Max Lucado Daily: AN UNCOMMON CALL - November 20, 2024
Jesus’ obedience began in a small town carpentry shop. His uncommon approach to his common life groomed him for his uncommon call. In order to change the world Jesus had to say goodbye to his world. 1 Peter 1:20 (TLB) says, “God chose him for this purpose long before the world began.” Every ounce of suffering had been scripted. It just fell to him to play the part.
When you come up with a word for such love, give it to Christ. For the day he left Nazareth is the day he declared his devotion for you and me. But God, immense in mercy and with an incredible love, embraced us. He took our sin-dead lives and made us alive in Christ. Perhaps we’re not so common after all!
Nextdoor Savior: Near Enough to Touch, Strong Enough to Trust
Psalm 83
An Asaph Psalm
1–5 83 God, don’t shut me out;
don’t give me the silent treatment, O God.
Your enemies are out there whooping it up,
the God-haters are living it up;
They’re plotting to do your people in,
conspiring to rob you of your precious ones.
“Let’s wipe this nation from the face of the earth,”
they say; “scratch Israel’s name off the books.”
And now they’re putting their heads together,
making plans to get rid of you.
6–8 Edom and the Ishmaelites,
Moab and the Hagrites,
Gebal and Ammon and Amalek,
Philistia and the Tyrians,
And now Assyria has joined up,
Giving muscle to the gang of Lot.
9–12 Do to them what you did to Midian,
to Sisera and Jabin at Kishon Brook;
They came to a bad end at Endor,
nothing but dung for the garden.
Cut down their leaders as you did Oreb and Zeeb,
their princes to nothings like Zebah and Zalmunna,
With their empty brags, “We’re grabbing it all,
grabbing God’s gardens for ourselves.”
13–18 My God! I’ve had it with them!
Blow them away!
Tumbleweeds in the desert waste,
charred sticks in the burned-over ground.
Knock the breath right out of them, so they’re gasping
for breath, gasping, “God.”
Bring them to the end of their rope,
and leave them there dangling, helpless.
Then they’ll learn your name: “God,”
the one and only High God on earth.
Our Daily Bread reading and devotion
Wednesday, November 20, 2024
TODAY'S SCRIPTURE
Acts 21:27-22:1
Paul Under Arrest
27–29 When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)
30 Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn’t get back in and gain sanctuary.
31–32 As they were trying to kill him, word came to the captain of the guard, “A riot! The whole city’s boiling over!” He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul.
33–36 The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. As they carried him away, the crowd followed, shouting, “Kill him! Kill him!”
37–38 When they got to the barracks and were about to go in, Paul said to the captain, “Can I say something to you?”
He answered, “Oh, I didn’t know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs.”
39 Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”
Paul Tells His Story
40 Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.
1–2 22 “My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me.”
Today's Insights
In Acts 21, Paul is accused of bringing “Greeks [gentiles] into the temple” (v. 28). This false accusation relates to how Herod’s temple was divided. The outer court was divided into the court of Israel (only for Jewish men), the court of women (where all Jewish people could enter), and, furthest out, the court of gentiles, the only court where gentiles (all non-Jews) were allowed to worship. These divisions weren’t called for in Scripture but were taken seriously—with threat of the death penalty for gentiles who ventured beyond their designated court.
Speak to the People About Jesus By Dave Branon
Please let me speak to the people. Acts 21:39
Today's Devotional
Paul had gone to the temple for the Jewish purification ceremony (Acts 21:26). But some agitators who thought he’d been teaching against the Law sought to take his life (v. 31). Roman soldiers quickly got involved and arrested Paul, bound him, and carried him from the temple area—with the mob shouting, “Get rid of him!” (v. 36).
How did the apostle react to this threat? He asked the troops’ commander if he could “speak to the people” (v. 39). When the Roman leader granted permission, Paul, bleeding and bruised, turned to the angry crowd and shared his faith in Jesus (22:1-16).
That was two thousand years ago—an old Bible story that we might find hard to relate to. More recently, a man named Peter was arrested while visiting a jailed friend who believes in Jesus in a country where believers are regularly persecuted. Peter was tossed into a dark prison cell and blindfolded during interrogations. When the blindfold was removed, he saw four soldiers with guns pointed at him. Peter’s response? He saw it as “a perfect . . . opportunity to share his faith.”
Paul and this modern-day Peter point out a hard, vital truth. Even if God allows us to experience tough times—even persecution—our task remains: “Preach the gospel” (Mark 16:15). He will be with us and will give us the wisdom and power to share our faith.
Reflect & Pray
How have you or someone you know faced persecution for faith in Christ? How will you “proclaim the gospel” today?
Dear Jesus, please give me courage to represent You with love and wisdom.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 20, 2024
The Forgiveness of God
In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. — Ephesians 1:7
Beware of the pleasant view of the fatherhood of God, the view that says the reason God forgives us is that he is so kind and loving. This idea has no place in the New Testament. The only ground on which God can forgive us and reinstate us in his favor is the tremendous tragedy of the cross of Christ. It is “through his blood” that our sins are forgiven. To put forgiveness on any other ground is blasphemy.
Forgiveness is easy for us to accept, but it wasn’t easily won. Forgiveness cost God the agony of Calvary. It’s possible for us to forget this and to take everything God gives us with the simplicity of faith—to take forgiveness and the gift of the Holy Spirit and our sanctification without recalling the enormous price he paid to make them ours. Forgiveness is the divine miracle of grace, a miracle wrought in the atonement. Never accept a view of the fatherhood of God that erases the atonement. The revelation of God is that he cannot forgive without the cross of Jesus Christ. If he did, he would compromise his holiness and contradict his nature. God’s forgiveness is natural only in the supernatural domain.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is slight. Sanctification is simply the expression of the forgiveness of sins in a human life. The thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin. The apostle Paul had this well awakened in him, and he never got away from it. When you, like Paul, realize what it cost to forgive you, you will be held as he was: in an iron grip, constrained by the love of God.
Ezekiel 14-15; James 2
WISDOM FROM OSWALD
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him.
Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Wednesday, November 20, 2024
An Answering Person or An Answering Machine? - #9878
I know voicemail can be efficient, but that doesn't mean I have to like it. Sometimes they're entertaining. I have friends who have major productions or comedy monologues that greet people. But, you know, voice mail doesn't respond. It records, but doesn't respond. One friend captured how I feel in what he recorded tongue-in-cheek. You call, then you know, you get the little click and you hear the friend's voice saying, "In a world of cold and uncaring humans, isn't it refreshing to be greeted by a warm and friendly voicemail?" No! You just can't automate a personal response!
I'm Ron Hutchcraft, and I want to have A Word With You today about "An Answering Person or An Answering Machine?"
Actually, when it comes to the needs around you, you're probably one or the other: you're an answering person or an unresponsive person like an answering machine. Jesus was trying to point that out in Luke 10:30-34. It's our word for today from the Word of God. You know the story. He says, "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, they beat him, they went away, leaving him half dead."
"A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So, too, a Levite, when he came to the place and saw him passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine..."
It's a great story, huh? Yeah, but it's a troubling story. It's the professional God-lovers - the priest and the Levite - who don't stop for this obvious human need. And it's a Samaritan, one who's considered a spiritual reject by the Jews, who responds as Jesus would with above and beyond love.
Like me, you may be pretty busy in Christian activities and programs, and that can become a trap. I believe the priest and the Levite knew about meeting needs. I believe they knew about helping wounded people. But they may have confined their response to programs for helping people, to meetings to plan programs, to theological concepts about love and mercy and compassion. Tragically, the longer you've been around Christian things, the more you can replace personal acts of love with programs and structures to do it.
You know, it goes like this: "We have a program that ministers to the poor, the homeless, the brokenhearted, and the hurting. We have meetings that present Christ to lost and dying people. We're having a seminar on reaching people for the Lord." Answering machines - machines to answer the calls of men and women in need. Now I'm very much in favor of organized, large-scale efforts to respond to the needs of desperate people around us. But they're just no substitute for you being the Good Samaritan yourself, for the natural flow of love and mercy that stops for someone who needs money, or a listening ear, a word of encouragement, a chance to hear about Christ's love or to see it in action.
Like the Good Samaritan, I hope you don't lose that beautiful characteristic of your Master. A breakable heart. You got one? Sometime this week, you'll almost surely encounter someone who is wounded or someone who is without Christ. Will you excuse yourself because you're busy in a lot of Christian activity - your answering machines? Or will you stop and be the answer with your loving, personal, above-and-beyond response? That's what Jesus commands and commends.
When the people around you call, they don't need an answering machine, they need an answering person!
