsize. They woke Jesus: “Master, Master, we’re going to drown!”
Getting to his feet, he told the wind, “Silence!” and the waves, “Quiet down!” They did it. The lake became smooth as glass.
25 Then he said to his disciples, “Why can’t you trust me?”
They were in absolute awe, staggered and stammering, “Who is this, anyway? He calls out to the winds and sea, and they do what he tells them!”
Our Daily Bread reading and devotion
Sunday, December 21, 2014
Read: Hebrews 9:11-22
Christ Is the Perfect Sacrifice
So Christ has now become the High Priest over all the good things that have come.[a] He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.
13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds[b] so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.
16 Now when someone leaves a will,[c] it is necessary to prove that the person who made it is dead.[d] 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.
18 That is why even the first covenant was put into effect with the blood of an animal. 19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats,[e] along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.”[f] 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.
Just The Right Time
By Julie Ackerman Link
Christ came as High Priest of the good things to come. —Hebrews 9:11
The conductor stood on the podium, his eyes scanning the choir and orchestra. The singers arranged the music in their folders, found a comfortable position for standing, and held the folder where they could see the conductor just over the top. Orchestra members positioned their music on the stand, found a comfortable position in their seats, and then sat still. The conductor waited and watched until everyone was ready. Then, with a downbeat of his baton, the sounds of Handel’s “Overture to Messiah” filled the cathedral.
With the sound swirling around me, I felt I was immersed in Christmas—when God, at just the right moment, signaled the downbeat and set in motion an overture that started with the birth of the Messiah, the “High Priest of the good things to come” (Heb. 9:11).
Every Christmas, as we celebrate Christ’s first coming with glorious music, I’m reminded that God’s people, like choir and orchestra members, are getting ready for the next downbeat of the conductor when Christ will come again. On that day, we will participate with Him in the final movement of God’s symphony of redemption—making all things new (Rev. 21:5). In anticipation, we need to keep our eyes on the conductor and make sure we are ready.
Sound the soul-inspiring anthem,
Angel hosts, your harps attune;
Earth’s long night is almost over,
Christ is coming—coming soon! —Macomber
The advent of Christ celebrates His birth and anticipates His return.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 21, 2014
Experience or God’s Revealed Truth?
We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.
If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”
Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
