Max Lucado Daily: AS I HAVE DONE TO YOU - April 22, 2026
Victoria Ruvolo doesn’t remember the 18-year-old boy leaning out the window, of all things, holding a frozen turkey. He threw it at her windshield. Crashing through the glass, it shattered Victoria’s face like a dinner plate on concrete.
John 13:14-15 (NKJV) says, “Since I, the Lord and Teacher, have washed your feet, you ought to wash each other’s feet…do as I have done to you.” Victoria Ruvolo did. Months later, she stood face to face with her offender in court. He was no longer cocky. He as trembling, tearful, and apologetic. Six months behind bars, five years’ probation. Everyone in the courtroom objected to the light sentence. He sobbed, but she spoke. The light sentence was her idea. She said, “I forgive you, and I want your life to be the best it can be.” Grace does this. Grace chooses to give the forgiveness that’s been received.
Grace: More Than We Deserve, Greater Than We Imagine
1 Samuel 25
To Fight God’s Battles
1 25 Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon.
2–3 There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man’s name was Nabal (Fool), a Calebite, and his wife’s name was Abigail. The woman was intelligent and good-looking, the man brutish and mean.
4–8 David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: “Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it’s sheep-shearing time. Here’s the point: When your shepherds were camped near us we didn’t take advantage of them. They didn’t lose a thing all the time they were with us in Carmel. Ask your young men—they’ll tell you. What I’m asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.’ ”
9–11 David’s young men went and delivered his message word for word to Nabal. Nabal tore into them, “Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I’m going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I’ve never laid eyes on? Who knows where they’ve come from?”
12–13 David’s men got out of there and went back and told David what he had said. David said, “Strap on your swords!” They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp.
14–17 Meanwhile, one of the young shepherds told Abigail, Nabal’s wife, what had happened: “David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn’t take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He’s impossible—a real brute!”
18–19 Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, “Go ahead and pave the way for me. I’m right behind you.” But she said nothing to her husband Nabal.
20–22 As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, “That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren’t dead meat by morning!”
23–25 As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, “My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don’t dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him.
25–27 “I wasn’t there when the young men my master sent arrived. I didn’t see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master’s harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.
28–29 “Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God’s battles! As long as you live no evil will stick to you.
If anyone stands in your way,
if anyone tries to get you out of the way,
Know this: Your God-honored life is tightly bound
in the bundle of God-protected life;
But the lives of your enemies will be hurled aside
as a stone is thrown from a sling.
30–31 “When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me.”
32–34 And David said, “Blessed be God, the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat.”
35 Then David accepted the gift she brought him and said, “Return home in peace. I’ve heard what you’ve said and I’ll do what you’ve asked.”
36–38 When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn’t tell him anything of what she’d done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died.
39–40 When David heard that Nabal was dead he said, “Blessed be God who has stood up for me against Nabal’s insults, kept me from an evil act, and let Nabal’s evil boomerang back on him.”
Then David sent for Abigail to tell her that he wanted her for his wife. David’s servants went to Abigail at Carmel with the message, “David sent us to bring you to marry him.”
41 She got up, and then bowed down, face to the ground, saying, “I’m your servant, ready to do anything you want. I’ll even wash the feet of my master’s servants!”
42 Abigail didn’t linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife.
43–44 David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David’s wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.
Our Daily Bread reading and devotion
Wednesday, April 22, 2026
byWinn Collier
TODAY'S SCRIPTURE
Psalm 72:12-14
Because he rescues the poor at the first sign of need,
the destitute who have run out of luck.
He opens a place in his heart for the down-and-out,
he restores the wretched of the earth.
He frees them from tyranny and torture—
when they bleed, he bleeds;
when they die, he dies.
Today's Insights
Psalm 72 is one of only two psalms attributed to King Solomon (see also Psalm 127). The Expositor’s Bible Commentary says of Psalm 72, “This psalm is a royal psalm wherein petition is made for the prosperity of the Lord’s anointed. The psalm is messianic in the sense that Jesus is the ‘Christ’ (‘anointed one’) who shares in all the promises made to David and to his descendants (see 2 Samuel 7).” Seen as a messianic psalm, it anticipates the time when Jesus will return as “King of kings and Lord of lords” (1 Timothy 6:15; see Revelation 19:16) and bring an end to all injustice and suffering. In fact, this psalm was the inspiration for the classic hymn “Jesus Shall Reign” by Isaac Watts, which celebrates the future worldwide reign of Christ. Today, as we wait for His return, we can join Him and help those who are suffering.
Joining God to Help
He will deliver . . . the afflicted who have no one to help. Psalm 72:12
As the Taliban swiftly overran the Afghanistan government in 2021, and tens of thousands were trapped with no way to escape, many were isolated and desperate. Ordinary citizens jumped to action, including one young man who launched an Instagram campaign, raising $7 million to pay for chartered evacuation flights. “We’ve shed the political divisions in this situation,” he told a news outlet, “and really come together from all walks of life to rally together and save these people.” They chose to jump into the fray.
It’s not just Afghanistan. From skyscrapers to villages around the world, so many people are alone—enduring crushing sorrows. It’s stunning, however, to see God’s attention turned toward these places of suffering and hopelessness. Somehow, ultimately, in His own way and time, He will “deliver the needy who cry out, the afflicted who have no one to help” (72:12). And remarkably, one way God’s help arrives is through us. Psalm 72 refers to both King Solomon’s work and God’s work—and it’s not always easy to disentangle which is which. God is the rescuer, but He calls us to move with Him.
When we encounter injustice or suffering, we can join Him, moving right into the middle of the ruin. We can follow God and go into the places where no one else is there to help.
Reflect & Pray
What situation have you encountered where it seems like there’s no one else to help? How can you join God in that place?
Dear God, thank You for promising to help us—and for calling us to join You in helping others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 22, 2026
The Light That Never Fails
And we all … with unveiled faces contemplate the Lord’s glory. — 2 Corinthians 3:18
Servants of God must stand so much alone that they never know they are alone. In the first phase of Christian life, disheartenments come. People who are bright lights for us flicker out; those who stand with us pass away. We have to get used to this—so used to it that no matter what happens, we never feel we are standing alone.
“Everyone deserted me… But the Lord stood at my side” (2 Timothy 4:16–17). We must build our faith on the light that never fails, not on the light that fades. When “great” men and women go, we are sad— until we see that they were meant to go, and that the only thing that remains is looking on the face of God for ourselves.
Allow nothing to keep you from looking God squarely in the face about yourself and your doctrine. Every time you preach, every time you pray, every time you testify, look God in the face first. Seek his mind on your subject before you begin and his glory will sound in every word. A Christian disciple is one who perpetually looks in the face of God and then goes forth to talk to people. Moses, when he’d been with God, “was not aware that his face was radiant” (Exodus 34:29). That unconscious glory is characteristic of the one who ministers for Christ. The secret of our life as disciples is that we keep in tune with God all the time.
2 Samuel 14-15; Luke 17:1-19
WISDOM FROM OSWALD
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount, 1449 L
A Word with You, by Ron Hutchcraft
Wednesday, April 22, 2026
YOUR PEOPLE IN HEAVEN - #10248
I've only been to Israel once, and just for a short visit, but I will never forget the thrill of seeing those places where Jesus walked when He was there, and watching all those names and places in the Bible suddenly come alive. It really was one of the highlights of my life, except for one thing. I went alone, on my way back home from a ministry trip to Africa. As I stood on the Mount of Olives, and as I walked the streets of old Jerusalem, as I experienced the feel of Capernaum and the Sea of Galilee, you know what I kept thinking? "I want my wife to see all of this. I want to experience this with my kids!" Yes, Israel was terrific, but I really wanted to share it with the people I love.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your People In Heaven."
I guess that's just the way it is when you're enjoying a special place; you want the people you care about to be there, sharing it with you. That must include the most special place of all - heaven.
Imagine that you get to heaven and you see Jesus. After you fall on your face in adoration and awe, you begin to thank Him for all He did to get you to heaven. And then you ask a question that's been on your mind since you arrived, "Lord, is Scott here? Is Linda here?" What if Jesus says, "Oh, did you bring him? Did you bring her?" See, Jesus was counting on you to help those people you love understand what He did for them on the cross and to point them to the only One who could get them to heaven.
In our word for today from the Word of God, Paul anticipated the joys he was expecting when he got to heaven. In 1 Thessalonians 2:19-20, he says, "For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." Now, when Paul sees Jesus, his joy is going to be that the people he loved - that he loved enough to introduce to Jesus - will be there with him.
I wonder who you'll be looking for when you get to heaven; people who, as far as you know, may not be headed there right now. If you want them to be there in heaven with you, you've got to tell them how they can know the Savior who died to get them there. In fact, that's why God has you in their lives, to help them go to heaven with you. So, how are you doing with that?
There are very few sadnesses deeper in life than standing by the casket of someone you could have told about Christ - you should have told about Christ - but you didn't. Well, you know, we can't have any of those opportunities back, but we do have the friends and neighbors and coworkers and loved ones who are still with us. And we still have time to tell them, but no one knows how much time.
This very day you could start praying what I call the "3-open prayer." First, "Lord, open a door." That's a natural, God-given opportunity to bring up your relationship with Christ. Then, "Lord, open their heart." And then finally, "Lord, open my mouth." You don't even have to pray, "Lord, if it's Your will." It is His will. "Lord, open a door. Lord, a natural opportunity. Lord, open their heart; get them ready, and Lord, open my mouth with the words, and the approach, and the tone, and the courage to tell them what I know about You." Begin to seek opportunities, pursue opportunities to tell the people in your personal world about the Son of God who loved them enough to pay for their sin so they don't have to.
If there are people you want to have in heaven with you, please while there's still time, share with them the only message that can get them there.
