Max Lucado: God’s Best Idea
Grace is God’s best idea. Rather than tell us to change, he creates the change! Do we clean up so God can accept us? No, he accepts us and begins cleaning us up. His dream isn’t just to get you into heaven, but to get heaven into you. Can’t forgive your enemy? Can’t face tomorrow? Can’t forgive your past? Christ can. Forgiven people, forgive people. Deep sighs of relief happen when grace happens. We still stumble aplenty, but we despair seldom. Grace changes everything! To be saved by grace is to be saved by Christ—not by an idea, doctrine, or church membership, but by Jesus Himself. I have no tips on how to get grace. Truth is, we don’t get grace. But it sure can get us! If you wonder whether God can do something with the mess of your life, then grace is what you need.
“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. Ephesians 3:20?
From GRACE
Joshua 7
Achan
1 7 Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.
2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.
3 They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”
4–5 So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.
6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.
7–9 Joshua said, “Oh, oh, oh … Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”
10–12 God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, squirreling it away with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.
13 “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.
14–15 “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”
16–18 Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.
19 Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”
20–21 Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”
22–23 Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.
24 Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
25–26 Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.
Our Daily Bread reading and devotion
Sunday, January 04, 2026
by John Blase
TODAY'S SCRIPTURE
Luke 12:22-31
Steep Yourself in God-Reality
22–24 He continued this subject with his disciples. “Don’t fuss about what’s on the table at mealtimes or if the clothes in your closet are in fashion. There is far more to your inner life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the ravens, free and unfettered, not tied down to a job description, carefree in the care of God. And you count far more.
25–28 “Has anyone by fussing before the mirror ever gotten taller by so much as an inch? If fussing can’t even do that, why fuss at all? Walk into the fields and look at the wildflowers. They don’t fuss with their appearance—but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them. If God gives such attention to the wildflowers, most of them never even seen, don’t you think he’ll attend to you, take pride in you, do his best for you?
29–32 “What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met.
Today's Insights
Jesus assured His disciples not to worry about food, clothing, and shelter but to trust in God’s providential care (Luke 12:22-31). Just as He feeds the ravens (who were deemed unworthy because they were considered unclean) and adorns wildflowers with beauty (even though they last only a short time), He’ll most certainly take care of those who belong to Him. His children are much more valuable than all His creations (Matthew 6:26; Luke 12:7, 24). In a world of worries and sorrows, Christ tells those who believe in Him not to be afraid. When we see how He cares for His creation, we can be assured that He’ll care for those who belong to Him.
God’s Beautiful Creation
Consider the lilies . . . . Luke 12:27 esv
For a parent, the death of a child is devastating. But to lose two of your children? Unimaginable! Yet that’s the experience of Australian musician, writer, and actor Nick Cave. In 2015, his fifteen-year-old son fell from a cliff and died. A few years later, Cave’s oldest child also died. In the grip of such overwhelming grief, how did Cave and his wife keep going? How would you?
Cave attempted to find comfort in the world around him. “It’s the audacity of the world to continue to be beautiful . . . in times of deep suffering. That’s how I saw the world,” he said. “It was just carrying on, being systemically gorgeous.”
Jesus spoke of such beauty, and He saw it for what it truly is: the creation of God. His oft-quoted words in Luke 12—“consider the lilies” (v. 27 esv)—don’t dismiss the reality of suffering in our lives. In fact, they honor our great tragedies by offering an antidote to such harsh realities. Stop and consider the lilies or the ravens (v. 24) or the sunrise. Christ taught us, “If that is how God clothes the grass of the field . . . how much more will he clothe you” (v. 28).
In the face of grief and loss, the world’s perspective falls short. Jesus encourages us to consider our creator God, who holds His audacious creation together and cares for us deeply.
Reflect & Pray
When was the last time you stopped and considered the world around you? What did you notice?
God of all comfort, in seasons of suffering please give me the presence of mind to consider Your beautiful world.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 04, 2026
Why Can’t I Follow Now?
Peter asked, “Lord, why can’t I follow you now?” —John 13:37
There are times when we can’t do what we want, and we don’t understand why. When this happens, wait. It is God who brings these blank spaces into our lives, and it is God who must fill them.
A blank space might come before we are sanctified, to teach us what sanctification means. Or it might come after, to teach us what service means. Whatever the reason, we must not try to fill it on our own. Never run before God’s guidance. If there is the slightest doubt, then he is not guiding. Whenever there is doubt, don’t.
Sometimes, we have a clear picture of an outcome God wants for us—the end of a certain friendship or business relationship, for example—but we are not sure about how God wants to accomplish it. If it isn’t clear that God wishes us to act, we must wait. If we act impulsively, on a feeling, we will end up causing difficulties that could take years to put right. Wait for God, and he will accomplish the task without any heartbreak or disappointment.
In John 13, Peter doesn’t want to wait. “I will lay down my life for you,” he declares to Jesus (v. 37). It’s an honest declaration, but an ignorant one: Peter doesn’t know himself as Jesus does. “Jesus answered . . . ‘Before the rooster crows, you will disown me three times!’” (v. 38). The feeling Peter wants to act on, his natural devotion to Jesus, is a good one. But Jesus wants him to act on something else—not devotion but discipleship. He uses the blank space, the “not now,” to discipline Peter and bring about the thing Peter wants in the proper way and at the proper time.
Genesis 10-12; Matthew 4
WISDOM FROM OSWALD
A fanatic is one who entrenches himself in invincible ignorance.
Baffled to Fight Better, 59 R
