Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, August 16, 2026

Luke 23:1-25, Bible Reading and Daily Devotionals

Max Lucado Daily:Don’t Give Up

The next time you lack the will to go on, seek healthy counsel! You won’t want to.  Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.

I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run.  Neither did the fellow jogging next to me.  He said, “This stinks. This is the dumbest decision I’ve ever made.”

I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”

Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”

Don’t give up. And get some good advice!

From Facing Your Giants

Luke 23:1-25

Pilate

1–2  23 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”

3  Pilate asked him, “Is this true that you’re ‘King of the Jews’?”

“Those are your words, not mine,” Jesus replied.

4  Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”

5  But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”

6–7  When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.

8–10  Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.

11–12  Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.

13–16  Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”

18–20  At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.

21  But they kept shouting back, “Crucify! Crucify him!”

22  He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”

23–25  But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

Our Daily Bread reading and devotion
Sunday, August 16, 2026
By Marvin Williams

TODAY'S SCRIPTURE
Psalm 141

A David Psalm

1–2  141 God, come close. Come quickly!

Open your ears—it’s my voice you’re hearing!

Treat my prayer as sweet incense rising;

my raised hands are my evening prayers.

3–7  Post a guard at my mouth, God,

set a watch at the door of my lips.

Don’t let me so much as dream of evil

or thoughtlessly fall into bad company.

And these people who only do wrong—

don’t let them lure me with their sweet talk!

May the Just One set me straight,

may the Kind One correct me,

Don’t let sin anoint my head.

I’m praying hard against their evil ways!

Oh, let their leaders be pushed off a high rock cliff;

make them face the music.

Like a rock pulverized by a maul,

let their bones be scattered at the gates of hell.

8–10  But God, dear Lord,

I only have eyes for you.

Since I’ve run for dear life to you,

take good care of me.

Protect me from their evil scheming,

from all their demonic subterfuge.

Let the wicked fall flat on their faces,

while I walk off without a scratch.

Today's Insights
Scripture has much to say about the power of our words. A familiar New Testament passages is James 3:1-12. According to James, keeping control of our tongue is difficult. However, before we lose hope in being able to speak good words to one another, consider what David says in Psalm 141. 

Here, tucked in the middle of his other requests, the psalmist asks God to “set a guard over [his] mouth” (v. 3). He desires to live a life that contrasts with the evildoers around him (v. 4), a life that welcomes words of truth from others. He says, “Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head” (v. 5). Today, God can help us use our words well and speak truthfully to others.

Wounds That Build and Heal
Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head. Psalm 141:5

According to research, Gen Z can detect a false compliment from a mile away. While the intention might be kindness, the members of that generation value something deeper: genuine respect and honesty. Not looking to be flattered, they want to be believed in. When truth is spoken, they feel respected, taken seriously, and are challenged to grow. But this is likely true for most of us.

Psalm 141:5 gives voice to this wisdom. David wrote, “Let a righteous man strike me—that is a kindness; let him rebuke me.” In his prayer to God, he asks that he would welcome loving wounds from friends as kindness (v. 5; see also Proverbs 27:6). David was intimating that real love doesn’t dodge difficult conversations. It tells the truth, not to shame people but to help them be drawn to God and not “be drawn to what is evil” (Psalm 141:4). This passage reminds us that wise, truthful feedback isn’t about tearing others down but building them up.

Let’s not fear receiving correction from the right sources, and let’s not shy away from offering it either. We don’t need more sugarcoated words. We need people who are willing to speak the truth in love. Sometimes the words that sting the most are the ones that build us, heal us, and help us become who God made us to be.

Reflect & Pray

Why can it be hard to offer correction to other believers? How do you respond to loving correction from others?
Dear God, please help me to give and receive wise feedback and correction as gifts of Your grace.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 16, 2026
Does He Know Me?

He calls his own sheep by name. — John 10:3

Does he know me when I have failed to know him (John 20:11–16)? When Mary Magdalene saw Jesus outside his tomb, she didn’t recognize him. But he knew her: “Jesus said to her, ‘Mary’” (v. 16). The instant Mary heard her name, she cried out, “Teacher!”

Why was Mary weeping outside Jesus’s tomb? Not because she knew about Jesus, but because she had a personal history with her Lord. It is possible to know all about doctrine and not know Jesus. The soul is in danger when intellectual learning outstrips intimate touch with him. Doctrine was nothing more to Mary than grass beneath her feet. Any Pharisee could have made a fool of her doctrinally, but none could ridicule away the fact that Jesus had cast seven demons out of her. And yet for Mary, Jesus’s blessings were nothing in comparison to himself.

Does he know me when I have stubbornly doubted (John 20:24–29)? Have I been doubting something about Jesus—an experience others testify to but which I haven’t had? The other disciples told Thomas that they’d seen Jesus, but Thomas doubted. “Unless I see . . . I will not believe” (v. 25). Thomas needed the personal touch of Jesus. When our Lord’s touch will come, or how it will come, we do not know. But when it does come, it’s indescribably precious. Jesus told Thomas, “Reach out your hand and put it into my side,” and Thomas replied, ‘My Lord and my God!’” (vv. 27–28).

Does he know me when I have selfishly denied him (John 21:15–17)? Peter had denied Jesus Christ three times, yet after the resurrection, Jesus appeared to Peter alone. He restored Peter in private, and then he restored him before the others. And Peter said, “Lord, you know that I love you” (v. 16).

Do I have a personal history with Jesus Christ? The one sign of discipleship is intimate connection with him, a knowledge of Jesus Christ that nothing can disturb.

Psalms 94-96; Romans 15:14-33
 
WISDOM FROM OSWALD
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. 
Disciples Indeed, 387 R