Haggai 2, Bible Reading and Daily Devotionals

Max Lucado Daily: ACKNOWLEDGE GOD’S PRESENCE - October 15, 2024

As Romans 12:18 instructs, “As you do your part to live in peace with everyone, as much as possible,” it’ll also come as you pray.

For ten days Jesus’ disciples prayed. Ten days of prayer, plus a few minutes of preaching, led to three thousand saved souls. Perhaps we invert the numbers. We’re prone to pray for a few minutes and then preach for ten days! Not the apostles. They lingered in Jesus’ presence. They never left the place of prayer.

Are you wondering, “My business needs attention, my children need dinner, my bills need paying. How can I stay in one place of prayer?” Think of it less as an activity for God and more as an awareness of God. Uninterrupted awareness. Acknowledge his presence everywhere you go!

Come Thirsty

Haggai 2

This Temple Will End Up Better Than It Started Out

1–3  2 On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: “Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people: ‘Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?

4–5  “ ‘So get to work, Zerubbabel!’—God is speaking.

“ ‘Get to work, Joshua son of Jehozadak—high priest!’

“ ‘Get to work, all you people!’—God is speaking.

“ ‘Yes, get to work! For I am with you.’ The God-of-the-Angel-Armies is speaking! ‘Put into action the word I covenanted with you when you left Egypt. I’m living and breathing among you right now. Don’t be timid. Don’t hold back.’

6–7  “This is what God-of-the-Angel-Armies said: ‘Before you know it, I will shake up sky and earth, ocean and fields. And I’ll shake down all the godless nations. They’ll bring bushels of wealth and I will fill this Temple with splendor.’ God-of-the-Angel-Armies says so.

8  ‘I own the silver,

I own the gold.’

Decree of God-of-the-Angel-Armies.

9  “ ‘This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.’ Decree of God-of-the-Angel-Armies.”

10–12  On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God’s Message came to Haggai: “God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?”

The priests said, “No.”

13  Then Haggai said, “How about someone who is contaminated by touching a corpse—if that person touches one of these foods, will it be contaminated?”

The priests said, “Yes, it will be contaminated.”

14  Then Haggai said, “ ‘So, this people is contaminated. Their nation is contaminated. Everything they do is contaminated. Whatever they do for me is contaminated.’ God says so.

15–17  “ ‘Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn’t it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn’t seem to faze you. You continued to ignore me.’ God’s Decree.

18–19  “ ‘Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.’ ”

20–21  God’s Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: “Speak to Zerubbabel, the governor of Judah:

21–23  “ ‘I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day’ ”—this is God’s Message—“ ‘I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I’ve looked over the field and chosen you for this work.’ ” The Message of God-of-the-Angel-Armies.

Our Daily Bread reading and devotion

Tuesday, October 15, 2024

Today's Scripture

1 Corinthians 9:24-27

You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally.

26–27  I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No sloppy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself.

Insight

Paul’s original audience would have immediately resonated with his sports metaphors. Corinth hosted the Isthmian games on the years before and after the Olympic games. The athletes who competed were required by the rules to train for a minimum of ten months. Failing to do so would disqualify them entirely.

In his letter to the Corinthian believers in Jesus, the apostle exhorts them to live with the same kind of discipline that an athlete would have (1 Corinthians 9:24-27)—not to compete in the games but to live faithfully in the example of Christ (Hebrews 12:1-3). He’s not pitting them against each other like the games would, but he does call them to the same level of commitment in following Jesus. Instead of ten months, though, the life of the believer in Him calls us to a lifetime of growing discipline aimed at walking in His footsteps and ultimately sharing in His prize (2 Thessalonians 2:14). By: Jed Ostoich

A Disciplined Life in God

I discipline my body and keep it under control. 1 Corinthians 9:27 esv

It was June 2016 during the official celebration of Queen Elizabeth’s ninetieth birthday. From her carriage, the monarch waved to the crowds, passing in front of long lines of red-coated soldiers standing at perfect, unflinching attention. It was a warm day in England, and the guards were dressed in their traditional dark wool pants, wool jackets buttoned to the chin, and massive bear-fur hats. As the soldiers stood in rigid rows under the sun, one guard began to faint. Remarkably, he maintained his strict control and simply fell forward, his body remaining straight as a board as he planted his face in the sandy gravel. There he lay—somehow still at attention.

It took years of practice and discipline for this guard to learn such self-control, to hold his body in place even as he was falling unconscious. The apostle Paul describes such training: “I discipline my body and keep it under control,” he wrote (1 Corinthians 9:27 esv). Paul recognized that “everyone who competes . . . goes into strict training” (v. 25).

While God’s grace (not our efforts) undergirds all we do, our spiritual life deserves rigorous discipline. As God helps us discipline our mind, heart, and body, we learn to keep our attention fixed on Him, even amid trials or distractions. By:  Winn Collier

Reflect & Pray

Where is it most difficult for you to discipline your heart, mind, or body? How do you sense God inviting you into deeper discipline?

Dear God, please teach me how to be more disciplined for You. I want to grow my love for You and keep my heart close to You.

For further study, read The Sword, The Son, and a Rest for God’s People.

My Utmost for His Highest, by Oswald Chambers

Tuesday, October 15, 2024

The Key to the Missionary’s Message

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. — 1 John 2:2

The key to the missionary’s message is the atoning sacrifice of Jesus Christ. Take any phase of Christ’s work—the healing phase, the teaching phase, the saving and sanctifying phase. There’s nothing limitless about any of these. But “the Lamb of God, who takes away the sin of the world” (John 1:29)—that is limitless, and that is the missionary’s message. A missionary is one who has soaked in this revelation and has made it the basis of his or her appeal.

The key to the missionary’s message isn’t Jesus Christ’s kindness and goodness. It’s the great limitless significance of the fact that “he is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” The missionary’s message isn’t patriotic. It has no allegiance to nations or to individuals. It’s meant for the whole world. When the Holy Spirit comes in, he doesn’t consider personal preferences. He simply brings everyone he touches into union with Jesus Christ.

A missionary is one who is wedded to Jesus Christ’s own message. A missionary has no desire to proclaim a personal point of view, only to proclaim the Lamb of God. It’s easier to share personal stories of salvation. It’s easier to be a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. Paul didn’t say, “Woe to me if I do not preach what the gospel has done for me.” He said, “Woe to me if I do not preach the gospel!” (1 Corinthians 9:16). What is the gospel? Only this: “the Lamb of God, who takes away the sin of the world.”

Isaiah 45-46; 1 Thessalonians 3

WISDOM FROM OSWALD

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.  

So Send I You, 1301 L

A Word with You, by Ron Hutchcraft

Tuesday, October 15, 2024

Hope is a Rescuer - #9852

"Active shooter in Colorado Springs." It was years ago but I got that news alert, and I turned to a news channel right away. I've got friends in that city.

After a violent five-hour siege, the gunman surrendered. And the tragic count of dead and wounded began to become clear, but so did the heroism in the middle of that fear and violence. Like Garrett Swasey, one of the first officers on the scene rushing to save lives. He lost his. His courage and sacrifice were a bright light in the dark sky of that tragic afternoon. Selfless love when evil seemed so strong.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hope is a Rescuer."

Garrett Swasey was a real three-dimensional guy, a former ice dancing champion, a great husband and dad, a pastor, a dedicated police officer; a man who lived his last day like he lived every day. As a friend said, "always putting other people's lives before his own." That friend explained why. He said, "He believed in Jesus Christ as his Lord and Savior. That's what he lived for."

Apparently, it's also what made him willing to die to save others. His friend said, "Here's a man who loves Christ, and he'd be willing to go in and lay down his life, because that's what Christ has done for us." You know, we've got a lot to learn from a true hero like this.

First, ultimately, there are two categories that really matter. Don't we deal with most people as if they're a category: young, old, black, white, brown, rich, poor, Republican, Democrat, liberal, conservative, gay, straight, Christian, homeless, cop or whatever? Except God didn't make any categories. He only made people created in His image.

That day during the shooting, Garrett Swasey saw only two categories: safe and endangered. That's what God sees, too. Spiritually safe described this way, "He who has the Son (Jesus) has life." And then spiritually endangered. The Bible says in that same verse, "He who does not have the Son of God does not have life" (1 John 5:12). Those who have trusted the One who died for their sins as the Rescuer from their sins and those who have not.

As one of those who chose to be rescued, I know what I must do. I have to see the spiritually endangered people around me and go in for the rescue so they can have the chance I had - to live forever.

Secondly, I think we learn from the heroes of that day, forgiven people have no choice but to forgive. "Forgive as the Lord forgave you," the Bible says in Colossians 3:13. Garrett Swasey's friend said, "There's forgiveness in the cross of Christ. And that's what Garrett would want for us, to forgive this man." That's the man who shot him. That's what the loved ones of those Charleston church shooting victims did, amazing the nation. That's what Jesus did for the ones who crucified Him, "Father, forgive them."

Third lesson here, our only hope is a rescuer. Actually, the Rescuer. In our word for today from the Word of God in Galatians 1:4, God's book reveals that "Jesus gave His life for our sins...to rescue us from this evil world we live in." I want to tell you, that's the sacrifice that blew my mind and captured my heart.

I hope you will open up to that love today, because He went to that cross for you as much as He did for me; paying for the sins that have separated you from God, and will forever unless He forgives them. And He can do that based on what He did on the cross.

I'd love to have you know for sure you belong to Him. So I'm going to invite you to our website because I think we can help you make sure you've begun your relationship with Him and are forgiven of your sins. It's ANewStory.com. Remember that. Please check it out.

None of us has to die. The Rescuer has come.

Haggai 1 bible reading and daily devotionals.

 

Max Lucado Daily: God’s Offer to be Adopted

When the doctor handed Max Lucado to Jack Lucado, my dad had no exit option. He couldn’t give me back to the doctor and ask for a better looking or smarter son. The hospital made him take me home!

If you were adopted, however, your parents chose you.  Surprise pregnancies happen.  But surprise adoptions?  I’ve never heard of one.  Your parents wanted you in their family. You object.  “Oh, but if they could have seen the rest of my life, they might have changed their minds.” My point exactly!

God saw our entire lives from beginning to end, birth to hearse, and in spite of what he saw, he was still convinced to adopt us into his own family, bringing us to himself through Jesus Christ. And this gave him great pleasure. To accept God’s grace is to accept God’s offer to be adopted into his family. It really is this simple!

“But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light.   I Peter 2:9?

From GRACE

Haggai 1

A Call to Build the House of the Lord

1 In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak,[a] the high priest:

2 This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’”

3 Then the word of the Lord came through the prophet Haggai: 4 “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”

5 Now this is what the Lord Almighty says: “Give careful thought to your ways. 6 You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”

7 This is what the Lord Almighty says: “Give careful thought to your ways. 8 Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord. 9 “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld their dew and the earth its crops. 11 I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”

12 Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared the Lord.

13 Then Haggai, the Lord’s messenger, gave this message of the Lord to the people: “I am with you,” declares the Lord. 14 So the Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the Lord Almighty, their God, 15 on the twenty-fourth day of the sixth month.


Our Daily Bread reading and devotion

Read: Luke 2:25-35

 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,
    you may now dismiss[a] your servant in peace.
30 For my eyes have seen your salvation,
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

Footnotes:

Luke 2:29 Or promised, / now dismiss

A New Force

December 14, 2013 — by Philip Yancey

My eyes have seen Your salvation which You have prepared before the face of all peoples. —Luke 2:30-31

When Matteo Ricci went to China in the 16th century, he took samples of religious art to illustrate the Christian story for people who had never heard it. They readily accepted portraits of Mary holding the baby Jesus, but when he produced paintings of the crucifixion and tried to explain that the God-child had come to be executed, his audience reacted with revulsion and horror. They couldn’t worship a crucified God.

As I thumb through my Christmas cards, I realize that we do much the same thing. In our celebrations and observances, we may not think about how the story that began at Bethlehem turned out at Calvary.

In Luke’s account of the Christmas story, only one person—the old man Simeon—seems to grasp the mysterious nature of what God has set in motion. “This Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against,” he told Mary, and then he made the prediction that a sword would pierce her own soul (2:34-35).

Simeon knew that though on the surface little had changed—Herod still ruled, Roman troops still occupied Israel—underneath, everything had changed. God’s promised redemption had arrived.

The cradle without the cross misses the true meaning of Christ’s birth.


My Utmost for His Highest, by Oswald Chambers
December 14, 2013

The Great Life

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled . . . —John 14:27

Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.

God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.

My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.

1 John 5, Bible Reading and Daily Devotionals

Max Lucado: Grace Forgets

Do you actually believe God would make a statement like, "I will not hold their sins against them"-and then rub your nose in it whenever you ask for help?"  Was He exaggerating when He said He would cast your sins as far as the east is from the west? (Psalm 103:12).
Are you really forgiven?  Does He really forgive and forget?  Yes, but you and I don't. You still remember. That horrid lie. That jealousy. That habit. That business trip.
Do you think God is the voice that reminds you of your past?  Was God teasing when He said, "I will remember your sins no more?"  You and I just need an occasional reminder of God's nature, His forgetful nature.
It's against God's nature to remember forgiven sins. He is the God of perfect grace. Grace forgets. Period.
From God Came Near

1 John 5

New International Version (NIV)
Faith in the Incarnate Son of God

5 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the[a] Spirit, the water and the blood; and the three are in agreement. 9 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
Concluding Affirmations

13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. 17 All wrongdoing is sin, and there is sin that does not lead to death.

18 We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. 19 We know that we are children of God, and that the whole world is under the control of the evil one. 20 We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.

21 Dear children, keep yourselves from idols.
Footnotes:

    1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. 8 And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)


Our Daily Bread reading and devotion    

Read: 1 Corinthians 9:24-27

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

Lasting Rewards

 December 13, 2013 — by C. P. Hia 

Bodily exercise profits a little, but godliness is profitable for all things. —1 Timothy 4:8

Ukrainian gymnast Larisa Latynina held the record of 18 Olympic medals. She won them in the 1956, 1960, and 1964 Olympics. The 48-year-old record was surpassed when Michael Phelps swam for his 19th gold in the 4 x 200-meter freestyle relay in the 2012 London Games. “[Latynina] kind of got lost in history,” the publisher of the International Gymnast magazine said. When the Soviet Union broke up, “we had forgotten about her.”

Paul, the apostle, reminds us that sometimes hard work is forgotten. Athletes subject their bodies to great discipline as they train to win perishable medals for their effort (1 Cor. 9:25). But it is not just that the medals are perishable. Over time, people’s memory of those achievements dim and fade. If athletes can sacrifice so much to achieve rewards on the earth, rewards that will eventually be forgotten, how much more effort should followers of Christ exert to gain an imperishable crown? (1 Tim. 4:8).

Athletes’ sacrifice and determination are rewarded with medals, trophies, and money. But even greater, our Father in heaven rewards the discipline of His children (Luke 19:17).

God will never forget our service done out of love for Him who first loved us.
I thank You, Lord, for the opportunities to use
the gifts You have given me for Your service today.
Help me to do so in obedience, expecting nothing
more than Your “well done” as reward.
Sacrifice for the kingdom is never without reward.

    
My Utmost for His Highest, by Oswald Chambers
December 13, 2013

Intercessory Prayer

. . . men always ought to pray and not lose heart —Luke 18:1

You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up . . . [with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.

As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.

Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.

What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.


A Word with You, by Ron Hutchcraft

Hey! Look Me Over! - #7025

Friday, December 13, 2013

During the summer our family loved going to Ocean City at the Jersey Shore. Now, there's about a two and a half, three mile boardwalk there. And I'll tell you, it's interesting to just sit there and watch the people parade go by. You'll see some guys parade along with torn shirts or real mini t-shirts displaying those bulging muscles, their arms, their chest, their back. I don't do that. No, I sort of cover up as much as I can. 
As soon as cooler weather comes, a lot of us run for cover like sweaters that cover a multitude of sins. Meanwhile, our friends in the almost nothing shirts? Oh, they wear them right into December sometimes. I guess it's nice to have nothing to fear from the exposure of the summer, because you know you're in good shape.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hey! Look Me Over!"
Our word for today from the Word of God; we are in Psalm 17. I'm reading verses 2 and 3 from the pen of David. "May my vindication come from you..." he says to the Lord. "May Your eyes see what is right, though you probe my heart and examine me at night, though you test me, you will find nothing; I have resolved that my mouth will not sin."
That's a powerful invitation. David really is saying something pretty bold of the Lord here. It's an invitation to an examination. He says, "Lord, please give me a spiritual x-ray. Take a look at me inside and out." He says at another place, "Search me, O God, and know me."
I remember an old saying, "People who live in glass houses have to answer the door bell." Well, that's true. Everybody can see everything that's going on inside of a glass house. Now, David is a free man. You can tell that because he doesn't care where you look; which window you look in. He has no dark secrets. He said, "Look at me and then check me out any way you want."
Do you feel like that? Have you got that relaxed peace that can honestly say, "Hey, look me over!" The freest people in the world are those who can say three words about themselves, "Nothing to hide." You can be really confident about your life when you know you're right in God's eyes. That's all that matters; that's what David said here. God's the one whose blessing determines the course of your life, not the blessing of other people.
Even if you're under attack, and actually David was as you read this Psalm, you know that God will defend you. God will vindicate you. He'll make sure that your name is protected. Maybe as I speak you're thinking of a secret in your life that you hope no one ever discovers. Well, it's gonna come out. Listen to God's words, "Be sure your sin will find you out."
Why not face that darkness today voluntarily? Repent of it and tell God it makes you sad to have that sin. Confront it; make necessary changes. Make it right! Get that closet cleaned out, and then you can live each day so honestly and so purely there's no discovery you have to fear. "Go ahead, check out my character."
If you know you're in shape, then you know you have nothing to fear from exposure.

Ezra 4, Bible Reading and Daily Devotionals

Max Lucado Daily: He Doesn't Remember

I was thanking the Father for His mercy. I began listing the sins He'd forgiven. "Remember the time I. . ."  I was about to thank Him for another act of mercy.  But then I stopped.  Something was wrong. The word "remember" seemed displaced, off-key. It was like a baseball game in December… It didn't fit.  Does He remember?
Then I remembered His words in Isaiah 43:25, "I am He who blots out your transgressions, and I will not remember your sins." Wow!  That's a remarkable promise. God doesn't just forgive, he forgets.  He destroys the evidence. He clears the hard drive. He doesn't remember my mistakes.
He doesn't remember! For all the things He does do, this is the one thing He refuses to do!
From God Came Near

Ezra 4

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building a temple for the Lord, the God of Israel, 2 they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here.”

3 But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”

4 Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[b] 5 They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
Later Opposition Under Xerxes and Artaxerxes

6 At the beginning of the reign of Xerxes,[c] they lodged an accusation against the people of Judah and Jerusalem.

7 And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.[d][e]

8 Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

9 Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates—the judges, officials and administrators over the people from Persia, Uruk and Babylon, the Elamites of Susa, 10 and the other people whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty will be paid, and eventually the royal revenues will suffer.[f] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed. 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates, and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia.

Ezra 4:6 Hebrew Ahasuerus
Ezra 4:7 Or written in Aramaic and translated
Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.


Our Daily Bread reading and devotion

Read: Romans 13:11-14

The Day Is Near

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.[a]
Footnotes:

    Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Costume Or Uniform?

 December 12, 2013 — by David C. McCasland 

Put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. —Romans 13:14

Eunice McGarrahan gave an inspiring talk on Christian discipleship in which she said, “A costume is something you put on and pretend that you are what you are wearing. A uniform, on the other hand, reminds you that you are, in fact, what you wear.”

Her comment sparked memories of my first day in US Army basic training when we were each given a box and ordered to put all our civilian clothes in it. The box was mailed to our home address. Every day after that, the uniform we put on reminded us that we had entered a period of disciplined training designed to change our attitudes and actions.

“Cast off the works of darkness,” the apostle Paul told the followers of Jesus living in Rome, “and . . . put on the armor of light” (Rom. 13:12). He followed this with the command to “put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (v.14). The goal of this “casting off” and “putting on” was a new identity and transformed living (v.13).

When we choose to follow Christ as our Lord, He begins the process of making us more like Him each day. It is not a matter of pretending to be what we aren’t but of becoming more and more what we are in Christ.
O to be like Thee, O to be like Thee,
Blessed Redeemer, pure as Thou art!
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart. —Chisholm
Salvation is free, but discipleship will cost you your life. —Dietrich Bonhoeffer


My Utmost for His Highest, by Oswald Chambers
December 12, 2013

Personality

. . . that they may be one just as We are one . . . —John 17:22

Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.

Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “. . . that they may be one just as We are one . . . .” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.


A Word with You, by Ron Hutchcraft

It's Hard To Change the Name - #7024

Thursday, December 12, 2013

There's a spot in upstate New York where our family always loved to go for vacation. And that began years before when some friends looked at my drooping eyelids and said, "You need a vacation." I've heard those words many times. So we went off to Baker's Cabins. Now, we've stayed there at several points over the years, and then they changed the name of that place to Water's Edge. Same place, different name. Now, we went there after they changed the name to Water's Edge, and it had been called that for a while, but I could never seem to remember that name. I always called it Baker's Cabins. Even though they hadn't used that name for several years, well that was the name that was stuck in my mind. See, once you know something by a certain name, it isn't easy to make that new name stick.
I'm Ron Hutchcraft and I want to have A Word With You today about "It's Hard To Change the Name."
Our word for today from the Word of God comes from Proverbs 22:1. "A good name," God says, "is more desirable than great riches. To be esteemed is better than silver or gold." Now, the Bible is saying here we should realize the value of our name. And that doesn't just mean Ralph or Bernice or George. It's talking about your reputation; to be esteemed, to be well thought of, to be what the Bible calls "above reproach."
God says your reputation is more important, more valuable than say Donald Trump's fortune, "than great riches." If you've got a great name, if you've got a name people trust and respect, it's better than being rich. In fact, one deciding question should always be, "How is this going to affect my reputation?" And if you're a Christian, then another question should always be, "How is this going to affect Jesus' reputation?"
The problem is that a reputation sticks, even after you've changed. It's like those cabins in upstate New York. I couldn't help but remember what they were, even though they were something else for years. See, that's what happens to human reputations. Long after the thrill is gone, or the deal is made, or a relationship is a memory, the reputation that you compromised in order to get those will still be there. A reputation takes years to build; it takes a day to lose.
If you're still trying to live down an old reputation, you've changed but people are still trying to act as if it's the old you. Well, then, make every effort to go back to the people who remember the old you and tell them what Christ is doing. Tell them that you know what you were, but you know that you are a new person...or you're becoming a new person.
Work very hard at consistency in that area where perhaps you used to fail. Pay back any obligations, repair any hurts, right any wrongs that are from the old days, and ask forgiveness of those who might have been involved in that sin with you. You'll start to build a new reputation. More importantly, let's look past the past. Let's look at the future.
In your choices, always calculate the reputation factor, because "a good name is more desirable than great riches." Guard your good name; guard your Lord's good name. He's staked His reputation on us-His kids. It's His reputation now tied to yours. Before you make that compromise, consider that most important factor, "What will this do to the name...my name; His name?

Ezra 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: Seeing Jesus

In John 14:9 Jesus says, "Anyone who has seen Me has seen the Father."
Should a man see only popularity, he becomes a mirror, reflecting whatever needs to be reflected to gain acceptance.
Should a man see only power, he becomes a wolf-prowling, hunting, stalking elusive game.  There's always another world to conquer or another person to control. 
Should a man see only pleasure, he becomes a carnival thrill-seeker, alive only in bright lights and titillating entertainment. Driven by passion, willing to sell his soul. Seekers of popularity, power, and pleasure. The end result is the same:  painful un-fulfillment.
Only in seeking his Maker does a man truly become a man. For in seeing his Creator man catches a glimpse of what he was intended to be. It is in seeing Jesus that man sees his Source!
From God Came Near

Ezra 3

Rebuilding the Altar

When the seventh month came and the Israelites had settled in their towns, the people assembled together as one in Jerusalem. 2 Then Joshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God. 3 Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices. 4 Then in accordance with what is written, they celebrated the Festival of Tabernacles with the required number of burnt offerings prescribed for each day. 5 After that, they presented the regular burnt offerings, the New Moon sacrifices and the sacrifices for all the appointed sacred festivals of the Lord, as well as those brought as freewill offerings to the Lord. 6 On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.
Rebuilding the Temple

7 Then they gave money to the masons and carpenters, and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs by sea from Lebanon to Joppa, as authorized by Cyrus king of Persia.

8 In the second month of the second year after their arrival at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Joshua son of Jozadak and the rest of the people (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work. They appointed Levites twenty years old and older to supervise the building of the house of the Lord. 9 Joshua and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah[a]) and the sons of Henadad and their sons and brothers—all Levites—joined together in supervising those working on the house of God.

10 When the builders laid the foundation of the temple of the Lord, the priests in their vestments and with trumpets, and the Levites (the sons of Asaph) with cymbals, took their places to praise the Lord, as prescribed by David king of Israel. 11 With praise and thanksgiving they sang to the Lord:

“He is good;
    his love toward Israel endures forever.”

And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.


Our Daily Bread reading and devotion    
Read: Isaiah 55:6-13

Seek the Lord while he may be found;
    call on him while he is near.
7 Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

8 “For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
9 “As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.
10 As the rain and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,
    so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
    It will not return to me empty,
but will accomplish what I desire
    and achieve the purpose for which I sent it.
12 You will go out in joy
    and be led forth in peace;
the mountains and hills
    will burst into song before you,
and all the trees of the field
    will clap their hands.
13 Instead of the thornbush will grow the juniper,
    and instead of briers the myrtle will grow.
This will be for the Lord’s renown,
    for an everlasting sign,
    that will endure forever.”

Hope For Skeptics

 December 11, 2013 — by Randy Kilgore 

So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please. —Isaiah 55:11

As a workplace chaplain, I’m privileged to be in conversation with many different people. Some are skeptics of the Christian faith. I’ve discovered three major hurdles that keep them from trusting in Christ for salvation.

The first barrier, surprisingly, isn’t an unwillingness to believe that God exists; instead some doubt that they’re important enough for God’s attention. Second, some believe they are unworthy of His forgiveness. People are often their own harshest judges. The third hurdle? They wonder why God is not communicating with them if He is out there.

Let’s work backward through the hurdles to see what God’s Word says. First, God doesn’t play head games. He promises that if we read His Word, He will make sure it accomplishes His purpose (Isa. 55:11). In other words, if we read it we will discover that God is communicating with us. This is precisely why the Bible speaks so often of His grace and mercy toward all (v.7). His willingness to forgive surpasses our own. Once we learn that we can hear God in the Bible and once we see the emphasis on His mercy, it becomes easier to believe we have His attention when we cry out to Him.

God’s story is amazing. It can give hope for all of us.
There can be times when one’s mind is in doubt,
Times when one asks what the faith is about;
But we can believe Him, we know that He cares—
Our God is real, as the Bible declares. —Fitzhugh
Honest skepticism can be the first step to a strong faith.


My Utmost for His Highest, by Oswald Chambers
December 11, 2013

Individuality

Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24

Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.

The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.


A Word with You, by Ron Hutchcraft


Good Morning, Soldier - #7023

Wednesday, December 11, 2013

When I was a little guy in Sunday School, we used to sing this song. You might remember it if you've had a few birthdays. "I may never march in the infantry, ride in the cavalry, shoot the artillery. (It's a Sunday School song...come on.) I may never fly o'er the enemy, but I'm in the Lord's army." And you had to sing it like that. "I'm in the Lord's army!"
Actually, that song turned out to be somewhat prophetic in my life, because God called me into the ministry, and the government classified me as 4D in terms of draft status in college. That didn't mean I flunked; it just meant I wasn't drafted because of a ministerial deferment. Now, you may or may not have marched in the infantry, ridden in the cavalry, shot the artillery, or flown over the enemy, but you are military.
I'm Ron Hutchcraft and I want to have A Word With You today about "Good Morning, Soldier."
Our word for today from the Word of God comes from 2 Timothy chapter 2. Verse 1 says, "You, then, my son, be strong in the grace that is in Christ Jesus." Okay, our call to strength. Verse 3 gives us a call to endurance, "Endure hardship with us like a good soldier of Jesus Christ." And verse 4 is a call to combat. Listen to this, "No one serving as a soldier gets involved in civilian affairs. He wants to please his commanding officer."
Now, God has no 4D deferments. If you know Christ, you are in His army. It helps you remember why you're here. If you can imagine you're waking up each day and Jesus is standing right there at the door of the bathroom, or right by your bed, and He's saying, "Good morning, soldier!" If you understand that a soldier is what you really are, it will simplify life's choices in three very clear-cut ways.
First of all, you know what your mission is. General McArthur said that a soldier has a special calling, and that is "he exists to win his nation's wars." Well, you and I are called to win our Savior's wars. That's what your major mission is for today, to fight for lives that Jesus is fighting for, to stand against sin and compromise that He stands against, to guard your purity, to attack those sinful strongholds in your life. Soldiers in war time have many different tasks, from cooking, to repairing, to supplying, to fighting. But each soldier knows that his task is part of winning a war. Are you getting up every morning to win your Savior's wars? Well, you should. You know what your mission is.
Secondly, if you're a soldier, you don't have to be trapped by trivia. That's what this verse says. You don't get tangled up in the little affairs of life. A soldier doesn't have to worry about what he's going to wear. That's taken care of. Where he's going to live, what his schedule will be. That's taken care of. His needs are met. He concentrates on the battle. You let your commander know your needs; your commander, Jesus, will meet them and you fight His battles.
Thirdly, you know who you report to. This says he wants to please his commanding officer. You don't have many people to please, you've got one. "How am I doing, Lord?" See, that's the only approval you need. So, would you wear His uniform proudly? These are exciting days. The battle lines are forming for what could be some of the final spiritual battles, and you've been commissioned to help win your Savior's wars before He returns.
You may not wake up to Reveille, but your captain is saying, "Good morning, soldier."

1 John 4, Bible Reading and Daily Devotionals

Max Lucado Daily: An Eternal Instant

An eternal instant. An instant in time that had no time. A picture froze in mid-frame, demanding to be savored! A moment that reminds you of the treasures surrounding you. Your home.  Your peace of mind.  Your health. A moment that tenderly rebukes you for spending so much time on temporal preoccupations.  A moment that can bring a mist to the manliest of eyes and perspective to the darkest life.

It was such a moment when the Creator smiled and said, “It is good.”  It was such a moment in the “fullness of time” when a carpenter, some smelly shepherds, and an exhausted young mother stood in silent awe at the sight of the infant in the manger.

Eternal instants.  You’ve had them.  We all have them. But may you have more of them. You are, in a very special way, on holy ground.

 From God Came Near

1 John 4 

On Denying the Incarnation

4 Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2 This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3 but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

4 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5 They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6 We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit[a] of truth and the spirit of falsehood.
God’s Love and Ours

7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.
Footnotes:

    1 John 4:6 Or spirit


Our Daily Bread reading and devotion

Read: 2 Corinthians 9:6-15

Generosity Encouraged

6 Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7 Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. 9 As it is written:

“They have freely scattered their gifts to the poor;
    their righteousness endures forever.”[a]

10 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11 You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

12 This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13 Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God for his indescribable gift!
Footnotes:

    2 Corinthians 9:9 Psalm 112:9

A Giving Competition

 December 10, 2013 — by Anne Cetas 

Thanks be to God for His indescribable gift! —2 Corinthians 9:15

A television commercial I enjoy at Christmastime shows two neighbors in a friendly competition with each other to see who can spread the most Christmas cheer. Each keeps an eye on the other as he decorates his house and trees with lights. Then each upgrades his own property to look better than the other’s. They then start competing over who can give the most extravagantly to other neighbors, running around cheerfully sharing gifts.

God’s people aren’t in a competition to see who can give the most, but we are called to be “ready to give, willing to share” (1 Tim. 6:18). The apostle Paul instructed the church at Corinth: “Let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver” (2 Cor. 9:7).

At Christmastime, as we share gifts with others, we remember the generosity of God toward us—He gave us His Son. Ray Stedman said, “Jesus set aside His riches and entered into His creation in a state of poverty in order to enrich us all by His grace.”

No gift-giving could ever compete with the Lord’s extravagance. We thank God for the indescribable gift of Jesus! (v.15).
No gift is greater than the gift of Christ Himself.

    
My Utmost for His Highest, by Oswald Chambers
December 10, 2013

The Offering of the Natural

It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22

Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.

Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.

If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.

God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).


A Word with You, by Ron Hutchcraft


Those Two Life-Saving Words - #7022

Tuesday, December 10, 2013

When I fly into Washington D.C., I sort of flash back to an unforgettable scene. It's been quite a while, but I can't help but think of it as I see that same bridge. It happened in January of 1982. It was when Air Florida's flight 90 took off in Washington bound for Tampa and Fort Lauderdale. It raked the 14th Street Bridge; plunged into the freezing waters of the Potomac River. I still can recall the image of the tail section sticking up out of the river with six survivors clinging to that plane.
And there was that rescue helicopter circling overhead and lowering a lifeline to those survivors. And there was this one middle-aged man who was unidentified in the news reports. He kept pushing the lifeline away and passing it to the other five passengers. Now, five people had been rescued. When the chopper went back for that sixth man, he had slipped beneath the water. The pilot said later, "I have never seen one man with that much commitment."
I'm Ron Hutchcraft and I want to have A Word With You today about "Those Two Life-Saving Words."
One man who gave up his life so others wouldn't have to die; does that sound familiar? Someone did that for you. Oh yeah, The Someone. Our word for today from the Word of God comes from Galatians 2:20. It says this, "The life I live in the body I live by faith in the Son of God, who loved me and gave himself for me."
There are two very simple but life-saving facts there. Jesus loves you and He gave His life for you. You say, "How? Why?" Well, Romans 6:23 provides the context for that out of the Bible. It says, "The wages of sin is death. But the gift of God is eternal life through Jesus Christ our Lord." There's a death penalty for this series of life-choices that we've made that God calls sin. You and I have both lived outside of God's boundaries; we've broken His laws. We've hijacked the life that He was supposed to run and honestly we've run it our way.
Somebody said recently, "Oh, I don't believe a loving God would punish sin." Well, look at the cross of Jesus. He was carrying your sin and mine. Look what happened. He was assuming all the guilt, the punishment of my sin and yours, and we hear God's one and only Son crying, "My God, My God, why have you forsaken me?" Because a holy God must turn His back on whom ever is carrying my sin or yours. Jesus died so you don't have to carry that penalty any longer unless you reject Him and His offer of eternal life.
The sacrifice of that man in the Potomac is a picture of Jesus giving up His life so you can live. But it's a very incomplete picture, because Jesus was taking eternal death; all our forever suffering, all our forever separation from God, all our hell.
And those two life-saving words I mentioned. There was a young man we talked to not long ago who was involved in a cult and came back to the church he had grown up in after becoming disillusioned. And he walked in and said, "For the first time I saw that cross. Oh, I've seen the cross many times in my life, but I looked at Jesus dying on the cross and for the first time I said these words, 'For me. That was for me, wasn't it?'"
Those are the two life-saving words - for me. To walk up to the cross where Jesus was dying and say those two words as you look at Him, "For me, Jesus." That's exactly what it said, "He loved me and gave himself for me." And so you say, "Jesus, I'm taking you for me." Have you ever told Him that? Do it today. Why would you wait another day to get this settled? "I'm dropping my junk at this cross, Lord. I'm putting all my faith in You and in Your payment for my sin."
If you're ready to finally welcome into your life this One who paid such a high price for you, His life, His blood to forgive you and erase your sin from God's Book, well then tell Him you want to belong to Him. Listen, let me invite you to join me at our website. I'd love to help you get started with Jesus. Just go to ANewStory.com.
No one has ever loved you like Jesus. No one has ever given so much or paid so much for you than God's one and only Son. There's no reason for you to die. Someone died so you don't have to - Jesus.

Ezra 2, Bible Reading and Daily Devotionals

Max Lucado Daily: A Lack of Vision

"We were hoping the doctor would release him."
"I thought the job was in the bag."
Words painted gray with disappointment. What we wanted did not come.  What came, we didn't want. The result?  Shattered hope.  What kind of God would let me down like this? The foundation of our world trembles.
So tear-filled are our eyes and so limited is our perspective. It's not a lack of faith, but a lack of vision. Our petitions are limited to what we can imagine-an earthly kingdom. We roll in the mud of self-pity in the very shadow of the cross. If we would just remember the heavenly body that awaits us, we'd stop complaining that he hasn't healed this earthly one. Hope is not what you expect-it's what you would never dream!
From God Came Near

Ezra 2

he List of the Exiles Who Returned

Now these are the people of the province who came up from the captivity of the exiles, whom Nebuchadnezzar king of Babylon had taken captive to Babylon (they returned to Jerusalem and Judah, each to their own town, 2 in company with Zerubbabel, Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah):

The list of the men of the people of Israel:
3 the descendants of Parosh    2,172
4 of Shephatiah    372
5 of Arah    775
6 of Pahath-Moab (through the line of Jeshua and Joab)    2,812
7 of Elam    1,254
8 of Zattu    945
9 of Zakkai    760
10 of Bani    642
11 of Bebai    623
12 of Azgad    1,222
13 of Adonikam    666
14 of Bigvai    2,056
15 of Adin    454
16 of Ater (through Hezekiah)    98
17 of Bezai    323
18 of Jorah    112
19 of Hashum    223
20 of Gibbar    95
21 the men of Bethlehem    123
22 of Netophah    56
23 of Anathoth    128
24 of Azmaveth    42
25 of Kiriath Jearim,[c] Kephirah and Beeroth    743
26 of Ramah and Geba    621
27 of Mikmash    122
28 of Bethel and Ai    223
29 of Nebo    52
30 of Magbish    156
31 of the other Elam    1,254
32 of Harim    320
33 of Lod, Hadid and Ono    725
34 of Jericho    345
35 of Senaah    3,630

36 The priests:
the descendants of Jedaiah (through the family of Jeshua)    973
37 of Immer    1,052
38 of Pashhur    1,247
39 of Harim    1,017

40 The Levites:
the descendants of Jeshua and Kadmiel (of the line of Hodaviah)    74

41 The musicians:
the descendants of Asaph    128

42 The gatekeepers of the temple:
the descendants of
Shallum, Ater, Talmon,
Akkub, Hatita and Shobai    139

43 The temple servants:
the descendants of
Ziha, Hasupha, Tabbaoth,
44 Keros, Siaha, Padon,
45 Lebanah, Hagabah, Akkub,
46 Hagab, Shalmai, Hanan,
47 Giddel, Gahar, Reaiah,
48 Rezin, Nekoda, Gazzam,
49 Uzza, Paseah, Besai,
50 Asnah, Meunim, Nephusim,
51 Bakbuk, Hakupha, Harhur,
52 Bazluth, Mehida, Harsha,
53 Barkos, Sisera, Temah,
54 Neziah and Hatipha

55 The descendants of the servants of Solomon:
the descendants of
Sotai, Hassophereth, Peruda,
56 Jaala, Darkon, Giddel,
57 Shephatiah, Hattil,
Pokereth-Hazzebaim and Ami
58 The temple servants and the descendants of the servants of Solomon    392

59 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:
60 The descendants of
Delaiah, Tobiah and Nekoda    652

61 And from among the priests:
The descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).

62 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 63 The governor ordered them not to eat any of the most sacred food until there was a priest ministering with the Urim and Thummim.

64 The whole company numbered 42,360, 65 besides their 7,337 male and female slaves; and they also had 200 male and female singers. 66 They had 736 horses, 245 mules, 67 435 camels and 6,720 donkeys.

68 When they arrived at the house of the Lord in Jerusalem, some of the heads of the families gave freewill offerings toward the rebuilding of the house of God on its site. 69 According to their ability they gave to the treasury for this work 61,000 darics[d] of gold, 5,000 minas[e] of silver and 100 priestly garments.

70 The priests, the Levites, the musicians, the gatekeepers and the temple servants settled in their own towns, along with some of the other people, and the rest of the Israelites settled in their towns.

Ezra 2:25 See Septuagint (see also Neh. 7:29); Hebrew Kiriath Arim.
Ezra 2:69 That is, about 1,100 pounds or about 500 kilograms
Ezra 2:69 That is, about 3 tons or about 2.8 metric tons


Our Daily Bread reading and devotion    

Read: Jonah 4

Jonah’s Anger at the Lord’s Compassion

4 But to Jonah this seemed very wrong, and he became angry. 2 He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, Lord, take away my life, for it is better for me to die than to live.”

4 But the Lord replied, “Is it right for you to be angry?”

5 Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the Lord God provided a leafy plant[a] and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. 7 But at dawn the next day God provided a worm, which chewed the plant so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.”

9 But God said to Jonah, “Is it right for you to be angry about the plant?”

“It is,” he said. “And I’m so angry I wish I were dead.”

10 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”
Footnotes:

    Jonah 4:6 The precise identification of this plant is uncertain; also in verses 7, 9 and 10.

The Good And The Bad

 December 9, 2013 — by Dennis Fisher 

The Lord God prepared a plant [for] shade . . . [and] a worm, and it so damaged the plant that it withered. —Jonah 4:6-7

The story of the rebellious prophet Jonah shows us how God desires to use both blessings and trials to challenge us and change us for the better. Five times in the book of Jonah it says that the Lord prepared circumstances for him—both good and bad.

In Jonah 1:4 we read that the Lord sent a storm. It says He “sent out a great wind on the sea, and there was a mighty tempest on the sea.” After the mariners discovered that Jonah was the reason for this storm, they threw him overboard (1:15). Then God “prepared a great fish to swallow Jonah” to save him from drowning (1:17).

Later in the book we read that “the Lord God prepared a plant” to shade Jonah (4:6). Then we see that God prepared a worm to kill the vine as well as a scorching wind and sun to beat down upon him (4:7-9). These circumstances were used to reveal Jonah’s rebellious attitude. Only after that revelation could God directly confront Jonah’s heart problem.

As we face different situations, we should remember that God is sovereign over both the blessings and the troubles that come our way. He desires to use everything to build our character (James 1:1-5). He uses both good and bad to transform us and guide us on our journey.
The Maker of the universe
Knows every need of man,
And made provision for that need
According to His plan. —Crane
The Lord gives and takes away. Blessed be the Lord.


My Utmost for His Highest, by Oswald Chambers
December 9, 2013

The Opposition of the Natural

Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24

The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.

The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.


A Word with You, by Ron Hutchcraft

Crossing Paths on Sodom Road - #7021

Monday, December 9, 2013

The names we use to describe people all depend on which side we're on. For example, if there are leftists who are trying to overthrow a pro-western government, we call them guerillas or revolutionaries. If pro-western guerillas are trying to overthrow a leftist government, we call them freedom fighters. If someone comes to our side, they're defectors. If they leave our side, they're deserters. You're probably either coming or going right now.

I'm Ron Hutchcraft and I want to have A Word With You today about "Crossing Paths on Sodom Road."

Our word for today from the Word of God is in 2 Timothy 4:10-11 . It's the story of two deserters going two opposite directions. Paul is writing from his final prison cell, and he says this, "Demas has deserted me, because he loved this world." In verse 11 he says, "Only Luke is with me."

All right let's look at Demas. It says he deserted because he loved this world. That word love is the agapao word which means highly valued. He highly valued this present world. I call it Sodom. That's my word to describe this world system; the culture we're in. You know, got a good income, good college, good job, good times, good image. And Demas saw the lights of Sodom, and the billboards, and he heard the music, saw the brochures, and the ministry was going through tough times.

Paul was in prison, and I can't help but believe that there had been a secret pull for a long time as Demas kind of glanced over his shoulder while he's in the ministry and said, "Boy, it looks exciting over there. I wonder if I ought to try it sometime?" And so he finally decided. He traded in forever payoffs for little while payoffs. He is deserter number one.

But he meets someone on the road to Sodom-Dr. Luke. Now, Dr. Luke is a physician. He's got all of Sodom's goodies: the income, prestige, comforts, just what Demas is apparently leaving to look for. And the more Luke tasted the values of Christ's kingdom, the more he's drawn out of Sodom. By this time-the time of this writing-he's left it all, and now he is totally the personal physician of one missionary named Paul. He's left the prestige, the income, the comfort, and he apparently has no desire to go back. Dr. Luke has lived in both worlds; the one Demas is deserting, and the one he is deserting it for. He has found peace and fulfillment in serving Christ that he never found when he was serving himself.

So Demas deserts the kingdom for Sodom. Luke deserts Sodom for the kingdom, and you can almost hear Luke shouting as they cross paths, "Don't bother! There's nothing there! You may love the world. But Demas, it won't love you back." You know, you're in here somewhere. Are you Demas, sort of drifting toward the world? Or are you Luke? You're wise to the hollowness of this world, and you're moving toward serving Christ more and more?

The final verdict comes from Luke's quotation from Jesus in the gospel that Luke wrote, "What shall it profit a man if he shall gain the whole world and lose his own soul?"

Ezra 1, bible reading and daily devotionals.

Max Lucado Daily: An Agonizing Race

Let us run the race that is before us and never give up. Hebrews 12:1

The Christian’s race is not a jog—it’s a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong!

Hebrews 12:1 is all about running the race that’s before us.

Running and never giving up.

Likely you’ve noticed that many don’t finish strong! Surely you’ve observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn’t think the run would be this tough.…

Jesus is the contrast, isn’t he? His best work was his final work. His strongest step was his last step. Our Master is the classic example of one who endured.
He could have quit the race… But he didn’t!

Ezra 1

Cyrus Helps the Exiles to Return

In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

2 “This is what Cyrus king of Persia says:

“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. 3 Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. 4 And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’”

5 Then the family heads of Judah and Benjamin, and the priests and Levites—everyone whose heart God had moved—prepared to go up and build the house of the Lord in Jerusalem. 6 All their neighbors assisted them with articles of silver and gold, with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.

7 Moreover, King Cyrus brought out the articles belonging to the temple of the Lord, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.[a] 8 Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.

9 This was the inventory:

gold dishes 30
silver dishes 1,000
silver pans[b] 29
10 gold bowls 30
matching silver bowls 410
other articles 1,000
11 In all, there were 5,400 articles of gold and of silver. Sheshbazzar brought all these along with the exiles when they came up from Babylon to Jerusalem.


Our Daily Bread reading and devotion

Read: Luke 2:8-20

 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Serious Fear

December 8, 2013 — by Bill Crowder

Do not be afraid, for behold, I bring you good tidings of great joy. —Luke 2:10

After weeks of preparation by the children’s choir, the night had finally arrived for our annual Christmas musical in 1983. The costumed children began filing into the auditorium when suddenly we heard a ruckus at the back door. My wife and I turned to look and saw our own little Matt. Sobbing loudly and with a look of sheer terror on his face, he had a death grip on the door handle. He refused to enter the auditorium. After much negotiating, the director finally told him he didn’t have to go on stage. Instead, Matt sat with us, and soon his fears began to subside.

Although we don’t usually identify Christmas as a time of fear, there was plenty of it on the night of Christ’s birth. Luke says, “Behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid” (Luke 2:9). The sight of the angelic messenger was more than the shepherds could process. But the angel reassured them: “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people” (v.10).

In a world full of fear, we need to remember that Jesus came to be the Prince of Peace (Isa. 9:6). We desperately need His peace. As we look to Him, He will ease our fears and calm our hearts.

Hail, the heaven-born Prince of Peace!
Hail the Sun of righteousness!
Light and life to all He brings,
Risen with healing in His wings. —Wesley
God incarnate is the end of fear. —F. B. Meyer


My Utmost for His Highest, by Oswald Chambers
December 8, 2013

The Impartial Power of God

By one offering He has perfected forever those who are being sanctified —Hebrews 10:14

We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.

No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.

God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.