Max Lucado Daily: Moral Absolutes
When I was nine years old, I complimented a friend’s model airplane. He said, “I stole it!” He could tell I was stunned because he asked, “Do you think that was wrong?” When I told him I did, he answered simply, “It may be wrong for you, but it’s not wrong for me. I know the owner. He’s rich…I’m not.”
What do you say to that argument? If the majority opinion determines good and evil, what happens when the majority is wrong? A godly view of the world has something to say to my childhood thief. You may think it’s right. Society may think it’s okay. But the God who made you said, ‘You shall not steal’—and he wasn’t kidding. The hedonist’s world of no moral absolutes works fine on paper and sounds great in a college philosophy course, but in life? Paul described it best in Romans 1:21, “Their foolish minds were filled with darkness.”
From In the Grip of Grace
Proverbs 2
Make Insight Your Priority
1–5 2 Good friend, take to heart what I’m telling you;
collect my counsels and guard them with your life.
Tune your ears to the world of Wisdom;
set your heart on a life of Understanding.
That’s right—if you make Insight your priority,
and won’t take no for an answer,
Searching for it like a prospector panning for gold,
like an adventurer on a treasure hunt,
Believe me, before you know it Fear-of-God will be yours;
you’ll have come upon the Knowledge of God.
6–8 And here’s why: God gives out Wisdom free,
is plainspoken in Knowledge and Understanding.
He’s a rich mine of Common Sense for those who live well,
a personal bodyguard to the candid and sincere.
He keeps his eye on all who live honestly,
and pays special attention to his loyally committed ones.
9–15 So now you can pick out what’s true and fair,
find all the good trails!
Lady Wisdom will be your close friend,
and Brother Knowledge your pleasant companion.
Good Sense will scout ahead for danger,
Insight will keep an eye out for you.
They’ll keep you from making wrong turns,
or following the bad directions
Of those who are lost themselves
and can’t tell a trail from a tumbleweed,
These losers who make a game of evil
and throw parties to celebrate perversity,
Traveling paths that go nowhere,
wandering in a maze of detours and dead ends.
16–19 Wise friends will rescue you from the Temptress—
that smooth-talking Seductress
Who’s faithless to the husband she married years ago,
never gave a second thought to her promises before God.
Her whole way of life is doomed;
every step she takes brings her closer to hell.
No one who joins her company ever comes back,
ever sets foot on the path to real living.
20–22 So—join the company of good men and women,
keep your feet on the tried-and-true paths.
It’s the men who walk straight who will settle this land,
the women with integrity who will last here.
The corrupt will lose their lives;
the dishonest will be gone for good.
Our Daily Bread reading and devotion
Saturday, September 05, 2026
by Monica La Rose
Numbers 22:22-23, 25-31
As he was going, though, God’s anger flared. The angel of God stood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road.
the donkey again saw God’s angel blocking the way and veered into the fence, crushing Balaam’s foot against the fence. Balaam hit her again.
26–27 God’s angel blocked the way yet again—a very narrow passage this time; there was no getting through on the right or left. Seeing the angel, Balaam’s donkey sat down under him. Balaam lost his temper; he beat the donkey with his stick.
28 Then God gave speech to the donkey. She said to Balaam: “What have I ever done to you that you have beat me these three times?”
29 Balaam said, “Because you’ve been playing games with me! If I had a sword I would have killed you by now.”
30 The donkey said to Balaam, “Am I not your trusty donkey on whom you’ve ridden for years right up until now? Have I ever done anything like this to you before? Have I?”
He said, “No.”
31 Then God helped Balaam see what was going on: He saw God’s angel blocking the way, brandishing a sword. Balaam fell to the ground, his face in the dirt.
Today's Insights
One wonders how Balaam, a non-Jewish prophet, knew about Yahweh, the one true God. Balaam had a reputation as an effective prophet; that’s why Midian’s King Balak commissioned him (Numbers 22:5-6). Yet even though God spoke to Balaam (v. 9), he wasn’t righteous. He later advised Midianite women to seduce Israelite men into sexual sin and idolatry (see 25:1-9; 31:15-16). We serve the God who can open the mouth of a donkey (22:28) and the eyes of a wicked prophet (vv. 31, 34). We can expect Him to open the eyes of those who trust Him and want to serve Him.
For further study, read: Who is Your Neighbor
When God Opens Our Eyes
The angel of the Lord asked him, “Why have you beaten your donkey these three times?” Numbers 22:32
In thirteenth-century France, legend has it that a knight left his baby boy at home guarded by his greyhound dog Guinefort. The knight returned to find chaos—the crib overturned, his son nowhere to be seen, and his hound’s mouth covered in blood. Assuming the dog had harmed his son, he killed it. Afterward, he found the body of a large snake covered in dog bites—and his son unharmed under the cradle. Guinefort had saved the baby’s life. The dog’s heroism and unjust fate so moved people that they misguidedly revered Guinefort as a saint.
Scripture records a similar incident, in which an animal was unjustly punished for protecting its owner. The prophet Balaam had been hired by the Moabite king to curse God’s people (Numbers 22:4-6). On Balaam’s journey, an “angel of the Lord . . . with a drawn sword” (v. 23) blocked his path. Balaam’s donkey, seeing the danger, avoided the angel twice—only to be beaten for his efforts (vv. 23, 25). When the donkey could no longer evade the angel, he refused to move and was again punished (vv. 26-27).
Finally, God enabled the donkey to speak and defend itself (vv. 29-30), and then He opened Balaam’s eyes to see the angel and heed God’s instructions (v. 31-32).
We’re not likely to hear an animal talk back to us anytime soon, but God can still open our eyes in unexpected ways. When that happens, let’s be prepared to listen.
Reflect & Pray
When has God opened your eyes? How has that changed you?
Gracious God, please help me to hear and respond to Your leading.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 05, 2026
Keeping Watch
Watch with Me. — Matthew 26:38
When Jesus says, “Watch with me,” he is telling us to watch with no private point of view at all. In the early stages of our life with him, we do not watch with Jesus; we watch for him and expect him to watch with us. It takes us time to begin to view everything that happens in the way our Lord views it—through the revelation of the Bible.
Jesus asked his disciples to watch with him in the garden of Gethsemane, when peril was close at hand. In the same way, he comes to us, in some present-day Gethsemane where his honor is at stake, and says, “Watch with me.” He does this to teach us to identify ourselves with him and to see things from his perspective. But we will not. We say, “No, Lord. I can’t see the meaning of this. It’s too awful.”
If we don’t understand our Lord, if we don’t even know what his suffering is for, how can we ever watch with him? The disciples loved Jesus to the limits of their natural capacity, but they didn’t understand what he was after; they couldn’t grasp why his goal was to go to his death. In the garden of Gethsemane, they allowed themselves to be consumed by their own sorrow, and they fell asleep instead of keeping watch. At the end of three years of the closest intimacy with their Lord, “all the disciples deserted him and fled” (Matthew 26:56).
And yet, the disciples did eventually learn to watch with Jesus. How? After Gethsemane, a series of wonderful things happened. Our Lord died, was resurrected, and ascended into heaven; he sent the Holy Spirit, telling his disciples, “You will receive power when the Holy Spirit comes on you” (Acts 1:8). This is how the disciples were changed. On the day of Pentecost, “all of them were filled with the Holy Spirit” (2:4), and they learned to watch with Jesus for the rest of their lives.
Psalms 146-147; 1 Corinthians 15:1-28
WISDOM FROM OSWALD
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be.
My Utmost for His Highest, January 6, 736 R
