Bible reading, daily devotions, and more

And He Called His Name Jesus - December 25, 2025

“And Joseph took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called his name Jesus” (Matthew 1:24-25).

Joseph was literally willing to tank his reputation. And he did – he traded it in for a pregnant fiancée and an illegitimate son and made the big decision of discipleship. He placed God’s plan ahead of his own. Rather than make a name for himself, he made a home for Christ. And because he did, a great reward came his way.

“And he called his name Jesus!” Of all the saints, sinners, prodigals, and preachers who’ve spoken the name, Joseph—a blue-collar, small-town construction worker—said it first. Joseph cradled the wrinkle-faced prince of heaven, and with an audience of angels and pigs, he whispered, “Jesus, Jesus, you’ll be called Jesus.” 

From maxlucado.com

Deuteronomy 34

The Message

The Death of Moses

34 1-3 Moses climbed from the Plains of Moab to Mount Nebo, the peak of Pisgah facing Jericho. God showed him all the land from Gilead to Dan, all Naphtali, Ephraim, and Manasseh; all Judah reaching to the Mediterranean Sea; the Negev and the plains which encircle Jericho, City of Palms, as far south as Zoar.

4 Then and there God said to him, “This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.’ I’ve let you see it with your own eyes. There it is. But you’re not going to go in.”

5-6 Moses died there in the land of Moab, Moses the servant of God, just as God said. God buried him in the valley in the land of Moab opposite Beth Peor. No one knows his burial site to this very day.

7-8 Moses was 120 years old when he died. His eyesight was sharp; he still walked with a spring in his step. The People of Israel wept for Moses in the Plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.

9 Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. The People of Israel listened obediently to him and did the same as when God had commanded Moses.

10-12 No prophet has risen since in Israel like Moses, whom God knew face-to-face. Never since has there been anything like the signs and miracle-wonders that God sent him to do in Egypt, to Pharaoh, to all his servants, and to all his land—nothing to compare with that all-powerful hand of his and all the great and terrible things Moses did as every eye in Israel watched.

Our Daily bread by 

Karen Pimpo

TODAYS SCRIPTURE

Matthew 2:1-2, 7-12

Matthew 2:1-2

1Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 

Matthew 2:7-12

7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceeding great joy.

11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 12And being warned of God in a dream that they should not return to Herod, they departed into their own country another.

Jesus, the Greatest Gift

They opened their treasures and presented [Jesus] with gifts. Matthew 2:11

Todays Devotional

“What sweeter music can we bring/ Than a carol for to sing/ The birth of this our heavenly King?” The lines of this seventeenth-century poem “What Sweeter Music” by Robert Herrick were reimagined by modern-day choral composer John Rutter to become an Advent season favorite. Its gentle melody describes a long, cold season of waiting that’s thawed by the springtime feeling of Jesus’ arrival. The singers bring Him a Christmas carol; the listeners are invited to bring their hearts.

Rutter’s arrangement was commissioned to correspond with a church reading on the wise men who brought Jesus gold, frankincense, and myrrh. These mysterious magi traveled a great distance to meet baby Jesus with the express purpose of worshiping Him (Matthew 2:1-2). When they finally found Him, they “were overjoyed,” bowed down in reverence, and “opened their treasures” at His feet (vv. 10-11). Warned in a dream, they left without informing wicked King Herod (v. 12).

The Christmas season shouldn’t focus on material gifts—but it’s certainly about giving and receiving gifts. God gave His Son to heal a broken world. If we’ve never given Him our hearts, today’s a wonderful day to do so. If He already reigns there, let’s offer a carol of peace and joy as we think about His arrival all those years ago in Bethlehem—and wait for His return.

Reflect & Pray

What are some of the greatest gifts of Christmastime? What might you be reluctant to give over to God?

Dear Jesus, You’re the greatest gift of all. Everything I am, and everything I have, I give back to You.

Discover more about the Christmas story.

Todays Insights

Matthew’s gospel is bookended by the worship of Jesus (2:1; 28:17). In both accounts, readers see what the proper response to Christ should be. Based on what had been revealed to them, “Magi from the east came to Jerusalem” (2:1), bearing gifts to honor Jesus. They asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him” (v. 2). “Worship[ed]” (vv. 2, 8, 11) translates the word proskyneō—meaning “to fawn,” “to “crouch down” (literally or figuratively), “to prostrate oneself in homage” (reverence, adore). Matthew’s account of Christ shows that worship is the proper response to Him (see 8:2-3; 9:18-22; 14:33; 15:25-28; 28:9). The final use of the word worship[ed] in this gospel occurs in the last scene of the book, after the resurrection: “When they saw him, they worshiped him” (28:17). Today, as we celebrate Jesus—the greatest gift ever given—may we also respond with worship. 

From odbm.org

His Birth and Our New Birth

BY OSWALD CHAMBERS

“The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).— Matthew 1:23

His birth in history. “The holy one to be born will be called the Son of God” (Luke 1:35). Jesus Christ was born into this world, not from it. He didn’t evolve out of history; he came into history from the outside. Jesus Christ isn’t the best human being; he is a Being who can’t be accounted for by humanity at all. He isn’t man becoming God; he is God incarnate, God coming into human flesh from the outside. His life is the highest and the holiest, entering through the lowliest door. Our Lord’s birth was an advent, an arrival with no precedent.

His birth in me. “My dear children, for whom I am again in the pains of childbirth until Christ is formed in you . . .” (Galatians 4:19). Just as our Lord came into human history from the outside, so he must come into me from the outside. Have I allowed my personal life to become a Bethlehem for the Son of God? I can’t enter into the realm of the kingdom of God unless I’m born again from above in a birth totally unlike natural birth.

Jesus said, “You must be born again” (John 3:7). This isn’t a command; it’s a statement of fact, the fact upon which our entrance into the kingdom depends. The characteristic of the new birth is that I yield myself so completely to God that Christ is formed in me. The instant he is formed in me, his nature begins to work through me. God manifest in my flesh: this is what is made possible for you and for me by the redemption.

Zephaniah 1-3; Revelation 16

WISDOM FROM OSWALD

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.

COMING HOME FOR CHRISTMAS - #10164

December 25, 2025

It was a Kleenex moment that Christmas season, for sure. Like the first Christmas, there was a newborn baby involved, but no manger. How about a Jumbotron screen at an Anaheim Ducks hockey game, of all places?

Sergeant First Class Robert Vandenberg had been gone for ten months. Hed never seen his newborn son. He was far away in Afghanistan when little Travis was born. So all eyes were on the big screen when he appeared suddenly to - at least in this small way - be "home" for Christmas.

Skype from Romania. Thats how his wife, and his one-year-old son, little Travis would make a connection this Christmas season. But with thousands watching this touching reunion by screen, the technology Grinch suddenly showed up. There was barely time for "hellos" before the sergeant started disappearing in a spasm of static. Sadly, his wife handed the microphone back to a team rep.

At that very moment, Sergeant Vandenberg walked down the steps of the arena and right into the arms of his wife! Then he picked up his new son and held him up in front of him - looking in his eyes for the very first time.

Im Ron Hutchcraft and I want to have A Word With You today about "Coming Home for Christmas."

I dont know if they sell Kleenex at the stadium concession stands, but if they do, you can bet they sold out that night. I confess I reached for some when I saw it on TV. I think one of the reasons it touched me is that I saw something else in that moving reunion. I saw the first Christmas. I saw myself.

Christmas - when a God we thought was so far away came down to where we are. To hold us close. In fact, the ancient prophecy of the coming Messiah predicted it. And its our word for today from the Word of God recorded in Matthew 1:23, "A virgin shall be with child and bear a Son, and they shall call His name Immanuel," which is translated, God with us." Not just God projected on the screen of some church or religion. But God right here. God up close.

Too often, though, He has seemed far away hasnt He? Like theres a lot of distance between me and the God I really need. It turns out that distance is not just a feeling. Its real. But its not Gods fault. Its mine.

Lets face it, Ive wanted to believe in God, but I also want to run my own life. In essence, occupying the drivers seat in my life - a life He gave me. We have, in the words of the Bible, "left Gods path to follow our own" (Isaiah 53:6 NLT) and at great cost. Isaiah 59:2 says, "Your sins have cut you off from God." Actually, I knew that. I think we can all feel the distance.

But then...Christmas. As Linus so eloquently quoted to Charlie Brown, "For unto you is born this day in the city of David a Savior, which is Christ the Lord" (Luke 2:11 KJVA). In that stable in Bethlehem, God stepped out of eternity and into time. So He could step into my life and your life and change it forever. Not God as a fuzzy image. Not God far away. God with us. With me. In my home. In my office. In the doctors office. In my grief. In my loneliness. In my pain. In "the valley of the shadow of death" (Psalm 23:4 KJVA).

But it would come at great expense to Jesus, because 33 years later, the hands of the Bethlehem baby would be nailed to a Roman cross. And today, this one who loved you enough to die for you, who came that Christmas for you and me is reaching out and saying, "On this Christmas day, would you give yourself to Me?" Hes been waiting a long time. Hes ready now for you to come. You can tell it by the tug you feel in your heart. That wont always be there.

So, right now while you can, say, "Jesus, Im Yours." Go to our website today if you want more information because there youll see how to be sure youve begun this relationship on this Christmas day. Its ANewStory.com.

See, Jesus came in Bethlehem to go to a cross so God could be your Father. And so you could be, forever, a child in His arms.

Daily devotionals, Deuteronomy 33 and more

 To Meet Our Greatest Need

To Meet Our Greatest Need - December 24, 2025

Christmas cards. Punctuated promises. On this day, can I share words from my favorite Christmas cards?

“He became like us, so we could become like Him.” “Angels still sing and the star still beckons.” And from Isaiah 9:6, “God has given a Son to us. His name will be Wonderful Counselor, Powerful God, and Prince of Peace.”

And my favorite: “If our greatest need had been information, God would have sent an educator. If our greatest need had been technology, God would have sent us a scientist. If our greatest need had been money, God would have sent us an economist. But since our greatest need was forgiveness, God sent us a Savior.”

Merry Christmas, everybody!

Deuteronomy 33

The Message

The Blessing

33 1-5 Moses, man of God, blessed the People of Israel with this blessing before his death. He said,

God came down from Sinai,

    he dawned from Seir upon them;

He radiated light from Mount Paran,

    coming with ten thousand holy angels

And tongues of fire

    streaming from his right hand.

Oh, how you love the people,

    all his holy ones are palmed in your left hand.

They sit at your feet,

    honoring your teaching,

The Revelation commanded by Moses,

    as the assembly of Jacob’s inheritance.

Thus God became king in Jeshurun

    as the leaders and tribes of Israel gathered.

6 Reuben:

“Let Reuben live and not die,

    but just barely, in diminishing numbers.”

7 Judah:

“Listen, God, to the Voice of Judah,

    bring him to his people;

Strengthen his grip,

    be his helper against his foes.”

8-11 Levi:

“Let your Thummim and Urim

    belong to your loyal saint;

The one you tested at Massah,

    whom you fought with at the Waters of Meribah,

Who said of his father and mother,

    ‘I no longer recognize them.’

He turned his back on his brothers

    and neglected his children,

Because he was guarding your sayings

    and watching over your Covenant.

Let him teach your rules to Jacob

    and your Revelation to Israel,

Let him keep the incense rising to your nostrils

    and the Whole-Burnt-Offerings on your Altar.

God bless his commitment,

    stamp your seal of approval on what he does;

Disable the loins of those who defy him,

    make sure we’ve heard the last from those who hate him.”

12 Benjamin:

“God’s beloved;

    God’s permanent residence.

Encircled by God all day long,

    within whom God is at home.”

13-17 Joseph:

“Blessed by God be his land:

    The best fresh dew from high heaven,

    and fountains springing from the depths;

The best radiance streaming from the sun

    and the best the moon has to offer;

Beauty pouring off the tops of the mountains

    and the best from the everlasting hills;

The best of Earth’s exuberant gifts,

    the smile of the Burning-Bush Dweller.

All this on the head of Joseph,

    on the brow of the set-apart one among his brothers.

In splendor he’s like a firstborn bull,

    his horns the horns of a wild ox;

He’ll gore the nations with those horns,

    push them all to the ends of the Earth.

Ephraim by the ten thousands will do this,

    Manasseh by the thousands will do this.”

18-19 Zebulun and Issachar:

“Celebrate, Zebulun, as you go out,

    and Issachar, as you stay home.

They’ll invite people to the Mountain

    and offer sacrifices of right worship,

For they will have hauled riches in from the sea

    and gleaned treasures from the beaches.”

20-21 Gad:

“Blessed is he who makes Gad large.

    Gad roams like a lion,

    tears off an arm, rips open a skull.

He took one look and grabbed the best place for himself,

    the portion just made for someone in charge.

He took his place at the head,

    carried out God’s right ways

    and his rules for life in Israel.”

22 Dan:

“Dan is a lion’s cub

    leaping out of Bashan.”

23 Naphtali:

“Naphtali brims with blessings,

    spills over with God’s blessings

As he takes possession

    of the sea and southland.”

24-25 Asher:

“Asher, best blessed of the sons!

    May he be the favorite of his brothers,

    his feet massaged in oil.

Safe behind iron-clad doors and gates,

    your strength like iron as long as you live.”

* * *

26-28 There is none like God, Jeshurun,

    riding to your rescue through the skies,

    his dignity haloed by clouds.

The ancient God is home

    on a foundation of everlasting arms.

He drove out the enemy before you

    and commanded, “Destroy!”

Israel lived securely,

    the fountain of Jacob undisturbed

In grain and wine country

    and, oh yes, his heavens drip dew.

29 Lucky Israel! Who has it as good as you?

    A people saved by God!

The Shield who defends you,

    the Sword who brings triumph.

Your enemies will come crawling on their bellies

    and you’ll march on their backs.

Luke 2:8-14

8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14Glory to God in the highest, and on earth peace, good will toward men.

Todays Insights

In Luke 1, we read Mary’s song in which she “glorifies . . . God my Savior” (vv. 46-47). She includes herself by referring to “the humble state of [God’s] servant” (v. 48) and notes how God “has brought down rulers from their thrones but has lifted up the humble” (v. 52). In Luke 2, God lifts up the humble when the angel appears first to shepherds with the good news of Jesus’ birth (vv. 9-12). Shepherds lived “on the margins,” rendered ceremonially unclean by a job whose requirements kept them outside the city limits and outside civic norms. Shepherds found it difficult even to participate in the religious festivals and sacrifices. Yet they were the chosen eyewitnesses for the angelic celebration on a Bethlehem hillside (vv. 13-14). The angel spoke of “great joy for all the people” (v. 10)—shepherds included. We’re included too. May we celebrate the wonder of Christ’s birth.

Delight

Many historians believe the first-ever radio broadcast of music and speech was heard by radio operators on US Navy and other ships in the Atlantic on Christmas Eve, 1906. Instead of the usual beeps and pulses to transmit codes, they listened to Reginald Fessenden play a violin solo of the Christmas carol “O, Holy Night.” Fessenden closed his broadcast by echoing the angels’ praise: “Glory to God in the highest heaven!” (Luke 2:14). The listeners must have been startled by the evocative music and statement of praise over the birth of Jesus.

The first people surprised by Jesus’ birth were the shepherds who’d been keeping to their usual business of watching their sheep at night (Luke 2:8). Then an angel appeared, shining with the glory of God and giving the shepherds a fright (v. 9). The angel urged them not to be afraid and declared: “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (vv. 10-11). The shepherds left their sheep to investigate the angel’s words and found the baby lying in a manger, just as they had been told (vv. 16, 20).

The shepherds accepted this good news of great joy. May we too rejoice and share the wonders of Jesus’ birth and life.

The Hidden Life

​

 Summary

​

The Spirit of God witnesses to the simple, almighty security of the life that is hidden with Christ in God. This is continually brought out in the Epistles. We talk as if living the sanctified life were the most precarious thing, when actually it’s the most secure thing. The sanctified life has God in and behind it. Trying to live without God is what is precarious. If we’re born again, it is the easiest thing to live in right relationship to God and the most difficult thing to go wrong. All we have to do is heed his warnings and walk in the light (1 John 1:7).

When we think of being delivered from sin, of being filled with the Spirit and walking in the light, we picture the peak of a great mountain, very high and wonderful—a peak so removed from everyday life that we think, “I could never live up there!” But when, by God’s grace, we do get up there, we find that it isn’t a peak at all but a great plateau with ample room to live and grow: “You provide a broad path for my feet, so that my ankles do not give way” (Psalm 18:36).

When you really do see Jesus, I defy you to doubt him. When he appears to you and says, “Do not let your hearts be troubled” (John 14:1), I defy you to trouble your mind. It’s a moral impossibility to doubt when he is there. Every time you get into personal contact with Jesus, his words are real.

“My peace I give you” (v. 27). It’s a peace all over—from the crown of the head to the soles of the feet, an irrepressible confidence. “Your life is now hidden with Christ in God,” and the unshakable peace of Jesus Christ is imparted to you.

The Christmas Invitation - #10163

December 24, 2025

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It was the biggest night of the year in a little town called Cornwall. It was the night of the annual Christmas pageant. Since there are no nearby malls or cities to compete with, the pageant is pretty much packed out every year. Its an especially big deal for the children in town. They get to try out for the roles in the Christmas story, and everybody wants a part.

Which leads us to the problem of Harold. See, Harold wanted to be in the play, too, but he was...well, he was kind of a slow and simple kid. The directors were ambivalent, I mean, they knew Harold would be crushed if he didnt have a part, but they were afraid he might mess up the towns magic moment if he did. Finally, they decided to cast Harold as the innkeeper - the one who turns Mary and Joseph away the night Jesus is to be born. He only has one line: "Im sorry, we have no room." Well, no one could imagine what that one line was going to do to everyones Christmas.

Im Ron Hutchcraft and I want to have A Word With You today about "The Christmas Invitation."

The night of the pageant the church was packed, as usual. I mean, the set was in place, and there was an entire wall with scenes of Bethlehem painted on it, including the door of the inn where Harold would greet - and then turn away - the young Jewish travelers.

Backstage, the angels were playing Frisbee with their halos, and the shepherds were waiting till the last minute to put on their annually laundered bathrobes, and Harold was being personally coached by the nervous directors. "Now remember, Harold, when Joseph says, Do you have a room for the night? you say...you say..." Hesitantly, Harold said, "Im sorry. We... We have no room." The directors looked at each other somewhat hopefully. Theyd done all they could.

Well, the Christmas story unfolded according to plan - angels singing, Josephs dream, the trip to Bethlehem. Finally, Joseph and Mary arrived at the door of the Bethlehem Inn, looking appropriately tired, discussing whether the baby might come tonight. Joseph knocked on the inn door. Backstage, the directors were just out of sight, coaching Harold to open the door now. And wouldnt you know it - the door was stuck! The whole set shook; Harold tried to get that door open. When he finally did, Joseph asked his question on cue: "Do you have a room for the night?"

Harold froze. From backstage, a loud whisper: "Im sorry. We have no room." And Harold mumbled, "Im sorry. We have no room." And, with a little coaching, he shut the door. Well, the directors heaved a sigh of relief - prematurely. As Mary and Joseph disappeared into the night, the set suddenly started shaking again, and the door opened. Harold was back! And then, in an unrehearsed moment that folks would never forget, Harold went running after the young couple, shouting as loud as he could, "Wait! Wait! You can have my room!"

I think little Harold may have understood the real issue of Christmas better than anyone there that night. How can you leave Jesus outside? You have to make room for Jesus. And that may be the issue for you this Christmas season. What will you do with this Son of God who came to earth to find you? This One who trades a throne room for a stable, angel praise for human mockery, this Creator who gives Himself on a cross? The Bible gives us the only appropriate response in Galatians 2:20, our word for today from the Word of God: "The life I now live by faith in the Son of God who loved me and gave Himself for me." You look at what Jesus did to pay for your sin on that cross, and you say those life-changing words - "For me."

Jesus is at your door this Christmas. Maybe Hes been knocking for a long time and maybe He wont keep knocking much longer. All your life - even in the events of the last few months - its been to prepare you for this crossroads moment with Jesus your Savior.

Id love to help you cross over as the Bible says, "from death to life" belonging to Jesus. Our website is there for that purpose - ANewStory.com. Dont leave Him outside any longer. Open the door this Christmas season. "Jesus, I cannot keep You out any longer. Come on in. You can have my room. You can have my life."

Devotions

 

More Than A Christmas Story

More Than A Christmas Story - December 23, 2025

The virgin birth is much, much more, than a Christmas story. It’s a story of how close Christ will come to you.

The first stop on his itinerary was a womb. Where will God go to touch the world? Look deep inside Mary for an answer. Better still, look deep within yourself. “Christ in you, the hope of glory,” Scripture says (Colossians 1:27).

Christ grew in Mary until he had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, in your decisions. Every place you live will be a Bethlehem. Every day you live will be a Christmas. Deliver Christ into the world—your world!

Deuteronomy 32

The Message

The Song

32 1-5 Listen, Heavens, I have something to tell you.
    Attention, Earth, I’ve got a mouth full of words.
My teaching, let it fall like a gentle rain,
    my words arrive like morning dew,
Like a sprinkling rain on new grass,
    like spring showers on the garden.
For it’s God’s Name I’m preaching—
    respond to the greatness of our God!
The Rock: His works are perfect,
    and the way he works is fair and just;
A God you can depend upon, no exceptions,
    a straight-arrow God.
His messed-up, mixed-up children, his non-children,
    throw mud at him but none of it sticks.

6-7 Don’t you realize it is God you are treating like this?
    This is crazy; don’t you have any sense of reverence?
Isn’t this your father who created you,
    who made you and gave you a place on Earth?
Read up on what happened before you were born;
    dig into the past, understand your roots.
Ask your parents what it was like before you were born;
    ask the old-ones, they’ll tell you a thing or two.

8-9 When the High God gave the nations their stake,
    gave them their place on Earth,
He put each of the peoples within boundaries
    under the care of divine guardians.
But Godhimself took charge of his people,
    took Jacob on as his personal concern.

10-14 He found him out in the wilderness,
    in an empty, windswept wasteland.
He threw his arms around him, lavished attention on him,
    guarding him as the apple of his eye.
He was like an eagle hovering over its nest,
    overshadowing its young,
Then spreading its wings, lifting them into the air,
    teaching them to fly.
God alone led him;
    there was not a foreign god in sight.
God lifted him onto the hilltops,
    so he could feast on the crops in the fields.
He fed him honey from the rock,
    oil from granite crags,
Curds of cattle and the milk of sheep,
    the choice cuts of lambs and goats,
Fine Bashan rams, high-quality wheat,
    and the blood of grapes: you drank good wine!

15-18 Jeshurun put on weight and bucked;
    you got fat, became obese, a tub of lard.
He abandoned the God who made him,
    he mocked the Rock of his salvation.
They made him jealous with their foreign trendy gods,
    and with obscenities they vexed him no end.
They sacrificed to no-god demons,
    gods they knew nothing about,
The latest in gods, fresh from the market,
    gods your ancestors would never call “gods.”
You walked out on the Rock who gave you your life,
    forgot the birth-God who brought you into the world.

19-25 God saw it and spun around,
    angered and hurt by his sons and daughters.
He said, “From now on I’m looking the other way.
    Wait and see what happens to them.
Oh, they’re a turned-around, upside-down generation!
    Who knows what they’ll do from one moment to the next?
They’ve goaded me with their no-gods,
    infuriated me with their hot-air gods;
I’m going to goad them with a no-people,
    with a hollow nation incense them.
My anger started a fire,
    a wildfire burning deep down in Sheol,
Then shooting up and devouring the Earth and its crops,
    setting all the mountains, from bottom to top, on fire.
I’ll pile catastrophes on them,
    I’ll shoot my arrows at them:
Starvation, blistering heat, killing disease;
    I’ll send snarling wild animals to attack from the forest
    and venomous creatures to strike from the dust.
Killing in the streets,
    terror in the houses,
Young men and virgins alike struck down,
    and yes, breast-feeding babies and gray-haired old men.”

26-27 I could have said, “I’ll hack them to pieces,
    wipe out all trace of them from the Earth,”
Except that I feared the enemy would grab the chance
    to take credit for all of it,
Crowing, “Look what we did!
    God had nothing to do with this.”

28-33 They are a nation of idiots,
    they don’t know enough to come in out of the rain.
If they had any sense at all, they’d know this;
    they would see what’s coming down the road.
How could one soldier chase a thousand enemies off,
    or two men run off two thousand,
Unless their Rock had sold them,
    unless Godhad given them away?
For their rock is nothing compared to our Rock;
    even our enemies say that.
They’re a vine that comes right out of Sodom,
    who they are is rooted in Gomorrah;
Their grapes are poison grapes,
    their grape-clusters bitter.
Their wine is rattlesnake venom,
    mixed with lethal cobra poison.

34-35 Don’t you realize that I have my shelves
    well stocked, locked behind iron doors?
I’m in charge of vengeance and payback,
    just waiting for them to slip up;
And the day of their doom is just around the corner,
    sudden and swift and sure.

36-38 Yes, God will judge his people,
    but oh how compassionately he’ll do it.
When he sees their weakened plight
    and there is no one left, slave or free,
He’ll say, “So where are their gods,
    the rock in which they sought refuge,
The gods who feasted on the fat of their sacrifices
    and drank the wine of their drink-offerings?
Let them show their stuff and help you,
    let them give you a hand!

39-42 “Do you see it now? Do you see that I’m the one?
    Do you see that there’s no other god beside me?
I bring death and I give life, I wound and I heal—
    there is no getting away from or around me!
I raise my hand in solemn oath;
    I say, ‘I’m always around. By that very life I promise:
When I sharpen my lightning sword
    and execute judgment,
I take vengeance on my enemies
    and pay back those who hate me.
I’ll make my arrows drunk with blood,
    my sword will gorge itself on flesh,
Feasting on slain and captive alike,
    the proud and vain enemy corpses.’”

43 Celebrate, nations, join the praise of his people.
    He avenges the deaths of his servants,
Pays back his enemies with vengeance,
    and cleanses his land for his people.

44-47 Moses came and recited all the words of this song in the hearing of the people, he and Joshua son of Nun. When Moses had finished saying all these words to all Israel, he said, “Take to heart all these words to which I give witness today and urgently command your children to put them into practice, every single word of this Revelation. Yes. This is no small matter for you; it’s your life. In keeping this word you’ll have a good and long life in this land that you’re crossing the Jordan to possess.”

48-50 That same day God spoke to Moses: “Climb the Abarim Mountains to Mount Nebo in the land of Moab, overlooking Jericho, and view the land of Canaan that I’m giving the People of Israel to have and hold. Die on the mountain that you climb and join your people in the ground, just as your brother Aaron died on Mount Hor and joined his people.

51-52 “This is because you broke faith with me in the company of the People of Israel at the Waters of Meribah Kadesh in the Wilderness of Zin—you didn’t 

honor my Holy Presence in the company of the People of Israel. You’ll look at the land spread out before you but you won’t enter it, this land that I am giving to the People of Israel.”

No Favoritism

In 1872, President Ulysses S. Grant was stopped for recklessly driving his carriage through Washington DC. One published account says that the officer, an African American named William West, warned Grant, “Your fast driving, sir . . . is endangering the lives of the people who have to cross the street.” Grant apologized, but the next night he was racing carriages again. West stopped Grant’s horses. “I am very sorry, Mr. President, to have to do it, for you are the chief of the nation and I am nothing but a policeman, but duty is duty.” West arrested the president.

I admire this brave man for doing his duty. So did Grant. He praised West and made sure he kept his job. God also was pleased, for He hates the injustice of favoritism. James wrote, “Believers in our glorious Lord Jesus Christ must not show favoritism” (James 2:1). That includes not giving special favors to the rich and powerful, leaving only leftovers for the poor (vv. 2-4). Instead, we’re called to love our neighbor as ourselves (v. 8). If we play favorites, serving our platinum club neighbors rather than the less privileged, we “sin and are convicted by the law as lawbreakers” (v. 9).

God didn’t play favorites with us. He loved us when we had nothing to offer, when we were “without hope and without God in the world” (Ephesians 2:12). With His help, we can love all people equally.

Identified with His Death

The gospel of Jesus Christ always forces an issue of will. Will I accept the verdict God passed on sin in the cross of Christ? Do I want to be identified with the death of Jesus? To be killed to all my former interest in sin, worldliness, and self? To be so identified with Jesus that I’m spoiled for everything else but him? The great privilege of discipleship is that I can sign on under his cross, and this means death to sin.

Get alone with Jesus and tell him either that you don’t want sin to die out in you or that, at all costs, you want to be identified with his death. The instant you act in confident faith on what our Lord did on the cross, a supernatural identification with his death takes place, and you will know with a knowledge that passes knowledge that your old self is crucified with Christ. The proof that your old self has been crucified with Christ is the amazing ease with which the life of God in you enables you to obey the voice of Jesus Christ.

Every now and again, our Lord lets us see what life would be like if it weren’t for him. It’s a justification of what he said in John 15:5: “Apart from me you can do nothing.” That’s why the bedrock of Christianity is personal, passionate devotion to him. We mistake the ecstasy of our first introduction into the kingdom of God for God’s purpose in getting us there. His purpose in getting us there is that we realize all that personal identification with Jesus Christ means.

The Open Door at the Manger - #10162

December 23, 2025

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It was Christmas Eve, and the Hutchcraft family was acting out the Christmas story. Our daughter was Mary, with a towel draped over her head. Our oldest son was Joseph, bathrobe and all. Our then two-year-old son was the closest we could come to a baby, so he was in the giant laundry basket. I was, of course, an angel dressed in a white sheet, sitting celestially on the back of the couch. And my wife - well, she wanted to be a sheep. So she was crawling around the living room floor with our sheepskin rug draped over her, doing her very best "baaa's." And the doorbell rang! It was two teenage girls from our youth group. Their folks were home getting drunk, and they were wondering if they could come to our house for a little sanity. When they came in, our Christmas players were in full gear, "baaa" and all. The door was open and we invited them right into our Christmas.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Door at the Manger."

It was only appropriate that we should say to anyone who came to our door on Christmas Eve, "Come on in." After all, that's what God did when His Son was born that first Christmas. He threw open the door and said, "Come on in" no matter what you're like. He might be saying that to you this very day.

Anybody's welcome to come on in and join God's family. How do we know? Well, for one thing, look at who got the first invitation to "come on in." Shepherds. These guys were considered the lowest of the low-lifes. They were unfit to even be allowed in God's temple. So of all the people God could invite to the first Christmas party, who does He ask to come? Shepherds.

It says so in Luke 2, beginning with verse 8, in our Christmas word for today from the Word of God. "There were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them..." The angel made this startling announcement: "Today in the town of David a Savior has been born to you; he is Christ the Lord." So Jesus begins His life on earth by welcoming in people that most would say are definitely "not His type."

Maybe that's how you feel; you're not the religious type. Maybe you, like the shepherds, have experienced your share of closed doors, rejection, condemnation, and plenty of loneliness. It could be you've done a lot of things, and made a lot of mistakes, just looking for love and acceptance. And you know you've done a lot of wrong things. But that's the very kind of people Jesus came for!

The people who miss Jesus and miss heaven are the people who think they've got it all together, who are very religious and very good and they think not really in need of a Savior who died on the cross for their sins. But just like He did for those shepherds, whether you were born in church or never been in church in your life, Jesus is throwing open the door to His family and to His heaven and He's saying, "Come on in. I died. I rose again so you and I can be together forever."

The greatest mistake you could ever make would be if you missed what Jesus died to give you. Can you think of a better time to throw open the door of your life to Jesus than Christmastime - the time He left heaven to come here to rescue you? He's waiting for you to reach out to Him and put your total trust in what He did for you on the cross - whatever you've done. This isn't about what you've done. It's about what He's done on the cross for you.

Right where you are, at this very special time, why don't you tell Him, "Jesus, I'm Yours from this day on." Your life will never be the same. I would love to help you right now make that new beginning of making the Savior your Savior this Christmas season.

I just invite you to go to our website and there you can find for yourself how to be sure you've begun this relationship with Jesus. The website is ANewStory.com.

And as we celebrate the day Jesus was born, you can celebrate the day you get born into His family. Go to sleep tonight with Christ in your heart with His peace in your soul. From Him, and from our team here - Merry Christmas!