Max Lucado Daily: Six Hours, One Friday
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21”
Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring.
God is on a cross. The creator of the universe is being executed. It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone.
What do you do with that day in history? What do you do with its claims? They were the most critical hours in history. Nails didn’t hold God to a cross. Love did.
The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
Job 34
ELIHU’S SECOND SPEECH
It’s Impossible for God to Do Evil
1–4 34 Elihu continued:
“So, my fine friends—listen to me,
and see what you think of this.
Isn’t it just common sense—
as common as the sense of taste—
To put our heads together
and figure out what’s going on here?
5–9 “We’ve all heard Job say, ‘I’m in the right,
but God won’t give me a fair trial.
When I defend myself, I’m called a liar to my face.
I’ve done nothing wrong, and I get punished anyway.’
Have you ever heard anything to beat this?
Does nothing faze this man Job?
Do you think he’s spent too much time in bad company,
hanging out with the wrong crowd,
So that now he’s parroting their line:
‘It doesn’t pay to try to please God’?
10–15 “You’re veterans in dealing with these matters;
certainly we’re of one mind on this.
It’s impossible for God to do anything evil;
no way can the Mighty One do wrong.
He makes us pay for exactly what we’ve done—no more, no less.
Our chickens always come home to roost.
It’s impossible for God to do anything wicked,
for the Mighty One to subvert justice.
He’s the one who runs the earth!
He cradles the whole world in his hand!
If he decided to hold his breath,
every man, woman, and child would die for lack of air.
God Is Working Behind the Scenes
16–20 “So, Job, use your head;
this is all pretty obvious.
Can someone who hates order, keep order?
Do you dare condemn the righteous, mighty God?
Doesn’t God always tell it like it is,
exposing corrupt rulers as scoundrels and criminals?
Does he play favorites with the rich and famous and slight the poor?
Isn’t he equally responsible to everybody?
Don’t people who deserve it die without notice?
Don’t wicked rulers tumble to their doom?
When the so-called great ones are wiped out,
we know God is working behind the scenes.
21–28 “He has his eyes on every man and woman.
He doesn’t miss a trick.
There is no night dark enough, no shadow deep enough,
to hide those who do evil.
God doesn’t need to gather any more evidence;
their sin is an open-and-shut case.
He deposes the so-called high and mighty without asking questions,
and replaces them at once with others.
Nobody gets by with anything; overnight,
judgment is signed, sealed, and delivered.
He punishes the wicked for their wickedness
out in the open where everyone can see it,
Because they quit following him,
no longer even thought about him or his ways.
Their apostasy was announced by the cry of the poor;
the cry of the afflicted got God’s attention.
Because You Refuse to Live on God’s Terms
29–30 “If God is silent, what’s that to you?
If he turns his face away, what can you do about it?
But whether silent or hidden, he’s there, ruling,
so that those who hate God won’t take over
and ruin people’s lives.
31–33 “So why don’t you simply confess to God?
Say, ‘I sinned, but I’ll sin no more.
Teach me to see what I still don’t see.
Whatever evil I’ve done, I’ll do it no more.’
Just because you refuse to live on God’s terms,
do you think he should start living on yours?
You choose. I can’t do it for you.
Tell me what you decide.
34–37 “All right-thinking people say—
and the wise who have listened to me concur—
‘Job is an ignoramus.
He talks utter nonsense.’
Job, you need to be pushed to the wall and called to account
for wickedly talking back to God the way you have.
You’ve compounded your original sin
by rebelling against God’s discipline,
Defiantly shaking your fist at God,
piling up indictments against the Almighty One.”
Our Daily Bread reading and devotion
Sunday, April 06, 2025
by
Katara Patton
TODAY'S SCRIPTURE
Acts 16:11-15
Putting out from the harbor at Troas, we made a straight run for Samothrace. The next day we tied up at New City and walked from there to Philippi, the main city in that part of Macedonia and, even more importantly, a Roman colony. We lingered there several days.
13–14 On the Sabbath, we left the city and went down along the river where we had heard there was to be a prayer meeting. We took our place with the women who had gathered there and talked with them. One woman, Lydia, was from Thyatira and a dealer in expensive textiles, known to be a God-fearing woman. As she listened with intensity to what was being said, the Master gave her a trusting heart—and she believed!
15 After she was baptized, along with everyone in her household, she said in a surge of hospitality, “If you’re confident that I’m in this with you and believe in the Master truly, come home with me and be my guests.” We hesitated, but she wouldn’t take no for an answer.
Today's Insights
Genuine, selfless expressions of hospitality and kindness can be used by Jesus to encourage His workers. In addition to the “open heart, open home” dynamic in play with Lydia in Acts 16:14-15, we see a similar pattern with the jailer in Philippi. Upon hearing and believing what he and his household needed to do to be saved, he “washed [Paul and Silas’] wounds” (v. 33). Then “the jailer brought them into his house and set a meal before them” (v. 34). Acts 28 also records instances of extreme kindness. When Paul was sailing to Rome as a prisoner, a storm forced the ship to come ashore on the island of Malta. He exercised his apostolic gifts among the islanders, and their hospitality was a balm for him (vv. 3-10).
Hospitality in Jesus
When [Lydia] and the members of her household were baptized, she invited us to her home. Acts 16:15
During the US civil rights movement, famed New Orleans cook Leah Chase did what she could. She prepared food and fed those who were marching for equal rights for all people. She said, “I was just feeding people. They were fighting for something, and they didn’t know what they would find when they went out there. They didn’t know what would happen to them on the streets. But when they were here, they knew I’d feed them. That’s what I could do for them.”
The gift of hospitality may sometimes be overlooked, but it can be just as important as other forms of serving one another in Christ. A businesswoman named Lydia—“a dealer in purple cloth” (Acts 16:14)—showed hospitality to Paul and the other preachers spreading the good news about Jesus to the people of Macedonia (vv. 11-15). She used what she had—her home—to help the traveling team. After accepting the gospel message, Lydia insisted on providing a place for the preachers to rest, saying, “If you consider me a believer in the Lord, . . . come and stay at my house” (v. 15). Much like the civil rights workers, Paul and his coworkers didn’t need to worry about a meal due to Lydia’s hospitality.
Gifts of hospitality can go a long way in helping all people—both fellow believers and those who still need Jesus. Let’s serve others as God provides what we need to help them.
Reflect & Pray
When has someone’s hospitality helped you? How can you serve others today and help meet their practical needs?
Dear God, thank You for those who’ve shown hospitality to me. Please show me how to serve others in love.
Love in Action ? Why Should We Help?
My Utmost for His Highest, by Oswald Chambers
Sunday, April 06, 2025
The Collision of God and Sin
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness. — 1 Peter 2:24
There is nothing more certain in time or eternity than what Jesus Christ did upon the cross. He made redemption the basis of human life, restoring the whole of humanity to a right relationship with God. The cross of Jesus stands unique and alone. It is not the cross of a man or a woman; it is the cross of God, the exhibition of his nature. No parallel to it exists in human experience.
The cross was a superb triumph. It was the revelation of God’s judgment on sin; it shook the foundations of hell. Never tolerate the idea that Jesus Christ went to the cross as a martyr. The cross didn’t happen to Jesus; he came on purpose for it. Jesus is “the Lamb who was slain from the creation of the world ” (Revelation 13:8). God became flesh in order to defeat sin, not for self-realization. The incarnation was entirely for the redemption.
The cross is the center of time and eternity, the answer to the enigmas of both. It is the gateway by which any member of humanity can enter into union with God—yet when we get to the cross we do not pass through it. Rather, we abide in the life it has made possible for us, a life of communion with God.
The center of salvation is the cross of Jesus, and the reason it is so easy to obtain salvation is because it cost God so much. The cross is the point where God and sinful humanity merge with a crash and the way to life is opened—but the crash is on the heart of God.
1 Samuel 4-6; Luke 9:1-17
WISDOM FROM OSWALD
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ.
Approved Unto God, 4 R
