Max Lucado Daily: You Are His
God's grace defines you! Society labels you like a can on an assembly line. Stupid. Unproductive. Slow learner. Fast talker. Quitter. But as grace infiltrates, criticism disintegrates. You know you aren't who they say you are. You are who God says you are. Spiritually alive; heavenly positioned…"seated with him in the heavenly realms" and "one with Jesus Christ."
Of course, not all labels are negative. Some people regard you as clever, successful. But it doesn't compare with being "seated with him in the heavenly realms!" God creates the Christian's resume! Grace defines who you are. The parent you can't please is as mistaken as the doting uncle you can't disappoint.
Listen, God wrote your story. He cast you in his drama. You hang as God's work of art, a testimony in his gallery of grace. According to Him, you are His. Period.
From Cast of Characters
Leviticus 4
The Absolution-Offering
1-12 God spoke to Moses: “Tell the Israelites, When a person sins unintentionally by straying from any of God’s commands, breaking what must not be broken, if it’s the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull’s head, and slaughter the bull before God. He is then to take some of the bull’s blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull’s blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull’s hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.
13-21 “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.
22-26 “When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God—it’s an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering.
“The priest makes atonement for him on account of his sin and he’s forgiven.
27-31 “When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he’ll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God.
“In this way, the priest makes atonement for him and he’s forgiven.
32-35 “If he brings a lamb for an Absolution-Offering, he shall present a female without any defect, lay his hand on the head of the Absolution-Offering, and slaughter it at the same place they slaughter the Whole-Burnt-Offering. The priest will take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Burnt-Offering, and pour the rest at the base of the Altar. He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally, the priest will burn it on the Altar on top of the gifts to God.
“In this way, the priest makes atonement for him on account of his sin and he’s forgiven.”
Our Daily Bread reading and devotion
Saturday, March 31, 2018
Read: Matthew 27:27–31
The Soldiers Mock Jesus
27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
INSIGHT
The horrific scene described in today’s reading serves to underscore how this fallen world and the powers of darkness held nothing but contempt for Jesus, the Son of God and Savior of the world. Yet Christ chose to suffer to redeem us: “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).
How might we praise our Lord for enduring the cross in order to erase our sins and give us freedom and life forever with Him?
For further study, see The Mockery and Majesty of the Cross at discoveryseries.org/hp081. - Dennis Fisher
The King’s Crown
By Amy Boucher Pye
They . . . twisted together a crown of thorns and set it on his head. Matthew 27:28–29
We sat around the table, each person adding a toothpick to the foam disc before us. At our evening meal in the weeks leading up to Easter, we created a crown of thorns—with each toothpick signifying something we had done that day for which we were sorry and for which Christ had paid the penalty. The exercise brought home to us, night after night, how through our wrongdoing we were guilty and how we needed a Savior. And how Jesus freed us through His death on the cross.
The crown of thorns that Jesus was made to wear was part of a cruel game the Roman soldiers played before He was crucified. They also dressed Him in a royal robe and gave Him a staff as a king’s scepter, which they then used to beat Him. They mocked Him, calling Him “king of the Jews” (Matthew 27:29), not realizing that their actions would be remembered thousands of years later. This was no ordinary king. He was the King of Kings whose death, followed by His resurrection, gives us eternal life.
Jesus, thank You for Your gift of love that sets me free!
On Easter morning, we celebrated the gift of forgiveness and new life by replacing the toothpicks with flowers. What joy we felt, knowing that God had erased our sins and given us freedom and life forever in Him!
Lord Jesus Christ, my heart hurts to think of all of the pain and suffering You endured for me. Thank You for Your gift of love that sets me free.
The crown of thorns has become a crown of life.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 31, 2018
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “…he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
Saturday, March 31, 2018
Friday, March 30, 2018
Leviticus 3, Bible Reading and Daily Devotionals
Max Lucado Daily: Calvary
Come with me to the hill of Calvary. Watch as the soldiers shove the carpenter to the ground and stretch his arms against the beams. Jesus turns his face toward the nail just as the soldier lifts the hammer to strike it! Couldn’t Jesus have stopped him? With a flex of bicep, a clench of the fist, he could have resisted. But the moment isn’t aborted. Why? Why didn’t Jesus resist?
As the soldier pressed his arm, Jesus saw a nail—yes. He saw the soldier’s hand—yes. But he saw something else. A long list of our lusts and lies and greedy moments and prodigal years. A list of our sins. He knew the price of those sins was death. He knew the source of those sins was you. And he couldn’t bear the thought of eternity without you. He chose the nails!
From On Calvary’s Hill
Leviticus 3
The Peace-Offering
1-5 “If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron’s sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God.
6-11 “If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God. Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God.
12-16 “If the offering is a goat, bring it into the presence of God, lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron’s sons will throw the blood on all sides of the Altar. As a Fire-Gift to God present the fat that covers and is connected to the entrails, the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance.
16-17 “All the fat belongs to God. This is the fixed rule down through the generations, wherever you happen to live: Don’t eat the fat; don’t eat the blood. None of it.”
Our Daily Bread reading and devotion
Friday, March 30, 2018
Read: Hebrews 10:1–10
Christ’s Sacrifice Once for All
10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.
5 Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”[a]
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
Footnotes:
Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
INSIGHT
In Romans 3:9–23 Paul describes how we are all sinners. Because of our sins we deserve God’s wrath (1:18). But God showed us how much He loved us by giving His Son to be the “sacrifice of atonement, through the shedding of his blood” (3:25). We are all “justified freely by his grace through the redemption that came by Christ Jesus” (v. 24). Even though we still sin, we are justified, reconciled, and sanctified. Through the power of the Holy Spirit, who dwells within us, we can live holy lives.
The Via Dolorosa
By Amy Peterson
We have been made holy through the sacrifice of the body of Jesus Christ once for all. Hebrews 10:10
During Holy Week, we remember the final days before Jesus’s crucifixion. The road Jesus traveled to the cross through the streets of Jerusalem is known today as the Via Dolorosa, the way of sorrows.
But the writer of Hebrews viewed the path Jesus took as more than just a path of sorrows. The way of suffering that Jesus willingly walked to Golgotha made a “new and living way” into the presence of God for us (Hebrews 10:20).
Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.
For centuries the Jewish people had sought to come into God’s presence through animal sacrifices and by seeking to keep the law. But the law was “only a shadow of the good things that are coming,” for “it is impossible for the blood of bulls and goats to take away sins” (vv. 1, 4).
Jesus’s journey down the Via Dolorosa led to His death and resurrection. Because of His sacrifice, we can be made holy when we trust in Him for the forgiveness of our sins. Even though we aren’t able to keep the law perfectly, we can draw near to God without fear, fully confident that we are welcomed and loved (vv. 10, 22).
Christ’s way of sorrow opened for us a new and living way to God.
Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.
Christ’s sacrifice was what God desired and what our sin required.
My Utmost for His Highest, by Oswald Chambers
Friday, March 30, 2018
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
A Word with You, by Ron Hutchcraft
Friday, March 30, 2018
Smacked With Your Back Pack - #8145
OK, backpacks are basically a good thing. They make it possible for you to carry some essentials while you keep your hands free, right? But backpacks are not always a good thing, especially when you forget you're wearing one! I've seen a lot of the dangerous side of backpacks in airports and airplanes. See, you get used to your body ending at a certain point, and you navigate through a crowd knowing where the "oops, I bumped you" point is. Now you add a backpack and suddenly you have enlarged what is commonly known as your space, but you continue to navigate crowds and narrow places as if you had the same old parameters. So you turn around and "aahh, Oh no!", you clobber someone behind you or next to you with your backpack! I mean, its one thing to carry your load, it's another thing to hit someone else with it!
I'm Ron Hutchcraft and I want to have A Word With You today about, "Smacked With Your Backpack."
Our word for today from the Word of God comes from 1 Peter 3:9-11. We've all got some baggage-the emotional kind that is. The question is, is the baggage you're carrying hurting other people? First Peter 3:9 says this: "Do not repay evil with evil or insult with insult, but with blessing . . .'Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it.'"
And then verse 15 tells us why it's important to not do or say things that will hurt other people or cause conflict; why we should have positive talk, wholesome talk, why we should pursue peaceful relationships and doing good for people. Here's the reason. First Peter 3:15, "But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. . ."
Now, what is going to attract people to your Jesus? Well, it says your hope. They're going to want to ask about your hope! They'll be curious about what makes you such a positive person, a joyful person. But they're not going to see hope if you keep hitting them with the negative stuff you're carrying. Maybe you're carrying a backpack full of stress and pressure and you're stressing out everybody; you're dumping your stress on them!
It could be that your backpack is full of victim feelings and people around you just keep getting hit with your self-pity, complaining, anger. That's what they get when they get near you. Or are people getting smacked with your critical mouth, your negative attitude, your all too frequent bad moods? It's one thing for you to be carrying that load around, but you're going too far when it's hitting other people!
God uses words like "keep from, turn from," to describe what we ought to do with our negative sinful baggage. Actually, someone else wants to carry your backpack. Later in this book, 1 Peter 5:7 says, "Cast all your care upon Him because He cares for you." The Lord Himself is asking, "What are you carrying all that for? Why don't you bring it all to me? Lay it down at My feet. Let Me carry it."
If you'll let go of that stuff, you can become the hope person you're called to be so that lost people around you can see Him. They desperately need to. They need to see hope, not heaviness. You probably didn't mean for your attitudes to hit anyone else, you might not even be aware of the hurt sometimes, but this is a wakeup call.
Too many people have been smacked with your back pack-usually the people closest to you. Once you've given your load to your awesome Savior, not only can you stop hitting other people with your load, you can actually reach out and help carry theirs!
Come with me to the hill of Calvary. Watch as the soldiers shove the carpenter to the ground and stretch his arms against the beams. Jesus turns his face toward the nail just as the soldier lifts the hammer to strike it! Couldn’t Jesus have stopped him? With a flex of bicep, a clench of the fist, he could have resisted. But the moment isn’t aborted. Why? Why didn’t Jesus resist?
As the soldier pressed his arm, Jesus saw a nail—yes. He saw the soldier’s hand—yes. But he saw something else. A long list of our lusts and lies and greedy moments and prodigal years. A list of our sins. He knew the price of those sins was death. He knew the source of those sins was you. And he couldn’t bear the thought of eternity without you. He chose the nails!
From On Calvary’s Hill
Leviticus 3
The Peace-Offering
1-5 “If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron’s sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God.
6-11 “If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God. Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God.
12-16 “If the offering is a goat, bring it into the presence of God, lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron’s sons will throw the blood on all sides of the Altar. As a Fire-Gift to God present the fat that covers and is connected to the entrails, the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance.
16-17 “All the fat belongs to God. This is the fixed rule down through the generations, wherever you happen to live: Don’t eat the fat; don’t eat the blood. None of it.”
Our Daily Bread reading and devotion
Friday, March 30, 2018
Read: Hebrews 10:1–10
Christ’s Sacrifice Once for All
10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.
5 Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”[a]
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
Footnotes:
Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
INSIGHT
In Romans 3:9–23 Paul describes how we are all sinners. Because of our sins we deserve God’s wrath (1:18). But God showed us how much He loved us by giving His Son to be the “sacrifice of atonement, through the shedding of his blood” (3:25). We are all “justified freely by his grace through the redemption that came by Christ Jesus” (v. 24). Even though we still sin, we are justified, reconciled, and sanctified. Through the power of the Holy Spirit, who dwells within us, we can live holy lives.
The Via Dolorosa
By Amy Peterson
We have been made holy through the sacrifice of the body of Jesus Christ once for all. Hebrews 10:10
During Holy Week, we remember the final days before Jesus’s crucifixion. The road Jesus traveled to the cross through the streets of Jerusalem is known today as the Via Dolorosa, the way of sorrows.
But the writer of Hebrews viewed the path Jesus took as more than just a path of sorrows. The way of suffering that Jesus willingly walked to Golgotha made a “new and living way” into the presence of God for us (Hebrews 10:20).
Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.
For centuries the Jewish people had sought to come into God’s presence through animal sacrifices and by seeking to keep the law. But the law was “only a shadow of the good things that are coming,” for “it is impossible for the blood of bulls and goats to take away sins” (vv. 1, 4).
Jesus’s journey down the Via Dolorosa led to His death and resurrection. Because of His sacrifice, we can be made holy when we trust in Him for the forgiveness of our sins. Even though we aren’t able to keep the law perfectly, we can draw near to God without fear, fully confident that we are welcomed and loved (vv. 10, 22).
Christ’s way of sorrow opened for us a new and living way to God.
Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.
Christ’s sacrifice was what God desired and what our sin required.
My Utmost for His Highest, by Oswald Chambers
Friday, March 30, 2018
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
A Word with You, by Ron Hutchcraft
Friday, March 30, 2018
Smacked With Your Back Pack - #8145
OK, backpacks are basically a good thing. They make it possible for you to carry some essentials while you keep your hands free, right? But backpacks are not always a good thing, especially when you forget you're wearing one! I've seen a lot of the dangerous side of backpacks in airports and airplanes. See, you get used to your body ending at a certain point, and you navigate through a crowd knowing where the "oops, I bumped you" point is. Now you add a backpack and suddenly you have enlarged what is commonly known as your space, but you continue to navigate crowds and narrow places as if you had the same old parameters. So you turn around and "aahh, Oh no!", you clobber someone behind you or next to you with your backpack! I mean, its one thing to carry your load, it's another thing to hit someone else with it!
I'm Ron Hutchcraft and I want to have A Word With You today about, "Smacked With Your Backpack."
Our word for today from the Word of God comes from 1 Peter 3:9-11. We've all got some baggage-the emotional kind that is. The question is, is the baggage you're carrying hurting other people? First Peter 3:9 says this: "Do not repay evil with evil or insult with insult, but with blessing . . .'Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it.'"
And then verse 15 tells us why it's important to not do or say things that will hurt other people or cause conflict; why we should have positive talk, wholesome talk, why we should pursue peaceful relationships and doing good for people. Here's the reason. First Peter 3:15, "But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. . ."
Now, what is going to attract people to your Jesus? Well, it says your hope. They're going to want to ask about your hope! They'll be curious about what makes you such a positive person, a joyful person. But they're not going to see hope if you keep hitting them with the negative stuff you're carrying. Maybe you're carrying a backpack full of stress and pressure and you're stressing out everybody; you're dumping your stress on them!
It could be that your backpack is full of victim feelings and people around you just keep getting hit with your self-pity, complaining, anger. That's what they get when they get near you. Or are people getting smacked with your critical mouth, your negative attitude, your all too frequent bad moods? It's one thing for you to be carrying that load around, but you're going too far when it's hitting other people!
God uses words like "keep from, turn from," to describe what we ought to do with our negative sinful baggage. Actually, someone else wants to carry your backpack. Later in this book, 1 Peter 5:7 says, "Cast all your care upon Him because He cares for you." The Lord Himself is asking, "What are you carrying all that for? Why don't you bring it all to me? Lay it down at My feet. Let Me carry it."
If you'll let go of that stuff, you can become the hope person you're called to be so that lost people around you can see Him. They desperately need to. They need to see hope, not heaviness. You probably didn't mean for your attitudes to hit anyone else, you might not even be aware of the hurt sometimes, but this is a wakeup call.
Too many people have been smacked with your back pack-usually the people closest to you. Once you've given your load to your awesome Savior, not only can you stop hitting other people with your load, you can actually reach out and help carry theirs!
Thursday, March 29, 2018
Mark 5:21-43, Bible Reading and Daily Devotionals
Max Lucado Daily: AN ANCHOR FOR THE SOUL
Six hours, one Friday. To the casual observer the six hours are mundane. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours. . .it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan’s gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
Read more On Calvary’s Hill
Mark 5:21-43
A Risk of Faith
21-24 After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.
25-29 A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.
30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”
31 His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”
32-33 But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.
34 Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”
35 While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”
36 Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”
37-40 He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.
40-43 But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”
Our Daily Bread reading and devotion
Thursday, March 29, 2018
Read: John 13:1–17
Jesus Washes His Disciples’ Feet
13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.
Basin of Love
By Amy Boucher Pye
After that, he poured water into a basin and began to wash his disciples’ feet. John 13:5
One day in physics class many years ago, our teacher asked us to tell him—without turning around—what color the back wall of the classroom was. None of us could answer, for we hadn’t noticed.
Sometimes we miss or overlook the “stuff” of life simply because we can’t take it all in. And sometimes we don’t see what’s been there all along.
Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for You
It was like that for me as I recently read again the account of Jesus washing His disciples’ feet. The story is a familiar one, for it is often read during Passion Week. That our Savior and King would stoop to cleanse the feet of His disciples awes us. In Jesus’s day, even Jewish servants were spared this task because it was seen as beneath them. But what I hadn’t noticed before was that Jesus, who was both man and God, washed the feet of Judas. Even though He knew Judas would betray Him, as we see in John 13:11, Jesus still humbled Himself and washed Judas’s feet.
Love poured out in a basin of water—love that He shared even with the one who would betray Him. As we ponder the events of this week leading up to the celebration of Jesus’s resurrection, may we too be given the gift of humility so that we can extend Jesus’s love to our friends and any enemies.
Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for Your glory.
Because of love, Jesus humbled Himself and washed His disciples’ feet.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 29, 2018
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
A Word with You, by Ron Hutchcraft
Thursday, March 29, 2018
The Surprising Secret of a Real Man - #8144
I think it was our older son's first official date with a girl; actually, just a couple of hours at the mall really. The next day he ran into some of the guys from school who just wanted to know one thing about his Friday night. "So how much did you get off her?" They weren't talking about money. They were talking about conquest. Our son actually came home pretty disgusted, frankly. He said, "Man, those guys; they're messed up!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Surprising Secret of a Real Man."
Actually, a lot of us men have been raised on a messed up idea of what really makes you a man. Guys of all ages seem to think that it is conquest that makes you a real man: sexual conquest, athletic conquest, financial conquest, business conquest. So many men define their worth, their success, and their masculinity by whether or not they are conquering - conquistadores!
Virtually every guy has been told some where in his life, "Be a man!" But by whose definition? Is it your biceps that make you a man, your bank account, your bedroom exploits, being the boss? If you want to know what manhood is really all about, consult the Inventor of manhood. That would be God. If you go by His definition, you get Designer Manhood, and that is the real thing.
And guess what? It is all about conquest, but in a very different arena than most of us were ever taught. It's exemplified in our word for today from the Word of God in Proverbs 16:32. "Better a patient man than a warrior, a man who controls his temper than one who takes a city." You say, "Hey, look at these trophies. Look at all the victories I've won. Look, I conquered this whole city!" God isn't impressed. He says, "Oh, yeah? How are you doing with your temper? Are you really patient?"
Here's the surprising secret of a truly powerful man: he is conquering himself! Not a woman, not an opponent, not a competitor, but himself! He's a thermostat who sets a healthy temperature everywhere he goes, not a thermometer who just keeps changing his temperature based on his surroundings.
What's it mean to be a man who is conquering himself? Well, a powerful man conquers his mouth. He eliminates the trash talk, the angry words, the critical words, the hurting words. He knows the power of his words and he controls those destructive words and specializes in encouraging words.
A powerful man also conquers his passions, focusing all his desire on his wife exclusively. Or, if he's single, keeping his relationships pure and his body reserved for his life partner. A powerful man also conquers his coldness. He shows his love. He expresses his love so he doesn't leave a lonely son or a frustrated wife or daughter or a mother who don't know where they stand.
Another conquest that displays real manhood is conquering your hardness; that unwillingness to ever admit you're wrong or that you're hurting. A powerful man is also a conqueror of his neglect; his failure to spend the time with the people who love him, the time they so desperately need. And, bottom line, a truly powerful man conquers his selfishness - his tendency to want everyone to revolve around him.
Many a man has found out he cannot be that kind of a man. The Apostle Paul said at one time, "The things I want to do, I don't do. And the things I ought to do, I don't." He said, "Why is it that I cannot get free of this darkness inside of me?" And then he said, "Thanks be to God, a rescue has come in Jesus Christ."
I can say as a man, and I can say on behalf of many men I've met, that they never could have become the man they wanted to be and everyone they loved needed them to be until they surrendered to Jesus Christ, who died for their sins.
Maybe you've never done that. I'd invite you to tell Him today, "Jesus, I'm yours." If you want more information about it, go to our website ANewStory.com.
Designer manhood is all about conquest. It's about conquering yourself, but no man can do it alone, no matter how self-sufficient he thinks he is. A man finds the power to conquer himself when he has finally been conquered by the power and the love of Jesus Christ.
Six hours, one Friday. To the casual observer the six hours are mundane. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours. . .it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan’s gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
Read more On Calvary’s Hill
Mark 5:21-43
A Risk of Faith
21-24 After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.
25-29 A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.
30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”
31 His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”
32-33 But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.
34 Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”
35 While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”
36 Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”
37-40 He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.
40-43 But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”
Our Daily Bread reading and devotion
Thursday, March 29, 2018
Read: John 13:1–17
Jesus Washes His Disciples’ Feet
13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”
8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.
Basin of Love
By Amy Boucher Pye
After that, he poured water into a basin and began to wash his disciples’ feet. John 13:5
One day in physics class many years ago, our teacher asked us to tell him—without turning around—what color the back wall of the classroom was. None of us could answer, for we hadn’t noticed.
Sometimes we miss or overlook the “stuff” of life simply because we can’t take it all in. And sometimes we don’t see what’s been there all along.
Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for You
It was like that for me as I recently read again the account of Jesus washing His disciples’ feet. The story is a familiar one, for it is often read during Passion Week. That our Savior and King would stoop to cleanse the feet of His disciples awes us. In Jesus’s day, even Jewish servants were spared this task because it was seen as beneath them. But what I hadn’t noticed before was that Jesus, who was both man and God, washed the feet of Judas. Even though He knew Judas would betray Him, as we see in John 13:11, Jesus still humbled Himself and washed Judas’s feet.
Love poured out in a basin of water—love that He shared even with the one who would betray Him. As we ponder the events of this week leading up to the celebration of Jesus’s resurrection, may we too be given the gift of humility so that we can extend Jesus’s love to our friends and any enemies.
Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for Your glory.
Because of love, Jesus humbled Himself and washed His disciples’ feet.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 29, 2018
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
A Word with You, by Ron Hutchcraft
Thursday, March 29, 2018
The Surprising Secret of a Real Man - #8144
I think it was our older son's first official date with a girl; actually, just a couple of hours at the mall really. The next day he ran into some of the guys from school who just wanted to know one thing about his Friday night. "So how much did you get off her?" They weren't talking about money. They were talking about conquest. Our son actually came home pretty disgusted, frankly. He said, "Man, those guys; they're messed up!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Surprising Secret of a Real Man."
Actually, a lot of us men have been raised on a messed up idea of what really makes you a man. Guys of all ages seem to think that it is conquest that makes you a real man: sexual conquest, athletic conquest, financial conquest, business conquest. So many men define their worth, their success, and their masculinity by whether or not they are conquering - conquistadores!
Virtually every guy has been told some where in his life, "Be a man!" But by whose definition? Is it your biceps that make you a man, your bank account, your bedroom exploits, being the boss? If you want to know what manhood is really all about, consult the Inventor of manhood. That would be God. If you go by His definition, you get Designer Manhood, and that is the real thing.
And guess what? It is all about conquest, but in a very different arena than most of us were ever taught. It's exemplified in our word for today from the Word of God in Proverbs 16:32. "Better a patient man than a warrior, a man who controls his temper than one who takes a city." You say, "Hey, look at these trophies. Look at all the victories I've won. Look, I conquered this whole city!" God isn't impressed. He says, "Oh, yeah? How are you doing with your temper? Are you really patient?"
Here's the surprising secret of a truly powerful man: he is conquering himself! Not a woman, not an opponent, not a competitor, but himself! He's a thermostat who sets a healthy temperature everywhere he goes, not a thermometer who just keeps changing his temperature based on his surroundings.
What's it mean to be a man who is conquering himself? Well, a powerful man conquers his mouth. He eliminates the trash talk, the angry words, the critical words, the hurting words. He knows the power of his words and he controls those destructive words and specializes in encouraging words.
A powerful man also conquers his passions, focusing all his desire on his wife exclusively. Or, if he's single, keeping his relationships pure and his body reserved for his life partner. A powerful man also conquers his coldness. He shows his love. He expresses his love so he doesn't leave a lonely son or a frustrated wife or daughter or a mother who don't know where they stand.
Another conquest that displays real manhood is conquering your hardness; that unwillingness to ever admit you're wrong or that you're hurting. A powerful man is also a conqueror of his neglect; his failure to spend the time with the people who love him, the time they so desperately need. And, bottom line, a truly powerful man conquers his selfishness - his tendency to want everyone to revolve around him.
Many a man has found out he cannot be that kind of a man. The Apostle Paul said at one time, "The things I want to do, I don't do. And the things I ought to do, I don't." He said, "Why is it that I cannot get free of this darkness inside of me?" And then he said, "Thanks be to God, a rescue has come in Jesus Christ."
I can say as a man, and I can say on behalf of many men I've met, that they never could have become the man they wanted to be and everyone they loved needed them to be until they surrendered to Jesus Christ, who died for their sins.
Maybe you've never done that. I'd invite you to tell Him today, "Jesus, I'm yours." If you want more information about it, go to our website ANewStory.com.
Designer manhood is all about conquest. It's about conquering yourself, but no man can do it alone, no matter how self-sufficient he thinks he is. A man finds the power to conquer himself when he has finally been conquered by the power and the love of Jesus Christ.
Wednesday, March 28, 2018
Mark 5:1-20, Bible Reading and Daily Devotionals
Max Lucado Daily: HE DID IT JUST FOR YOU - March 28, 2018
Jesus says to a doubting Thomas in John 20:29, “Thomas, because you have seen me you have believed; blessed are those who have not seen and yet have believed.”
When God entered time and became a man, he who was boundless became bound. Imprisoned in flesh. With a wave of his hand he could have boomeranged the spit of his accusers back into their faces. With an arch of his brow, he could have paralyzed the hand of the soldier braiding the crown of thorns. But he didn’t. He stood silent as a million guilty verdicts echoed in the tribunal of heaven.
After three days in a dark grave, he stepped into the Easter sunrise with a smile and a question for lowly Lucifer. “Is that your best punch?” He gave up the crown of heaven for a crown of thorns. He did it for you, my friend. Just for you.
From more On Calvary’s Hill
Mark 5:1-20
The Madman
5 1-5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.
6-8 When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)
9-10 Jesus asked him, “Tell me your name.”
He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.
11-13 A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.
14-15 Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.
16-17 Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.
18-20 As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.
Our Daily Bread reading and devotion
Wednesday, March 28, 2018
Read: Luke 23:44–49
The Death of Jesus
44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.”[a] When he had said this, he breathed his last.
47 The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Footnotes:
Luke 23:46 Psalm 31:5
INSIGHT
Can you imagine being personally responsible for the crucifixion of Jesus? Luke tells us the Roman centurion saw something that led him to conclude that he had just overseen the execution of an innocent man (Luke 23:47). Matthew adds that as the officer and his soldiers felt the earth shake violently under their feet they became terrified at the thought that they had just executed “the Son of God” (Matthew 27:54).
In their world, Caesar was known as the son of God. But these Roman soldiers suddenly realized the emperor they answered to was nothing like Jesus. Entrusted with all power and authority in heaven and on earth, His death revealed the loving heart of His Father.
Imagine being the centurion reading what the apostle Paul later wrote to followers of Jesus in Rome. By this time, Jesus’s death was being proclaimed as good news to everyone (Romans 1:15–17). Paul described Jesus’s suffering and death as evidence of the God who continues to groan with us in our wrongs against Him, one another, and ourselves (Romans 8).
Can we see ourselves kneeling with this Roman officer in grateful worship? - Mart DeHaan
Look and Be Quiet
By Keila Ochoa
Look around and see. Is any suffering like my suffering . . . ? Lamentations 1:12
In the song “Look at Him,” Mexican composer Rubén Sotelo describes Jesus at the cross. He invites us to look at Jesus and be quiet, because there is really nothing to say before the type of love Jesus demonstrated at the cross. By faith we can imagine the scene described in the Gospels. We can imagine the cross and the blood, the nails, and the pain.
When Jesus breathed His last, those who “had gathered to witness this sight . . . beat their breasts and went away” (Luke 23:48). Others “stood at a distance, watching these things” (v. 49). They looked and were quiet. Only one spoke, a centurion, who said, “Surely this was a righteous man” (v. 47).
Look at the cross and worship.
Songs and poems have been written to describe this great love. Many years before, Jeremiah wrote about Jerusalem’s pain after its devastation. “Is it nothing to you, all you who pass by?” (Lamentations 1:12). He was asking people to look and see; he thought there was no greater suffering than Jerusalem’s. However, has there been any suffering like Jesus’s suffering?
All of us are passing by the road of the cross. Will we look and see His love? This Easter, when words and poems are not enough to express our gratitude and describe God’s love, let us take a moment to ponder Jesus’s death; and in the quietness of our hearts, may we whisper to Him our deepest devotion.
Dear Jesus, as I look at Your cross, I have no words to express my gratitude for Your perfect sacrifice. But I thank You for Your love.
Look at the cross and worship.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 28, 2018
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Wednesday, March 28, 2018
Crushed Beauty - #8143
In the fall I really got exercise in our yard. We had lots of trees in that yard, and lots of leaves. Our sons were gone, and I got to do just about all the raking. There was this one corner of the yard that was kind of nice to rake because it smelled nice. I'd be raking away and suddenly I'd smell the strong aroma of spearmint. Now, I don't chew gum and I don't wear spearmint scented deodorant usually. So, it had to be coming from what I was raking - and it was! That was my wife's herb garden, and when some of the spearmint plants got bruised by my rake that spearmint scent started to fill the air. My wife told me that's the way it is with lots of herbs, like with lemon balm, for example. If you take a little piece of that plant and you crush it between your fingers, the air will suddenly be sweetened by this scent of lemon. So I learned, crushing a plant releases its scent.
I'm Ron Hutchcraft and I want to have A Word With You today about "Crushed Beauty."
In 2 Corinthians 2, where we get our word for today from the Word of God, the Apostle Paul has just told about hardships he has suffered, great pressure he was under, even the despair he'd been feeling. In the context of a lot of pain and pressure, he says in 2 Corinthians 2:14, "But thanks be to God who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of Him." You see, God wants to spread to the people around you the experience of the beautiful aroma of what it's like to have God in your life. How does He release that scent? Oh, hardships and pressure.
The scent of Jesus in Paul's life was probably never more beautiful than when it came to what he called his thorn in the flesh - some physical limitation that he begged God over and over to remove. He called it a messenger from Satan to torment him. That's in 2 Corinthians 12. Then he comes to terms in that passage with the fact that this pain is not going away. Then he discovers the unexpected, glorious result that can be released through his crushing. 2 Corinthians 12:9 - "But God said to me, 'My grace is sufficient for you for my power is made perfect in weakness.'" When you can't, there's an opportunity for everyone around you to see that God can. Paul goes on, "Therefore I will boast all the more gladly about weaknesses so that Christ's power may rest on me."
When people came in contact with the Apostle Paul they smelled power, they smelled grace. But it wasn't Paul's power or grace. People got to experience God's beauty because he had been bruised, and the bruising released the aroma of the love of God. That's what the Lord wants to do through you.
Maybe you've been going through something that has bruised you or crushed you. If you've allowed yourself to become bitter, angry, or self-focused because of it there'll be a smell coming from you - probably like the smell that comes from what my wife used to call stink weed on the farm, and no one is going to want to be around you. They'll conclude that Christ doesn't make much of a difference in the times when we really need the difference made. But you've probably met, as I have, some precious men and women who have been deeply wounded, totally crushed, and they've surrendered all that pain to the Savior and they are a joy to be around. They're like walking hope. The aroma of God is all over them.
Never do we have a greater opportunity to show the people around us the reality of our Savior than when we are in a time of great hurt. Maybe like you're in right now. If it's one of those times for you, would you open yourself up to a divine take-over of your feelings, your pain and your personality? You'll find that something very supernatural, something very beautiful will happen. The crushing you've experienced will release the incomparable aroma of the grace, and the love, and the peace of Almighty God.
The Creator who releases beauty through a bruised, crushed plant, can surely do it through one of us - his blood-bought children.
Jesus says to a doubting Thomas in John 20:29, “Thomas, because you have seen me you have believed; blessed are those who have not seen and yet have believed.”
When God entered time and became a man, he who was boundless became bound. Imprisoned in flesh. With a wave of his hand he could have boomeranged the spit of his accusers back into their faces. With an arch of his brow, he could have paralyzed the hand of the soldier braiding the crown of thorns. But he didn’t. He stood silent as a million guilty verdicts echoed in the tribunal of heaven.
After three days in a dark grave, he stepped into the Easter sunrise with a smile and a question for lowly Lucifer. “Is that your best punch?” He gave up the crown of heaven for a crown of thorns. He did it for you, my friend. Just for you.
From more On Calvary’s Hill
Mark 5:1-20
The Madman
5 1-5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.
6-8 When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)
9-10 Jesus asked him, “Tell me your name.”
He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.
11-13 A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.
14-15 Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.
16-17 Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.
18-20 As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.
Our Daily Bread reading and devotion
Wednesday, March 28, 2018
Read: Luke 23:44–49
The Death of Jesus
44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.”[a] When he had said this, he breathed his last.
47 The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Footnotes:
Luke 23:46 Psalm 31:5
INSIGHT
Can you imagine being personally responsible for the crucifixion of Jesus? Luke tells us the Roman centurion saw something that led him to conclude that he had just overseen the execution of an innocent man (Luke 23:47). Matthew adds that as the officer and his soldiers felt the earth shake violently under their feet they became terrified at the thought that they had just executed “the Son of God” (Matthew 27:54).
In their world, Caesar was known as the son of God. But these Roman soldiers suddenly realized the emperor they answered to was nothing like Jesus. Entrusted with all power and authority in heaven and on earth, His death revealed the loving heart of His Father.
Imagine being the centurion reading what the apostle Paul later wrote to followers of Jesus in Rome. By this time, Jesus’s death was being proclaimed as good news to everyone (Romans 1:15–17). Paul described Jesus’s suffering and death as evidence of the God who continues to groan with us in our wrongs against Him, one another, and ourselves (Romans 8).
Can we see ourselves kneeling with this Roman officer in grateful worship? - Mart DeHaan
Look and Be Quiet
By Keila Ochoa
Look around and see. Is any suffering like my suffering . . . ? Lamentations 1:12
In the song “Look at Him,” Mexican composer Rubén Sotelo describes Jesus at the cross. He invites us to look at Jesus and be quiet, because there is really nothing to say before the type of love Jesus demonstrated at the cross. By faith we can imagine the scene described in the Gospels. We can imagine the cross and the blood, the nails, and the pain.
When Jesus breathed His last, those who “had gathered to witness this sight . . . beat their breasts and went away” (Luke 23:48). Others “stood at a distance, watching these things” (v. 49). They looked and were quiet. Only one spoke, a centurion, who said, “Surely this was a righteous man” (v. 47).
Look at the cross and worship.
Songs and poems have been written to describe this great love. Many years before, Jeremiah wrote about Jerusalem’s pain after its devastation. “Is it nothing to you, all you who pass by?” (Lamentations 1:12). He was asking people to look and see; he thought there was no greater suffering than Jerusalem’s. However, has there been any suffering like Jesus’s suffering?
All of us are passing by the road of the cross. Will we look and see His love? This Easter, when words and poems are not enough to express our gratitude and describe God’s love, let us take a moment to ponder Jesus’s death; and in the quietness of our hearts, may we whisper to Him our deepest devotion.
Dear Jesus, as I look at Your cross, I have no words to express my gratitude for Your perfect sacrifice. But I thank You for Your love.
Look at the cross and worship.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 28, 2018
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Wednesday, March 28, 2018
Crushed Beauty - #8143
In the fall I really got exercise in our yard. We had lots of trees in that yard, and lots of leaves. Our sons were gone, and I got to do just about all the raking. There was this one corner of the yard that was kind of nice to rake because it smelled nice. I'd be raking away and suddenly I'd smell the strong aroma of spearmint. Now, I don't chew gum and I don't wear spearmint scented deodorant usually. So, it had to be coming from what I was raking - and it was! That was my wife's herb garden, and when some of the spearmint plants got bruised by my rake that spearmint scent started to fill the air. My wife told me that's the way it is with lots of herbs, like with lemon balm, for example. If you take a little piece of that plant and you crush it between your fingers, the air will suddenly be sweetened by this scent of lemon. So I learned, crushing a plant releases its scent.
I'm Ron Hutchcraft and I want to have A Word With You today about "Crushed Beauty."
In 2 Corinthians 2, where we get our word for today from the Word of God, the Apostle Paul has just told about hardships he has suffered, great pressure he was under, even the despair he'd been feeling. In the context of a lot of pain and pressure, he says in 2 Corinthians 2:14, "But thanks be to God who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of Him." You see, God wants to spread to the people around you the experience of the beautiful aroma of what it's like to have God in your life. How does He release that scent? Oh, hardships and pressure.
The scent of Jesus in Paul's life was probably never more beautiful than when it came to what he called his thorn in the flesh - some physical limitation that he begged God over and over to remove. He called it a messenger from Satan to torment him. That's in 2 Corinthians 12. Then he comes to terms in that passage with the fact that this pain is not going away. Then he discovers the unexpected, glorious result that can be released through his crushing. 2 Corinthians 12:9 - "But God said to me, 'My grace is sufficient for you for my power is made perfect in weakness.'" When you can't, there's an opportunity for everyone around you to see that God can. Paul goes on, "Therefore I will boast all the more gladly about weaknesses so that Christ's power may rest on me."
When people came in contact with the Apostle Paul they smelled power, they smelled grace. But it wasn't Paul's power or grace. People got to experience God's beauty because he had been bruised, and the bruising released the aroma of the love of God. That's what the Lord wants to do through you.
Maybe you've been going through something that has bruised you or crushed you. If you've allowed yourself to become bitter, angry, or self-focused because of it there'll be a smell coming from you - probably like the smell that comes from what my wife used to call stink weed on the farm, and no one is going to want to be around you. They'll conclude that Christ doesn't make much of a difference in the times when we really need the difference made. But you've probably met, as I have, some precious men and women who have been deeply wounded, totally crushed, and they've surrendered all that pain to the Savior and they are a joy to be around. They're like walking hope. The aroma of God is all over them.
Never do we have a greater opportunity to show the people around us the reality of our Savior than when we are in a time of great hurt. Maybe like you're in right now. If it's one of those times for you, would you open yourself up to a divine take-over of your feelings, your pain and your personality? You'll find that something very supernatural, something very beautiful will happen. The crushing you've experienced will release the incomparable aroma of the grace, and the love, and the peace of Almighty God.
The Creator who releases beauty through a bruised, crushed plant, can surely do it through one of us - his blood-bought children.
Tuesday, March 27, 2018
Leviticus 2, Bible Reading and Daily Devotionals
Max Lucado Daily: THE SIGN ON CHRIST’S CROSS
John 19:19 says, “Now Pilate wrote a title and put it on the cross. Jesus of Nazareth, The King of the Jews.” Why is a sign placed over the head of Jesus? Could it be that this piece of wood is a picture of God’s devotion? A symbol of his passion to tell the world about his Son? Pilate intended the sign to threaten and mock the Jews. But God had another purpose.
Every passerby could read the sign for every passerby could read Hebrew, Latin or Greek. In the language of culture, Christ was declared King in them all! There is no language he will not speak. Which leads us to the delightful question: What language is he speaking to you? I’m referring to the day-to-day drama of your life. God does speak, you know. He speaks in any language we will understand.
Read more On Calvary’s Hill
Leviticus 2
1-3 “When you present a Grain-Offering to God, use fine flour. Pour oil on it, put incense on it, and bring it to Aaron’s sons, the priests. One of them will take a handful of the fine flour and oil, with all the incense, and burn it on the Altar for a memorial: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the Fire-Gifts to God.
4 “When you present a Grain-Offering of oven-baked loaves, use fine flour, mixed with oil but no yeast. Or present wafers made without yeast and spread with oil.
5-6 “If you bring a Grain-Offering cooked on a griddle, use fine flour mixed with oil but without yeast. Crumble it and pour oil on it—it’s a Grain-Offering.
7 “If you bring a Grain-Offering deep-fried in a pan, make it of fine flour with oil.
8-10 “Bring the Grain-Offering you make from these ingredients and present it to the priest. He will bring it to the Altar, break off a memorial piece from the Grain-Offering, and burn it on the Altar: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the gifts to God.
11-13 “All the Grain-Offerings that you present to God must be made without yeast; you must never burn any yeast or honey as a Fire-Gift to God. You may offer them to God as an offering of firstfruits but not on the Altar as a pleasing fragrance. Season every presentation of your Grain-Offering with salt. Don’t leave the salt of the covenant with your God out of your Grain-Offerings. Present all your offerings with salt.
14-16 “If you present a Grain-Offering of firstfruits to God, bring crushed heads of the new grain roasted. Put oil and incense on it—it’s a Grain-Offering. The priest will burn some of the mixed grain and oil with all the incense as a memorial—a Fire-Gift to God.”
Our Daily Bread reading and devotion
Tuesday, March 27, 2018
Read: Mark 4:26–29
The Parable of the Growing Seed
26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
INSIGHT
Commenting on the parable found in today’s text, Simon Kistemaker says: “From the moment he has sown the seed the farmer must leave the sprouting, the growing, the pollinating, and the maturing to God. . . . The farmer cannot explain this growth and development. He is only a worker who at the proper time sows and reaps. God holds the secret of life. God is in control” (The Parables: Understanding the Stories Jesus Told).
It isn’t that the farmer isn’t busy and simply relaxes during the growing of the wheat. He is busy weeding, mulching, and watering. But the growth is up to the Lord. We can work to encourage growth, do things that create an environment for growth and for plants to flourish, but ultimately the growth is something we see, not something we produce. The same is true in our spiritual life.
Take a moment to thank God for the growth you’ve seen in your life. How can you prepare the soil of your heart for continued growth in Christlikeness?
Glory to the Grower
By Xochitl Dixon
So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 1 Corinthians 3:7
One day, I noticed an unexpected splash of yellow to the right of our driveway. Six stalks of daffodils, sandwiched between two large stones, bloomed bright and tall. Because I hadn’t planted, fertilized, or intentionally watered the bulbs, I couldn’t figure out how or why the flowers had sprouted in our yard.
Jesus illustrated a mystery of spiritual growth in the parable of the growing seed. He compares the kingdom of God to a farmer scattering seed on the ground (Mark 4:26). The one who scattered the seed may have done what he could to care for the soil. But Jesus said the seed sprouted whether or not that man slept in, woke up, or even understood the growth process (vv. 27–28). The land owner benefited from the harvest (v. 29), though its development didn’t depend on what he did or his understanding of the workings beneath the surface of the soil.
God deserves the glory for the growth of His people and His kingdom.
The maturing of the seeds in Jesus’s parable, like the blooming of my daffodils, occurred in God’s time and because of God’s growing power. Whether we’re considering personal spiritual growth or God’s plan to expand the church until Jesus returns, the Lord’s mysterious ways aren’t dependent on our abilities or understanding of His works. Still, God invites us to know, serve, and praise the Grower, reaping the benefits of the spiritual maturity He cu
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 27, 2018
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Tuesday, March 27, 2018
Escaping the "Me" Monster - #8142
Pam was a young woman who was active in a Campus Life Club I ran some years ago, and she was very lonely. She used to call different ones of us leaders two or three times a week. Pam felt like she was unattractive. She had never had a date, and she had problems at home. And she usually called to talk about her problems and how depressed she was. Until that week she called me and I said to her, "Pam, don't call me again until you've carried out an assignment I'd like to give you." Well, I encouraged her to go to the local senior citizens' facility and volunteer for one night. She was hesitant, but she did it. Pam was a young woman who was active in a Campus Life Club I ran some years ago, and she was very lonely. She used to call different ones of us leaders two or three times a week. Pam felt like she was unattractive. She had never had a date, and she had problems at home. And she usually called to talk about her problems and how depressed she was. Until that week she called me and I said to her, "Pam, don't call me again until you've carried out an assignment I'd like to give you." Well, I encouraged her to go to the local senior citizens' facility and volunteer for one night. She was hesitant, but she did it.
That night she read to those folks and she walked with them and listened to their stories. When she was leaving, some of them asked, "When will you be back?" Well, she hadn't planned to come back. But their encouragements caused her to tell them, "Next week." She did go back the following week--and virtually every week after that through the rest of high school. Last I knew, Pam had become a doctor. Once she started to live for some people who needed her, Pam didn't call much anymore. She didn't need to. She was too busy making a difference.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Escaping The "ME" Monster."
The "me" monster. That's the tendency to think about myself most of the time, and it's the main reason, I think, Pam was down so much of the time, and maybe why you are. There's nothing like hurt and pain and pressure to turn us into self-focused people. Too often, life is about my needs, my issues, my problems, my agenda, my feelings, my load. But a life of self-focus or self-pity or self-centeredness is just not how we were wired to live, especially if we belong to Jesus Christ.
Listen to our word for today from the Word of God in 2 Corinthians 5:15. It says that Jesus "died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again." Notice "no longer for themselves." You know, that might be a word God knows you need to hear right now because, without even realizing it, the "me" monster has just been consuming too much of your time and attention and conversation.
My friend Pam learned something when she began to focus on the needs of others rather than on her own needs--that the most satisfying times in our lives are the times when we're living for others. Take Christmas, for example. Think about the joy you experience in giving, sometimes sacrificially, to someone you love. Or that time when you went out of your way to help someone you really didn't have time to help.
Or if you've ever been on a missions trip. Remember that deep sense of fulfillment you felt from sacrificing to serve some people who needed you? Life's golden moments aren't the ones that are about us. They're about others!
So, if you've been feeling down, you need to do what I challenged that young woman to do--find someone who needs you and do what you can to reach out to them. Maybe it's a hurting neighbor, co-worker, fellow student, someone in the hospital, someone who's recently lost a job or even someone they love, maybe your pastor or a Christian worker you know, or someone who is going through the same kind of valley you've been through. Your pain can become
God's powerful tool to help you understand and encourage someone who's experiencing that same kind of hurt. No one could help them like a wounded healer. That would be someone like you.
All the way to the cross, even on the cross, Jesus kept thinking of others. If He's your Lord, then that's supposed to be your focus, too. When you live your life asking, "Who needs me today?" you can finally escape the depressing clutches of the "me" monster.
John 19:19 says, “Now Pilate wrote a title and put it on the cross. Jesus of Nazareth, The King of the Jews.” Why is a sign placed over the head of Jesus? Could it be that this piece of wood is a picture of God’s devotion? A symbol of his passion to tell the world about his Son? Pilate intended the sign to threaten and mock the Jews. But God had another purpose.
Every passerby could read the sign for every passerby could read Hebrew, Latin or Greek. In the language of culture, Christ was declared King in them all! There is no language he will not speak. Which leads us to the delightful question: What language is he speaking to you? I’m referring to the day-to-day drama of your life. God does speak, you know. He speaks in any language we will understand.
Read more On Calvary’s Hill
Leviticus 2
1-3 “When you present a Grain-Offering to God, use fine flour. Pour oil on it, put incense on it, and bring it to Aaron’s sons, the priests. One of them will take a handful of the fine flour and oil, with all the incense, and burn it on the Altar for a memorial: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the Fire-Gifts to God.
4 “When you present a Grain-Offering of oven-baked loaves, use fine flour, mixed with oil but no yeast. Or present wafers made without yeast and spread with oil.
5-6 “If you bring a Grain-Offering cooked on a griddle, use fine flour mixed with oil but without yeast. Crumble it and pour oil on it—it’s a Grain-Offering.
7 “If you bring a Grain-Offering deep-fried in a pan, make it of fine flour with oil.
8-10 “Bring the Grain-Offering you make from these ingredients and present it to the priest. He will bring it to the Altar, break off a memorial piece from the Grain-Offering, and burn it on the Altar: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the gifts to God.
11-13 “All the Grain-Offerings that you present to God must be made without yeast; you must never burn any yeast or honey as a Fire-Gift to God. You may offer them to God as an offering of firstfruits but not on the Altar as a pleasing fragrance. Season every presentation of your Grain-Offering with salt. Don’t leave the salt of the covenant with your God out of your Grain-Offerings. Present all your offerings with salt.
14-16 “If you present a Grain-Offering of firstfruits to God, bring crushed heads of the new grain roasted. Put oil and incense on it—it’s a Grain-Offering. The priest will burn some of the mixed grain and oil with all the incense as a memorial—a Fire-Gift to God.”
Our Daily Bread reading and devotion
Tuesday, March 27, 2018
Read: Mark 4:26–29
The Parable of the Growing Seed
26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
INSIGHT
Commenting on the parable found in today’s text, Simon Kistemaker says: “From the moment he has sown the seed the farmer must leave the sprouting, the growing, the pollinating, and the maturing to God. . . . The farmer cannot explain this growth and development. He is only a worker who at the proper time sows and reaps. God holds the secret of life. God is in control” (The Parables: Understanding the Stories Jesus Told).
It isn’t that the farmer isn’t busy and simply relaxes during the growing of the wheat. He is busy weeding, mulching, and watering. But the growth is up to the Lord. We can work to encourage growth, do things that create an environment for growth and for plants to flourish, but ultimately the growth is something we see, not something we produce. The same is true in our spiritual life.
Take a moment to thank God for the growth you’ve seen in your life. How can you prepare the soil of your heart for continued growth in Christlikeness?
Glory to the Grower
By Xochitl Dixon
So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 1 Corinthians 3:7
One day, I noticed an unexpected splash of yellow to the right of our driveway. Six stalks of daffodils, sandwiched between two large stones, bloomed bright and tall. Because I hadn’t planted, fertilized, or intentionally watered the bulbs, I couldn’t figure out how or why the flowers had sprouted in our yard.
Jesus illustrated a mystery of spiritual growth in the parable of the growing seed. He compares the kingdom of God to a farmer scattering seed on the ground (Mark 4:26). The one who scattered the seed may have done what he could to care for the soil. But Jesus said the seed sprouted whether or not that man slept in, woke up, or even understood the growth process (vv. 27–28). The land owner benefited from the harvest (v. 29), though its development didn’t depend on what he did or his understanding of the workings beneath the surface of the soil.
God deserves the glory for the growth of His people and His kingdom.
The maturing of the seeds in Jesus’s parable, like the blooming of my daffodils, occurred in God’s time and because of God’s growing power. Whether we’re considering personal spiritual growth or God’s plan to expand the church until Jesus returns, the Lord’s mysterious ways aren’t dependent on our abilities or understanding of His works. Still, God invites us to know, serve, and praise the Grower, reaping the benefits of the spiritual maturity He cu
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 27, 2018
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Tuesday, March 27, 2018
Escaping the "Me" Monster - #8142
Pam was a young woman who was active in a Campus Life Club I ran some years ago, and she was very lonely. She used to call different ones of us leaders two or three times a week. Pam felt like she was unattractive. She had never had a date, and she had problems at home. And she usually called to talk about her problems and how depressed she was. Until that week she called me and I said to her, "Pam, don't call me again until you've carried out an assignment I'd like to give you." Well, I encouraged her to go to the local senior citizens' facility and volunteer for one night. She was hesitant, but she did it. Pam was a young woman who was active in a Campus Life Club I ran some years ago, and she was very lonely. She used to call different ones of us leaders two or three times a week. Pam felt like she was unattractive. She had never had a date, and she had problems at home. And she usually called to talk about her problems and how depressed she was. Until that week she called me and I said to her, "Pam, don't call me again until you've carried out an assignment I'd like to give you." Well, I encouraged her to go to the local senior citizens' facility and volunteer for one night. She was hesitant, but she did it.
That night she read to those folks and she walked with them and listened to their stories. When she was leaving, some of them asked, "When will you be back?" Well, she hadn't planned to come back. But their encouragements caused her to tell them, "Next week." She did go back the following week--and virtually every week after that through the rest of high school. Last I knew, Pam had become a doctor. Once she started to live for some people who needed her, Pam didn't call much anymore. She didn't need to. She was too busy making a difference.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Escaping The "ME" Monster."
The "me" monster. That's the tendency to think about myself most of the time, and it's the main reason, I think, Pam was down so much of the time, and maybe why you are. There's nothing like hurt and pain and pressure to turn us into self-focused people. Too often, life is about my needs, my issues, my problems, my agenda, my feelings, my load. But a life of self-focus or self-pity or self-centeredness is just not how we were wired to live, especially if we belong to Jesus Christ.
Listen to our word for today from the Word of God in 2 Corinthians 5:15. It says that Jesus "died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again." Notice "no longer for themselves." You know, that might be a word God knows you need to hear right now because, without even realizing it, the "me" monster has just been consuming too much of your time and attention and conversation.
My friend Pam learned something when she began to focus on the needs of others rather than on her own needs--that the most satisfying times in our lives are the times when we're living for others. Take Christmas, for example. Think about the joy you experience in giving, sometimes sacrificially, to someone you love. Or that time when you went out of your way to help someone you really didn't have time to help.
Or if you've ever been on a missions trip. Remember that deep sense of fulfillment you felt from sacrificing to serve some people who needed you? Life's golden moments aren't the ones that are about us. They're about others!
So, if you've been feeling down, you need to do what I challenged that young woman to do--find someone who needs you and do what you can to reach out to them. Maybe it's a hurting neighbor, co-worker, fellow student, someone in the hospital, someone who's recently lost a job or even someone they love, maybe your pastor or a Christian worker you know, or someone who is going through the same kind of valley you've been through. Your pain can become
God's powerful tool to help you understand and encourage someone who's experiencing that same kind of hurt. No one could help them like a wounded healer. That would be someone like you.
All the way to the cross, even on the cross, Jesus kept thinking of others. If He's your Lord, then that's supposed to be your focus, too. When you live your life asking, "Who needs me today?" you can finally escape the depressing clutches of the "me" monster.
Monday, March 26, 2018
Leviticus 1, Bible Reading and Daily Devotionals
Max Lucado Daily: The cross
The cross. Can you turn any direction without seeing one? Engraved on a ring or suspended on a chain? The cross is the universal symbol of Christianity. An odd choice, don’t you think?
It’s strange that a tool of torture embodies a movement of hope. Its design couldn’t be simpler. One beam horizontal, the other vertical. One reaches out like God’s love. The other reaches up as does God’s holiness. One represents the width of his love; the other the height of his holiness. The cross is the intersection. The cross is where God forgave his children without lowering his standards.
God put our sin on his Son and punished it there. Your sins have been placed on Jesus. Jesus receives the blow. And since Christ is between you and God, you don’t. The sin is punished, but you are safe—safe in the shadow of the cross!
Read more On Calvary’s Hill
Leviticus 1
Whole-Burnt-Offering
1-2 God called Moses and spoke to him from the Tent of Meeting: “Speak to the People of Israel. Tell them, When anyone presents an offering to God, present an animal from either the herd or the flock.
3-9 “If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by God. Lay your hand on the head of the Whole-Burnt-Offering so that it may be accepted on your behalf to make atonement for you. Slaughter the bull in God’s presence. Aaron’s sons, the priests, will make an offering of the blood by splashing it against all sides of the Altar that stands at the entrance to the Tent of Meeting. Next, skin the Whole-Burnt-Offering and cut it up. Aaron’s sons, the priests, will prepare a fire on the Altar, carefully laying out the wood, and then arrange the body parts, including the head and the suet, on the wood prepared for the fire on the Altar. Scrub the entrails and legs clean. The priest will burn it all on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.
10-13 “If the Whole-Burnt-Offering comes from the flock, whether sheep or goat, present a male without defect. Slaughter it on the north side of the Altar in God’s presence. The sons of Aaron, the priests, will throw the blood against all sides of the Altar. Cut it up and the priest will arrange the pieces, including the head and the suet, on the wood prepared for burning on the Altar. Scrub the entrails and legs clean. The priest will offer it all, burning it on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.
14-17 “If a bird is presented to God for the Whole-Burnt-Offering it can be either a dove or a pigeon. The priest will bring it to the Altar, wring off its head, and burn it on the Altar. But he will first drain the blood on the side of the Altar, remove the gizzard and its contents, and throw them on the east side of the Altar where the ashes are piled. Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.”
Our Daily Bread reading and devotion
Monday, March 26, 2018
Read: Luke 12:22–34
Do Not Worry
22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[a]? 26 Since you cannot do this very little thing, why do you worry about the rest?
27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.
32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.
Footnotes:
Luke 12:25 Or single cubit to your height
INSIGHT
God already lovingly rules. Yet in a fallen world, believers also pray for His kingdom to come (Matthew 6:10), for evil to be gone forever. How do we live in that tension?
Instead of living in fear of loss, Jesus taught His followers to live as if God’s kingdom was already here in full. Worrying is powerless, but courageously seeking Him leads to priceless, eternal riches (Luke 12:31–34).
The Point of Being Alive
By Monica Brands
Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions. Luke 12:15
Lately, as I’ve been skimming financial advice books, I’ve noticed an interesting trend. While almost all such books have good advice, many imply that the primary reason to cut costs is to live like millionaires later. But one book offered a refreshingly different perspective, arguing that living simply is essential for a rich life. If you need more or fancier stuff to feel joy, the book suggested, “You’re missing the point of being alive.”
Those insightful words brought to mind Jesus’s response when a man asked Him to urge his brother to divide an inheritance with him. Instead of sympathizing, Jesus dismissed him abruptly before warning sternly about “all kinds of greed”—because “life does not consist in an abundance of possessions” (Luke 12:14–15). He then described a wealthy person’s plans to store his crops and enjoy a luxurious lifestyle—the first-century version of retirement planning—with a blistering conclusion. His wealth did him no good, since he died that night (vv. 16–20).
Our hearts should be focused on pursuing God's kingdom.
Although we are responsible to use our resources wisely, Jesus’s words remind us to check our motivation. Our hearts should be focused on pursuing God’s kingdom—knowing Him and serving others—not on securing our own futures (vv. 29–31). As we live for Him and freely share with others, we can fully enjoy a rich life with Him now—in the kingdom that gives meaning to all of life (vv. 32–34).
Lord, thank You for all You’ve so generously provided. Teach us how to enjoy what You’ve given and to share it with others. Help us to rest in You.
We don’t need to wait to enjoy a rich life in God’s kingdom.
My Utmost for His Highest, by Oswald Chambers
Monday, March 26, 2018
Spiritual Vision Through Personal Purity
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, March 26, 2018
Hungry To Be Held - #8141
People who know me know that I'm a very focused person when I'm working on something. Except when it comes to the most distracting people I know-my grandchildren. I remember when my granddaughter was pretty little. She was just one-plus-year-old, there was just no way to resist her when she came my way. She'd pull herself up by my pant leg, she'd stretch her arms my direction, and then she'd make these cute little noises and irresistible faces-virtually begging me to pick her up. I'm not the only one who's gotten nothing done when she was around. No, she was that way with other family members; reaching out to be held. And I'll tell you this: our arms were always open.People who know me know that I'm a very focused person when I'm working on something. Except when it comes to the most distracting people I know-my grandchildren. I remember when my granddaughter was pretty little. She was just one-plus-year-old, there was just no way to resist her when she came my way. She'd pull herself up by my pant leg, she'd stretch her arms my direction, and then she'd make these cute little noises and irresistible faces-virtually begging me to pick her up. I'm not the only one who's gotten nothing done when she was around. No, she was that way with other family members; reaching out to be held. And I'll tell you this: our arms were always open.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hungry To Be Held."
Sadly, my granddaughter's quest for someone to hold her is a picture of someone who's listening today, except open arms have been hard to find. And when you do, it seems like sooner or later you lose even those who do give you some of the love and attention that you need. Sometimes, you pay a price that's too high to get someone to be there for you; making you vulnerable to being used and being hurt-a mistake that might be all too familiar to you.
I can't forget these children we met at a hospital in Haiti. They were hospitalized early in life because they have tuberculosis or AIDS. We played with them, we sang with them, and we read to them; knowing that they probably didn't understand a word of our English. But as we got ready to leave, the children surrounded us and called out, over and over again, two words they did know in English-words I've never forgotten, "Hold me. Hold me." We gave one last hug, but we couldn't hold them. We had to move on.
The cry of those precious Haitian children is a fundamental cry of every human heart, "Hold me!" But there aren't many hugs that last. Even for those of us who have had someone who really has loved us and made us feel secure, there is still this strange love deficit inside. There's never enough love.
We need someone who will always hold us, who will never let us go, who will never go away. We were made for that kind of love, but we've reached the wrong direction to find the one hug that will always be there. We've been reaching around us to other people. But to find the one we were made to be held by, we need to look up.
Listen to God's words, describing the kind of relationship He wants to have with you. "The Lord your God is with you...He will take great delight in you, He will quiet you with His love, He will rejoice over you with singing" (Zephaniah 3:17). That's intimate love. That's infinite love. That's expensive love. God paid the price for that love.
In Isaiah 49:15-16, our word for today from the Word of God, He says: "Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of My hands."
For Jesus, that engraving is the nail prints in His hands from the day He died to pay for your sins so you could be forgiven; so you could belong to the one whose love you were made for. Because He walked out of His grave, He's alive. He's offering the greatest love in the universe. But one-way love doesn't make a relationship. He's waiting to hold you, but you have to reach for Him.
God says that means putting your total trust in Jesus to be your personal rescuer from the death penalty for your sins. The wall that's between you and God comes down when you tell Him, "Jesus, I'm Yours." Ultimately, your hunger to be held all this time it's been a hunger for Him. He's reaching your direction. It's time to reach back. He'll hold you and never let you go.
If you want to experience that love for yourself today, there's a lot of information at our website that I've put there to help you know how to belong to Him and make sure you finally do. It's called ANewStory.com - our website. I hope you'll land there quickly sometimes today.
You are very, very close to experiencing the love that you have been looking for so very long.
The cross. Can you turn any direction without seeing one? Engraved on a ring or suspended on a chain? The cross is the universal symbol of Christianity. An odd choice, don’t you think?
It’s strange that a tool of torture embodies a movement of hope. Its design couldn’t be simpler. One beam horizontal, the other vertical. One reaches out like God’s love. The other reaches up as does God’s holiness. One represents the width of his love; the other the height of his holiness. The cross is the intersection. The cross is where God forgave his children without lowering his standards.
God put our sin on his Son and punished it there. Your sins have been placed on Jesus. Jesus receives the blow. And since Christ is between you and God, you don’t. The sin is punished, but you are safe—safe in the shadow of the cross!
Read more On Calvary’s Hill
Leviticus 1
Whole-Burnt-Offering
1-2 God called Moses and spoke to him from the Tent of Meeting: “Speak to the People of Israel. Tell them, When anyone presents an offering to God, present an animal from either the herd or the flock.
3-9 “If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by God. Lay your hand on the head of the Whole-Burnt-Offering so that it may be accepted on your behalf to make atonement for you. Slaughter the bull in God’s presence. Aaron’s sons, the priests, will make an offering of the blood by splashing it against all sides of the Altar that stands at the entrance to the Tent of Meeting. Next, skin the Whole-Burnt-Offering and cut it up. Aaron’s sons, the priests, will prepare a fire on the Altar, carefully laying out the wood, and then arrange the body parts, including the head and the suet, on the wood prepared for the fire on the Altar. Scrub the entrails and legs clean. The priest will burn it all on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.
10-13 “If the Whole-Burnt-Offering comes from the flock, whether sheep or goat, present a male without defect. Slaughter it on the north side of the Altar in God’s presence. The sons of Aaron, the priests, will throw the blood against all sides of the Altar. Cut it up and the priest will arrange the pieces, including the head and the suet, on the wood prepared for burning on the Altar. Scrub the entrails and legs clean. The priest will offer it all, burning it on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.
14-17 “If a bird is presented to God for the Whole-Burnt-Offering it can be either a dove or a pigeon. The priest will bring it to the Altar, wring off its head, and burn it on the Altar. But he will first drain the blood on the side of the Altar, remove the gizzard and its contents, and throw them on the east side of the Altar where the ashes are piled. Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.”
Our Daily Bread reading and devotion
Monday, March 26, 2018
Read: Luke 12:22–34
Do Not Worry
22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[a]? 26 Since you cannot do this very little thing, why do you worry about the rest?
27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.
32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.
Footnotes:
Luke 12:25 Or single cubit to your height
INSIGHT
God already lovingly rules. Yet in a fallen world, believers also pray for His kingdom to come (Matthew 6:10), for evil to be gone forever. How do we live in that tension?
Instead of living in fear of loss, Jesus taught His followers to live as if God’s kingdom was already here in full. Worrying is powerless, but courageously seeking Him leads to priceless, eternal riches (Luke 12:31–34).
The Point of Being Alive
By Monica Brands
Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions. Luke 12:15
Lately, as I’ve been skimming financial advice books, I’ve noticed an interesting trend. While almost all such books have good advice, many imply that the primary reason to cut costs is to live like millionaires later. But one book offered a refreshingly different perspective, arguing that living simply is essential for a rich life. If you need more or fancier stuff to feel joy, the book suggested, “You’re missing the point of being alive.”
Those insightful words brought to mind Jesus’s response when a man asked Him to urge his brother to divide an inheritance with him. Instead of sympathizing, Jesus dismissed him abruptly before warning sternly about “all kinds of greed”—because “life does not consist in an abundance of possessions” (Luke 12:14–15). He then described a wealthy person’s plans to store his crops and enjoy a luxurious lifestyle—the first-century version of retirement planning—with a blistering conclusion. His wealth did him no good, since he died that night (vv. 16–20).
Our hearts should be focused on pursuing God's kingdom.
Although we are responsible to use our resources wisely, Jesus’s words remind us to check our motivation. Our hearts should be focused on pursuing God’s kingdom—knowing Him and serving others—not on securing our own futures (vv. 29–31). As we live for Him and freely share with others, we can fully enjoy a rich life with Him now—in the kingdom that gives meaning to all of life (vv. 32–34).
Lord, thank You for all You’ve so generously provided. Teach us how to enjoy what You’ve given and to share it with others. Help us to rest in You.
We don’t need to wait to enjoy a rich life in God’s kingdom.
My Utmost for His Highest, by Oswald Chambers
Monday, March 26, 2018
Spiritual Vision Through Personal Purity
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, March 26, 2018
Hungry To Be Held - #8141
People who know me know that I'm a very focused person when I'm working on something. Except when it comes to the most distracting people I know-my grandchildren. I remember when my granddaughter was pretty little. She was just one-plus-year-old, there was just no way to resist her when she came my way. She'd pull herself up by my pant leg, she'd stretch her arms my direction, and then she'd make these cute little noises and irresistible faces-virtually begging me to pick her up. I'm not the only one who's gotten nothing done when she was around. No, she was that way with other family members; reaching out to be held. And I'll tell you this: our arms were always open.People who know me know that I'm a very focused person when I'm working on something. Except when it comes to the most distracting people I know-my grandchildren. I remember when my granddaughter was pretty little. She was just one-plus-year-old, there was just no way to resist her when she came my way. She'd pull herself up by my pant leg, she'd stretch her arms my direction, and then she'd make these cute little noises and irresistible faces-virtually begging me to pick her up. I'm not the only one who's gotten nothing done when she was around. No, she was that way with other family members; reaching out to be held. And I'll tell you this: our arms were always open.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hungry To Be Held."
Sadly, my granddaughter's quest for someone to hold her is a picture of someone who's listening today, except open arms have been hard to find. And when you do, it seems like sooner or later you lose even those who do give you some of the love and attention that you need. Sometimes, you pay a price that's too high to get someone to be there for you; making you vulnerable to being used and being hurt-a mistake that might be all too familiar to you.
I can't forget these children we met at a hospital in Haiti. They were hospitalized early in life because they have tuberculosis or AIDS. We played with them, we sang with them, and we read to them; knowing that they probably didn't understand a word of our English. But as we got ready to leave, the children surrounded us and called out, over and over again, two words they did know in English-words I've never forgotten, "Hold me. Hold me." We gave one last hug, but we couldn't hold them. We had to move on.
The cry of those precious Haitian children is a fundamental cry of every human heart, "Hold me!" But there aren't many hugs that last. Even for those of us who have had someone who really has loved us and made us feel secure, there is still this strange love deficit inside. There's never enough love.
We need someone who will always hold us, who will never let us go, who will never go away. We were made for that kind of love, but we've reached the wrong direction to find the one hug that will always be there. We've been reaching around us to other people. But to find the one we were made to be held by, we need to look up.
Listen to God's words, describing the kind of relationship He wants to have with you. "The Lord your God is with you...He will take great delight in you, He will quiet you with His love, He will rejoice over you with singing" (Zephaniah 3:17). That's intimate love. That's infinite love. That's expensive love. God paid the price for that love.
In Isaiah 49:15-16, our word for today from the Word of God, He says: "Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of My hands."
For Jesus, that engraving is the nail prints in His hands from the day He died to pay for your sins so you could be forgiven; so you could belong to the one whose love you were made for. Because He walked out of His grave, He's alive. He's offering the greatest love in the universe. But one-way love doesn't make a relationship. He's waiting to hold you, but you have to reach for Him.
God says that means putting your total trust in Jesus to be your personal rescuer from the death penalty for your sins. The wall that's between you and God comes down when you tell Him, "Jesus, I'm Yours." Ultimately, your hunger to be held all this time it's been a hunger for Him. He's reaching your direction. It's time to reach back. He'll hold you and never let you go.
If you want to experience that love for yourself today, there's a lot of information at our website that I've put there to help you know how to belong to Him and make sure you finally do. It's called ANewStory.com - our website. I hope you'll land there quickly sometimes today.
You are very, very close to experiencing the love that you have been looking for so very long.
Sunday, March 25, 2018
Psalm 91, Bible Reading and Daily Devotionals
Max Lucado Daily: Grace Soaked
Most people keep a pot of anger on low boil! But you aren't most people. Look at your feet. They're wet, grace-soaked. Jesus has washed your feet…he has washed the grimiest parts of your life.
To accept grace is the vow to give it. You don't endorse the deeds of your offender when you forgive them. Jesus didn't endorse your sins by forgiving you. The grace-defined person still sends thieves to jail and expects the ex to pay child support. Grace sees the hurt full well. But it refuses to let hurts poison the heart. Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows.
So, let the hands of God wipe away every dirty part of your life. Then look across the room and wash someone else's feet. Let grace begin and continue in you!
From GRACE
Psalm 91
1-13 You who sit down in the High God’s presence,
spend the night in Shaddai’s shadow,
Say this: “God, you’re my refuge.
I trust in you and I’m safe!”
That’s right—he rescues you from hidden traps,
shields you from deadly hazards.
His huge outstretched arms protect you—
under them you’re perfectly safe;
his arms fend off all harm.
Fear nothing—not wild wolves in the night,
not flying arrows in the day,
Not disease that prowls through the darkness,
not disaster that erupts at high noon.
Even though others succumb all around,
drop like flies right and left,
no harm will even graze you.
You’ll stand untouched, watch it all from a distance,
watch the wicked turn into corpses.
Yes, because God’s your refuge,
the High God your very own home,
Evil can’t get close to you,
harm can’t get through the door.
He ordered his angels
to guard you wherever you go.
If you stumble, they’ll catch you;
their job is to keep you from falling.
You’ll walk unharmed among lions and snakes,
and kick young lions and serpents from the path.
14-16 “If you’ll hold on to me for dear life,” says God,
“I’ll get you out of any trouble.
I’ll give you the best of care
if you’ll only get to know and trust me.
Call me and I’ll answer, be at your side in bad times;
I’ll rescue you, then throw you a party.
I’ll give you a long life,
give you a long drink of salvation!”
Our Daily Bread reading and devotion
Sunday, March 25, 2018
Read: Luke 19:28–40
Jesus Comes to Jerusalem as King
28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 “Blessed is the king who comes in the name of the Lord!”[a]
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
Footnotes:
Luke 19:38 Psalm 118:26
INSIGHT
Do you sometimes struggle with finding the right words and right time to speak about Jesus? Your concern and hesitancy may be from God. There is a time to speak and a time to be quiet (Ecclesiastes 3:7). The Spirit knows the difference. Sometimes He is in the quiet moments and thoughtful actions that prepare the way for words later. Sometimes He enables us to fill a silence so ripe for words that if we don’t gently express our confidence in Jesus, it might feel as if even “the stones will cry out” (Luke 19:40).
Who Is This?
By Jennifer Benson Schuldt
Blessed is the king who comes in the name of the Lord! Luke 19:38
Imagine standing shoulder to shoulder with onlookers by a dirt road. The woman behind you is on her tiptoes, trying to see who is coming. In the distance, you glimpse a man riding a donkey. As He approaches, people toss their coats onto the road. Suddenly, you hear a tree crack behind you. A man is cutting down palm branches, and people are spreading them out ahead of the donkey.
Jesus’s followers zealously honored Him as He entered Jerusalem a few days before His crucifixion. The multitude rejoiced and praised God for “all the miracles they had seen” (Luke 19:37). Jesus’s devotees surrounded Him, calling out, “Blessed is the king who comes in the name of the Lord!” (v. 38). Their enthusiastic honor affected the people of Jerusalem. When Jesus finally arrived, “the whole city was stirred and asked, ‘Who is this?’?” (Matthew 21:10).
Lord, I want others to see You in me and to know You too.
Today, people are still curious about Jesus. Although we can’t pave His way with palm branches or shout praises to Him in person, we can still honor Him. We can discuss His remarkable works, assist people in need, patiently bear insults, and love each other deeply. Then we must be ready to answer the onlookers who ask, “Who is Jesus?”
Lord, may my life and my words express what I know about who You are. I want others to see You in me and to know You too.
We honor God’s name when we live like His children.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 25, 2018
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
WISDOM FROM OSWALD CHAMBERS
Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. Not Knowing Whither, 882 L
Most people keep a pot of anger on low boil! But you aren't most people. Look at your feet. They're wet, grace-soaked. Jesus has washed your feet…he has washed the grimiest parts of your life.
To accept grace is the vow to give it. You don't endorse the deeds of your offender when you forgive them. Jesus didn't endorse your sins by forgiving you. The grace-defined person still sends thieves to jail and expects the ex to pay child support. Grace sees the hurt full well. But it refuses to let hurts poison the heart. Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows.
So, let the hands of God wipe away every dirty part of your life. Then look across the room and wash someone else's feet. Let grace begin and continue in you!
From GRACE
Psalm 91
1-13 You who sit down in the High God’s presence,
spend the night in Shaddai’s shadow,
Say this: “God, you’re my refuge.
I trust in you and I’m safe!”
That’s right—he rescues you from hidden traps,
shields you from deadly hazards.
His huge outstretched arms protect you—
under them you’re perfectly safe;
his arms fend off all harm.
Fear nothing—not wild wolves in the night,
not flying arrows in the day,
Not disease that prowls through the darkness,
not disaster that erupts at high noon.
Even though others succumb all around,
drop like flies right and left,
no harm will even graze you.
You’ll stand untouched, watch it all from a distance,
watch the wicked turn into corpses.
Yes, because God’s your refuge,
the High God your very own home,
Evil can’t get close to you,
harm can’t get through the door.
He ordered his angels
to guard you wherever you go.
If you stumble, they’ll catch you;
their job is to keep you from falling.
You’ll walk unharmed among lions and snakes,
and kick young lions and serpents from the path.
14-16 “If you’ll hold on to me for dear life,” says God,
“I’ll get you out of any trouble.
I’ll give you the best of care
if you’ll only get to know and trust me.
Call me and I’ll answer, be at your side in bad times;
I’ll rescue you, then throw you a party.
I’ll give you a long life,
give you a long drink of salvation!”
Our Daily Bread reading and devotion
Sunday, March 25, 2018
Read: Luke 19:28–40
Jesus Comes to Jerusalem as King
28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 “Blessed is the king who comes in the name of the Lord!”[a]
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
Footnotes:
Luke 19:38 Psalm 118:26
INSIGHT
Do you sometimes struggle with finding the right words and right time to speak about Jesus? Your concern and hesitancy may be from God. There is a time to speak and a time to be quiet (Ecclesiastes 3:7). The Spirit knows the difference. Sometimes He is in the quiet moments and thoughtful actions that prepare the way for words later. Sometimes He enables us to fill a silence so ripe for words that if we don’t gently express our confidence in Jesus, it might feel as if even “the stones will cry out” (Luke 19:40).
Who Is This?
By Jennifer Benson Schuldt
Blessed is the king who comes in the name of the Lord! Luke 19:38
Imagine standing shoulder to shoulder with onlookers by a dirt road. The woman behind you is on her tiptoes, trying to see who is coming. In the distance, you glimpse a man riding a donkey. As He approaches, people toss their coats onto the road. Suddenly, you hear a tree crack behind you. A man is cutting down palm branches, and people are spreading them out ahead of the donkey.
Jesus’s followers zealously honored Him as He entered Jerusalem a few days before His crucifixion. The multitude rejoiced and praised God for “all the miracles they had seen” (Luke 19:37). Jesus’s devotees surrounded Him, calling out, “Blessed is the king who comes in the name of the Lord!” (v. 38). Their enthusiastic honor affected the people of Jerusalem. When Jesus finally arrived, “the whole city was stirred and asked, ‘Who is this?’?” (Matthew 21:10).
Lord, I want others to see You in me and to know You too.
Today, people are still curious about Jesus. Although we can’t pave His way with palm branches or shout praises to Him in person, we can still honor Him. We can discuss His remarkable works, assist people in need, patiently bear insults, and love each other deeply. Then we must be ready to answer the onlookers who ask, “Who is Jesus?”
Lord, may my life and my words express what I know about who You are. I want others to see You in me and to know You too.
We honor God’s name when we live like His children.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 25, 2018
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
WISDOM FROM OSWALD CHAMBERS
Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. Not Knowing Whither, 882 L
Saturday, March 24, 2018
Psalm 90, Bible Reading and Daily Devotionals
Max Lucado Daily:Grace Chooses to See Forgiveness
Victoria Ruvolo doesn't remember the 18-year-old boy leaning out the window holding, of all things, a frozen turkey. He threw it at her windshield. Crashing through the glass, it shattered Victoria's face like a dinner plate on concrete.
John 13:14-15 says, "Since I, the Lord and Teacher, have washed your feet, you ought to wash each other's feet. Do as I have done to you."
Victoria Ruvolo did that. Months later, she stood face to face with her offender in court. No longer cocky, he was trembling, tearful, and apologetic. Six months behind bars, five years' probation. Everyone in the courtroom objected. He sobbed, and she spoke, "I forgive you. I want your life to be the best it can be." The reduced sentence was her idea. "God gave me a second chance at life, and I passed it on," she said! Grace chooses to see God's forgiveness!
From GRACE
Psalm 90
A Prayer of Moses, Man of God
1-2 God, it seems you’ve been our home forever;
long before the mountains were born,
Long before you brought earth itself to birth,
from “once upon a time” to “kingdom come”—you are God.
3-11 So don’t return us to mud, saying,
“Back to where you came from!”
Patience! You’ve got all the time in the world—whether
a thousand years or a day, it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass
That springs up gloriously with the rising sun
and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; every misdeed
since we were children is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so
(with luck we might make it to eighty),
And what do we have to show for it? Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
12-17 Oh! Teach us to live well!
Teach us to live wisely and well!
Come back, God—how long do we have to wait?—
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at—
the ways you rule and bless your children.
And let the loveliness of our Lord, our God, rest on us,
confirming the work that we do.
Oh, yes. Affirm the work that we do!
Our Daily Bread reading and devotion
Saturday, March 24, 2018
Read: 2 Timothy 3:10–17
A Final Charge to Timothy
10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
Footnotes:
2 Timothy 3:17 Or that you, a man of God,
INSIGHT
Through the life-giving Word of God people learn of the saving work of Christ and His ability to transform our sinful heart into a righteous one (2 Timothy 3:14–17). The Bible is “God-breathed” and the fountainhead of spiritual healing. Its life-giving properties make it “useful for teaching, rebuking, correcting and training in righteousness” (v. 16). The purpose of this divine revelation is to make us complete, equipping us to live godly and productive lives.
How can you teach and encourage others to build their lives on God’s Word?
For further study on 2 Timothy, see christianuniversity.org/courses/the-pastoral-epistles. - Dennis Fisher
The Power of Demonstration
By David C. McCasland
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. 2 Timothy 3:16
My attempts at fixing things around the house usually lead to paying someone else to undo the damage I caused while trying to fix the original problem. But recently I successfully repaired a home appliance by watching a YouTube video where a person demonstrated step by step how to do it.
Paul was a powerful example to his young protégé Timothy who traveled with him and watched him in action. From prison in Rome, Paul wrote, “You . . . know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings” (2 Timothy 3:10–11). In addition, he urged Timothy to “continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures” (vv. 14–15).
We are called to live out God's Word as we teach and encourage others.
Paul’s life demonstrated the necessity of building our lives on the bedrock of God’s Word. He reminded Timothy that the Bible is the powerful, God-given source that we need to teach and to demonstrate to others who want to be Christ-followers.
As we thank the Lord for the people who helped us grow in faith, we are challenged to follow their example of living out the truth as we teach and encourage others.
That’s the power of demonstration.
Lord, as others have demonstrated Your truth to us, may we in turn show it to others.
We are called to live out God’s Word as we teach and encourage others.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 24, 2018
Decreasing for His Purpose
He must increase, but I must decrease. —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “…the friend of the bridegroom…rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness— at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
Victoria Ruvolo doesn't remember the 18-year-old boy leaning out the window holding, of all things, a frozen turkey. He threw it at her windshield. Crashing through the glass, it shattered Victoria's face like a dinner plate on concrete.
John 13:14-15 says, "Since I, the Lord and Teacher, have washed your feet, you ought to wash each other's feet. Do as I have done to you."
 |
| Forgiveness |
From GRACE
Psalm 90
A Prayer of Moses, Man of God
1-2 God, it seems you’ve been our home forever;
long before the mountains were born,
Long before you brought earth itself to birth,
from “once upon a time” to “kingdom come”—you are God.
3-11 So don’t return us to mud, saying,
“Back to where you came from!”
Patience! You’ve got all the time in the world—whether
a thousand years or a day, it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass
That springs up gloriously with the rising sun
and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; every misdeed
since we were children is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so
(with luck we might make it to eighty),
And what do we have to show for it? Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
12-17 Oh! Teach us to live well!
Teach us to live wisely and well!
Come back, God—how long do we have to wait?—
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at—
the ways you rule and bless your children.
And let the loveliness of our Lord, our God, rest on us,
confirming the work that we do.
Oh, yes. Affirm the work that we do!
Our Daily Bread reading and devotion
Saturday, March 24, 2018
Read: 2 Timothy 3:10–17
A Final Charge to Timothy
10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
Footnotes:
2 Timothy 3:17 Or that you, a man of God,
INSIGHT
Through the life-giving Word of God people learn of the saving work of Christ and His ability to transform our sinful heart into a righteous one (2 Timothy 3:14–17). The Bible is “God-breathed” and the fountainhead of spiritual healing. Its life-giving properties make it “useful for teaching, rebuking, correcting and training in righteousness” (v. 16). The purpose of this divine revelation is to make us complete, equipping us to live godly and productive lives.
How can you teach and encourage others to build their lives on God’s Word?
For further study on 2 Timothy, see christianuniversity.org/courses/the-pastoral-epistles. - Dennis Fisher
The Power of Demonstration
By David C. McCasland
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. 2 Timothy 3:16
My attempts at fixing things around the house usually lead to paying someone else to undo the damage I caused while trying to fix the original problem. But recently I successfully repaired a home appliance by watching a YouTube video where a person demonstrated step by step how to do it.
Paul was a powerful example to his young protégé Timothy who traveled with him and watched him in action. From prison in Rome, Paul wrote, “You . . . know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings” (2 Timothy 3:10–11). In addition, he urged Timothy to “continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures” (vv. 14–15).
We are called to live out God's Word as we teach and encourage others.
Paul’s life demonstrated the necessity of building our lives on the bedrock of God’s Word. He reminded Timothy that the Bible is the powerful, God-given source that we need to teach and to demonstrate to others who want to be Christ-followers.
As we thank the Lord for the people who helped us grow in faith, we are challenged to follow their example of living out the truth as we teach and encourage others.
That’s the power of demonstration.
Lord, as others have demonstrated Your truth to us, may we in turn show it to others.
We are called to live out God’s Word as we teach and encourage others.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 24, 2018
Decreasing for His Purpose
He must increase, but I must decrease. —John 3:30
If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”
Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “…the friend of the bridegroom…rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness— at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.
Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
Friday, March 23, 2018
Mark 4:21-41, Bible Reading and Daily Devotionals
Max Lucado Daily: REMEMBER WHAT YOU’RE WORTH
Remember what you are worth! The Bible says, “You were bought, not with something that ruins like gold or silver, but with the precious blood of Christ. . .” (1 Peter 1:18).
Ever feel like you have nothing? Just look at the gifts he has given you. His Holy Spirit to dwell in you, his church to encourage you, and his Word to guide you. You have been chosen by Christ. He has claimed you as his beloved. You are spoken for; engaged; set apart; called out; a holy bride! Be obsessed with your wedding date. Be intolerant of memory lapses. Write yourself notes. Do whatever you need to do to aim at what is in heaven. . .to think about only the things in heaven (Colossians 3:1-20).
You are engaged to Royalty—and your prince is coming to take you home!
From When Christ Comes
Mark 4:21-41
Giving, Not Getting
21-22 Jesus went on: “Does anyone bring a lamp home and put it under a washtub or beneath the bed? Don’t you put it up on a table or on the mantel? We’re not keeping secrets, we’re telling them; we’re not hiding things, we’re bringing them out into the open.
23 “Are you listening to this? Really listening?
24-25 “Listen carefully to what I am saying—and be wary of the shrewd advice that tells you how to get ahead in the world on your own. Giving, not getting, is the way. Generosity begets generosity. Stinginess impoverishes.”
Never Without a Story
26-29 Then Jesus said, “God’s kingdom is like seed thrown on a field by a man who then goes to bed and forgets about it. The seed sprouts and grows—he has no idea how it happens. The earth does it all without his help: first a green stem of grass, then a bud, then the ripened grain. When the grain is fully formed, he reaps—harvest time!
30-32 “How can we picture God’s kingdom? What kind of story can we use? It’s like a pine nut. When it lands on the ground it is quite small as seeds go, yet once it is planted it grows into a huge pine tree with thick branches. Eagles nest in it.”
33-34 With many stories like these, he presented his message to them, fitting the stories to their experience and maturity. He was never without a story when he spoke. When he was alone with his disciples, he went over everything, sorting out the tangles, untying the knots.
The Wind Ran Out of Breath
35-38 Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?”
39-40 Awake now, he told the wind to pipe down and said to the sea, “Quiet! Settle down!” The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: “Why are you such cowards? Don’t you have any faith at all?”
41 They were in absolute awe, staggered. “Who is this, anyway?” they asked. “Wind and sea at his beck and call!”
The Message (MSG)
Our Daily Bread reading and devotion
Friday, March 23, 2018
Isaiah 25:1-9
Praise to the Lord
25 Lord, you are my God;
I will exalt you and praise your name,
for in perfect faithfulness
you have done wonderful things,
things planned long ago.
2 You have made the city a heap of rubble,
the fortified town a ruin,
the foreigners’ stronghold a city no more;
it will never be rebuilt.
3 Therefore strong peoples will honor you;
cities of ruthless nations will revere you.
4 You have been a refuge for the poor,
a refuge for the needy in their distress,
a shelter from the storm
and a shade from the heat.
For the breath of the ruthless
is like a storm driving against a wall
5 and like the heat of the desert.
You silence the uproar of foreigners;
as heat is reduced by the shadow of a cloud,
so the song of the ruthless is stilled.
6 On this mountain the Lord Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine—
the best of meats and the finest of wines.
7 On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;
8 he will swallow up death forever.
The Sovereign Lord will wipe away the tears
from all faces;
he will remove his people’s disgrace
from all the earth.
The Lord has spoken.
9 In that day they will say,
“Surely this is our God;
we trusted in him, and he saved us.
This is the Lord, we trusted in him;
let us rejoice and be glad in his salvation.”
INSIGHT
Are the hopes we have for ourselves and others realistic? Isaiah and the people he loved were living under conditions of social violence, economic injustices, and a looming Assyrian invasion. Yet God gave him a confidence that enabled him to look beyond conditions of inequality, insecurity, and disgrace. For the weak, the troubled, and the dying, he wrote as if the plans and promises of God are something worth living, waiting, and even dying for (Isaiah 2:1–5; 66:20).
A Double Promise
By Leslie Koh
In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1
Since she suffered with cancer several years ago, Ruth has been unable to eat, drink, or even swallow properly. She has also lost a lot of her physical strength, and numerous operations and treatments have left her a shadow of what she used to be.
Yet Ruth is still able to praise God; her faith remains strong, and her joy is infectious. She relies on God daily, and holds on to the hope that she will recover fully one day. She prays for healing and is confident that God will answer—sooner or later. What an awesome faith!
In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1
Ruth explained that what keeps her faith strong is the secure knowledge that God will not only fulfill His promises in His time, but will also sustain her until that happens. This was the same hope that God’s people had as they waited for Him to complete His plans (Isaiah 25:1), deliver them from their enemies (v. 2), wipe away their tears, remove their disgrace, and “swallow up death forever” (v. 8).
In the meantime, God gave His people refuge and shelter (v. 4) as they waited. He comforted them in their ordeals, gave them strength to endure, and gave them assurance that He was there with them.
This is the double promise we have—the hope of deliverance one day, plus the provision of His comfort, strength, and shelter throughout our lives.
Thank You, Lord, for Your wonderful gift of hope. You have promised to save me and to walk with me every day of my life.
Trusting God’s faithfulness can dispel our fearfulness.
My Utmost for His Highest, by Oswald Chambers
Friday, March 23, 2018
Am I Carnally Minded?
Where there are envy, strife, and divisions among you, are you not carnal…? —1 Corinthians 3:3
The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.
Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.
If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.
What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it— it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
A Word with You, by Ron Hutchcraft
Friday, March 23, 2018
Why Things Are Caving In - #8140
On the September 11th we'll never forget, she was the last person brought out alive from the rubble of the World Trade Center. Fleeing down the stairs from her office on the 64th floor of the north tower, Genelle Guzman got as far as the thirteenth floor when the building collapsed around her. Suddenly, she was in total darkness, she was buried alive and she was unable to move much of her body. Well, Genelle cried out to God for help. And that help came in the person of a rescuer breaking through the rubble and grabbing her hand. In her darkest moments, Genelle Guzman promised her life to Jesus Christ. Her emotional miracle was the total peace she has had every day since then; a peace that her psychiatrist, who's worked with many nightmare-plagued survivors, simply couldn't understand. In his book "Breakthrough Prayer," Jim Cymbala quotes Genelle's bottom line on what happened to her and as she told it to her amazed psychiatrist. She said, "The tragedy I suffered was something I needed to go through in order to know Him."
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Things Are Caving In."
You've never had a September 11th, but you know what it is to feel like everything is caving in around you. You've had your share of pain, discouragement, darkness. Someone you trusted has failed you, or maybe you've failed, or your health has let you down, maybe things are in turmoil at work, or even worse at home or your personal life. You're really under it, and you're wondering why.
Maybe, in a way, it's Genelle's story reenacted on the stage of your life: the tragedy you're suffering is what you've needed to go through in order to know your Creator. See, He loves you too much to lose you, and He will do whatever it takes to bring you to Him; to get your attention so you can finally find the relationship you were made for. So you can move from your religion to a personal relationship with Him. So you're ready for eternity, whenever it comes.
For one man, it took a death sentence for him to experience the love and forgiveness of God. He was a hardened criminal, nailed to the cross next to Jesus Christ. At first, he had no use for Jesus. The Bible says, "The robbers who were crucified with Him also heaped insults on Him." But then he heard Jesus say of the men who had nailed Him to that cross, "Father, forgive them." And this dying man suddenly realized that Jesus was his only hope.
In Luke 23:42, our word for today from the Word of God, this man says, "Jesus, remember me when You come into Your kingdom." Jesus said to him what I hope you'll hear from Him one day, "Today you will be with Me in paradise." Like the last survivor at Ground Zero, this man's suffering brought him to his Savior.
That might be why things are caving in around you. The pain you're going through now is God's way of saving you from the awful pain of an eternity without Him; a penalty for your sin that Jesus has already paid. The Bible says Jesus was "a man of sorrows ... pierced for our transgressions," "crushed for our iniquities" (Isaiah 53:4-5). But some of us are so self-reliant, so proud, so stubborn, even so religious that we refuse to acknowledge our need of the Savior who is our only hope until everything's coming down and everything’s out of control.
Now, like the rescuer who reached into the rubble and grabbed a dying woman's hand, Jesus is reaching for you. Isn't it time you surrendered the steering wheel of your life and said, "Jesus, I now realize You are my only hope. I'm sorry for all the years when I've done it my way. From this moment on, though, I'm Yours."
If you want to experience that love, that peace for yourself today, I would encourage you to go to our website ANewStory.com. It's a place where many people get this settled once and for all.
You may never be this close to Jesus again. Please don't miss Him.
Remember what you are worth! The Bible says, “You were bought, not with something that ruins like gold or silver, but with the precious blood of Christ. . .” (1 Peter 1:18).
Ever feel like you have nothing? Just look at the gifts he has given you. His Holy Spirit to dwell in you, his church to encourage you, and his Word to guide you. You have been chosen by Christ. He has claimed you as his beloved. You are spoken for; engaged; set apart; called out; a holy bride! Be obsessed with your wedding date. Be intolerant of memory lapses. Write yourself notes. Do whatever you need to do to aim at what is in heaven. . .to think about only the things in heaven (Colossians 3:1-20).
You are engaged to Royalty—and your prince is coming to take you home!
From When Christ Comes
Mark 4:21-41
Giving, Not Getting
21-22 Jesus went on: “Does anyone bring a lamp home and put it under a washtub or beneath the bed? Don’t you put it up on a table or on the mantel? We’re not keeping secrets, we’re telling them; we’re not hiding things, we’re bringing them out into the open.
23 “Are you listening to this? Really listening?
24-25 “Listen carefully to what I am saying—and be wary of the shrewd advice that tells you how to get ahead in the world on your own. Giving, not getting, is the way. Generosity begets generosity. Stinginess impoverishes.”
Never Without a Story
26-29 Then Jesus said, “God’s kingdom is like seed thrown on a field by a man who then goes to bed and forgets about it. The seed sprouts and grows—he has no idea how it happens. The earth does it all without his help: first a green stem of grass, then a bud, then the ripened grain. When the grain is fully formed, he reaps—harvest time!
30-32 “How can we picture God’s kingdom? What kind of story can we use? It’s like a pine nut. When it lands on the ground it is quite small as seeds go, yet once it is planted it grows into a huge pine tree with thick branches. Eagles nest in it.”
33-34 With many stories like these, he presented his message to them, fitting the stories to their experience and maturity. He was never without a story when he spoke. When he was alone with his disciples, he went over everything, sorting out the tangles, untying the knots.
The Wind Ran Out of Breath
35-38 Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?”
39-40 Awake now, he told the wind to pipe down and said to the sea, “Quiet! Settle down!” The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: “Why are you such cowards? Don’t you have any faith at all?”
41 They were in absolute awe, staggered. “Who is this, anyway?” they asked. “Wind and sea at his beck and call!”
The Message (MSG)
Our Daily Bread reading and devotion
Friday, March 23, 2018
Isaiah 25:1-9
Praise to the Lord
25 Lord, you are my God;
I will exalt you and praise your name,
for in perfect faithfulness
you have done wonderful things,
things planned long ago.
2 You have made the city a heap of rubble,
the fortified town a ruin,
the foreigners’ stronghold a city no more;
it will never be rebuilt.
3 Therefore strong peoples will honor you;
cities of ruthless nations will revere you.
4 You have been a refuge for the poor,
a refuge for the needy in their distress,
a shelter from the storm
and a shade from the heat.
For the breath of the ruthless
is like a storm driving against a wall
5 and like the heat of the desert.
You silence the uproar of foreigners;
as heat is reduced by the shadow of a cloud,
so the song of the ruthless is stilled.
6 On this mountain the Lord Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine—
the best of meats and the finest of wines.
7 On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;
8 he will swallow up death forever.
The Sovereign Lord will wipe away the tears
from all faces;
he will remove his people’s disgrace
from all the earth.
The Lord has spoken.
9 In that day they will say,
“Surely this is our God;
we trusted in him, and he saved us.
This is the Lord, we trusted in him;
let us rejoice and be glad in his salvation.”
INSIGHT
Are the hopes we have for ourselves and others realistic? Isaiah and the people he loved were living under conditions of social violence, economic injustices, and a looming Assyrian invasion. Yet God gave him a confidence that enabled him to look beyond conditions of inequality, insecurity, and disgrace. For the weak, the troubled, and the dying, he wrote as if the plans and promises of God are something worth living, waiting, and even dying for (Isaiah 2:1–5; 66:20).
A Double Promise
By Leslie Koh
In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1
Since she suffered with cancer several years ago, Ruth has been unable to eat, drink, or even swallow properly. She has also lost a lot of her physical strength, and numerous operations and treatments have left her a shadow of what she used to be.
Yet Ruth is still able to praise God; her faith remains strong, and her joy is infectious. She relies on God daily, and holds on to the hope that she will recover fully one day. She prays for healing and is confident that God will answer—sooner or later. What an awesome faith!
In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1
Ruth explained that what keeps her faith strong is the secure knowledge that God will not only fulfill His promises in His time, but will also sustain her until that happens. This was the same hope that God’s people had as they waited for Him to complete His plans (Isaiah 25:1), deliver them from their enemies (v. 2), wipe away their tears, remove their disgrace, and “swallow up death forever” (v. 8).
In the meantime, God gave His people refuge and shelter (v. 4) as they waited. He comforted them in their ordeals, gave them strength to endure, and gave them assurance that He was there with them.
This is the double promise we have—the hope of deliverance one day, plus the provision of His comfort, strength, and shelter throughout our lives.
Thank You, Lord, for Your wonderful gift of hope. You have promised to save me and to walk with me every day of my life.
Trusting God’s faithfulness can dispel our fearfulness.
My Utmost for His Highest, by Oswald Chambers
Friday, March 23, 2018
Am I Carnally Minded?
Where there are envy, strife, and divisions among you, are you not carnal…? —1 Corinthians 3:3
The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.
Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.
If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.
What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it— it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
A Word with You, by Ron Hutchcraft
Friday, March 23, 2018
Why Things Are Caving In - #8140
On the September 11th we'll never forget, she was the last person brought out alive from the rubble of the World Trade Center. Fleeing down the stairs from her office on the 64th floor of the north tower, Genelle Guzman got as far as the thirteenth floor when the building collapsed around her. Suddenly, she was in total darkness, she was buried alive and she was unable to move much of her body. Well, Genelle cried out to God for help. And that help came in the person of a rescuer breaking through the rubble and grabbing her hand. In her darkest moments, Genelle Guzman promised her life to Jesus Christ. Her emotional miracle was the total peace she has had every day since then; a peace that her psychiatrist, who's worked with many nightmare-plagued survivors, simply couldn't understand. In his book "Breakthrough Prayer," Jim Cymbala quotes Genelle's bottom line on what happened to her and as she told it to her amazed psychiatrist. She said, "The tragedy I suffered was something I needed to go through in order to know Him."
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Things Are Caving In."
You've never had a September 11th, but you know what it is to feel like everything is caving in around you. You've had your share of pain, discouragement, darkness. Someone you trusted has failed you, or maybe you've failed, or your health has let you down, maybe things are in turmoil at work, or even worse at home or your personal life. You're really under it, and you're wondering why.
Maybe, in a way, it's Genelle's story reenacted on the stage of your life: the tragedy you're suffering is what you've needed to go through in order to know your Creator. See, He loves you too much to lose you, and He will do whatever it takes to bring you to Him; to get your attention so you can finally find the relationship you were made for. So you can move from your religion to a personal relationship with Him. So you're ready for eternity, whenever it comes.
For one man, it took a death sentence for him to experience the love and forgiveness of God. He was a hardened criminal, nailed to the cross next to Jesus Christ. At first, he had no use for Jesus. The Bible says, "The robbers who were crucified with Him also heaped insults on Him." But then he heard Jesus say of the men who had nailed Him to that cross, "Father, forgive them." And this dying man suddenly realized that Jesus was his only hope.
In Luke 23:42, our word for today from the Word of God, this man says, "Jesus, remember me when You come into Your kingdom." Jesus said to him what I hope you'll hear from Him one day, "Today you will be with Me in paradise." Like the last survivor at Ground Zero, this man's suffering brought him to his Savior.
That might be why things are caving in around you. The pain you're going through now is God's way of saving you from the awful pain of an eternity without Him; a penalty for your sin that Jesus has already paid. The Bible says Jesus was "a man of sorrows ... pierced for our transgressions," "crushed for our iniquities" (Isaiah 53:4-5). But some of us are so self-reliant, so proud, so stubborn, even so religious that we refuse to acknowledge our need of the Savior who is our only hope until everything's coming down and everything’s out of control.
Now, like the rescuer who reached into the rubble and grabbed a dying woman's hand, Jesus is reaching for you. Isn't it time you surrendered the steering wheel of your life and said, "Jesus, I now realize You are my only hope. I'm sorry for all the years when I've done it my way. From this moment on, though, I'm Yours."
If you want to experience that love, that peace for yourself today, I would encourage you to go to our website ANewStory.com. It's a place where many people get this settled once and for all.
You may never be this close to Jesus again. Please don't miss Him.
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