Max Lucado Daily: No Room
Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words. He was still in Mary’s womb when the innkeeper said, “We don’t have room for you” (Luke 2:7).
And when he was hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in our world.”
Even today Jesus is given the same treatment. He goes from heart to heart, asking if he might enter. Every so often, he’s welcomed. Someone throws open the door of his or her heart and invites him to stay. And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (John 14:2).
What a delightful promise he makes us! We make room for him in our hearts….And he makes room for us in his house!
From Grace for the Moment
Deuteronomy 31
The Charge
1–2 31 Moses went on and addressed these words to all Israel. He said, “I’m 120 years old today. I can’t get about as I used to. And God told me, ‘You’re not going to cross this Jordan River.’
3–5 “God, your God, will cross the river ahead of you and destroy the nations in your path so that you may dispossess them. (And Joshua will cross the river before you, as God said he would.) God will give the nations the same treatment he gave the kings of the Amorites, Sihon and Og, and their land; he’ll destroy them. God will hand the nations over to you, and you’ll treat them exactly as I have commanded you.
6 “Be strong. Take courage. Don’t be intimidated. Don’t give them a second thought because God, your God, is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you.”
7–8 Then Moses summoned Joshua. He said to him with all Israel watching, “Be strong. Take courage. You will enter the land with this people, this land that God promised their ancestors that he’d give them. You will make them the proud possessors of it. God is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you. Don’t be intimidated. Don’t worry.”
9–13 Moses wrote out this Revelation and gave it to the priests, the sons of Levi, who carried the Chest of the Covenant of God, and to all the leaders of Israel. And he gave these orders: “At the end of every seven years, the Year-All-Debts-Are-Canceled, during the pilgrim Festival of Booths when everyone in Israel comes to appear in the Presence of God, your God, at the place he designates, read out this Revelation to all Israel, with everyone listening. Gather the people together—men, women, children, and the foreigners living among you—so they can listen well, so they may learn to live in holy awe before God, your God, and diligently keep everything in this Revelation. And do this so that their children, who don’t yet know all this, will also listen and learn to live in holy awe before God, your God, for as long as you live on the land that you are crossing over the Jordan to possess.”
14–15 God spoke to Moses: “You are about to die. So call Joshua. Meet me in the Tent of Meeting so that I can commission him.”
So Moses and Joshua went and stationed themselves in the Tent of Meeting. God appeared in the Tent in a Pillar of Cloud. The Cloud was near the entrance of the Tent of Meeting.
16–18 God spoke to Moses: “You’re about to die and be buried with your ancestors. You’ll no sooner be in the grave than this people will be up and whoring after the foreign gods of this country that they are entering. They will abandon me and violate my Covenant that I’ve made with them. I’ll get angry, oh so angry! I’ll walk off and leave them on their own, won’t so much as look back at them. Then many calamities and disasters will devastate them because they are defenseless. They’ll say, ‘Isn’t it because our God wasn’t here that all this evil has come upon us?’ But I’ll stay out of their lives, keep looking the other way because of all their evil: they took up with other gods!
19–21 “But for right now, copy down this song and teach the People of Israel to sing it by heart. They’ll have it then as my witness against them. When I bring them into the land that I promised to their ancestors, a land flowing with milk and honey, and they eat and become full and get fat and then begin fooling around with other gods and worshiping them, and then things start falling apart, many terrible things happening, this song will be there with them as a witness to who they are and what went wrong. Their children won’t forget this song; they’ll be singing it. Don’t think I don’t know what they are already scheming to do, and they’re not even in the land yet, this land I promised them.”
22 So Moses wrote down this song that very day and taught it to the People of Israel.
23 Then God commanded Joshua son of Nun saying, “Be strong. Take courage. You will lead the People of Israel into the land I promised to give them. And I’ll be right there with you.”
24–26 After Moses had finished writing down the words of this Revelation in a book, right down to the last word, he ordered the Levites who were responsible for carrying the Chest of the Covenant of God, saying, “Take this Book of Revelation and place it alongside the Chest of the Covenant of God, your God. Keep it there as a witness.
27–29 “I know what rebels you are, how stubborn and willful you can be. Even today, while I’m still alive and present with you, you’re rebellious against God. How much worse when I’ve died! So gather the leaders of the tribes and the officials here. I have something I need to say directly to them with Heaven and Earth as witnesses. I know that after I die you’re going to make a mess of things, abandoning the way I commanded, inviting all kinds of evil consequences in the days ahead. You’re determined to do evil in defiance of God—I know you are—deliberately provoking his anger by what you do.”
30 So with everyone in Israel gathered and listening, Moses taught them the words of this song, from start to finish.
Our Daily Bread reading and devotion
Saturday, December 20, 2025
by
Bill Crowder
TODAY'S SCRIPTURE
Matthew 1:18-25
The Birth of Jesus
18–19 The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20–23 While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic sermon to full term:
Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for “God is with us”).
24–25 Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.
Today's Insights
Jesus is Immanuel, which means “God with us” (Matthew 1:23). John’s gospel describes His incarnation in this way: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (John 1:14). The concept that God is with His people can be seen throughout the Bible. It’s the theme of Psalm 46, where the repeated refrain is: “The Lord Almighty is with us; the God of Jacob is our fortress” (vv. 7, 11). The psalm concludes with this tender appeal to those facing loneliness or any other life challenge: “Be still, and know that I am God” (v. 10). Whatever we’re facing today, God is with us, and we’re never alone.
With Us in Our Loneliness
Never will I leave you; never will I forsake you. Hebrews 13:5
Henry David Thoreau described a city as a place where many people are “lonesome together.” Those words have the ring of truth. In my youth, songs like “Mr. Lonely,” “Only the Lonely,” and “Eleanor Rigby” focused on isolation and loneliness. In recent years, the pandemic was one of the most isolating seasons the world has known. And social media can feed that loneliness, giving us connection without relationship. Perhaps loneliness is the new pandemic.
As Matthew shared the story of the birth of Jesus (1:18-25), he told us, “All this took place to fulfill what the Lord had said through the prophet [Isaiah]: ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’) ” (vv. 22-23). Ponder that for a moment. God with us!
As believers in Jesus, we’re never alone. We’ve been born again into the family of Christ, a family that spans the globe and the ages. The apostle Paul said, “You are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Ephesians 2:19). We’re loved by the ever-present God, who said, “Never will I leave you; never will I forsake you” (Hebrews 13:5).
Whatever you’re facing today, your heavenly Father is present with you. Allow Him to help you as you step into life’s uncertainties and challenges. He’s with you.
Reflect & Pray
When have you felt lonely? When experiencing this sense of isolation, how do you respond to it?
Thank You, Father, that because of Your abiding presence, I’m never alone.
Discover more about being lonely by reading Alone Instead of Lonely by Reclaim Today.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 20, 2025
The Right Lines of Work
And I, when I am lifted up from the earth, will draw all people to myself. — John 12:32
Very few of us have any understanding of why Jesus Christ died. It wasn’t out of sympathy. If sympathy is all that human beings require, then Christ’s cross was a farce; there was no need for it. But the cross was necessary. What the world needs isn’t just a little bit of love, as so many preach today; it’s a surgical operation.
When you are face–to–face with a soul in spiritual difficulty, remind yourself of Jesus Christ on the cross. If the soul you’re counseling can get to God by some path other than the cross, then the cross is unnecessary. If you’re holding out your own sympathy as that other path, you’re a traitor to Jesus Christ. You have to keep your soul rightly related to God and pour out for others in the way he has designated, not in the human way of sympathy and understanding. The dominant note in spiritual guidance today is amiable religiosity; we have to avoid this, or we ignore God and his gospel.
The one thing New Testament workers have to do is exhibit Jesus Christ crucified, to lift him up all the time. Any doctrine that isn’t embedded in the cross will lead astray. When we believe in Jesus Christ and base our message on the reality of redemption, the people we talk to will inevitably be concerned by what we say. The thing that remains and deepens is the worker’s simple relationship to Jesus Christ. Our usefulness to God depends on that and that alone.
God’s workers can’t be poetic; we have to be surgical. Our calling is to uncover sin and reveal Jesus Christ as savior, not to give beautiful discourses. We have to go deep when we preach to others, as deep as God has gone with us. We have to be discerning in sensing which Scriptures will bring the truth straight home to another soul, and then apply them fearlessly.
Micah 1-3; Revelation 11
WISDOM FROM OSWALD
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.
The Psychology of Redemption, 1066 L
