Numbers 22, Bible Reading and Daily Devotionals

Max Lucado Daily: He is Preparing a Place

God's purpose from all eternity is to prepare a family to indwell the kingdom of God. "For I know the plans I have for you," declares the Lord, "plans to prosper you and not harm you, plans to give you a hope and a future." (Jeremiah 29:11).

God's plotting for our good. In all the setbacks, He is ordaining the best for our future. Every event of our day is designed to draw us toward our God and our destiny. When people junk you in the pit, God can use it for good. When family members sell you out, God will recycle the pain. Falsely accused?  Utterly abandoned?  You may stumble but you will not fall.  You will get through this!

Not because you are strong, but because God is. Not because you are big, but because God is. Not because you're good, but because God is. He has a place prepared for you!

From You'll Get Through This

Numbers 22

Balaam

1  22 The People of Israel marched on and camped on the Plains of Moab at Jordan-Jericho.

2–3  Balak son of Zippor learned of all that Israel had done to the Amorites. The people of Moab were in a total panic because of Israel. There were so many of them! They were terrorized.

4–5  Moab spoke to the leaders of Midian: “Look, this mob is going to clean us out—a bunch of crows picking a carcass clean.”

Balak son of Zippor, who was king of Moab at that time, sent emissaries to get Balaam son of Beor, who lived at Pethor on the banks of the Euphrates River, his homeland.

5–6  Balak’s emissaries said, “Look. A people has come up out of Egypt, and they’re all over the place! And they’re pressing hard on me. Come and curse them for me—they’re too much for me. Maybe then I can beat them; we’ll attack and drive them out of the country. You have a reputation: Those you bless stay blessed; those you curse stay cursed.”

7–8  The leaders of Moab and Midian were soon on their way, with the fee for the cursing tucked safely in their wallets. When they got to Balaam, they gave him Balak’s message.

“Stay here for the night,” Balaam said. “In the morning I’ll deliver the answer that God gives me.”

The Moabite nobles stayed with him.

9  Then God came to Balaam. He asked, “So who are these men here with you?”

10–11  Balaam answered, “Balak son of Zippor, king of Moab, sent them with a message: ‘Look, the people that came up out of Egypt are all over the place! Come and curse them for me. Maybe then I’ll be able to attack and drive them out of the country.’ ”

12  God said to Balaam, “Don’t go with them. And don’t curse the others—they are a blessed people.”

13  The next morning Balaam got up and told Balak’s nobles, “Go back home; God refuses to give me permission to go with you.”

14  So the Moabite nobles left, came back to Balak, and said, “Balaam wouldn’t come with us.”

15–17  Balak sent another group of nobles, higher ranking and more distinguished. They came to Balaam and said, “Balak son of Zippor says, ‘Please, don’t refuse to come to me. I will honor and reward you lavishly—anything you tell me to do, I’ll do; I’ll pay anything—only come and curse this people.’ ”

18–19  Balaam answered Balak’s servants: “Even if Balak gave me his house stuffed with silver and gold, I wouldn’t be able to defy the orders of my God to do anything, whether big or little. But come along and stay with me tonight as the others did; I’ll see what God will say to me this time.”

20  God came to Balaam that night and said, “Since these men have come all this way to see you, go ahead and go with them. But make sure you do absolutely nothing other than what I tell you.”

21–23  Balaam got up in the morning, saddled his donkey, and went off with the noblemen from Moab. As he was going, though, God’s anger flared. The angel of God stood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road.

24–25  But as they were going through a vineyard, with a fence on either side, the donkey again saw God’s angel blocking the way and veered into the fence, crushing Balaam’s foot against the fence. Balaam hit her again.

26–27  God’s angel blocked the way yet again—a very narrow passage this time; there was no getting through on the right or left. Seeing the angel, Balaam’s donkey sat down under him. Balaam lost his temper; he beat the donkey with his stick.

28  Then God gave speech to the donkey. She said to Balaam: “What have I ever done to you that you have beat me these three times?”

29  Balaam said, “Because you’ve been playing games with me! If I had a sword I would have killed you by now.”

30  The donkey said to Balaam, “Am I not your trusty donkey on whom you’ve ridden for years right up until now? Have I ever done anything like this to you before? Have I?”

He said, “No.”

31  Then God helped Balaam see what was going on: He saw God’s angel blocking the way, brandishing a sword. Balaam fell to the ground, his face in the dirt.

32–33  God’s angel said to him: “Why have you beaten your poor donkey these three times? I have come here to block your way because you’re getting way ahead of yourself. The donkey saw me and turned away from me these three times. If she hadn’t, I would have killed you by this time, but not the donkey. I would have let her off.”

34  Balaam said to God’s angel, “I have sinned. I had no idea you were standing in the road blocking my way. If you don’t like what I’m doing, I’ll head back.”

35  But God’s angel said to Balaam, “Go ahead and go with them. But only say what I tell you to say—absolutely no other word.”

And so Balaam continued to go with Balak’s nobles.

36  When Balak heard that Balaam was coming, he went out to meet him in the Moabite town that was on the banks of the Arnon, right on the boundary of his land.

37  Balak said to Balaam, “Didn’t I send an urgent message for help? Why didn’t you come when I called? Do you think I can’t pay you enough?”

38  Balaam said to Balak, “Well, I’m here now. But I can’t tell you just anything. I can speak only words that God gives me—no others.”

39–40  Balaam then accompanied Balak to Kiriath Huzoth (Street-Town). Balak slaughtered cattle and sheep for sacrifices and presented them to Balaam and the nobles who were with him.

41  At daybreak Balak took Balaam up to Bamoth Baal (The Heights of Baal) so that he could get a good view of some of the people.

Our Daily Bread reading and devotion

Saturday, October 18, 2025

by Tom Felten

TODAY'S SCRIPTURE

2 Chronicles 20:5-12

Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’

10–12  “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”

Today's Insights

Jehoshaphat is one of Judah’s more intriguing kings. The kingdoms of Judah and Israel had parted ways barely six decades earlier, yet Jehoshaphat foolishly agreed to go into battle allied with Israel’s idol-worshiping King Ahab (2 Chronicles 18:3). Their combined forces were routed, and Ahab was killed (vv. 33-34). Despite that episode, Jehoshaphat followed God throughout most of his reign. As a large foe amassed against the people of Judah (20:1-3), Jehoshaphat instinctively sought God. Praying before all the people, he recalled God’s promise to their father Abraham (vv. 5-9). Desperate though he was, Jehoshaphat knew God could be trusted. In our trials, we too can find comfort when we seek God in prayer.

A Prayerful Posture

Jehoshaphat bowed down with his face to the ground . . . in worship before the Lord. 2 Chronicles 20:18

A lengthy battle with a chronic illness had taken its toll on Jimmy. Though he desired to spend time with God each morning, praying to Him and meditating on the Scriptures, he couldn’t find a way to position his body in his chair that wasn’t painful. He shifted from side to side, but there was no relief. Finally, in desperation, he fell to his knees. As he did, that prayerful posture proved to lessen the agonizing ache. In the mornings that followed, Jimmy spent time with God on his knees—experiencing comfort even as he called out to Him in prayer.

Jehoshaphat, king of Judah, also faced a battle—not with pain but with threatening enemies (2 Chronicles 20:1-2). The king was “terrified by this news and begged the Lord for guidance” (v. 3 nlt). All the people of Judah sought “help from the Lord” as well (v. 4). God heard their prayers, and His Spirit came upon a Levite named Jahaziel, who delivered this comforting message to the king: “Do not be afraid or discouraged . . . . The Lord will be with you” (vv. 15, 17). Jehoshaphat “bowed down with his face to the ground,” and everyone “fell down in worship before the Lord” (v. 18).

In painful and challenging times, we can often experience God’s nearness in a powerful way. As He helps us submit to His will and live out a prayerful posture in our hearts, we can find comfort and peace in Him.  

Reflect & Pray

How has God comforted you as you prayed to Him? What painful thing will you bring to Him today?

Loving God, thank You for meeting and comforting me as I pray to You.

For further study, read Compassion: Learning to Love Like Jesus.

My Utmost for His Highest, by Oswald Chambers

Saturday, October 18, 2025

The Key to the Missionary’s Devotion

It was for the sake of the Name that they went out. — 3 John 1:7

Our Lord has told us how our love for him should manifest itself: “Do you love me?” he asks. “Feed my sheep” (John 21:17). Our Lord is saying, “Identify yourself with my interests in other people,” not “Identify me with your interests in other people.” This kind of love has a specific character. It’s defined in 1 Corinthians 13:4–8: “Love is patient, love is kind . . .” It is the love of God expressing itself. Other expressions of love are merely sentimental. The love of God is able to stand up to the most practical tests.

“It was for the sake of the Name that they went out.” The Holy Spirit fills my heart with the love of God and sends that love through me to everyone I meet. It enables me to remain loyal to the Name, even though every commonsense fact declares that Jesus Christ has no more power than the morning mist. This loyalty is the supernatural work of redemption, worked in me by the Holy Spirit.

The key to the missionary’s devotion is being attached to nothing and no one except our Lord himself. This doesn’t mean being separated from the outside world; our Lord was always in the world, among ordinary people and things. His detachment was entirely on the inside, where he was attached only to God. Avoiding the world is often a sign of a secret, inner attachment to the very things we’re setting out to avoid. The missionary has no such attachments. His or her soul is kept concentratedly open to Jesus Christ, and Jesus Christ alone. The men and women our Lord chooses to send out as his missionaries, though they are made of ordinary human stuff, have a dominating devotion to him, formed by the Holy Spirit.

Isaiah 53-55; 2 Thessalonians 1

WISDOM FROM OSWALD

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. 

Shade of His Hand, 1223 L

Numbers 21 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE PANDEMIC OF LUST - October 17, 2025

There is a difference between healthy romance and lurid lust. Lust is a longing for sexual satisfaction outside of a covenant relationship. What is the epicenter for the pandemic of lust? Pornography. Never in the history of the world has it been so easy to look twice where a person has no business looking once. Anyone with unfiltered internet is a click away from images that were inaccessible and unimaginable a few years ago.

Solomon asked, “Can a man carry fire next to his chest and his clothes not be burned?” (Proverbs 6:27 ESV). Or in our day: can a person view click after click, page after page, image after image of violent, deviant, degrading immorality and not be infected? The answer is no.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 21

Hormah

1  21 The Canaanite king of Arad, ruling in the Negev, heard that Israel was advancing up the road to Atharim. He attacked Israel and took prisoners of war.

2  Israel vowed a vow to God: “If you will give this people into our power, we’ll destroy their towns and present the ruins to you as a holy destruction.”

3  God listened to Israel’s prayer and gave them the Canaanites. They destroyed both them and their towns, a holy destruction. They named the place Hormah (Holy Destruction).

The Snake of Fiery Copper

4–5  They set out from Mount Hor along the Red Sea Road, a detour around the land of Edom. The people became irritable and cross as they traveled. They spoke out against God and Moses: “Why did you drag us out of Egypt to die in this godforsaken country? No decent food; no water—we can’t stomach this stuff any longer.”

6–7  So God sent poisonous snakes among the people; they bit them and many in Israel died. The people came to Moses and said, “We sinned when we spoke out against God and you. Pray to God; ask him to take these snakes from us.”

Moses prayed for the people.

8  God said to Moses, “Make a snake and put it on a flagpole: Whoever is bitten and looks at it will live.”

9  So Moses made a snake of fiery copper and put it on top of a flagpole. Anyone bitten by a snake who then looked at the copper snake lived.

Camping on the Way to Moab

10–15  The People of Israel set out and camped at Oboth. They left Oboth and camped at Iye Abarim in the wilderness that faces Moab on the east. They went from there and pitched camp in the Zered Valley. Their next camp was alongside the Arnon River, which marks the border between Amorite country and Moab. The Book of the Wars of God refers to this place:

Waheb in Suphah,

the canyons of Arnon;

Along the canyon ravines

that lead to the village Ar

And lean hard against

the border of Moab.

16–18  They went on to Beer (The Well), where God said to Moses, “Gather the people; I’ll give them water.” That’s where Israel sang this song:

Erupt, Well!

Sing the Song of the Well,

the well sunk by princes,

Dug out by the peoples’ leaders

digging with their scepters and staffs.

19–20  From the wilderness their route went from Mattanah to Nahaliel to Bamoth (The Heights) to the valley that opens into the fields of Moab from where Pisgah (The Summit) rises and overlooks Jeshimon (Wasteland).

21–22  Israel sent emissaries to Sihon, king of the Amorites, saying, “Let us cross your land. We won’t trespass into your fields or drink water in your vineyards. We’ll keep to the main road, the King’s Road, until we’re through your land.”

23–27  But Sihon wouldn’t let Israel go through. Instead he got his army together and marched into the wilderness to fight Israel. At Jahaz he attacked Israel. But Israel fought hard, beat him soundly, and took possession of his land from the Arnon all the way to the Jabbok right up to the Ammonite border. They stopped there because the Ammonite border was fortified. Israel took and occupied all the Amorite cities, including Heshbon and all its surrounding villages. Heshbon was the capital city of Sihon king of the Amorites. He had attacked the former king of Moab and captured all his land as far north as the river Arnon. That is why the folk singers sing,

Come to Heshbon to rebuild the city,

restore Sihon’s town.

28–29  Fire once poured out of Heshbon,

flames from the city of Sihon;

Burning up Ar of Moab,

the natives of Arnon’s heights.

Doom, Moab!

The people of Chemosh, done for!

Sons turned out as fugitives, daughters abandoned as captives

to the king of the Amorites, to Sihon.

30  Oh, but we finished them off:

Nothing left of Heshbon as far as Dibon;

Devastation as far off as Nophah,

scorched earth all the way to Medeba.

31–32  Israel moved in and lived in Amorite country. Moses sent men to scout out Jazer. They captured its villages and drove away the Amorites who lived there.

33  Then they turned north on the road to Bashan. Og king of Bashan marched out with his entire army to meet Moses in battle at Edrei.

34  God said to Moses, “Don’t be afraid of him. I’m making a present of him to you, him and all his people and his land. Treat him the same as Sihon king of the Amorites who ruled in Heshbon.”

35  So they attacked him, his sons, and all the people—there was not a single survivor. Israel took the land.

Our Daily Bread reading and devotion

Friday, October 17, 2025

by Anne Cetas

TODAY'S SCRIPTURE

Romans 12:9-16

 Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

11–13  Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

14–16  Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

Today's Insights

A pattern found in several of Paul’s church letters (see Ephesians and Colossians) is that he teaches a section of doctrine followed by a section of practical application and response. In Romans, the doctrinal teaching is found in chapters 1-11, with practical response dominating chapters 12-16. The key transition point is the word therefore in 12:1: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” Paul is saying that because of the love and grace God has demonstrated for us as described in chapters 1-11, we can have the heart response described in chapters 12-16. As one pastor said, “What we believe must influence and impact how we behave as God’s ambassadors.” God’s love for us enables us to pour out His love on others.

God’s Way Is Love

Share with the Lord’s people who are in need. Romans 12:13

With extra time on my hands, my plan for the coming months centered on serving people as much as I could. But while helping a new friend, I tripped and fell and broke my arm in three places. Suddenly I was the one in need. God’s people cared for me with visits, gift cards, flowers, phone calls, texts, prayers, meals (and even a box of chocolates), and by running errands. I couldn’t believe how kind my family, friends, and fellow church members were! It was as if God were saying, “Sit down. You need help. You’ll see what caring looks like.” Because of them, I know more about serving from the heart and feeling grateful to God for others.

Fellow believers eagerly helped me in the ways Paul instructed the church members living in Rome to follow (Romans 12). He encouraged them in many ways, including to love sincerely, to be devoted to one another in love, to honor others, and to share with those in need (vv. 9-13). Paul taught them doctrine throughout his letter. But he also shared that life in Christ isn’t abstract theology—it’s shown in our practical daily living (chs. 12-16). God’s way is love. Receiving and then pouring out His love on others is one of many ways to express His love for us.

As we look for and find everyday ways to serve people in our churches or communities, they’ll be encouraged, we’ll be blessed, and God will be praised.

Reflect & Pray

Who needs your help this week? What will you do?

You’re kind beyond measure, God. Please help me to receive and give Your love to those around me.

For further study, read A Family Dedicated to Serving.

My Utmost for His Highest, by Oswald Chambers

Friday, October 17, 2025

Greater Works

They will do even greater things than these, because I am going to the Father. — John 14:12

Prayer doesn’t prepare us for the greater work; prayer is the greater work. We think of prayer as a commonsense exercise of our higher powers, as something that gets us ready to do God’s work. In the teaching of Jesus Christ, prayer is the miracle of the redemption at work in me—a miracle which, by the power of God, produces the miracle of the redemption in others: “I chose you and appointed you so that you might go and bear fruit—fruit that will last” (John 15:16). It’s true that my prayer produces lasting fruit, but I must remember that it is prayer based on the agony of the redemption, not on my agony.

Prayer doesn’t prepare us for battle; prayer is the battle. It doesn’t matter where we are nor how God has engineered our circumstances; our duty is to pray. Never allow the thought, “I’m of no use where I am.” You certainly can be of no use where you’re not. Wherever God has dumped you down, pray to him—pray all the time. Most of us won’t pray unless it gives us a thrill, which is the most intense form of spiritual selfishness. We have to work according to God’s direction; and he says, simply, pray.

“Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest” (Matthew 9:38 kjv). There’s nothing thrilling about a laboring person’s work, but it is the laboring person who makes the conceptions of the genius possible. In the same way, the laboring disciple makes the conceptions of the Master possible. You may not see the fruits of your prayer immediately, but from God’s viewpoint there are results all the time. What an astonishment it will be to find, when the veil is lifted, how many souls have been reaped by you simply because you were in the habit of taking your orders from Jesus Christ.

Isaiah 50-52; 1 Thessalonians 5

WISDOM FROM OSWALD

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. 

The Highest Good—The Pilgrim’s Song Book, 530 L

A Word with You, by Ron Hutchcraft

Friday, October 17, 2025

WHEN YOU'RE MOVING FROM REST TO RISK - #10115

Did you ever notice this little law of life? Just about the time you get comfortable in a place, the scenery changes. You're all comfy at home as a little child, and you think this is a world you can handle. You just figured out your house and the yard, and suddenly somebody plunges you into this unfamiliar jungle of kindergarten with all these crazy kids in this classroom. And then you get pretty comfortable in elementary school. You say, "Hey, I've got this figured out. I know how to handle this place." And no sooner do you get on top of that, and they plunge you into the middle school or junior high.

Then there's high school. Just about the time you're really confident in junior high, boom, you're in the huge world of high school. And then after that you're plunged into college or the working world, and you think, "Well, I think I've got college figured out." Hello? Now you are plunged into life! Of course, parents get to go through all those new beginnings with their kids. Being grown up doesn't mean you're beyond those "shake ups" that are caused by new beginnings. No, you might be staring at a new beginning right now. Well, I've got news for you!

I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Moving From Rest to Risk."

Our word for today from the Word of God comes from Exodus 33. Let me set the stage for you a little bit. Moses and his people are at Sinai. At one point, this very imposing mountain out in the wilderness had been a new beginning place for them. They left Egypt, and this is where God asks them to park for a while. They've met the Lord there. But by now Sinai, which maybe once looked new and dangerous, has become the easy, familiar, comfortable place. It's the place where they've had a lot of encounters with the Lord actually.

In chapter 33 verse 1, it comes as a shock perhaps when the Lord says to Moses, "Leave this place, you and the people you brought out of Egypt, and go to the land I promised you." Leave this place, this safe place, this familiar place? To something better, but it's something different, something unknown, something risky. Can you relate at all? Maybe God seems to be saying to you, "It's time to move on. You're on the edge of change right now in your life."

A new beginning can be triggered by a lot of things - maybe a change at work, a change in your family, maybe in your health, a graduation, retirement, an accident. Well, here's Moses on the edge of something new. He's nervous...and maybe so are you. And God has a word for him. In fact when Moses says, "Teach me Your ways" in Exodus 33:13, we then get God's answer to him. And our word for today from the Word of God, Exodus 33:14 - "The Lord replied, 'My presence will go with you, and I will give you rest.'"

The scenery changes, the cast changes, the location changes, the script changes, but the Director is the same. The presence is what makes the risk not really risky. His presence is what made this place bearable and beautiful. It's the same in the next place. He's the same in the next stage of your life - in the next season. That's the important thing. He will not change. Jesus Christ is the same yesterday, today, and forever.

I want you to imagine Jesus now, standing in front of you, looking you in the eye, and you're standing together in front of that new thing. He puts a hand on your shoulders, grips you tightly and He says these words, "My presence will go with you, and I will give you rest."

No matter what the risk, no matter what the change you're facing, isn't that enough to go on?

Numbers 20, Bible Reading and Daily Devotionals

Max Lucado Daily: A WEDDING GIFT FROM GOD - October 16, 2025

Our quest to manage life by taming thoughts would fail the test of relevancy if we did not discuss lust. To lust is to crave what does not belong to you. Lust and love are not synonyms. Romance is healthy. God wired you to connect deeply, enjoyably, and nakedly to a person of the opposite sex under the canopy of marriage.  Ever since Adam saw Eve, the power of sexual attraction has been part of life. God gave sex as a gift—a wedding gift.

“Enjoy the wife you married as a young man! Lovely as an angel, beautiful as a rose—don’t ever quit taking delight in her body. Never take her love for granted!” (Proverbs 5:19 MSG). Delight in each other!

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 20

Camp Kadesh

1  20 In the first month, the entire company of the People of Israel arrived in the Wilderness of Zin. The people stayed in Kadesh.

Miriam died there, and she was buried.

2–5  There was no water there for the community, so they ganged up on Moses and Aaron. They attacked Moses: “We wish we’d died when the rest of our brothers died before God. Why did you haul this congregation of God out here into this wilderness to die, people and cattle alike? And why did you take us out of Egypt in the first place, dragging us into this miserable country? No grain, no figs, no grapevines, no pomegranates—and now not even any water!”

6  Moses and Aaron walked from the assembled congregation to the Tent of Meeting and threw themselves facedown on the ground. And they saw the Glory of God.

7–8  God spoke to Moses: “Take the staff. Assemble the community, you and your brother Aaron. Speak to that rock that’s right in front of them and it will give water. You will bring water out of the rock for them; congregation and cattle will both drink.”

9–10  Moses took the staff away from God’s presence, as commanded. He and Aaron rounded up the whole congregation in front of the rock. Moses spoke: “Listen, rebels! Do we have to bring water out of this rock for you?”

11  With that Moses raised his arm and slammed his staff against the rock—once, twice. Water poured out. Congregation and cattle drank.

12  God said to Moses and Aaron, “Because you didn’t trust me, didn’t treat me with holy reverence in front of the People of Israel, you two aren’t going to lead this company into the land that I am giving them.”

13  These were the Waters of Meribah (Bickering) where the People of Israel bickered with God, and he revealed himself as holy.

14–16  Moses sent emissaries from Kadesh to the king of Edom with this message: “A message from your brother Israel: You are familiar with all the trouble we’ve run into. Our ancestors went down to Egypt and lived there a long time. The Egyptians viciously abused both us and our ancestors. But when we cried out for help to God, he heard our cry. He sent an angel and got us out of Egypt. And now here we are at Kadesh, a town at the border of your land.

17  “Will you give us permission to cut across your land? We won’t trespass through your fields or orchards and we won’t drink out of your wells; we’ll keep to the main road, the King’s Road, straying neither right nor left until we’ve crossed your border.”

18  The king of Edom answered, “Not on your life. If you so much as set a foot on my land, I’ll kill you.”

19  The People of Israel said, “Look, we’ll stay on the main road. If we or our animals drink any water, we’ll pay you for it. We’re harmless—just a company of footsore travelers.”

20–21  He answered again: “No. You may not come through.” And Edom came out and blocked the way with a crowd of people brandishing weapons. Edom refused to let them cross through his land. So Israel had to detour around him.

Camp Hor

22  The People of Israel, the entire company, set out from Kadesh and traveled to Mount Hor.

23–26  God said to Moses and Aaron at Mount Hor at the border of Edom, “It’s time for Aaron to be gathered into the company of his ancestors. He will not enter the land I am giving to the People of Israel because you both rebelled against my orders at the Waters of Meribah. So take Aaron and his son Eleazar and lead them up Mount Hor. Remove Aaron’s clothes from him and put them on his son Eleazar. Aaron will be gathered there; Aaron will die.”

27–29  Moses obeyed God’s command. They climbed Mount Hor as the whole congregation watched. Moses took off Aaron’s clothes and put them on his son Eleazar. Aaron died on top of the mountain. Then Moses and Eleazar came down from the mountain. The whole congregation, getting the news that Aaron had died, went into thirty days of mourning for him.

Our Daily Bread reading and devotion

Thursday, October 16, 2025

byMarvin Williams

TODAY'S SCRIPTURE

Psalm 119:169-176

Let my cry come right into your presence, God;

provide me with the insight that comes only from your Word.

Give my request your personal attention,

rescue me on the terms of your promise.

Let praise cascade off my lips;

after all, you’ve taught me the truth about life!

And let your promises ring from my tongue;

every order you’ve given is right.

Put your hand out and steady me

since I’ve chosen to live by your counsel.

I’m homesick, God, for your salvation;

I love it when you show yourself!

Invigorate my soul so I can praise you well,

use your decrees to put iron in my soul.

And should I wander off like a lost sheep—seek me!

I’ll recognize the sound of your voice.

Today's Insights

The Bible is God’s gift to enable us to live a life that honors Him (Deuteronomy 4:1-8; 2 Timothy 3:14-17). Psalm 119 is the psalmist’s unwavering commitment to live out its truths. The psalm begins with a declaration that “those who keep his statutes and seek him with all their heart” are blessed (v. 2). Throughout the psalm, the psalmist spells out these blessings. Its 176 verses (arranged in 22 stanzas of 8 verses each) affirm the authority, supremacy, sufficiency, and transformative power of the words of Scripture. They provide assurance, hope, peace, joy, and delight (vv. 14, 16, 24, 97, 103, 111, 114, 165). Scripture provides wisdom and guidance to navigate life’s challenges (vv. 32, 98-100, 105) and comforts us in times of trouble (vv. 28, 50, 52, 92). It empowers us to live a life that honors God, keeping us from sin and correcting us when we go astray (vv. 9-11, 29, 133). Our loving God uses the Scriptures to draw us to Himself.

Pursued by God

I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands. Psalm 119:176

David Uttal is a cognitive scientist who studies navigation but has problems navigating his way around geographic locations. This isn’t a new problem for him—one that goes back to when he was thirteen years old and got lost for two and a half days on a hike. Uttal admits he’s still terrible with simple directions in life. But some people are natural navigators—knowing exactly where they are and how to get where they desire to go. Others, like Uttal, struggle even with clear directions and often get lost.

The psalmist also felt the disorientation of lostness: “I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands” (Psalm 119:176). He compared himself to a wandering sheep. Although sheep can be valuable creatures, they’re also notoriously rebellious and will sometimes drift away from their shepherd—putting them in need of rescue. The psalmist’s spiritual navigation skills had deteriorated, and his spiritual sense of direction had faded, so he needed God to pursue him and give him a “discerning mind” (v. 169 nlt).

When we wander away from God’s care, He loves us enough to seek us and lead us back to Himself. As He helps us understand the Scriptures and follow “all [His] commands” (v. 172), we can avoid getting spiritually lost.

Reflect & Pray

In what ways have you drifted away from God and His wisdom? In what ways will you remember His instruction today?  

Gracious God, I recognize that I’m often like a lost sheep—easily distracted and led astray. Please bring me back to Your side.

For further study, read Learning the Rhythms of Freedom.

My Utmost for His Highest, by Oswald Chambers

Thursday, October 16, 2025

The Key to the Master’s Orders

Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. — Matthew 9:38kjv

The key to the problems that arise in missionary work lies in God’s hand, not humanity’s. The key isn’t hard work or common sense. It isn’t education or medical aid. It isn’t even evangelizing. The key is prayer.

“Pray ye therefore . . .” We are challenged by the difference between our human view of prayer and the Lord’s. From our point of view, prayer is completely impractical and absurd. From our Lord’s point of view, prayer is the only thing that makes sense. We say, “It’s ridiculous to think that God is going to change things in answer to prayer!” This is exactly what Jesus Christ says God will do.

“. . . into his harvest.” Jesus Christ owns the harvest that is produced by distress and by conviction of sin. This is the harvest we must pray that laborers will be sent to reap. This harvest isn’t located in a particular place; it isn’t directed at certain people. There are no nations or tribes in Jesus Christ’s outlook, only the world. How many of us have learned to pray without respect to persons, only with respect to a person, Jesus Christ? Too often we lose sight of Jesus Christ, becoming distracted by our own agendas. People all around us are ripe to harvest, and we don’t even notice; we just go on wasting our Lord’s time in over-energized activities. Suppose a crisis of faith comes in your father’s life, in your sister’s life: Are you there as a laborer to reap the harvest for Jesus Christ? Or do you say, “I have special work to do! I don’t have time to deal with my brother.” No Christian has special work to do. Christians are called to be Jesus Christ’s own, disciples who don’t dictate to their master. Our Lord doesn’t call us to special work; he calls us to himself. “Pray ye therefore the Lord of the harvest,” and he will engineer your circumstances and send you out.

Isaiah 47-49; 1 Thessalonians 4

WISDOM FROM OSWALD

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. 

Disciples Indeed, 393 R

A Word with You, by Ron Hutchcraft

Thursday, October 16, 2025

YOUR BILL WITH GOD - #10114

There are some things that are just tough to advertise - like things people need but don't want to think about. Like insurance to pay your funeral expenses some day. Well, a local insurance agency gave it a good try in the newspaper ad they ran. In bold letters it said, "FINAL PAYMENT." It went on to make a case for doing something now to take care of the last obligation of your life. Of course, that ad had a serious inaccuracy.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Bill With God."

According to the Bible, there is still one more bill to pay after the funeral. It's the payment for all those me-first life choices that the Bible calls "sin." In God's words, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). The payment for running our own lives is an eternal payment. But like that final payment for your funeral expenses, you can do something now to take care of that awful obligation once and for all.

Our word for today from the Word of God comes from 2 Thessalonians 1:8-9, and it graphically explains the terrible final payment for sin, and it suggests the way to remove it. These are sobering words from the One who will be your Judge and mine. It says, "The Lord Jesus will punish those who do not know God and do not obey the Gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of His power."

Everlasting destruction - shut out from God's presence. I know we don't like the idea of hell, but it doesn't change the reality of it. If you don't have life forever, there's just one alternative-living death forever. But that's not what God wants for you. It's not what He wants for anyone.

He says in the Bible, "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" (1 John 4:9-10). In other words, God loves you so much that He sent His Son to take on all the punishment for every sin you have ever done. Your final payment was paid by Jesus Christ on His cross!

That's the "Gospel," the good news. God said the ones who would never see Him (never see heaven) are those who "do not obey the Gospel (the good news) of our Lord Jesus." That Gospel calls upon us to grab Jesus as our Savior like a drowning person would grab a lifeguard to save them.

That's why the Bible bottom lines the most important decision you will ever make in these words, "Believe in the Lord Jesus Christ, and you will be saved." That's "believe" as in totally trusting Him as your only hope for having your sins forgiven, for going to heaven someday.

Have you ever consciously given yourself to Jesus to be your Savior from your sins? If not, does it make any sense to wait any longer? Not when eternity's at stake, and eternity can begin any time. If you want to trust Jesus as your rescuer from your sin and from its penalty - the One who died for you - would you tell Him you're His from this day on - that you're pinning all your hopes on Him to forgive your sins and to guarantee you eternal life someday?

Only He can rescue you. That's why we've really dedicated our website to helping you know and be sure that you have begun this life-saving relationship. It's ANewStory.com. Please go there today.

The final payment is one God doesn't want you to pay. He sent His Son to pay it for you. But He leaves the choice in your hands, and that choice will determine your eternity.

Mark 15:1-25, Bible Reading and Daily Devotionals

Max Lucado Daily: JOY IS ALWAYS AN OPTION - October 15, 2025

It would be folly to think life can be lived with no setbacks. But problems have no more power over us than we allow them to have. Remember, joy is more than a good mood. It is a deep-seated confidence in God’s presence, power, and promises. Joy might feel elusive, and finding it might take a long time. But it always remains an option.

Some of the saddest words in Scripture are recorded in Mark 6:5 (CEB). “[Jesus] was unable to do any miracles there, except that he placed his hands on a few sick people and healed them.” Why was Jesus unable to do the works? The answer is found in the next passage: “He was appalled by their disbelief” (Mark 6:6 CEB).

What a tragic loss! God was in their midst, and they did not seek him. Let’s not make the same mistake.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Mark 15:1-25

Standing Before Pilate

1  15 At dawn’s first light, the high priests, with the religious leaders and scholars, arranged a conference with the entire Jewish Council. After tying Jesus securely, they took him out and presented him to Pilate.

2–3  Pilate asked him, “Are you the ‘King of the Jews’?”

He answered, “If you say so.” The high priests let loose a barrage of accusations.

4–5  Pilate asked again, “Aren’t you going to answer anything? That’s quite a list of accusations.” Still, he said nothing. Pilate was impressed, really impressed.

6–10  It was a custom at the Feast to release a prisoner, anyone the people asked for. There was one prisoner called Barabbas, locked up with the insurrectionists who had committed murder during the uprising against Rome. As the crowd came up and began to present its petition for him to release a prisoner, Pilate anticipated them: “Do you want me to release the King of the Jews to you?” Pilate knew by this time that it was through sheer spite that the high priests had turned Jesus over to him.

11–12  But the high priests by then had worked up the crowd to ask for the release of Barabbas. Pilate came back, “So what do I do with this man you call King of the Jews?”

13  They yelled, “Nail him to a cross!”

14  Pilate objected, “But for what crime?”

But they yelled all the louder, “Nail him to a cross!”

15  Pilate gave the crowd what it wanted, set Barabbas free and turned Jesus over for whipping and crucifixion.

16–20  The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.

The Crucifixion

21  There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.

22–24  The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.

25–30  They nailed him up at nine o’clock in the morning.

Our Daily Bread reading and devotion

Wednesday, October 15, 2025

by Karen Huang

TODAY'S SCRIPTURE

1 John 1:5-10

Walk in the Light

5  This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

6–7  If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.

8–10  If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

Today's Insights

The prologue to the letter of 1 John (1:1-4) echoes the introduction to the gospel he’d written earlier (John 1:1-18). In the gospel of John, the apostle says, “In the beginning was the Word, and the Word was with God, and the Word was God” (1:1). The letter of 1 John begins, “That which was from the beginning . . .” (1:1). John’s gospel says of Jesus, “In him was life, and that life was the light of all mankind” (1:4). His letter says, “The life [Jesus] appeared” (1:2). The parallels continue as the gospel of John calls Christ “the true light” (1:9) and 1 John says, “God is light” (1:5). John then encourages us to “walk in the light, as he is in the light” (v. 7). Bringing our sin to the light of confession brings us forgiveness through the blood of Jesus (vv. 7, 9).

Walking in Christ’s Light

If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 1 John 1:6

When my two nieces were younger, they’d coax me into a game after dinner. They’d turn off all the lights in the house, and we’d shuffle through the darkness, clutching each other and laughing. They enjoyed scaring themselves by choosing to walk in the dark, knowing they could turn on the light anytime.

In his letter to the early believers in Jesus, the apostle John talked about choosing to walk in a different kind of darkness. First John 1:6 refers to sin as “darkness.” Walking in darkness isn’t a momentary lapse but a choice to keep engaging in wrongdoing. John reminds us that our holy God “is light” and “in him there is no darkness” (v. 5). So when we claim a relationship with Him yet willfully continue sinning, “we lie and do not live out the truth” (v. 6). Jesus, the light of the world, came so that “whoever follows [Him] will never walk in darkness, but will have the light of life” (John 8:12).

By God’s grace, after we’ve wandered in spiritual darkness and we turn to Him in repentance, we can walk in His light again—in His ways and purposes. He will “forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Only when we live in obedience to God can we enjoy the full blessing of relationship with Him and with other believers (v. 7).

Reflect & Pray

When have you chosen to “walk in the darkness”? How did this choice impact your relationship with God and with other believers?

Thank You, God, for Your forgiveness and help. Please enable me to walk in Your light.

For further study, watch The Scenery of Forgiveness.

My Utmost for His Highest, by Oswald Chambers

Wednesday, October 15, 2025

The Key to the Missionary’s Message

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. — 1 John 2:2

The key to the missionary’s message is the atoning sacrifice of Jesus Christ. Take any phase of Christ’s work—the healing phase, the teaching phase, the saving and sanctifying phase. There’s nothing limitless about any of these. But “the Lamb of God, who takes away the sin of the world” (John 1:29)—that is limitless, and that is the missionary’s message. A missionary is one who has soaked in this revelation and has made it the basis of his or her appeal.

The key to the missionary’s message isn’t Jesus Christ’s kindness and goodness. It’s the great limitless significance of the fact that “he is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” The missionary’s message isn’t patriotic. It has no allegiance to nations or to individuals. It’s meant for the whole world. When the Holy Spirit comes in, he doesn’t consider personal preferences. He simply brings everyone he touches into union with Jesus Christ.

A missionary is one who is wedded to Jesus Christ’s own message. A missionary has no desire to proclaim a personal point of view, only to proclaim the Lamb of God. It’s easier to share personal stories of salvation. It’s easier to be a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. Paul didn’t say, “Woe to me if I do not preach what the gospel has done for me.” He said, “Woe to me if I do not preach the gospel!” (1 Corinthians 9:16). What is the gospel? Only this: “the Lamb of God, who takes away the sin of the world.”

Isaiah 45-46; 1 Thessalonians 3

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony

A Word with You, by Ron Hutchcraft

Wednesday, October 15, 2025

THE GREAT LIGHTHOUSE SHORTAGE - #10113

Because we lived along the East Coast for so many years, we had the opportunity to see many of America's old lighthouses. I mean, we came up over the top of a hill on an interstate one day and I saw what I certainly never expected to see hundreds of miles from the ocean. It was a lighthouse with a bright, functioning light on top. Obviously, it wasn't there to point any ships in the right direction. Actually, it was part of a church that stands right near the highway. This lighthouse is for people!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Great Lighthouse Shortage."

It seems to me that Jesus intended for every church to be a lighthouse, whether or not they have a lighted tower as part of their building, as He intended for every Christian to be a lighthouse, every ministry. Tragically, there are so many lives around us headed for eternal disaster, and there is a terrible lighthouse shortage.

We know that Jesus said that those who belong to Him are "the light of the world" (Matthew 5:16). And Matthew 4:16, our word for today from the Word of God, tells us which direction our light should be pointing. Jesus says, "The people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned." See, it's the people in spiritual darkness, the people who are spiritually dying who should be the focus of all this light that God has given us.

The problem is that often we're content to have all the lights inside the church, shining on those who are already headed for heaven. Meanwhile, we let countless lost people just get another day closer to hell. We do what's easy. We just work with the sheep who are already in, when Jesus said He would leave ninety-nine of those just to go out and find one lost one. But notice, you have to go out to find them. You can't just stay in the Christian cocoon waiting for someone to stick their head in the door and say, "Excuse me, but is there any light in here?" The lighthouse needs to be out where they are!

We can go to all our Christian meetings, and fellowship with all our Christian friends, and enjoy all our Christian books and programs, and we feel like we must be winning. Well, not when two-thirds of Americans can't tell you half of the Ten Commandments or who did the Sermon on the Mount! Not when the number of people who say they believe in nothing has doubled in just a few years, not when the number of those who are self-declared witches grew over 1,500% in a decade. Even in one Bible Belt state, the statistics came in this way: two-thirds of the people even there are essentially un-churched! You have working near you, living near you, going to school with you - people who have no idea that what Jesus did on the cross was for them and that He's their only hope! If our Christian subculture makes us feel like we're winning, it's the illusion of winning.

How can we be content to spend all our time with the already rescued when we're living surrounded by a sea of dying people? How can we say that we're following the One who came, as He said, to "seek and save what was lost" and not be doing that with all our heart?

If you're following Jesus, I'll tell you where He's going. He's always headed for a sea of lost people. That should be where we end up, too. Oh, it's bright inside the lighthouse, but it's very dark outside the walls.

So many headed for eternal destruction! They desperately need a lighthouse - a lighthouse that's out where they are, pointing them to life in Jesus Christ. Please, be their lighthouse!

Numbers 19, Bible Reading and Daily Devotionals

Max Lucado Daily: CHOOSE WHAT TO REMEMBER - October 14, 2025

Assess your joy level. The prophet Jeremiah modeled the vigilance we need. He was nicknamed the “Weeping Prophet” because he was exactly that. His beloved nation had turned from God. But then he remembered the answer for his despair. “This I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases” (Lamentations 3:21-22 ESV).

We choose what we remember. So, let’s remember our call to joy. Stay in the present moment. Harvard researchers discovered that unhappy people focus on what is not happening; happy people focus on what is happening. Wasn’t this the point Jesus made in the Sermon on the Mount? “Therefore, I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear” (Matthew 6:25 NIV). Don’t settle for a joyless life!

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 19

The Red Cow

1–4  19 God spoke to Moses and Aaron: “This is the rule from the Revelation that God commands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.

5–8  “Then under Eleazar’s supervision burn the cow, the whole thing—hide, meat, blood, even its dung. The priest then will take a stick of cedar, some sprigs of hyssop, and a piece of scarlet material and throw them on the burning cow. Afterwards the priest must wash his clothes and bathe well with water. He can then come into the camp but he remains ritually unclean until evening. The man who burns the cow must also wash his clothes and bathe with water. He also is unclean until evening.

9  “Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.

10  “The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.

11–13  “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.

14–15  “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.

16–21  “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases.

“The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.

22  “Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening.”

Our Daily Bread reading and devotion

Tuesday, October 14, 2025

by Dave Branon

TODAY'S SCRIPTURE

Ecclesiastes 4:8-10

a solitary person, completely alone—no children, no family, no friends—yet working obsessively late into the night, compulsively greedy for more and more, never bothering to ask, “Why am I working like a dog, never having any fun? And who cares?” More smoke. A bad business.

9–10  It’s better to have a partner than go it alone.

Share the work, share the wealth.

And if one falls down, the other helps,

But if there’s no one to help, tough!

Today's Insights

The book of Ecclesiastes—written from the perspective of “under the sun” (1:14) or the human experience on earth—seems to be one long lament. What’s it all about? Does anything ultimately matter? Why even try? That forlorn theme continues here, as the writer (called “the Teacher” in 1:1) observes “a man all alone” (4:8). Eventually this solitary figure asks himself, “For whom am I toiling?” The Teacher observes, “This too is meaningless—a miserable business!” (v. 8). Yet Ecclesiastes also recognizes that there is a life worth living. The wise man declares, “Two are better than one” (v. 9) and points to a specific reason why doing life together is preferred: “If either of them falls down, one can help the other up” (v. 10). God lovingly equips us to help each other and in turn to accept help. Our necessary interdependence reminds us of our complete reliance on God and His goodness.

Examine the original Hebrew meaning of key words in Ecclesiastes 1.

It Takes Two

Two people are better off than one, for they can help each other succeed. Ecclesiastes 4:9 nlt

Climbing Jamaica’s Dunn’s River Falls is an exhilarating experience. Water cascades over the smooth rocks of the falls on its way to the Caribbean. It’s a challenge as climbers battle the water’s flow to make their way to the top. For a teenager named JW, it’s a near impossibility. He’s sight-impaired, with only a pinhole view of the world.

But JW was determined to climb, and his friend Josiah was willing to team up with him. Josiah was JW’s eyes—telling him which slippery rocks to avoid and where to put his hands and feet. And JW was Josiah’s heart—showing him what courage looks like.

So much of life is like that daunting climb: We shouldn’t walk alone. King Solomon points us to that truth. “Two people are better than one, for they can help each other succeed” (Ecclesiastes 4:9 nlt). Both Josiah and JW were attempting something special—and they could do it only in tandem. The passage continues: “If either [person] falls down, one can help the other up” (v. 10). But neither fell and neither failed. Together, they reached their goals.

God’s design for people, presented clearly by Solomon and demonstrated vividly by these two teenagers, is that we work together. The tasks God calls us to do are best done with others—each using what skills and emotions God has given to bring an outcome that points to Him.

Reflect & Pray

Why is it important to serve with others? How does it feel when you team up to point people to God?

Dear God, please help me team up with You and others to accomplish Your mission on earth.

For further study, read The Absurdity of Chasing Dreams.

My Utmost for His Highest, by Oswald Chambers

Tuesday, October 14, 2025

The Key for the Missionary

All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations. — Matthew 28:18–19

The basis of the missionary’s work is the authority of Jesus Christ, not the needs of the unsaved. We tend to view our Lord as someone who assists us in our projects. Jesus Christ puts himself as the absolute sovereign over his disciples. Jesus doesn’t say that other people’s salvation depends on us, that if we don’t preach the gospel, the unsaved will be lost. He simply tells us to “go and make disciples of all nations.” That is, “Go on the revelation of my sovereignty; teach and preach out of a living experience of me.”

“Come to me, all you who are weary and burdened” (Matthew 11:28). Before I can go, I must learn how to come. If I want to know the universal sovereignty of Christ, I must know him for myself first. I must know how to get myself alone with him. I must take time to worship the Being whose name I bear. Am I weary and burdened, as so many missionaries are? Then, says Jesus, “Come to me.” We banish these marvelous words to the footnotes when they are the main text. They are the words of the universal sovereign of the world, the words of Jesus to his disciples.

“Therefore go.” “Go” simply means “live.” The description of how to go is found in Acts 1:8: “Be my witnesses.” To live bearing witness to Jesus is to fulfill your mission as his disciple. He will organize your goings himself.

“If you remain in me and my words remain in you . . .” (John 15:7). This is the description of how to keep going in your personal life. Where God places you is a matter of indifference. God engineers your goings, while you remain steadfast in him. That is the way to keep going until you’re gone.

Isaiah 43-44; 1 Thessalonians 2

WISDOM FROM OSWALD

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. 

My Utmost for His Highest, November 25, 848 R

A Word with You, by Ron Hutchcraft

Tuesday, October 14, 2025

FEELING DIRTY, GETTING CLEAN - #10112

Years ago, I was at a youth conference where we needed to raise some money for a camp scholarship fund. So we challenged the kids to buy their counselor into this Friday night food fight. Well, the kids found the money alright pretty quickly! So, Friday night all of us leaders showed up on the field of battle with the campers watching like sadistic spectators at the Roman Coliseum. Now, for starters, we got hosed down so everything would cling to us. I have to tell you, in retrospect, I'm embarrassed about the food we wasted.

But we did it, so I'll tell you about it. Round One was flour. The campers got their money's worth as we redecorated each other with this blizzard of flour, followed by eggs, then fudge sauce. Can you imagine this? Get the idea? The last round was the worst - lard. Yea, from our hair to our toes, we were totally gross by the end of this massacre. Our only satisfaction was at the end when we went after those kids and gave them a big, gooey hug. Yeah, it was great! I couldn't wait to get a shower, though. And I was there for a long time. Ever try to get lard off? Probably not. Well, I have never felt dirtier - but clean has never felt better!

I'm Ron Hutchcraft and I want to have A Word With You today about "Feeling Dirty, Getting Clean."

If you've ever felt real dirty, you know how much you enjoyed that shower that made you clean again. If only there was a shower that could make us clean on the inside, where we carry the guilt, and the regrets, and the dirt of the things we wish we'd never done, or the things we should have done and we didn't do. Unfortunately, there's no medication, there's no therapist, not even a religion that seems powerful enough to remove the dirt on our soul.

That's why our word for today from the Word of God is such good news. Acts 3:19 - "Repent and turn to God so that your sins may be wiped out, that times of refreshing may come from the Lord." Now look at this! All the sins of your life can be wiped out, erased from God's records forever. God says you can be clean - that you can have a new beginning. He is actually offering a cleansing spiritual shower for those who repent and turn to Him. That means you acknowledge the wrongness of what you've done and that you're ready to turn from your sin-choices and turn to Him for a new beginning.

Look, we all have things we're ashamed of, things we're not proud of, things that make us afraid of what God will do when we meet Him on Judgment Day. According to the Bible, the sins of our life will, in fact, make it impossible for us to ever enter God's Heaven because there is no sin there. Our only hope is if somehow God will forgive a lifetime of choices that have left Him out.

And there's only one place where a spiritual shower like that is available. It is at the cross of Jesus Christ, the place where every sin of yours was paid for. You carry all the garbage of your life up that hill, you give yourself in total trust to the One who paid for your sin on that cross with His life, and you leave your sin at that cross forever. You may have started this day guilty, but you could go to sleep forgiven tonight and finally clean. God's promise: "Everyone who believes in Jesus receives forgiveness of sins through His Name" (Acts 10:43). There is nothing you've done that is so bad that Jesus did not pay for it on the cross.

Today could be the day you are finally clean. If you've never trusted Jesus to be your own Savior from your own sin, would you tell Him you're doing that right now? Your sins will be erased. He promised. And you'll never carry them again or face them when you meet God. And the only thing that would keep you from heaven can be gone today.

We've put the information on how to begin with Jesus at our website. Please go there today. That's ANewStory.com.

That day I felt so gross, it was an awesome feeling to stand in that shower and have all that accumulated junk get washed away. That's what Jesus wants to do for your heart, my friend. It is such an incredible feeling to be finally clean!

Numbers 18, Bible Reading and Daily Devotionals

Max Lucado Daily: RIPPLE EFFECT - October 13, 2025

The first Christians were joyful Christians. The phrase “joyful Christian” is redundant. Do we need the adjective? Ideally, we should not have to put joyful in front of Christian. But we do because we tend to major in contingent joy and not courageous joy. Let’s invite God to deposit unspeakable joy in our hearts.

According to a study from sociologists at Harvard University, joy is contagious, spreading among friends, neighbors, and colleagues like the flu. Joy has a ripple effect. The pursuit of happiness is more than a line in the Declaration of Independence. It is a necessary step in enhancing the happiness of others. Is it time for you to bump up your joy level?

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 18

Duties in the Tent of Testimony

1–4  18 God said to Aaron, “You and your sons, along with your father’s family, are responsible for taking care of sins having to do with the Sanctuary; you and your sons are also responsible for sins involving the priesthood. So enlist your brothers of the tribe of Levi to join you and assist you and your sons in your duties in the Tent of Testimony. They will report to you as they go about their duties related to the Tent, but they must not have anything to do with the holy things of the Altar under penalty of death—both they and you will die! They are to work with you in taking care of the Tent of Meeting, whatever work is involved in the Tent. Outsiders are not allowed to help you.

5–7  “Your job is to take care of the Sanctuary and the Altar so that there will be no more outbreaks of anger on the People of Israel. I personally have picked your brothers, the Levites, from Israel as a whole. I’m giving them to you as a gift, a gift of God, to help with the work of the Tent of Meeting. But only you and your sons may serve as priests, working around the Altar and inside the curtain. The work of the priesthood is my exclusive gift to you; it cannot be delegated—anyone else who invades the Sanctuary will be executed.”

8–10  God spoke to Aaron, “I am personally putting you in charge of my contributions, all the holy gifts I get from the People of Israel. I am turning them over to you and your children for your personal use. This is the standing rule. You and your sons get what’s left from the offerings, whatever hasn’t been totally burned up on the Altar—the leftovers from Grain-Offerings, Absolution-Offerings, and Compensation-Offerings. Eat it reverently; it is most holy; every male may eat it. Treat it as holy.

11–13  “You also get the Wave-Offerings from the People of Israel. I present them to you and your sons and daughters as a gift. This is the standing rule. Anyone in your household who is ritually clean may eat it. I also give you all the best olive oil, the best new wine, and the grain that is offered to God as the firstfruits of their harvest—all the firstfruits they offer to God are yours. Anyone in your household who is ritually clean may eat it.

14–16  “You get every Totally-Devoted gift. Every firstborn that is offered to God, whether animal or person, is yours. Except you don’t get the firstborn itself, but its redemption price; firstborn humans and ritually clean animals are bought back and you get the redemption price. When the firstborn is a month old it must be redeemed at the redemption price of five shekels of silver, using the standard of the Sanctuary shekel, which weighs twenty gerahs.

17–19  “On the other hand, you don’t redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God, I’m turning over to you and your children. That’s the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God.”

20  God said to Aaron, “You won’t get any inheritance in land, not so much as a small plot of ground: I am your plot of ground, I am your inheritance among the People of Israel.

21–24  “I’m giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they’ll be penalized for their sin and the penalty is death. It’s the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering to God. That’s why I give the ruling: They are to receive no land-inheritance among the People of Israel.”

25–29  God spoke to Moses: “Speak to the Levites. Tell them, When you get the tithe from the People of Israel, the inheritance that I have assigned to you, you must tithe that tithe and present it as an offering to God. Your offerings will be treated the same as other people’s gifts of grain from the threshing floor or wine from the wine vat. This is your procedure for making offerings to God from all the tithes you get from the People of Israel: give God’s portion from these tithes to Aaron the priest. Make sure that God’s portion is the best and holiest of everything you get.

30–32  “Tell the Levites, When you offer the best part, the rest will be treated the same as grain from the threshing floor or wine from the wine vat that others give. You and your households are free to eat the rest of it any time and any place—it’s your wages for your work at the Tent of Meeting. By offering the best part, you’ll avoid guilt, you won’t desecrate the holy offerings of the People of Israel, and you won’t die.”

Our Daily Bread reading and devotion

Monday, October 13, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

1 Chronicles 16:8-14, 19-24

Thank God! Call out his Name!

Tell the whole world who he is and what he’s done!

Sing to him! Play songs for him!

Broadcast all his wonders!

Revel in his holy Name,

God-seekers, be jubilant!

Study God and his strength,

seek his presence day and night;

Remember all the wonders he performed,

the miracles and judgments that came out of his mouth.

Seed of Israel his servant!

Children of Jacob, his first choice!

He is God, our God;

wherever you go you come on his judgments and decisions.

Even though you’re not much to look at,

a few straggling strangers.”

20–22  They wandered from country to country,

camped out in one kingdom after another;

But he didn’t let anyone push them around,

he stood up for them against bully-kings:

“Don’t you dare touch my anointed ones,

don’t lay a hand on my prophets.”

23–27  Sing to God, everyone and everything!

Get out his salvation news every day!

Publish his glory among the godless nations,

his wonders to all races and religions.

Today's Insights

To celebrate the return of the ark of the covenant to Jerusalem, David composed this worship song in 1 Chronicles 16:8-36, a “song of thanksgiving to the Lord” (v. 7 nlt). The lyrics of this praise song are also presented as two different songs in the Psalms: Psalm 105:1-15 (1 Chronicles 16:8-22) and Psalm 96:1-13 (1 Chronicles 16:23-33). In 1 Chronicles 16, to show his gratitude to God for being the God of Israel, David recalled aspects of their history where God acted favorably and mightily to fulfill His covenant promises to His chosen people (vv. 8-22). He calls on the nations to worship God because He’s the true and holy God who is Creator, sovereign King, and righteous Judge (vv. 23-36). We too have many reasons to be grateful and thankful to God. Like the psalmist, when we gratefully recall who He is and what He’s done for us, we can respond in worship and praise.

Gratitude to God

Give thanks to the Lord, for he is good; his love endures forever. 1 Chronicles 16:34

Canada and the island of Saint Lucia celebrate a Thanksgiving holiday in October. Liberia sets aside a day for giving thanks at the beginning of November, while the United States and Australia mark the annual holiday at the end of the month. Other countries, including the United Kingdom, Brazil, Rwanda, and the Philippines, have unofficial days to foster gratitude.

There’s something powerful about a nation collectively expressing gratitude. It’s a picture we see when King David assembled the nation of Israel to give thanks to God for His presence, protection, and promises. The celebration marked the return of the “ark of God” (1 Chronicles 16:1). The people rejoiced that the ark, a symbol of God’s presence with them, was in Jerusalem. As David led Israel in praise, he reminded them of God’s protection as the nation conquered the land of Canaan (vv.18-22) and celebrated His faithfulness to fulfill His promises (v. 15).

If you celebrate a Thanksgiving holiday with friends and family, consider making it a gratitude gathering and reflecting together on the ways you’ve experienced God’s presence, protection, and promises over the past year. Whether or not you live in a country that officially celebrates Thanksgiving, each of us can take time to “give thanks to the Lord, for he is good; his love endures forever” (v. 34).

Reflect & Pray

How have you experienced God’s presence, protection, or promises? How can you express gratitude?

Dear God, please cultivate within me a spirit of gratitude as I remember all You’ve done.

My Utmost for His Highest, by Oswald Chambers

Monday, October 13, 2025

Individual Discouragement and Personal Growth

Moses . . . went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. — Exodus 2:11

Moses saw the oppression of his people and was certain that he was the one to deliver them. But after he’d struck his first blow for God and for rightness, God allowed him to be driven into blank discouragement. God sent Moses into the desert to tend sheep, then left him there for forty years. When, at the end of these years, God reappeared and told Moses to go and bring forth his people, Moses was baffled: “Who am I that I should go?” he replied (Exodus 3:11). He’d forgotten what he’d known in the beginning—that he was the man God had chosen for the task. Moses had always been the right person for the job, but before he could actually do the job, he had to be trained and disciplined. He was not fully prepared for his work until he had learned communion with God.

We may have a vision of what God wants us to do; we may even start to do it. Then comes the equivalent of forty years in the wilderness, as if God had ignored the whole thing. Then, when we are thoroughly discouraged, God comes back and revives the call. We get nervous and say, “Who am I?” We have to learn to draw on God’s authority and power and say, “I am who I am . . . has sent me” (v. 14). Individual effort for God is an impertinence. Our individuality must be transformed by a personal relationship to him. We fixate on the individual aspect of the vision, seeing only what God wants us to do. If we have not entered into communion with him, we’ll meet with discouragement instead.

If you are going through a time of discouragement, take heart; there is a time of great personal growth ahead.

Isaiah 41-42; 1 Thessalonians 1

WISDOM FROM OSWALD

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.

The Place of Help

A Word with You, by Ron Hutchcraft

Monday, October 13, 2025

WHEN NO ONE'S WATCHING - #10111

When you play high school football, you learn to play another game too. It's called Impress the Coaches. Of course, the coaches decide who plays, who starts, who sits. All summer long players show up for weight lifting in this steamy, hot weight room. Now, they come three times a week. Why would guys want to come and sweat and strain? Because the coaches are there. You can't help but ask how many of those fellows would show up if, well let's say the coaches suddenly announced they were taking a week off, "Fellows, you keep coming. We just won't be here all next week, okay?" I have a feeling the attendance would really go down in the weight room.

One day back when my boys played football, there was a lot of football equipment that had to be moved to the school. Again, it was a hot, humid summer day. The coach needed volunteers. It's amazing! A lot of guys showed up to carry equipment! Of course, the coaches were going to be there and would notice who helped. Right? If the coaches weren't there to watch, how many guys would have been hauling equipment? I don't know. How many guys would lift on those hot days? How many players would run an extra lap? See, the real athlete works out whether anyone is watching or not.

I'm Ron Hutchcraft and I want to have A Word With You today about "When No One's Watching."

Our word for today from the Word of God comes from Philippians 2, and I'll be reading verse 12. "My dear friends," Paul says, "you have always obeyed - not only in my presence, but how much more in my absence." Now, that's a description of authentic Christianity. This is the real deal. He says, "You are obeying the Lord whether I'm there to look at you and see you or not." Oh, I'm sure that they would like to impress their spiritual leader. Look, we like to impress ours. But he said, "It doesn't matter if I'm there or not. One way or the other, you continue to do what God tells you to do."

You know, that's the real test of how much you love Jesus - what you do when there's no one there to see you except Jesus. We're always on our best Bible behavior when the pastor's around, or when our Christian friends are around, or any Christian we want to impress favorably. That shows how important those people are to you. It doesn't tell you too much about how important Jesus is to you.

The way to find out how important Jesus is to you is the way you act when He's the only one watching. Are you into His Word when there's no one there to impress? Are you on your knees when there's no one there watching? Are you sexually pure when no one will probably know what you've done except Jesus? Are you unselfish? Are you loving with the people around you when there's no one around that will know? Do you watch, do you listen to, do you do things that you wouldn't ever do if you had other people's eyes on you? Well, Jesus is looking. Jesus is watching. He knows. He's there.

Does your family see the same Christian that the church does? Do your coworkers, your clients, your customers, your fellow students, your teammates? Take a good, honest look at the private you. Are you faithful to Jesus when there is no one there to impress? That's the real you!

The way you live when there's no one watching is the way you can tell how much you really love your Jesus.

Numbers 17, Bible Reading and Daily Devotionals

Max Lucado Daily:  He Dismissed the Crowd

A world of insight is hidden in four words in Matthew 14:22: “He dismissed the crowd.”  This wasn’t just any crowd that Jesus dismissed.  This was a multitude with a mission. They’d followed Jesus around the sea.  They’d heard Him teach.  They’d seen Him heal.  And they were ready to make Him King.

No one would turn down an opportunity to minister to thousands of people—right?  Jesus did.  He dismissed the crowd!  Why?

Matthew 14:23 says, “After He had dismissed them, He went up on a mountainside by Himself to pray.”

Jesus said no to the important in order to say yes to the vital!  It wasn’t a selfish decision.  It was a deliberate choice to honor priorities.

If Jesus thought it necessary to say no to the demands of the crowds in order to pray—don’t you think you and I should to?

From In the Eye of the Storm

Numbers 17

Aaron’s Staff

1–5  17 God spoke to Moses: “Speak to the People of Israel. Get staffs from them—twelve staffs in all, one from the leader of each of their ancestral tribes. Write each man’s name on his staff. Start with Aaron; write Aaron’s name on the staff of Levi and then proceed with the rest, a staff for the leader of each ancestral tribe. Now lay them out in the Tent of Meeting in front of The Testimony where I keep appointments with you. What will happen next is this: The staff of the man I choose will sprout. I’m going to put a stop to this endless grumbling by the People of Israel against you.”

6–7  Moses spoke to the People of Israel. Their leaders handed over twelve staffs, one for the leader of each tribe. And Aaron’s staff was one of them. Moses laid out the staffs before God in the Tent of Testimony.

8–9  Moses walked into the Tent of Testimony the next day and saw that Aaron’s staff, the staff of the tribe of Levi, had in fact sprouted—buds, blossoms, and even ripe almonds! Moses brought out all the staffs from God’s presence and presented them to the People of Israel. They took a good look. Each leader took the staff with his name on it.

10  God said to Moses, “Return Aaron’s staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives.”

11  Moses did just as God commanded him.

12–13  The People of Israel said to Moses, “We’re as good as dead. This is our death sentence. Anyone who even gets close to The Dwelling of God is as good as dead. Are we all doomed?”

Our Daily Bread reading and devotion

Sunday, October 12, 2025

by Arthur Jackson

TODAY'S SCRIPTURE

Psalm 15

A David Psalm

1  15 God, who gets invited

to dinner at your place?

How do we get on your guest list?

2  “Walk straight,

act right,

tell the truth.

3–4  “Don’t hurt your friend,

don’t blame your neighbor;

despise the despicable.

5  “Keep your word even when it costs you,

make an honest living,

never take a bribe.

“You’ll never get

blacklisted

if you live like this.”

Today's Insights

David asks, “Who may dwell in your sacred tent?” (Psalm 15:1). If we answer this question honestly, we’ll admit we often fall short of the high standards enumerated here. Who among us can claim to be “blameless” (v. 2)? The writer to the Hebrews sheds light on this. Of Jesus, that New Testament letter says, “Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens” (Hebrews 7:26). Our high priest Christ “sacrificed for [our] sins once for all when he offered himself” (v. 27). This meant that He “entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption” (9:12). His once-for-all sacrifice on our behalf enables us to follow and obey Jesus as we treat others with the love and respect that honors our Father.

Communion with God

Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? Psalm 15:1 nlt

In his book Man of Honor, Ray Pritchard shares the story of his stroll in a cemetery where he discovered a man’s grave marker with a wordy tribute. But he then describes a more eye-catching epitaph on the gravestone of the man’s son: “A man of unquestioned integrity.” As Pritchard wrote: “Five words to sum up an entire life. Sixty-plus years distilled into five words. But, oh what truth they tell.”

In Psalm 15:1, we find questions asking after a certain kind of person: “Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill?” (v. 1 nlt). The answer involves integrity and is captured in the word blameless found in verse 2: “Those who lead blameless lives and do what is right, speaking the truth from sincere hearts” (v. 2 nlt). The question (v. 1) and answer (v. 2) combination refers to communion with God. The rest of the psalm summarizes—in positive and negative terms—what a God-honoring life looks like.

When we have intimate communion with God, it’s displayed in a life of integrity, particularly in how we treat others as the Spirit helps us (see Matthew 22:34-40; 1 John 3:16-18). It’s the posture of life that we assume when we believe in and follow Jesus—the one who lived in perfect communion with His Father.

Reflect & Pray

What does your life say about your closeness to God? What spiritual disciplines might you need to adopt to have a closer relationship with Jesus?

Dear Father, please give me strength to love You with all my heart and to demonstrate this by integrity in my life.

For further study, read Going the Distance.

 

My Utmost for His Highest, by Oswald Chambers

Sunday, October 12, 2025

Getting into God’s Stride

Enoch walked faithfully with God. — Genesis 5:24

The test of my religious character isn’t what I do in exceptional moments; it’s what I do when nothing tremendous or exciting is happening. My worth to God is revealed in my attitude to ordinary things, when I’m out of the spotlight. Am I able to walk faithfully with him then?

It’s a painful thing to learn to walk faithfully with God. It requires getting our second wind spiritually, because before we’ve taken three steps we find that God has outpaced us. God has a different way of doing things, and we have to be trained and disciplined into his ways before we can keep up. When we do manage to get into God’s stride, the only characteristic that manifests itself in our life is his life. Our individual person is lost in union with him; his power alone is evident.

In the book of Isaiah, it was prophesied that Jesus would “not falter or be discouraged” (42:4). Jesus was able to keep pace with his Father because he never approached things from his own viewpoint, only from God’s. We have to learn to do the same, and the way we learn is by soaking in spiritual truth. Spiritual truth is learned by atmosphere, not by intellectual reasoning. God’s Spirit alters the atmosphere of our way of looking at things, and things that were never before possible begin to be possible. We begin to see from God’s viewpoint, to understand his ways, and to fall into his stride.

Getting into the stride of God means nothing less than union with him. It takes a long time to get there, but keep at it. Don’t give in, even if the pain is bad just now. Get on with it, and before long you will find you have a new vision and a new purpose.

Isaiah 39-40; Colossians 4

WISDOM FROM OSWALD

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). 

Baffled to Fight Better, 56 R