Max Lucado Daily: Your Place at God’s Table
Angry. Sullen. Accusatory. Whiny. Put them all together in one word and spell it b-i-t-t-e-r. If you put them all in one person, that person’s in the pit, the dungeon of bitterness. The dungeon calls you to enter. You can, you know. You’ve experienced enough hurt. You’ve been betrayed enough times. You can choose, like many, to chain yourself to your hurt.
Or you can choose, like some, to put away your hurts. You can choose to go to the party. You have a place there. If you’re a child of God, no one can take away your sonship. Which is precisely what the father said to his prodigal son in Luke 15. “You are always with me; all that I have is yours.”
What you have is more important than what you don’t have, and that is, your relationship with God the Father! Your place at God’s table is permanent!
from He Still Moves Stones
Mark 15:1-25
Standing Before Pilate
1 15 At dawn’s first light, the high priests, with the religious leaders and scholars, arranged a conference with the entire Jewish Council. After tying Jesus securely, they took him out and presented him to Pilate.
2–3 Pilate asked him, “Are you the ‘King of the Jews’?”
He answered, “If you say so.” The high priests let loose a barrage of accusations.
4–5 Pilate asked again, “Aren’t you going to answer anything? That’s quite a list of accusations.” Still, he said nothing. Pilate was impressed, really impressed.
6–10 It was a custom at the Feast to release a prisoner, anyone the people asked for. There was one prisoner called Barabbas, locked up with the insurrectionists who had committed murder during the uprising against Rome. As the crowd came up and began to present its petition for him to release a prisoner, Pilate anticipated them: “Do you want me to release the King of the Jews to you?” Pilate knew by this time that it was through sheer spite that the high priests had turned Jesus over to him.
11–12 But the high priests by then had worked up the crowd to ask for the release of Barabbas. Pilate came back, “So what do I do with this man you call King of the Jews?”
13 They yelled, “Nail him to a cross!”
14 Pilate objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
15 Pilate gave the crowd what it wanted, set Barabbas free and turned Jesus over for whipping and crucifixion.
16–20 The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.
The Crucifixion
21 There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.
22–24 The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.
25–30 They nailed him up at nine o’clock in the morning.
Our Daily Bread reading and devotion
Sunday, July 12, 2026
TODAY'S SCRIPTURE
Genesis 50:22-26
Joseph continued to live in Egypt with his father’s family. Joseph lived 110 years. He lived to see Ephraim’s sons into the third generation. The sons of Makir, Manasseh’s son, were also recognized as Joseph’s.
24 At the end, Joseph said to his brothers, “I am ready to die. God will most certainly pay you a visit and take you out of this land and back to the land he so solemnly promised to Abraham, Isaac, and Jacob.”
25 Then Joseph made the sons of Israel promise under oath, “When God makes his visitation, make sure you take my bones with you as you leave here.”
26 Joseph died at the age of 110 years. They embalmed him and placed him in a coffin in Egypt.
Today's Insights
The writer of Hebrews commended Joseph for believing God’s promise that He’d bring his family out of Egypt into the promised land: “By faith Joseph . . . spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones” (Hebrews 11:22; see Genesis 50:24-25). In reconciling with his brothers who grievously harmed him, Joseph points us to God’s sovereignty in directing human affairs. His statement that “you intended to harm me, but God intended it all for good” (Genesis 50:20) is echoed in Romans 8:28: “We know that in all things God works for the good of those who love him, who have been called according to his purpose.” Just as “the Lord was with Joseph” (Genesis 39:2, 23), we can trust in His promise that He’ll be with us and never forsake us: “We say with confidence, ‘The Lord is my helper; I will not be afraid’ ” (Hebrews 13:5-6; see Psalm 118:6-7).
Discover more by listening to Promise Keeper.
Acting on God’s Promises
Joseph . . . said, “God will surely come to your aid, and then you must carry my bones up from this place.” Genesis 50:25
by Karen Huang
Pieter kisses a framed picture of his elderly parents every night. It’s been many years since he was last with them. As a young adult, when he became a follower of Jesus, his family and community pressured him to give up his newfound belief. When he didn’t, his parents disowned him. “In the Bible, God promised He’d help His children in difficult times, and I believed Him,” Pieter said. “Choosing to follow Him brought suffering, but He has helped me endure.”
Pieter has the assurance from God that He keeps His word, so Pieter is able to trustingly act on God’s promises. We read in Genesis that Joseph, at the end of his life, was also confident in the promises of God. He told his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob” (Genesis 50:24). Joseph was sure that God would keep His promise to take His people to Canaan. So he instructed the Israelites, “You must carry my bones up from [Egypt]” (v. 25).
Four hundred years later, during the exodus from Egypt, “Moses took the bones of Joseph with him” (Exodus 13:19). Eventually, “Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem [in Canaan]” (Joshua 24:32).
Let’s follow Joseph’s example of faith (Hebrews 11:22), showing our faith in God’s promises by acting on them.
Reflect & Pray
What promises of God can you act on? What practical steps can you take?
Faithful God, thank You for Your promises.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 12, 2026
The Spiritual Society
. . . until we all reach unity in the faith. . . , attaining
to the whole measure of the fullness of Christ. —Ephesians 4:13
In the redemption, Jesus Christ rehabilitated the whole of humanity, putting it back into a right relationship with God. Our Lord’s sacrifice means that now each and every one of us is able to enjoy an intimate, personal relationship with the Father. But developing a spiritual life of our own isn’t the only reason we are here. We are also here to “reach unity in the faith”—to realize Jesus Christ in our shared life in the church.
“Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers . . .” (1 Corinthians 12:27–28). The first great obedience of the church is to Jesus Christ. When the church stops putting Christ first and starts focusing on its own development as an organization, it ceases to be a spiritual society. The reason Jesus Christ places apostles and teachers in the church isn’t to build up a worldly institution; it’s to build up the body of Christ—the unified community of believers.
Am I building up the shared body of Christ? Or am I seeking personal development only? If I am keeping my focus on the essential thing—my relationship to Jesus Christ—then I am doing what is right for the entire body. If instead I am wanting and seeking things for myself, my relationship to Christ and to his community is distorted. It will be a big humiliation to recognize that I haven’t been concerned about realizing Jesus Christ, but only about realizing what he has done for me.
My goal is God himself, not joy nor peace,
Nor even blessing, but himself, my God.
—Frances Brook
Am I measuring my life by this standard, or by something less?
Psalms 4-6; Acts 17:16-34
WISDOM FROM OSWALD
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.
Conformed to His Image, 354 L
