Deuteronomy 9, Bible Reading and Daily Devotionals

Max Lucado Daily: ALWAYS THE SAME - November 20, 2025

God will always be the same. No one else will. Companies follow pay raises with pink slips. Friends applaud you when you drive a classic and dismiss you when you drive a dud. Not God. God is always the same.

James 1:17 says, with him, “there is no variation or shadow due to change.” Catch God in a bad mood? Won’t happen. Fear exhausting His grace? A sardine will swallow the Atlantic first. Think he’s given up on you? Wrong. Did he not make a promise to you?

You see, God is not a human being, and he will not lie. He is not a human, and he does not change his mind. What he says, he will do. What he promises, he will make come true. His strength, truth, ways, and love never change. Hebrews 13:8 declares he is “the same yesterday and today and forever.” What he says, he will do!

The Lucado Inspirational Reader

Deuteronomy 9

 Attention, Israel!

This very day you are crossing the Jordan to enter the land and dispossess nations that are much bigger and stronger than you are. You’re going to find huge cities with sky-high fortress-walls and gigantic people, descendants of the Anakites—you’ve heard all about them; you’ve heard the saying, “No one can stand up to an Anakite.”

3  Today know this: God, your God, is crossing the river ahead of you—he’s a consuming fire. He will destroy the nations, he will put them under your power. You will dispossess them and very quickly wipe them out, just as God promised you would.

4–5  But when God pushes them out ahead of you, don’t start thinking to yourselves, “It’s because of all the good I’ve done that God has brought me in here to dispossess these nations.” Actually it’s because of all the evil these nations have done. No, it’s nothing good that you’ve done, no record for decency that you’ve built up, that got you here; it’s because of the vile wickedness of these nations that God, your God, is dispossessing them before you so that he can keep his promised word to your ancestors, to Abraham, Isaac, and Jacob.

6–10  Know this and don’t ever forget it: It’s not because of any good that you’ve done that God is giving you this good land to own. Anything but! You’re stubborn as mules. Keep in mind and don’t ever forget how angry you made God, your God, in the wilderness. You’ve kicked and screamed against God from the day you left Egypt until you got to this place, rebels all the way. You made God angry at Horeb, made him so angry that he wanted to destroy you. When I climbed the mountain to receive the slabs of stone, the tablets of the covenant that God made with you, I stayed there on the mountain forty days and nights: I ate no food; I drank no water. Then God gave me the two slabs of stone, engraved with the finger of God. They contained word for word everything that God spoke to you on the mountain out of the fire, on the day of the assembly.

11–12  It was at the end of the forty days and nights that God gave me the two slabs of stone, the tablets of the covenant. God said to me, “Get going, and quickly. Get down there, because your people whom you led out of Egypt have ruined everything. In almost no time at all they have left the road that I laid out for them and gone off and made for themselves a cast god.”

13–14  God said, “I look at this people and all I see are hard-headed, hardhearted rebels. Get out of my way now so I can destroy them. I’m going to wipe them off the face of the map. Then I’ll start over with you to make a nation far better and bigger than they could ever be.”

15–17  I turned around and started down the mountain—by now the mountain was blazing with fire—carrying the two tablets of the covenant in my two arms. That’s when I saw it: There you were, sinning against God, your God—you had made yourselves a cast god in the shape of a calf! So soon you had left the road that God had commanded you to walk on. I held the two stone slabs high and threw them down, smashing them to bits as you watched.

18–20  Then I prostrated myself before God, just as I had at the beginning of the forty days and nights. I ate no food; I drank no water. I did this because of you, all your sins, sinning against God, doing what is evil in God’s eyes and making him angry. I was terrified of God’s furious anger, his blazing anger. I was sure he would destroy you. But once again God listened to me. And Aaron! How furious he was with Aaron—ready to destroy him. But I prayed also for Aaron at that same time.

21  But that sin-thing that you made, that calf-god, I took and burned in the fire, pounded and ground it until it was crushed into a fine powder, then threw it into the stream that comes down the mountain.

22  And then there was Camp Taberah (Blaze), Massah (Testing-Place), and Camp Kibroth Hattaavah (Graves-of-the-Craving)—more occasions when you made God furious with you.

23–24  The most recent was when God sent you out from Kadesh Barnea, ordering you: “Go. Possess the land that I’m giving you.” And what did you do? You rebelled. Rebelled against the clear orders of God, your God. Refused to trust him. Wouldn’t obey him. You’ve been rebels against God from the first day I knew you.

25–26  When I was on my face, prostrate before God those forty days and nights after God said he would destroy you, I prayed to God for you, “My Master, God, don’t destroy your people, your inheritance whom, in your immense generosity, you redeemed, using your enormous strength to get them out of Egypt.

27–28  “Remember your servants Abraham, Isaac, and Jacob; don’t make too much of the stubbornness of this people, their evil and their sin, lest the Egyptians from whom you rescued them say, ‘God couldn’t do it; he got tired and wasn’t able to take them to the land he promised them. He ended up hating them and dumped them in the wilderness to die.’

29  “They are your people still, your inheritance whom you powerfully and sovereignly rescued.”

Our Daily Bread reading and devotion

Thursday, November 20, 2025

by Elisa Morgan

TODAY'S SCRIPTURE

Romans 12:3-8

I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.

4–6  In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. The body we’re talking about is Christ’s body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn’t amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, let’s just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren’t.

6–8  If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face.

Today's Insights

Paul’s call for us to have “sober judgment” (Romans 12:3) regarding our abilities and giftings comes just before he compares Christ’s church to “one body with many members” (v. 4). Everything we have is a gift, including our faith (v. 3) and our talents (vv. 6-8). A proper self-awareness recognizes that we’re neither worthless nor indispensable. We’re not worthless because we’re created in God’s image and redeemed by His Son who died for us. And we’re not indispensable because all our gifts and abilities come from Him in the first place. He equips all who believe in Him to serve Him and others. But it’s essential that believers do this work together, as one body. Such interdependency requires love, which the apostle highlights in the next section. “Love must be sincere,” he wrote (v. 9). When we accept God’s grace, we’ll see ourselves as He sees us and “be devoted to one another in love [and] honor one another above [ourselves]” (v. 10).

Imposter Syndrome

Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment. Romans 12:3

Do you ever feel like a fraud? You aren’t alone! In the late 1970s, two researchers identified “imposter syndrome” as the condition of doubting one’s skills, talents, or abilities and interpreting oneself as a fraud. Even successful and brilliant people struggle with inadequacy, worrying that if anyone peeked behind the curtain of their lives, they’d see how much they don’t know.

Paul exhorts the people of the first-century church in Rome to be humble: “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment” (Romans 12:3). We understand the importance of not elevating our abilities. But when we doubt our own value, we go too far, robbing others of the gifts God wants us to use to serve Him. To think of ourselves with “sober judgment” (v. 3) is to have a sane estimation—a realistic regard—for what we offer. Paul nudges us to overcome our hesitancies, to embrace who we are “in accordance with the faith God has distributed to each of [us]” (v. 3). In this way, God’s body of believers may be built up (vv. 4-8).

Rather than degrading our offerings with imposter syndrome, let’s embrace God’s giftings within us. By gratefully accepting His grace, we can think neither too highly nor too lowly of ourselves. In doing so, we please our Father and build up Christ’s body of believers.

Reflect & Pray

Where do you struggle with imposter syndrome? How can God offer you faith to overcome?

Dear God, please help me to see myself the way You see me, in accordance with the measure of faith You give.

For further study, read For When I Am Weak, Then I Am Strong.

My Utmost for His Highest, by Oswald Chambers

Thursday, November 20, 2025

The Forgiveness of God

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. — Ephesians 1:7

Beware of the pleasant view of the fatherhood of God, the view that says the reason God forgives us is that he is so kind and loving. This idea has no place in the New Testament. The only ground on which God can forgive us and reinstate us in his favor is the tremendous tragedy of the cross of Christ. It is “through his blood” that our sins are forgiven. To put forgiveness on any other ground is blasphemy.

Forgiveness is easy for us to accept, but it wasn’t easily won. Forgiveness cost God the agony of Calvary. It’s possible for us to forget this and to take everything God gives us with the simplicity of faith—to take forgiveness and the gift of the Holy Spirit and our sanctification without recalling the enormous price he paid to make them ours. Forgiveness is the divine miracle of grace, a miracle wrought in the atonement. Never accept a view of the fatherhood of God that erases the atonement. The revelation of God is that he cannot forgive without the cross of Jesus Christ. If he did, he would compromise his holiness and contradict his nature. God’s forgiveness is natural only in the supernatural domain.

Compared with the miracle of the forgiveness of sin, the experience of sanctification is slight. Sanctification is simply the expression of the forgiveness of sins in a human life. The thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin. The apostle Paul had this well awakened in him, and he never got away from it. When you, like Paul, realize what it cost to forgive you, you will be held as he was: in an iron grip, constrained by the love of God.

Ezekiel 14-15; James 2

WISDOM FROM OSWALD

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. 

Workmen of God, 1341 L

A Word with You, by Ron Hutchcraft

Thursday, November 20, 2025

A PARENT'S "NO DELEGATE" JOB - #10139

One way to make a lot of money in America today is to have a good book or seminar on the subject of management, especially time management. We are management crazy! Tell me how to get more from my time, how to get more done, and get other people to do things. Well, I've got some very interesting advice and it didn't cost me a dime. It was on a wall plaque. It said, "When in charge, ponder. When in trouble, delegate. When in doubt, mumble."

As our society gets more complicated and more stressful we try to delegate more and more; things that we all used to do for ourselves years ago, at least in other generations. You know, a lot of kids used to be raised and educated at home. Then our culture got to the point where we delegated all of the education out to others. And now, the pendulum is swinging back to homeschooling.

And, most of us don't work on the farm very much any more, so we have to delegate the physical development that our children used to get doing all those chores on the farm to P.E. teachers so they don't turn into blobs. We can delegate house cleaning to other people if you've got a little money. There are people who say, "We'll take care of your lawn for you." You can delegate cooking to McDonald's. You can delegate a lot of things. There's one thing, one assignment, you actually cannot delegate.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Parent's 'No Delegate' Job."

Our word for today from the Word of God comes from Deuteronomy 6. Here we find the instructions that God gave to the Jews when they were going to have to raise their children in an atmosphere that had two challenges. Challenge number one: after having been pretty poor, now He's going to put them in an environment where they have lots; where they have plenty. They'll be affluent.

Secondly, they're going to be in the middle of a pagan culture, tempted by pagan girls, pagan guys, and pagan music. Sounds a little bit like the world in which we're raising our kids: pretty affluent culture, pretty pagan culture. Well, in that kind of a setting, God gives these instructions - couldn't be more relevant. Our word for today from the Word of God: "Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them upon your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up."

You can delegate some of the education of your children, and some of their physical development - might get someone else to drive them around. But you cannot delegate this one responsibility - helping them fall in love with the Lord. That's your job if you're a mom or dad. "Love the Lord your God," and that's supposed to come through the parents. They'll teach the kids to do that. You just can't give that responsibility to any Christian school, or leader, or organization. Only a parent can get close enough to transfer a love relationship with Christ. Others can give your child information, encouragement, examples, but the buck for shaping your child's soul stops with you.

How does it happen? Well, there are two things here. First of all, there's time spent. You can tell. It says, "as you're walking with them, sitting with them, you're there when they get up, you're there when they go to bed." We're talking about the classroom of everyday life; you have to spend that kind of time. Secondly, it happens through natural faith. "There's another person living at our house, guys." This isn't just formal devotions. You learn to love Christ as He is a real person at your house; somebody we relate to, we talk to. We talk about Him and we talk with Him in real and natural ways in the fabric of our everyday life.

Don't forget the Lord because of all the goodies of life. We fall in love with those goodies and get too busy to do our number one job. Our mission is not to create church members, or to create believers in their parent's faith. We're to raise God lovers, and that's got to begin in your own heart.

Maybe the epitaph of your life will be, "He taught us to love Jesus." No one else can do that like you can.

Deuteronomy 8, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS BUILDS BRIDGES - November 19, 2025

People came to Jesus. My, how they came to him! They touched him as he walked down the street; they followed him around the sea; they invited him into their homes and placed their children at his feet. Why? Because he refused to be a statue in a cathedral or a priest in an elevated pulpit. He chose instead to be Jesus.

There’s not a hint of one person who was afraid to draw near him. There were those who mocked him. Those who were envious of him. There were those who misunderstood him. There was not one person who was reluctant to approach him for fear of being rejected.

Remember that. Remember that the next time you find yourself amazed at your own failures. Or the next time acidic accusations burn holes in your soul. Remember, it’s man who creates the distance. It’s Jesus who builds the bridge!

The Lucado Inspirational Reader

Deuteronomy 8

 Keep and live out the entire commandment that I’m commanding you today so that you’ll live and prosper and enter and own the land that God promised to your ancestors. Remember every road that God led you on for those forty years in the wilderness, pushing you to your limits, testing you so that he would know what you were made of, whether you would keep his commandments or not. He put you through hard times. He made you go hungry. Then he fed you with manna, something neither you nor your parents knew anything about, so you would learn that men and women don’t live by bread only; we live by every word that comes from God’s mouth. Your clothes didn’t wear out and your feet didn’t blister those forty years. You learned deep in your heart that God disciplines you in the same ways a father disciplines his child.

6–9  So it’s paramount that you keep the commandments of God, your God, walk down the roads he shows you and reverently respect him. God is about to bring you into a good land, a land with brooks and rivers, springs and lakes, streams out of the hills and through the valleys. It’s a land of wheat and barley, of vines and figs and pomegranates, of olives, oil, and honey. It’s land where you’ll never go hungry—always food on the table and a roof over your head. It’s a land where you’ll get iron out of rocks and mine copper from the hills.

10  After a meal, satisfied, bless God, your God, for the good land he has given you.

11–16  Make sure you don’t forget God, your God, by not keeping his commandments, his rules and regulations that I command you today. Make sure that when you eat and are satisfied, build pleasant houses and settle in, see your herds and flocks flourish and more and more money come in, watch your standard of living going up and up—make sure you don’t become so full of yourself and your things that you forget God, your God,

the God who delivered you from Egyptian slavery;

the God who led you through that huge and fearsome wilderness,

those desolate, arid badlands crawling with fiery snakes and scorpions;

the God who gave you water gushing from hard rock;

the God who gave you manna to eat in the wilderness, something your ancestors had never heard of, in order to give you a taste of the hard life, to test you so that you would be prepared to live well in the days ahead of you.

17–18  If you start thinking to yourselves, “I did all this. And all by myself. I’m rich. It’s all mine!”—well, think again. Remember that God, your God, gave you the strength to produce all this wealth so as to confirm the covenant that he promised to your ancestors—as it is today.

19–20  If you forget, forget God, your God, and start taking up with other gods, serving and worshiping them, I’m on record right now as giving you firm warning: that will be the end of you; I mean it—destruction. You’ll go to your doom—the same as the nations God is destroying before you; doom because you wouldn’t obey the Voice of God, your God.

Our Daily Bread reading and devotion

Wednesday, November 19, 2025

by Leslie Koh

TODAY'S SCRIPTURE

Psalm 6:4-10

 Break in, God, and break up this fight;

if you love me at all, get me out of here.

I’m no good to you dead, am I?

I can’t sing in your choir if I’m buried in some tomb!

6–7  I’m tired of all this—so tired. My bed

has been floating forty days and nights

On the flood of my tears.

My mattress is soaked, soggy with tears.

The sockets of my eyes are black holes;

nearly blind, I squint and grope.

8–9  Get out of here, you Devil’s crew:

at last God has heard my sobs.

My requests have all been granted,

my prayers are answered.

10  Cowards, my enemies disappear.

Disgraced, they turn tail and run.

Today's Insights

Though the occasion isn’t identified, David’s calamity in Psalm 6 is clear: “Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony. My soul is in deep anguish. How long, Lord, how long?” (vv. 2-3). The weightiness of the situation also comes through in verses 6-7: “I am worn out from my groaning. . . . My eyes grow weak with sorrow.” From the aches and ashes of his distress, David’s prayers arose (vv. 4-5), and God heard them (vv. 8-9). The same principle is in play in 1 Samuel 1. Hannah, who was childless and oppressed with grief, cried out to God (v. 10). He answered her (vv. 17, 20), and she responded in praise to His goodness (2:1-10). When we’re in trouble, discouraged, or worried, we can come to God in prayer and be assured that He hears us and will answer according to His will.

Listen to how God's peace replaces worry when we draw near in prayer.

Just Pray

The Lord has heard my cry for mercy; the Lord accepts my prayer. Psalm 6:9

The freelance project wasn’t working out well. The clients were demanding what seemed to be the impossible, and I was stressed and discouraged. My first reaction was just to walk away from it, which would mean not getting paid for the work I’d done—and also eliminating the possibility of future projects with them. Then the thought came to me: Have you prayed to God yet?

Mentally slapping my forehead, I realized that I’d neglected to ask God for help! And so I prayed . . . and immediately felt better. Nothing had changed—the project remained challenging—but I felt peace wash over me. Now I knew I could rest in God: I’d just do whatever I could and leave the outcome to Him.

Perhaps David felt the same way when he submitted his fears and worries to God. In Psalm 6, he starts off describing his anguish at being hounded by his enemies (vv. 3, 7). But as he continued turning to God for help, he felt reassured: “The Lord has heard my cry . . . the Lord accepts my prayer” (v. 9).

That truth came with the hope that he would be delivered, in God’s time and way (v. 10). Prayer isn’t some feel-good technique, but it’s a direct connection with the all-seeing, all-powerful One who will help us in His time and way. Feeling down or discouraged? Just pray—God hears.

Reflect & Pray

What troubles or worries are you facing now? How can you remind yourself to keep bringing them to God?

Dear God, thank You for hearing my prayers for help. Please grant me peace, for I know I can leave my troubles in Your mighty, loving hands.

For further study, listen to Praying with God.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 19, 2025

Conviction of Sin

When he comes, he will prove the world to be in the wrong about sin. —John 16:8

Very few of us know anything about the conviction of sin. We know what it feels like to be disturbed at having done something wrong, but we don’t know conviction. To be convicted of sin by the Holy Spirit is to have every earthly relationship blotted out and to stand alone with the heavenly Father, knowing fully whom we have wronged: “Against you, you only, have I sinned” (Psalm 51:4).

When we are convicted of sin in this way, we know with every power of our conscience that God dare not forgive us—not without a price being paid. If he did, it would mean that we have a stronger sense of justice than God. God’s forgiveness is the great miracle of his grace, but it cost him the breaking of his heart in the death of Christ. Only through this death is the divine nature able to forgive while remaining true to itself. It’s shallow nonsense to say that the reason God forgives us is that God is love. Once we’ve been convicted of sin, we’ll never say this again. The love of God means Calvary and nothing less. The love of God is written on the cross and nowhere else. Only on the cross is God’s conscience satisfied.

Forgiveness doesn’t mean only that I am saved from hell and made right for heaven. It means that I am forgiven into a new relationship; I am re-created and identified with God in Christ. The miracle of redemption is that God turns me, an unholy being, into the standard of himself, the Holy One. He does this by giving me a new disposition, the disposition of his Son, Jesus Christ.

Ezekiel 11-13; James 1

WISDOM FROM OSWALD

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. 

Notes on Ezekiel, 1477 L

A Word with You, by Ron Hutchcraft

Wednesday, November 19, 2025

THE SURPRISING REASON YOU ARE WHERE YOU ARE - #10138

Some years ago, we took a delegation of teenagers to a youth conference at the Jersey Shore, and one of our volunteers was one of the counselors. One evening she left the meeting early to check on one of the kids from our group. She started walking down the Boardwalk. Suddenly she hears this cry for help from the water down below. She realized that a girl was out there in that dark ocean about to drown. So she yelled for others to come, she pulled off her shoes and she jumped into the water. She knew this was a life-or-death situation, and she said, "I just had to do something." Pretty soon a couple of men jumped in to help her and together they were able to rescue that young woman. And you know what? Our friend realized the real reason she had been out on the Boardwalk that night. Much to her surprise, she had literally been placed there to save a life!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Reason You Are Where You Are."

Now our word for today from the Word of God comes from the amazing story of Esther, which is told in the book in the Bible that carries her name. Esther was a young Jewish woman who was in Persia as part of the Jews who had been brought there when the Persians conquered her people. But through an amazing series of events, she becomes the Queen of Persia, the wife of the most powerful man in the world, but no one knew she was a Jew.

When a power-mad member of the king's court engineered this royal decree to have the Jews annihilated, the man who raised Esther sent her a message, challenging her to use her access to the king to save her people. To do so, she would literally have to risk her life because the law required that anyone who came to the king uninvited - even the queen - would be put to death unless the king extended his golden scepter to spare them, and Esther had not been summoned by the king for a month.

The challenge Esther receives is in our word for today from the Word of God, Esther 4:14, and it may very well be the challenge that our Savior has for you at this point in your life. Here it is. "Who knows but that you have come to royal position for such a time as this?" In other words, God has placed you where you are, not just to enjoy the benefits of your position, but to save lives!

Have you considered that maybe that's the same reason you've been positioned where you are? You work where you work, you live where you live, you go to school where you go to school, you do what you do because God has assigned you there to be those people's link to Jesus!

Some years ago, my friend Gary was talking with a woman whose dad teaches at one of America's military academies. This woman was really spiritually burdened for her dad. Gary knows a lot of influential people and he offered to call the then-Chairman of the Joint Chiefs of Staff to invite her dad to an upcoming adult outreach. Or, he said, "I'll even call a Christian cabinet member I know in this administration." But to my friend's surprise, this woman said, "No, that won't work." Gary asked her what would work - who could get through to her father. Her answer? "Another professor. Someone like him."

That's probably how the people around you are going to be reached for Christ - through someone who does what they do, lives where they live, faces what they face. And for the people around you, that would be you.

I don't know what you think of when I say the word "evangelist" - probably someone preaching on a crusade platform - but I hope you'll start to think of the man or woman in the mirror. Because all that is, is someone who carries the Good News of Jesus to people who need Him. Of all of the millions of God's children, you're the one He has positioned to rescue the people around you. And where you are is your stretch of the beach and you're His designated lifeguard.

Like a young woman near the ocean that night, like that Jewish girl placed in a strategic spot, you've been placed where you are to save someone who is dying - eternally if they die without Christ. You're not there just to enjoy your spot. You are there to save lives!

Luke 3, Bible Reading and Daily Devotionals

Max Lucado Daily: A FAITHFUL FATHER - November 18, 2025

I can’t assure you your family will ever give you the blessing you seek, but God will. Let God give you what your family doesn’t. How do you do that? By emotionally accepting God as your father. It’s one thing to accept him as Lord, another to recognize him as Savior, but another matter entirely to accept him as Father.

To recognize God as Lord is to acknowledge that he is sovereign in the universe. To accept him as Savior is to accept his gift of salvation offered on the cross. But to regard him as Father is to go a step further. Ideally, a father is the one in your life who provides and protects. That’s exactly what God has done! God’s proven himself as a faithful father. Now let God fill the void others have left. You are his child, and he’ll give you the blessing he promised!

The Lucado Inspirational Reader

Luke 3

A Baptism of Life-Change

1–6  3 In the fifteenth year of the rule of Caesar Tiberius—it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Iturea and Trachonitis; Lysanias, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas—John, Zachariah’s son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:

Thunder in the desert!

“Prepare God’s arrival!

Make the road smooth and straight!

Every ditch will be filled in,

Every bump smoothed out,

The detours straightened out,

All the ruts paved over.

Everyone will be there to see

The parade of God’s salvation.”

7–9  When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and blossoming? Because if it’s deadwood, it goes on the fire.”

10  The crowd asked him, “Then what are we supposed to do?”

11  “If you have two coats, give one away,” he said. “Do the same with your food.”

12  Tax men also came to be baptized and said, “Teacher, what should we do?”

13  He told them, “No more extortion—collect only what is required by law.”

14  Soldiers asked him, “And what should we do?”

He told them, “No shakedowns, no blackmail—and be content with your rations.”

15  The interest of the people by now was building. They were all beginning to wonder, “Could this John be the Messiah?”

16–17  But John intervened: “I’m baptizing you here in the river. The main character in this drama, to whom I’m a mere stagehand, will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.”

18–20  There was a lot more of this—words that gave strength to the people, words that put heart in them. The Message! But Herod, the ruler, stung by John’s rebuke in the matter of Herodias, his brother Philip’s wife, capped his long string of evil deeds with this outrage: He put John in jail.

21–22  After all the people were baptized, Jesus was baptized. As he was praying, the sky opened up and the Holy Spirit, like a dove descending, came down on him. And along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”

Son of Adam, Son of God

23–38  When Jesus entered public life he was about thirty years old, the son (in public perception) of Joseph, who was—

son of Heli,

son of Matthat,

son of Levi,

son of Melki,

son of Jannai,

son of Joseph,

son of Mattathias,

son of Amos,

son of Nahum,

son of Esli,

son of Naggai,

son of Maath,

son of Mattathias,

son of Semein,

son of Josech,

son of Joda,

son of Joanan,

son of Rhesa,

son of Zerubbabel,

son of Shealtiel,

son of Neri,

son of Melchi,

son of Addi,

son of Cosam,

son of Elmadam,

son of Er,

son of Joshua,

son of Eliezer,

son of Jorim,

son of Matthat,

son of Levi,

son of Simeon,

son of Judah,

son of Joseph,

son of Jonam,

son of Eliakim,

son of Melea,

son of Menna,

son of Mattatha,

son of Nathan,

son of David,

son of Jesse,

son of Obed,

son of Boaz,

son of Salmon,

son of Nahshon,

son of Amminadab,

son of Admin,

son of Arni,

son of Hezron,

son of Perez,

son of Judah,

son of Jacob,

son of Isaac,

son of Abraham,

son of Terah,

son of Nahor,

son of Serug,

son of Reu,

son of Peleg,

son of Eber,

son of Shelah,

son of Kenan,

son of Arphaxad,

son of Shem,

son of Noah,

son of Lamech,

son of Methuselah,

son of Enoch,

son of Jared,

son of Mahalaleel,

son of Kenan,

son of Enos,

son of Seth,

son of Adam,

son of God.

Our Daily Bread reading and devotion

Tuesday, November 18, 2025

Monica La Rose

TODAY'S SCRIPTURE

2 Timothy 2:8-13

  Fix this picture firmly in your mind: Jesus, descended from the line of David, raised from the dead. It’s what you’ve heard from me all along. It’s what I’m sitting in jail for right now—but God’s Word isn’t in jail! That’s why I stick it out here—so that everyone God calls will get in on the salvation of Christ in all its glory. This is a sure thing:

If we die with him, we’ll live with him;

If we stick it out with him, we’ll rule with him;

If we turn our backs on him, he’ll turn his back on us;

If we give up on him, he does not give up—

for there’s no way he can be false to himself.

Today's Insights

Paul encourages Timothy to endure hardship for the sake of the gospel (2 Timothy 2:3) and reminds him to “remember Jesus Christ, raised from the dead” (v. 8). The faith of believers in Jesus is anchored in Christ’s death and resurrection. The apostle reminds us that those who endure suffering for Jesus’ sake will reign with Him, but those who reject Him in the face of persecution will be rejected by Him (v. 12; see Matthew 10:22, 32-33; Hebrews 10:38-39). We can endure suffering because of the faithfulness of Christ. And even when our commitment isn’t as consistent or strong as it should be, He’ll still be faithful: “If we are faithless, he remains faithful, for he cannot disown himself” (2 Timothy 2:13). In the face of death, we can witness for Jesus because “the one who calls [us] is faithful” (1 Thessalonians 5:24).

Living with Jesus

If we died with him, we will also live with him. 2 Timothy 2:11

Physician Christian Ntizimira sensed God’s calling to provide end-of-life care in under-resourced areas of his home country of Rwanda. Colleagues often didn’t see the value of such care because “these patients were already considered hopeless.” But Ntizimira found that for patients and their families, his “presence offered a rekindling of hope when all seemed lost.” Ntizimira is grounded in his work by the conviction that Jesus’ death and life can transform how we approach death because “the death of Christ is the source of life.”

In 2 Timothy, the apostle Paul testified to how the reality that Jesus “destroyed death and . . . brought life and immortality to light through the gospel” (1:10) changed how he understood his suffering. Though Paul was a prisoner facing possible execution (2:9), Jesus’ resurrection grounded him in his calling—to point others to salvation through Christ (v. 10). For “if we died with him, we will also live with him; if we endure, we will also reign with him” (vv. 11-12).

Dying with Jesus doesn’t just mean what happens at believers’ literal deaths. In his letter to the Romans, Paul explained that, as symbolized in baptism, believers are united with Christ’s Spirit in His death and resurrection life (Romans 6:4-8).

Because Christ lives in us, even when we face death’s terrors, we can live for and witness to Him.

Reflect & Pray

When have you unexpectedly witnessed hope? How can believers witness to Christ’s resurrection?

Merciful God, please help me witness to the love and hope of Jesus.

Learn more about being a witness by reading Faithful to the Gospel.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 18, 2025

Free Indeed

If the Son sets you free, you will be free indeed. —John 8:36

After we are born again, any selfish individuality remaining inside us will always say “I can’t” when God calls. We have to leave off our individuality and develop our personality instead. The full meaning of the word personality is a being, created by God, who has lived on this earth and formed a godly character. The majority of us are not personalities yet. We are beginning to be, but we haven’t yet rid ourselves of our individuality.

Personality never says, “I can’t.” When it comes into contact with God, it absorbs and absorbs and always wants more. This is the way we are built. We are designed with a great capacity for God, but sin and individuality keep us from him. God delivers us from sin, but we have to deliver ourselves from individuality. We do this by offering our natural life to him and by sacrificing that life, through obedience, until it’s transformed into a spiritual life.

God doesn’t pay attention to our natural individuality in the development of our spiritual lives, but he does expect us to pay attention to it. His order is present in every facet of our natural lives, and we have to make sure that we help that order along, not stand against it, saying, “I can’t.” God won’t discipline us; he won’t bring our thoughts into captivity. We have to do it.

Don’t go to God and say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individuality and get emancipated into personality.

“If the Son sets you free . . .” Don’t substitute “Savior” for “Son.” The Savior sets us free from sin; the Son sets us free from individuality. It is what Paul means in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.” Paul’s individuality has been broken, and his personality is united with his Lord’s. He is “free indeed”—free from the inside out, free in the very essence of his being.

Ezekiel 8-10; Hebrews 13

WISDOM FROM OSWALD

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ.

Approved Unto God, 4 R

A Word with You, by Ron Hutchcraft

Tuesday, November 18, 2025

WHEN THE COACH CHANGES YOUR ASSIGNMENT - #10137

My son had the privilege of playing football for one of the best coaches in our state. Now, he had six years of championship football behind him when he took over our team. And they managed to win a conference championship every season, or in some cases, they won the state championship. One of the reasons is that he was a genius at knowing what position a boy would play best. Of course the player didn't always agree with that.

I was there in the locker room on some of the days when that coach announced that he was changing a certain player's assignment. And man, there were not happy campers in the locker room. There were cries of, "Hey, I'm a tackle! Coach, I'm an end. I'm a linebacker! What's he putting me in that position for?" Well, they weren't grumbling by the end of the season. By that time they were on a championship team and very often they received honors for playing the position he had assigned them to. But at the time the change was made, it didn't feel very right.

I'm Ron Hutchcraft and I want to have A Word With You today about "When the Coach Changes Your Assignment."

Paul's coach changed his assignment. Our word for today from the Word of God talks about it. It's Philippians 1:7 - Paul is writing from prison. Here he had been out preaching, building churches, and the coach said, "I've got a new assignment for you." I don't know how the player felt, but I can see how he is handling it. Because he says three different things - first in verse 7: "Whether I'm in chains or defending and confirming the gospel, all of you share in God's grace with me." First, God's grace is carrying him through his change of assignment.

Secondly in chapter 1, verse 12, he says, "I just want you to know that what has happened to me has really served to advance the gospel." So secondly he says, "Look, the kingdom's being advanced whether I'm doing it or not." Then in chapter 1, verse 20, he's got a third source of encouragement. He said, "I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always, Christ will be exalted in my body, whether by life or by death." Even here, even under these circumstances, whether by life or death.

He's saying, "Hey, look! I've got a new platform - this prison cell is a new platform, and the people here are watching me. You're watching me here. How am I handling it? It's a new platform from which I can honor my Jesus.

Maybe the coach is changing your assignment right now! It's the coach's right to do that. Players don't assign themselves. Maybe he's assigning you to a new job, or maybe he's pushing you to take on a larger responsibility than you feel ready for. Maybe, on the other hand, he's asking you to play a background, supporting role when actually you'd like something bigger where people will see you more.

Maybe he's assigned you to a hospital bed, or a nursing home, or to some physical restrictions; to singleness. Paul handled the changes in his life with three encouragements: number one, grace enough no matter where the assignment is. The grace always equals the assignment. Paul had decided "God, it's Your kingdom come, not my kingdom come." And he knew that God's Kingdom would be advanced by him being where God assigned him, not where he assigned himself.

Then thirdly, that God can give you a platform anywhere from which you can glorify Christ. And so Paul is able to say in chapter 4, "I have learned wherever I am to be content, because I can do everything through Him who gives me strength." Don't be afraid of the coach's assignment. He knows His players; He knows just the right spot for you. So trust the coach. He's never been wrong about anyone who plays on His team."

Deuteronomy 7, Bible Reading and Daily Devotionals

Max Lucado Daily: WE TAKE ON GOD’S HEART - November 17, 2025

Healthy marriages have a sense of tenderness and honesty and ongoing communication. The same is true in our relationship with God. Sometimes we go to him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like him. Paul says we’re being changed from “glory to glory.”

People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on his thoughts, his principles, his attitudes. We take on his heart.

And just as in marriage, communion with God is no burden. Indeed, it’s a delight. The Psalmist says, “How lovely is your dwelling place, O Lord Almighty! My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God” (Psalm 84:1-2 NIV). Nothing—nothing—compares with it! 

The Lucado Inspirational Reader

Deuteronomy 7

When God, your God, brings you into the country that you are about to enter and take over, he will clear out the superpowers that were there before you: the Hittite, the Girgashite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite. Those seven nations are all bigger and stronger than you are. God, your God, will turn them over to you and you will conquer them. You must completely destroy them, offering them up as a holy destruction to God.

Don’t make a treaty with them.

Don’t let them off in any way.

3–4  Don’t marry them: Don’t give your daughters to their sons and don’t take their daughters for your sons—before you know it they’d involve you in worshiping their gods, and God would explode in anger, putting a quick end to you.

5  Here’s what you are to do:

Tear apart their altars stone by stone,

smash their phallic pillars,

chop down their sex-and-religion Asherah groves,

set fire to their carved god-images.

6  Do this because you are a people set apart as holy to God, your God. God, your God, chose you out of all the people on Earth for himself as a cherished, personal treasure.

7–10  God wasn’t attracted to you and didn’t choose you because you were big and important—the fact is, there was almost nothing to you. He did it out of sheer love, keeping the promise he made to your ancestors. God stepped in and mightily bought you back out of that world of slavery, freed you from the iron grip of Pharaoh king of Egypt. Know this: God, your God, is God indeed, a God you can depend upon. He keeps his covenant of loyal love with those who love him and observe his commandments for a thousand generations. But he also pays back those who hate him, pays them the wages of death; he isn’t slow to pay them off—those who hate him, he pays right on time.

11  So keep the command and the rules and regulations that I command you today. Do them.

12–13  And this is what will happen: When you, on your part, will obey these directives, keeping and following them, God, on his part, will keep the covenant of loyal love that he made with your ancestors:

He will love you,

he will bless you,

he will increase you.

13–15  He will bless the babies from your womb and the harvest of grain, new wine, and oil from your fields; he’ll bless the calves from your herds and lambs from your flocks in the country he promised your ancestors that he’d give you. You’ll be blessed beyond all other peoples: no sterility or barrenness in you or your animals. God will get rid of all sickness. And all the evil afflictions you experienced in Egypt he’ll put not on you but on those who hate you.

16  You’ll make mincemeat of all the peoples that God, your God, hands over to you. Don’t feel sorry for them. And don’t worship their gods—they’ll trap you for sure.

17–19  You’re going to think to yourselves, “Oh! We’re outnumbered ten to one by these nations! We’ll never even make a dent in them!” But I’m telling you, Don’t be afraid. Remember, yes, remember in detail what God, your God, did to Pharaoh and all Egypt. Remember the great contests to which you were eyewitnesses: the miracle-signs, the wonders, God’s mighty hand as he stretched out his arm and took you out of there. God, your God, is going to do the same thing to these people you’re now so afraid of.

20  And to top it off, the Hornet. God will unleash the Hornet on them until every survivor-in-hiding is dead.

21–24  So don’t be intimidated by them. God, your God, is among you—God majestic, God awesome. God, your God, will get rid of these nations, bit by bit. You won’t be permitted to wipe them out all at once lest the wild animals take over and overwhelm you. But God, your God, will move them out of your way—he’ll throw them into a huge panic until there’s nothing left of them. He’ll turn their kings over to you and you’ll remove all trace of them under Heaven. Not one person will be able to stand up to you; you’ll put an end to them all.

25–26  Make sure you set fire to their carved gods. Don’t get greedy for the veneer of silver and gold on them and take it for yourselves—you’ll get trapped by it for sure. God hates it; it’s an abomination to God, your God. And don’t dare bring one of these abominations home or you’ll end up just like it, burned up as a holy destruction. No: It is forbidden! Hate it. Abominate it. Destroy it and preserve God’s holiness.

Our Daily Bread reading and devotion

Monday, November 17, 2025

By Marvin Williams

TODAY'S SCRIPTURE

Proverbs 12:21-28

  No evil can overwhelm a good person,

but the wicked have their hands full of it.

22  God can’t stomach liars;

he loves the company of those who keep their word.

23  Prudent people don’t flaunt their knowledge;

talkative fools broadcast their silliness.

24  The diligent find freedom in their work;

the lazy are oppressed by work.

25  Worry weighs us down;

a cheerful word picks us up.

26  A good person survives misfortune,

but a wicked life invites disaster.

27  A lazy life is an empty life,

but “early to rise” gets the job done.

28  Good men and women travel right into life;

sin’s detours take you straight to hell.

Today's Insights

Although some sections of the book of Proverbs (such as chs. 3-5; 31:10-31) clearly go together, it’s most often the case that each proverb stands alone. We must slow down to read them. The verses contained in Proverbs 12:21-28 include eight seemingly unrelated sayings, yet there’s a common theme. Seven of these eight proverbs employ antithetical parallelism, where a truth is put forth and then contrasted with its opposite: the “righteous” contrasted with the “wicked” (v. 26), the “lazy” with the “diligent” (v. 27), “lying lips” versus “people who are trustworthy” (v. 22). The last verse of the chapter uses synonymous parallelism that builds on the stated truth: “In the way of righteousness there is life; along that path is immortality” (v. 28). As we read and meditate on these proverbs, their wisdom will build us up. We can ask God to show us who, in turn, might need to hear encouraging words from Scripture.

Christ-Based Connection

Anxiety weighs down the heart, but a kind word cheers it up. Proverbs 12:25

Could eight minutes change someone’s life? In a world where meaningful connections can be rare, author Jancee Dunn proposes the power of an eight-minute phone call. She believes such brief calls can help us connect with family and friends. Studies show that such calls a few times a week help reduce depression, loneliness, and anxiety. And Dunn cites the research of other experts who affirm that minor relationship adjustments can profoundly affect our well-being and that of others.

This insight aligns with Proverbs 12:25, which states, “Anxiety weighs down the heart, but a kind word cheers it up.” In this verse, anxiety refers to a person’s emotional response to a threat to their well-being. Being anxious can also stem from fear and uncertainty about the future. For believers in Jesus, reassuring and encouraging words can help transform others’ anxiety into cheerfulness and lead to real life (v. 28). Those words can also provide signposts to help others “choose their friends carefully” (v. 26).

Let’s pray and ask God who might need an eight-minute call with encouraging words based in Scripture. Though brief, this simple act of connection might just be the spark He uses to lighten someone’s load, brighten their day, and offer them hope and healing.

Reflect & Pray

How can you share Scripture-based words of hope with others today? Why is it vital to share the hope of Christ with those who are anxious?

Dear Jesus, please help me speak words of kindness and hope to those who are anxious and lonely.

For further study, read A Peaceful Heart.

My Utmost for His Highest, by Oswald Chambers

Monday, November 17, 2025

The Eternal Goal

I swear by myself, declares the Lord, that because you have done this and have not withheld your son . . . I will surely bless you. —Genesis 22:16-17

Because you have done this . . .” Abraham had reached the place where he was in touch with the very nature of God. He understood the reality of God and obeyed instantly when God demanded his son.

If I want to reach the place Abraham reached—if I want to see who God is—I can only do it through obedience. Obedience is the key to developing my character.

It is my character, not God’s, which determines God’s revelation of himself to me.

’Tis because I am mean,

Thy ways so oft look mean to me.

—George MacDonald

Prompt obedience is the evidence that God’s nature is inside me. If God, through the indwelling Holy Spirit, is inside me, there’s no possibility of my questioning or refusing when he speaks, because he speaks to his own nature. When Jesus says, “Come,” I come. When he says, “Let go,” I let go. When he says, “Trust God in this matter,” I trust.

God’s promises are of no value to us until by obedience we understand his nature. We can read a certain passage of the Bible three hundred and sixty-five times without understanding it. Then all of a sudden, because we have obeyed God in some particular thing, the passage becomes clear. Our obedience has opened God’s nature to us, and we see what he means.

“For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God”(2 Corinthians 1:20). The “yes” must be born of obedience. When, by obedience, we say “amen” to a promise, the promise becomes ours. I never have a real God until I come face-to-face with him in Jesus Christ. Then I know that “earth has nothing I desire besides you” (Psalm 73:25).

Ezekiel 5-7; Hebrews 12

WISDOM FROM OSWALD

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them.

Shade of His Hand, 1216 L

A Word with You, by Ron Hutchcraft

Monday, November 17, 2025

YOUR SAFE ROOM FOR THE STORM - #10136

There are few words that strike more fear into hearts in Middle America than the word "tornado." I grew up there. I mean, twisters can hit so suddenly and they do horrific damage. That was proven again when some deadly tornadoes tore through Oklahoma back in 1999. In fact, one of those was so strong it was almost classified as an F6, which would have created a whole new category of tornado. The story I saw on the evening news was pretty amazing. After hearing one of those tornado warnings for the tornadoes in Oklahoma that day, a mother and her adult daughter went into a room in their house for safety. It's called a safe room or a strong room, and it's built with concrete that's reinforced with metal. And it's built to withstand even a hit by a tornado. Well, sure enough, the tornado hit that house and there was basically nothing left except for one room - the safe room. And when it was all clear, the mother and daughter walked out unscathed in a neighborhood where virtually everything else had been blown away.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Your Safe Room for the Storm."

There are moments for all of us when we get hit head-on with the emotional equivalent of an F5 tornado. There are some of life's hits that threaten to blow away everything we've depended on. A divorce can do that, a disease can do that, a disappointment, boy...the death of someone you love - an anchor person. That sends everything spinning. We know that most of what matters to us is something we can lose, right? And if and when we do, there is sometimes not much left but the pieces.

We need a safe room. We need some place in our life that can withstand any blow that will still be there when the storm has moved out. In fact, we can never really be secure unless we know we have something we can't lose. Well, actually, someone. We've already lost enough in our life to know that our heart is hungry for one relationship that we'll never lose - that no storm can take away from us. A relationship like the one that's described in our word for today from the Word of God in Romans 8:39.

God Himself, the Creator of you, promises unequivocally that "nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord." In fact, just before this promise, God enumerates some of the most violent tornadoes that life can hit us with - and then He says that none of those, "nothing else in all creation," can take away this one anchor love, this unloseable relationship.

It turns out that this is the relationship the Bible says we were created for, the one with our Creator God. But it's also the relationship the Bible says we've all missed because we've done our life our way instead of God's way. We haven't lived for Him, we've lived for ourselves. So we're locked out of the safe room of belonging to God forever. That's why no love has ever been enough love - why your heart's never really been at peace. But notice, God says the love of God is "in Christ Jesus our Lord."

See, that's because Jesus opened the way to belong to God. He tore the lock off the safe room door by dying on the cross to pay the death penalty that you and I deserve. He really loves you. And He's waiting to welcome you into the safe room of this awesome love relationship with God, if you will grab Him as your Savior with all your heart.

Don't you want to live in this love, experience this love forever - God's unloseable love? Then tell Him, "Jesus, I'm yours." And let me invite you...urge you, really, to go to our website - ANewStory.com. Your new story can begin with the information that's there.

Ask anyone who has faced a major life storm with Jesus in their heart. They will tell you that He was still there when everything else was blown away. The safe room door is open for you, and Jesus is waiting to welcome you into the one love that you will never, never lose.

Deuteronomy 6, bible reading and devotionals.

MaxLucado.com: Crazy Idea?

My family consisted of me, two sisters and a brother.  We were siblings because we came from the same family.  I’m sure there have been times when they did not want to call me their brother, but they didn’t have that choice.  Nor do we.  When I see someone calling God Father and Jesus Savior,  I meet a brother or a sister—regardless of the name of their church or denomination.

What would happen—I know this is a crazy thought—but what would happen if all the churches agreed, on a given day, to change their names to simply “church?”   What if reference to any denomination were removed and we were all just Christians?  Then we Christians wouldn’t be known for what divides us; instead we’d be known for what unites us—our common Father.

Crazy idea?  Perhaps.  But I think God would like it.  It was his to begin with.

“Christ accepted you, so you should accept each other, which will bring glory to God.” (Rom. 15:7)

 From A Gentle Thunder

Deuteronomy 6

This is the commandment, the rules and regulations, that God, your God, commanded me to teach you to live out in the land you’re about to cross into to possess. This is so that you’ll live in deep reverence before God lifelong, observing all his rules and regulations that I’m commanding you, you and your children and your grandchildren, living good long lives.

3  Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.

4  Attention, Israel!

God, our God! God the one and only!

5  Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!

6–9  Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.

10–12  When God, your God, ushers you into the land he promised through your ancestors Abraham, Isaac, and Jacob to give you, you’re going to walk into large, bustling cities you didn’t build, well-furnished houses you didn’t buy, come upon wells you didn’t dig, vineyards and olive orchards you didn’t plant. When you take it all in and settle down, pleased and content, make sure you don’t forget how you got there—God brought you out of slavery in Egypt.

13–19  Deeply respect God, your God. Serve and worship him exclusively. Back up your promises with his name only. Don’t fool around with other gods, the gods of your neighbors, because God, your God, who is alive among you is a jealous God. Don’t provoke him, igniting his hot anger that would burn you right off the face of the Earth. Don’t push God, your God, to the wall as you did that day at Massah, the Testing-Place. Carefully keep the commands of God, your God, all the requirements and regulations he gave you. Do what is right; do what is good in God’s sight so you’ll live a good life and be able to march in and take this pleasant land that God so solemnly promised through your ancestors, throwing out your enemies left and right—exactly as God said.

20–24  The next time your child asks you, “What do these requirements and regulations and rules that God, our God, has commanded mean?” tell your child, “We were slaves to Pharaoh in Egypt and God powerfully intervened and got us out of that country. We stood there and watched as God delivered miracle-signs, great wonders, and evil-visitations on Egypt, on Pharaoh and his household. He pulled us out of there so he could bring us here and give us the land he so solemnly promised to our ancestors. That’s why God commanded us to follow all these rules, so that we would live reverently before God, our God, as he gives us this good life, keeping us alive for a long time to come.

25  “It will be a set-right and put-together life for us if we make sure that we do this entire commandment in the Presence of God, our God, just as he commanded us to do.”

Our Daily Bread reading and devotion

Sunday, November 16, 2025

by James Banks

TODAY'S SCRIPTURE

Luke 14:25-35

Figure the Cost

25–27  One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.

28–30  “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’

31–32  “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?

33  “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.

34  “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing.

“Are you listening to this? Really listening?”

Today's Insights

Jesus said it would require self-denial and sacrifice to follow Him (Luke 14:26-27, 33; see 9:23-24). Christ wants us to consider carefully the radical commitment He demands. To “hate” (14:26) family and one’s own life is hyperbolic language, which means that no one is to take precedence over Jesus (Matthew 10:37-39). The rich young ruler wouldn’t pay that price (Luke 18:18-24). Peter exemplified the high cost of discipleship in his outburst: “We have left all we had to follow you!” (v. 28). There’s a cost to following Christ, but those who’ve committed to following Him will be blessed and “will have eternal life in the world to come” (v. 30 nlt).

Counting the Cost

Won’t you first sit down and estimate the cost? Luke 14:28

Locals call it “The Road to Nowhere,” but its official name is Lakeview Drive. It’s a scenic six-mile stretch overlooking Fontana Lake in the Great Smoky Mountains National Park near Bryson City, North Carolina. After the road goes through a 1200-foot-long tunnel blasted out of a granite mountainside, it abruptly stops. The government had spent millions of dollars until environmental concerns discovered later ended the project.

Jesus, who was a carpenter by trade, once told a construction parable about counting the cost of following Him. “Suppose one of you wants to build a tower,” He asked. “Won’t you first sit down and estimate the cost to see if you have enough money to complete it?” (Luke 14:28). Another parable follows about a king who considers the cost of going to war, and it makes the same point. Speaking to the “large crowds . . . traveling” with Him (v. 25), Christ wanted them to understand that there was a cost to sincerely believing in and following Him.

Following Jesus only because of what He can do for us is a “road to nowhere.” But following Him for Him—turning daily from sin and self-focus to live for Him and His kingdom (carrying our “cross,” as He put it in v. 27)—changes everything. The cost must be counted. But He’s worth it.

Reflect & Pray

What has believing in and following Jesus cost you? Why is nothing worth more than truly knowing and following Him?

Beautiful Savior, please help me live for You more than anything else. Nothing could ever compare with the goodness of knowing You!

For further study, read No Matter the Cost.No Matter the Cost.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 16, 2025

Still Human!

Whatever you do, do it all for the glory of God. —1 Corinthians 10:31

The great marvel of the incarnation slips into ordinary childhood. The great marvel of the transfiguration vanishes into the demon-possessed valley. The great glory of the resurrection descends into breakfast on the seashore. The flow of these events is not an anticlimax; it is a great revelation of God.

We have the tendency to look for marvels in our experience. We mistake a sense of the heroic for being heroes. It’s one thing to go boldly through a crisis and another to go through every day glorifying God when there’s no limelight and no one to impress. If we don’t want halos about our heads, we at least want someone to say, “What a wonderful man of prayer he is! What a devoted woman of God she is!” If we were rightly related to Jesus Christ, we’d have reached the sublime height where no one even thinks of noticing us. All they’d notice in our presence is the power of God, coming through us all the time.

It takes the almighty God incarnate in us to enable us to do menial duties to his glory. It takes God’s Spirit inside us to make us so absolutely, humanly his that we are utterly unnoticeable. The test of the life of a saint is not success; it’s living faithfully in human life as it actually is. We tend to hold up success in Christian work as the goal. The goal is to manifest the glory of God, to live the life hid with Christ in God in human conditions. Our human relationships are the actual conditions in which the ideal life of God is to be exhibited.

Ezekiel 3-4; Hebrews 11:20-40

WISDOM FROM OSWALD

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them.

The Love of God—The Message of Invincible Consolation, 674 R

Deuteronomy 5, Bible Reading and Daily Devotionals

Max Lucado Daily: Becoming Like Him

Healthy marriages have a sense of tenderness, an honesty, an ongoing communication. The same is true in our relationship with God. Sometimes we go to Him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like Him. Paul says we're being changed from "glory to glory" (2 Corinthians 3:18).

People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on His thoughts, His principles, His attitudes.  We take on His heart.

And just as in marriage, communion with God is no burden. Indeed, it's a delight.

The Psalmist says, "How lovely is your dwelling place, O Lord Almighty.  My soul yearns, even faints, for the courts of the Lord, my heart and my flesh cry out for the living God" (Ps. 84:1-2 NIV).

Nothing-nothing compares with it!

From The Lucado Inspirational Reader

Deuteronomy 5

Moses Teaches Israel on the Plains of Moab

1  5 Moses called all Israel together. He said to them,

Attention, Israel. Listen obediently to the rules and regulations I am delivering to your listening ears today. Learn them. Live them.

2–5  God, our God, made a covenant with us at Horeb. God didn’t just make this covenant with our parents; he made it also with us, with all of us who are alive right now. God spoke to you personally out of the fire on the mountain. At the time I stood between God and you, to tell you what God said. You were afraid, remember, of the fire and wouldn’t climb the mountain. He said:

6  I am God, your God,

who brought you out of the land of Egypt,

out of a house of slaves.

7  No other gods, only me.

8–10  No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God. I hold parents responsible for any sins they pass on to their children to the third, and yes, even to the fourth generation. But I’m lovingly loyal to the thousands who love me and keep my commandments.

11  No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.

12–15  No working on the Sabbath; keep it holy just as God, your God, commanded you. Work six days, doing everything you have to do, but the seventh day is a Sabbath, a Rest Day—no work: not you, your son, your daughter, your servant, your maid, your ox, your donkey (or any of your animals), and not even the foreigner visiting your town. That way your servants and maids will get the same rest as you. Don’t ever forget that you were slaves in Egypt and God, your God, got you out of there in a powerful show of strength. That’s why God, your God, commands you to observe the day of Sabbath rest.

16  Respect your father and mother—God, your God, commands it! You’ll have a long life; the land that God is giving you will treat you well.

17  No murder.

18  No adultery.

19  No stealing.

20  No lies about your neighbor.

21  No coveting your neighbor’s wife. And no lusting for his house, field, servant, maid, ox, or donkey either—nothing that belongs to your neighbor!

22  These are the words that God spoke to the whole congregation at the mountain. He spoke in a tremendous voice from the fire and cloud and dark mist. And that was it. No more words. Then he wrote them on two slabs of stone and gave them to me.

23–24  As it turned out, when you heard the Voice out of that dark cloud and saw the mountain on fire, you approached me, all the heads of your tribes and your leaders, and said,

24–26  “Our God has revealed to us his glory and greatness. We’ve heard him speak from the fire today! We’ve seen that God can speak to humans and they can still live. But why risk it further? This huge fire will devour us if we stay around any longer. If we hear God’s voice anymore, we’ll die for sure. Has anyone ever known of anyone who has heard the Voice of God the way we have and lived to tell the story?

27  “From now on, you go and listen to what God, our God, says and then tell us what God tells you. We’ll listen and we’ll do it.”

28–29  God heard what you said to me and told me, “I’ve heard what the people said to you. They’re right—good and true words. What I wouldn’t give if they’d always feel this way, continuing to revere me and always keep all my commands; they’d have a good life forever, they and their children!

30–31  “Go ahead and tell them to go home to their tents. But you, you stay here with me so I can tell you every commandment and all the rules and regulations that you must teach them so they’ll know how to live in the land that I’m giving them as their own.”

32–33  So be very careful to act exactly as God commands you. Don’t veer off to the right or the left. Walk straight down the road God commands so that you’ll have a good life and live a long time in the land that you’re about to possess.

Our Daily Bread reading and devotion

Saturday, November 15, 2025

by Amy Boucher Pye

TODAY'S SCRIPTURE

Song of Songs 1:1-6

 The Song—best of all songs—Solomon’s song!

The Woman

2–3  Kiss me—full on the mouth!

Yes! For your love is better than wine,

headier than your aromatic oils.

The syllables of your name murmur like a meadow brook.

No wonder everyone loves to say your name!

4  Take me away with you! Let’s run off together!

An elopement with my King-Lover!

We’ll celebrate, we’ll sing,

we’ll make great music.

Yes! For your love is better than vintage wine.

Everyone loves you—of course! And why not?

5–6  I am weathered but still elegant,

oh, dear sisters in Jerusalem,

Weather-darkened like Kedar desert tents,

time-softened like Solomon’s Temple hangings.

Don’t look down on me because I’m dark,

darkened by the sun’s harsh rays.

My brothers ridiculed me and sent me to work in the fields.

They made me care for the face of the earth,

but I had no time to care for my own face.

Today's Insights

For centuries, scholars have debated how to read the Song of Solomon. Some have maintained that the Song is an extended allegory portraying the love between God and His chosen people, Israel. Others say that it’s an allegory that describes the love between Christ and the church. Still others propose that the story is a celebration of love between a husband and wife. These three pictures all affirm a very high view of love and offer potential answers for why Song of Solomon has been preserved in the Scriptures. Throughout this song, we’re reminded of the beauty of love, which ultimately points to God’s love for us.

Singing the Scriptures

Dark am I, yet lovely, daughters of Jerusalem. Song of Songs 1:5

For her daily devotions, Julie began singing the Scriptures. “As I sang, my heart and mind actually began to do and believe what I was singing about!” Through vocalizing God’s Word in song, Julie wanted His truth to shed light on the things she disliked about herself, such as her voice and her height.

She said, “I began to sing from Song of Solomon 1:5: ‘Dark I am, yet lovely.’ ” (In that agrarian culture, a woman tanned by the sun wasn’t seen as beautiful.)  As Julie sang the Scripture passage, God changed her thoughts. Suddenly she understood: “God loves me even though I am not perfect.”

Julie sang from a beautiful poem found in the Old Testament’s Wisdom Literature. Some people interpret the Song of Songs as an allegory of God’s love for His people, but many view it as a celebration of marital love. In witnessing the beauty of the couple’s commitment to each other, we can echo the friends’ words: “We rejoice and delight in you; we will praise your love more than wine” (v. 4).

However we interpret these ancient words, we can affirm with Julie that God revels in His chosen people. As He says elsewhere in the Old Testament: “You are precious and honored in my sight, and . . . I love you” (Isaiah 43:4).

Reflect & Pray

Along with singing, how else could you engage with the words of the Bible in new ways? How can you embrace the truth that God loves you?

Creator God, You’ve formed me in Your image and say that You love me. Please help me to know this truth in my head and my heart, that I might share Your love with others.

For further study, check out the Biblical Study Page.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 15, 2025

What Is That to You?

When Peter saw him, he asked, “Lord, what about him?” Jesus answered . . . “What is that to you? You must follow me.” —John 21:21-22

One of the most difficult lessons we ever learn is that we must not interfere in other people’s lives. It takes us a long time to learn this lesson. We stubbornly refuse to realize the danger of playing the amateur providence by interfering with God’s plans for others. We see someone suffering, and we say, “That person will not suffer. I’ll make sure of it.” In order to prevent their suffering, we raise a hand against God’s permissive will. How does God answer? He says, “What is that to you? You must follow me.”

If you are stagnating spiritually, your own interference may be the cause. Never allow spiritual stagnation to continue unchecked. Get into God’s presence and find out why you’re stuck. You may find that it’s because you have inserted yourself into someone else’s business, proposing things that you had no right to propose, advising where you had no right to advise. Remember that if it’s ever necessary for you to give advice, you must lean on God’s nature inside you. God himself will advise through the direct understanding of his Spirit. Your part is to be so rightly related to God that his discernment comes through you all the time for the blessing of another soul.

Most of us live on the borders of consciousness—consciously serving, consciously devoted to God. This is immature; it is not the real life yet. The real, mature life is the life of the child, a life which is never conscious. When we live as children of God, we are so abandoned to our Father that the consciousness of being used by him never enters in. If we are still conscious of being used as broken bread and poured-out wine, we have another stage to reach.Ultimately, all consciousness of ourselves and of what God is doing through us will be eliminated. A saint is never consciously a saint; a saint is consciously dependent on God.

Ezekiel 1-2; Hebrews 11:1-19

WISDOM FROM OSWALD

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.

The Highest Good—Thy Great Redemption, 565 R

Luke 2:25-52, Bible Reading and Daily Devotionals

Max Lucado Daily: THE GREATEST GIFT YOU CAN GIVE - November 14, 2025

Crankcase oil coursed my dad’s veins. He repaired engines for a living; Dad loved machines. God gave my dad a mechanical moron, a son who couldn’t differentiate between a differential and a brake disc. Dad tried to teach me. I tried to learn. Honestly, I did. Machines anesthetized me, but books fascinated me.

What does a mechanic do with a son who loves books? He gives him a library card. Buys him a few volumes for Christmas. Places a lamp by his bed so he can read at night. Pays tuition so his son can study college literature in high school. My dad did that. You know what he didn’t do? Never once did he say, “Why can’t you be a mechanic like your dad and granddad?”

Study your children while you can. The greatest gift you can give your children is not your riches, but revealing to them their own.

The Lucado Inspirational Reader

Luke 2:25-52

In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:

God, you can now release your servant;

release me in peace as you promised.

With my own eyes I’ve seen your salvation;

it’s now out in the open for everyone to see:

A God-revealing light to the non-Jewish nations,

and of glory for your people Israel.

33–35  Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,

This child marks both the failure and

the recovery of many in Israel,

A figure misunderstood and contradicted—

the pain of a sword-thrust through you—

But the rejection will force honesty,

as God reveals who they really are.

36–38  Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.

39–40  When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.

They Found Him in the Temple

41–45  Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.

46–48  The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.

His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”

49–50  He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.

51–52  So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.

Our Daily Bread reading and devotion

Friday, November 14, 2025

by inn Collier

TODAY'S SCRIPTURE

Lamentations 3:22-33

 God’s loyal love couldn’t have run out,

his merciful love couldn’t have dried up.

They’re created new every morning.

How great your faithfulness!

I’m sticking with God (I say it over and over).

He’s all I’ve got left.

25–27  God proves to be good to the man who passionately waits,

to the woman who diligently seeks.

It’s a good thing to quietly hope,

quietly hope for help from God.

It’s a good thing when you’re young

to stick it out through the hard times.

28–30  When life is heavy and hard to take,

go off by yourself. Enter the silence.

Bow in prayer. Don’t ask questions:

Wait for hope to appear.

Don’t run from trouble. Take it full-face.

The “worst” is never the worst.

31–33  Why? Because the Master won’t ever

walk out and fail to return.

If he works severely, he also works tenderly.

His stockpiles of loyal love are immense.

He takes no pleasure in making life hard,

in throwing roadblocks in the way:

Today's Insights

The prophet Jeremiah wrote with heavy sorrow regarding Jerusalem’s destruction by Babylon (586 BC) and the captivity of his people: “How deserted lies the city, once so full of people! . . . After affliction and harsh labor, Judah has gone into exile” (Lamentations 1:1, 3). His call to be a prophet to Judah began during the righteous reign of King Josiah (Jeremiah 1:1-3). Josiah’s reforms didn’t last, and the people quickly returned to their idolatry. Jeremiah prophesied the Israelites’ seventy-year captivity and their return from exile. Despite all he suffered personally and in his role as prophet, however, he expresses hope and trust in God and stands firm in his faith: “Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22-23). We also can share in this great hope as we patiently wait on God and trust Him to work in our lives.

Waiting for God

The Lord is my portion; therefore I will wait for him. Lamentations 3:24

When a country erupted in civil war, authorities conscripted a man into military service. However, he objected: “I don’t want any part in destroying [my country].” So he left it. Because he didn’t have proper visas, however, he eventually found himself stuck in another country’s airport. For months, airport employees gave the man food and thousands followed his tweets as he roamed terminals, knitted scarves, and clung to hope. Hearing of his perpetual plight, a community in Canada raised money and found him a job and a house.

The book of Lamentations presents the cry of Jeremiah, who waited for God and the end of His discipline for the sins of his people. The prophet remained confident in an everlasting God who he knew could be trusted. “The Lord is good to those whose hope is in him” (3:25). God’s people can experience hope even when troubles overwhelm and relief seems impossible. Though they might need to humbly accept God’s discipline, they can cling to the reality that “there may yet be hope” (v. 29). Those who know God can experience a hope that flows from Him. “It is good to wait quietly for the salvation of the Lord” (v. 26).

Without answers or any clear way of escape, we wait for the God who’s proven Himself faithful over and over again to help us.

Reflect & Pray

What situation comes to mind when you think about waiting on God? Why is this difficult, and how is God meeting you there?

Dear God, please help me patiently wait for You to act out Your will in my life.

For further study, watch Waiting in Hard Times.

My Utmost for His Highest, by Oswald Chambers

Friday, November 14, 2025

Discovering Divine Designs

As for me, the Lord has led me on the journey. —Genesis 24:27

We have to be so one with God that we do not need to continually ask for his guidance. Sanctification means that we have been made God’s children, and the natural life of a child is obedience—until the child wishes to be disobedient. The instant we are disobedient, we get a warning; a kind of intuitive jolt alerts us. In the spiritual domain, this jolt comes from the Spirit of God. When he checks us, we have to stop at once and be renewed in the spirit of our mind so that we may discern God’s will.

If we have been born again of the Spirit, we do not dictate to God where he should guide us. We simply know that “the Lord has led” us on our journey. When we look back, we see the presence of an amazing design, a design which, because we’ve been born of God, we credit entirely to him.

Anyone can see God in exceptional things, but it requires spiritual discipline to see him in every detail. If we have this discipline, we’re ready to discover divine designs everywhere. What appears random and haphazard to most people is to us nothing less than God’s appointed order.

Beware of making a fetish of consistency to your own convictions instead of being devoted to God. If you are following Jesus Christ, you’ll probably find yourself doing things you swore you’d never do, because there was never a more inconsistent being on this earth than our Lord. But he was never inconsistent to his Father. The one consistency of the disciple is loyalty not to a conviction or a principle but to the divine life. It is the divine life which continually makes more and more discoveries about the divine mind. It’s easier to be a fanatic than a faithful soul, because there is something amazingly humbling—particularly to our religious conceit—about being loyal to God.

Lamentations 3-5; Hebrews 10:19-39

WISDOM FROM OSWALD

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. 

The Shadow of an Agony, 1163 L

A Word with You, by Ron Hutchcraft

Friday, November 14, 2025

MOM, DAD, I'M HOME - #10135

Not many parents can sleep real soundly until they know their children are in for the night. At our house, we asked our kids - big teenage guys to stop by our room no matter how late it was and just say, "Hey, we're here." Sometimes they get delayed, or sometimes they're in a situation where they couldn't call. And it's natural, I think, for a mom or a dad to be anxious until they can get a fix on where their kids are, and the great time of relief is when they come in the door and we know everything's okay. Right? I guess some of the most beautiful words in the English language are, "Mom, Dad, I'm home." Maybe you know a child who's way overdue.

I'm Ron Hutchcraft and I want to have A Word With You today about "Mom, Dad, I'm Home."

Our word for today from the Word of God comes from Luke 7, and I'm going to begin reading at verse 12. "As Jesus approached the town gate, a dead person was being carried out; the only son of his mother, and she was a widow. Now, a large crowd from the town was with her. When the Lord saw her, His heart went out to her and He said, 'Don't cry.' Then He went up and touched the coffin, and those carrying stood still." This is truly a dramatic moment here. "He said, "Young man, I say to you, 'Get up!'" The dead man sat up and began to talk. And Jesus gave him back to his Mother. They were all filled with awe and praised God."

That's a powerful story! And the most touching words of all for me are these, "And Jesus gave him back to his Mother." You know, Jesus is still in the business of giving children back to their parents, even when it appears hopeless they'll ever come back. Maybe you or someone you know has a son or a daughter who's away right now; spiritually, emotionally, physically. My word of encouragement is this simple word from the Lord. He's still in the business of giving children back to their parents.

I don't know, for some reason, I just thought that this day should be the time when we should talk about this for someone who needs that little word of encouragement.

Maybe you know better than I do why we're talking about this today. Sometimes maybe it seems like your prayers just are not being answered for the one you love. But remember, much of God's work is invisible. Like plants getting ready to sprout and come out, and flowers blooming in the spring. We don't see anything going on all winter, looks like nothing is going on under the ground. But God is at work all the time. Much that God is doing to bring that child home, you can't see. But you'd better believe it's going on under the ground where you can't see it.

Secondly, the hound of heaven - the Holy Spirit - pursues that child wherever he goes. They can get away from you; they can't get away from Him. Thirdly, open arms do more than open mouths to bring kids home. Sometimes we can talk too much and push them so hard we actually push them away from the Lord. The Father of the prodigal son didn't chase the son. He just kept his arms open for him to come home.

And then fourthly, remember God does answer prayer. Release that child again to the Lord. Don't try to do God's job of changing that child's heart. I understand that John Newton, the writer of Amazing Grace said his conversion came in a storm at sea with a mast crashing down on him as he cried, "My Mother's God save me!" And her prayers were answered.

Continue to claim that child for Jesus Christ. Do not give up! "Be not weary in well doing, for in due season you will reap if you do not give up!" Jesus is still in the business of bringing kids home to their parents and home to Him. Because of His love, I believe one day you will hear, "Mom... Dad... I'm home."