Luke 2:25-52, Bible Reading and Daily Devotionals

Max Lucado Daily: THE GREATEST GIFT YOU CAN GIVE - November 14, 2025

Crankcase oil coursed my dad’s veins. He repaired engines for a living; Dad loved machines. God gave my dad a mechanical moron, a son who couldn’t differentiate between a differential and a brake disc. Dad tried to teach me. I tried to learn. Honestly, I did. Machines anesthetized me, but books fascinated me.

What does a mechanic do with a son who loves books? He gives him a library card. Buys him a few volumes for Christmas. Places a lamp by his bed so he can read at night. Pays tuition so his son can study college literature in high school. My dad did that. You know what he didn’t do? Never once did he say, “Why can’t you be a mechanic like your dad and granddad?”

Study your children while you can. The greatest gift you can give your children is not your riches, but revealing to them their own.

The Lucado Inspirational Reader

Luke 2:25-52

In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:

God, you can now release your servant;

release me in peace as you promised.

With my own eyes I’ve seen your salvation;

it’s now out in the open for everyone to see:

A God-revealing light to the non-Jewish nations,

and of glory for your people Israel.

33–35  Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,

This child marks both the failure and

the recovery of many in Israel,

A figure misunderstood and contradicted—

the pain of a sword-thrust through you—

But the rejection will force honesty,

as God reveals who they really are.

36–38  Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.

39–40  When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.

They Found Him in the Temple

41–45  Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.

46–48  The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.

His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”

49–50  He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.

51–52  So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.

Our Daily Bread reading and devotion

Friday, November 14, 2025

by inn Collier

TODAY'S SCRIPTURE

Lamentations 3:22-33

 God’s loyal love couldn’t have run out,

his merciful love couldn’t have dried up.

They’re created new every morning.

How great your faithfulness!

I’m sticking with God (I say it over and over).

He’s all I’ve got left.

25–27  God proves to be good to the man who passionately waits,

to the woman who diligently seeks.

It’s a good thing to quietly hope,

quietly hope for help from God.

It’s a good thing when you’re young

to stick it out through the hard times.

28–30  When life is heavy and hard to take,

go off by yourself. Enter the silence.

Bow in prayer. Don’t ask questions:

Wait for hope to appear.

Don’t run from trouble. Take it full-face.

The “worst” is never the worst.

31–33  Why? Because the Master won’t ever

walk out and fail to return.

If he works severely, he also works tenderly.

His stockpiles of loyal love are immense.

He takes no pleasure in making life hard,

in throwing roadblocks in the way:

Today's Insights

The prophet Jeremiah wrote with heavy sorrow regarding Jerusalem’s destruction by Babylon (586 BC) and the captivity of his people: “How deserted lies the city, once so full of people! . . . After affliction and harsh labor, Judah has gone into exile” (Lamentations 1:1, 3). His call to be a prophet to Judah began during the righteous reign of King Josiah (Jeremiah 1:1-3). Josiah’s reforms didn’t last, and the people quickly returned to their idolatry. Jeremiah prophesied the Israelites’ seventy-year captivity and their return from exile. Despite all he suffered personally and in his role as prophet, however, he expresses hope and trust in God and stands firm in his faith: “Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22-23). We also can share in this great hope as we patiently wait on God and trust Him to work in our lives.

Waiting for God

The Lord is my portion; therefore I will wait for him. Lamentations 3:24

When a country erupted in civil war, authorities conscripted a man into military service. However, he objected: “I don’t want any part in destroying [my country].” So he left it. Because he didn’t have proper visas, however, he eventually found himself stuck in another country’s airport. For months, airport employees gave the man food and thousands followed his tweets as he roamed terminals, knitted scarves, and clung to hope. Hearing of his perpetual plight, a community in Canada raised money and found him a job and a house.

The book of Lamentations presents the cry of Jeremiah, who waited for God and the end of His discipline for the sins of his people. The prophet remained confident in an everlasting God who he knew could be trusted. “The Lord is good to those whose hope is in him” (3:25). God’s people can experience hope even when troubles overwhelm and relief seems impossible. Though they might need to humbly accept God’s discipline, they can cling to the reality that “there may yet be hope” (v. 29). Those who know God can experience a hope that flows from Him. “It is good to wait quietly for the salvation of the Lord” (v. 26).

Without answers or any clear way of escape, we wait for the God who’s proven Himself faithful over and over again to help us.

Reflect & Pray

What situation comes to mind when you think about waiting on God? Why is this difficult, and how is God meeting you there?

Dear God, please help me patiently wait for You to act out Your will in my life.

For further study, watch Waiting in Hard Times.

My Utmost for His Highest, by Oswald Chambers

Friday, November 14, 2025

Discovering Divine Designs

As for me, the Lord has led me on the journey. —Genesis 24:27

We have to be so one with God that we do not need to continually ask for his guidance. Sanctification means that we have been made God’s children, and the natural life of a child is obedience—until the child wishes to be disobedient. The instant we are disobedient, we get a warning; a kind of intuitive jolt alerts us. In the spiritual domain, this jolt comes from the Spirit of God. When he checks us, we have to stop at once and be renewed in the spirit of our mind so that we may discern God’s will.

If we have been born again of the Spirit, we do not dictate to God where he should guide us. We simply know that “the Lord has led” us on our journey. When we look back, we see the presence of an amazing design, a design which, because we’ve been born of God, we credit entirely to him.

Anyone can see God in exceptional things, but it requires spiritual discipline to see him in every detail. If we have this discipline, we’re ready to discover divine designs everywhere. What appears random and haphazard to most people is to us nothing less than God’s appointed order.

Beware of making a fetish of consistency to your own convictions instead of being devoted to God. If you are following Jesus Christ, you’ll probably find yourself doing things you swore you’d never do, because there was never a more inconsistent being on this earth than our Lord. But he was never inconsistent to his Father. The one consistency of the disciple is loyalty not to a conviction or a principle but to the divine life. It is the divine life which continually makes more and more discoveries about the divine mind. It’s easier to be a fanatic than a faithful soul, because there is something amazingly humbling—particularly to our religious conceit—about being loyal to God.

Lamentations 3-5; Hebrews 10:19-39

WISDOM FROM OSWALD

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. 

The Shadow of an Agony, 1163 L

A Word with You, by Ron Hutchcraft

Friday, November 14, 2025

MOM, DAD, I'M HOME - #10135

Not many parents can sleep real soundly until they know their children are in for the night. At our house, we asked our kids - big teenage guys to stop by our room no matter how late it was and just say, "Hey, we're here." Sometimes they get delayed, or sometimes they're in a situation where they couldn't call. And it's natural, I think, for a mom or a dad to be anxious until they can get a fix on where their kids are, and the great time of relief is when they come in the door and we know everything's okay. Right? I guess some of the most beautiful words in the English language are, "Mom, Dad, I'm home." Maybe you know a child who's way overdue.

I'm Ron Hutchcraft and I want to have A Word With You today about "Mom, Dad, I'm Home."

Our word for today from the Word of God comes from Luke 7, and I'm going to begin reading at verse 12. "As Jesus approached the town gate, a dead person was being carried out; the only son of his mother, and she was a widow. Now, a large crowd from the town was with her. When the Lord saw her, His heart went out to her and He said, 'Don't cry.' Then He went up and touched the coffin, and those carrying stood still." This is truly a dramatic moment here. "He said, "Young man, I say to you, 'Get up!'" The dead man sat up and began to talk. And Jesus gave him back to his Mother. They were all filled with awe and praised God."

That's a powerful story! And the most touching words of all for me are these, "And Jesus gave him back to his Mother." You know, Jesus is still in the business of giving children back to their parents, even when it appears hopeless they'll ever come back. Maybe you or someone you know has a son or a daughter who's away right now; spiritually, emotionally, physically. My word of encouragement is this simple word from the Lord. He's still in the business of giving children back to their parents.

I don't know, for some reason, I just thought that this day should be the time when we should talk about this for someone who needs that little word of encouragement.

Maybe you know better than I do why we're talking about this today. Sometimes maybe it seems like your prayers just are not being answered for the one you love. But remember, much of God's work is invisible. Like plants getting ready to sprout and come out, and flowers blooming in the spring. We don't see anything going on all winter, looks like nothing is going on under the ground. But God is at work all the time. Much that God is doing to bring that child home, you can't see. But you'd better believe it's going on under the ground where you can't see it.

Secondly, the hound of heaven - the Holy Spirit - pursues that child wherever he goes. They can get away from you; they can't get away from Him. Thirdly, open arms do more than open mouths to bring kids home. Sometimes we can talk too much and push them so hard we actually push them away from the Lord. The Father of the prodigal son didn't chase the son. He just kept his arms open for him to come home.

And then fourthly, remember God does answer prayer. Release that child again to the Lord. Don't try to do God's job of changing that child's heart. I understand that John Newton, the writer of Amazing Grace said his conversion came in a storm at sea with a mast crashing down on him as he cried, "My Mother's God save me!" And her prayers were answered.

Continue to claim that child for Jesus Christ. Do not give up! "Be not weary in well doing, for in due season you will reap if you do not give up!" Jesus is still in the business of bringing kids home to their parents and home to Him. Because of His love, I believe one day you will hear, "Mom... Dad... I'm home."

Deuteronomy 4, Bible Reading and Daily Devotionals

Max Lucado Daily: IT’S WHAT HE DID - November 13, 2025

How would you fill in this blank: a person is made right with God through…what? A person is made right with God through…being good. Pay your taxes. Give sandwiches to the poor. Don’t drink too much, or drink at all. Christian conduct, that’s the secret. Suffering, there’s the answer. Doctrine, that’s how to be made right with God.

No, no, no. All of the above are tried, all are taught, but none are from God. In fact, that’s the problem – none are from God. Who does the saving, you or him?

Romans 3:28 says, “A person is made right with God through faith.” Not through good works, suffering, or doctrine. They may be the result of salvation, but they’re not the cause of it. Faith in God’s sacrifice, in the gift of his Son. It’s not what you do; it’s what he did.

The Lucado Inspirational Reader

Deuteronomy 4

Now listen, Israel, listen carefully to the rules and regulations that I am teaching you to follow so that you may live and enter and take possession of the land that God, the God-of-Your-Fathers, is giving to you. Don’t add a word to what I command you, and don’t remove a word from it. Keep the commands of God, your God, that I am commanding you.

3–4  You saw with your own eyes what God did at Baal Peor, how God destroyed from among you every man who joined in the Baal Peor orgies. But you, the ones who held tight to God, your God, are alive and well, every one of you, today.

5–6  Pay attention: I’m teaching you the rules and regulations that God commanded me, so that you may live by them in the land you are entering to take up ownership. Keep them. Practice them. You’ll become wise and understanding. When people hear and see what’s going on, they’ll say, “What a great nation! So wise, so understanding! We’ve never seen anything like it.”

7–8  Yes. What other great nation has gods that are intimate with them the way God, our God, is with us, always ready to listen to us? And what other great nation has rules and regulations as good and fair as this Revelation that I’m setting before you today?

9  Just make sure you stay alert. Keep close watch over yourselves. Don’t forget anything of what you’ve seen. Don’t let your heart wander off. Stay vigilant as long as you live. Teach what you’ve seen and heard to your children and grandchildren.

10  That day when you stood before God, your God, at Horeb, God said to me, “Assemble the people in my presence to listen to my words so that they will learn to fear me in holy fear for as long as they live on the land, and then they will teach these same words to their children.”

11–13  You gathered. You stood in the shadow of the mountain. The mountain was ablaze with fire, blazing high into the very heart of Heaven. You stood in deep darkness and thick clouds. God spoke to you out of the fire. You heard the sound of words but you saw nothing—no form, only a voice. He announced his covenant, the Ten Words, by which he commanded you to live. Then he wrote them down on two slabs of stone.

14  And God commanded me at that time to teach you the rules and regulations that you are to live by in the land which you are crossing over the Jordan to possess.

15–20  You saw no form on the day God spoke to you at Horeb from out of the fire. Remember that. Carefully guard yourselves so that you don’t turn corrupt and make a form, carving a figure that looks male or female, or looks like a prowling animal or a flying bird or a slithering snake or a fish in a stream. And also carefully guard yourselves so that you don’t look up into the skies and see the sun and moon and stars, all the constellations of the skies, and be seduced into worshiping and serving them. God set them out for everybody’s benefit, everywhere. But you—God took you right out of the iron furnace, out of Egypt, to become the people of his inheritance—and that’s what you are this very day.

21–22  But God was angry with me because of you and the things you said. He swore that I’d never cross the Jordan, never get to enter the good land that God, your God, is giving you as an inheritance. This means that I am going to die here. I’m not crossing the Jordan. But you will cross; you’ll possess the good land.

23–24  So stay alert. Don’t for a minute forget the covenant which God, your God, made with you. And don’t take up with any carved images, no forms of any kind—God, your God, issued clear commands on that. God, your God, is not to be trifled with—he’s a consuming fire, a jealous God.

25–28  When the time comes that you have children and grandchildren, put on years, and start taking things for granted, if you then become corrupt and make any carved images, no matter what their form, by doing what is sheer evil in God’s eyes and provoking his anger—I can tell you right now, with Heaven and Earth as witnesses, that it will be all over for you. You’ll be kicked off the land that you’re about to cross over the Jordan to possess. Believe me, you’ll have a very short stay there. You’ll be ruined, completely ruined. God will scatter you far and wide; a few of you will survive here and there in the nations where God will drive you. There you can worship your homemade gods to your hearts’ content, your wonderful gods of wood and stone that can’t see or hear or eat or smell.

29–31  But even there, if you seek God, your God, you’ll be able to find him if you’re serious, looking for him with your whole heart and soul. When troubles come and all these awful things happen to you, in future days you will come back to God, your God, and listen obediently to what he says. God, your God, is above all a compassionate God. In the end he will not abandon you, he won’t bring you to ruin, he won’t forget the covenant with your ancestors which he swore to them.

32–33  Ask questions. Find out what has been going on all these years before you were born. From the day God created man and woman on this Earth, and from the horizon in the east to the horizon in the west—as far back as you can imagine and as far away as you can imagine—has as great a thing as this ever happened? Has anyone ever heard of such a thing? Has a people ever heard, as you did, a god speaking out of the middle of the fire and lived to tell the story?

34  Or has a god ever tried to select for himself a nation from within a nation using trials, miracles, and war, putting his strong hand in, reaching his long arm out, a spectacle awesome and staggering, the way God, your God, did it for you in Egypt while you stood right there and watched?

35–38  You were shown all this so that you would know that God is, well, God. He’s the only God there is. He’s it. He made it possible for you to hear his voice out of Heaven to discipline you. Down on Earth, he showed you the big fire and again you heard his words, this time out of the fire. He loved your ancestors and chose to work with their children. He personally and powerfully brought you out of Egypt in order to displace bigger and stronger and older nations with you, bringing you out and turning their land over to you as an inheritance. And now it’s happening. This very day.

39–40  Know this well, then. Take it to heart right now: God is in Heaven above; God is on Earth below. He’s the only God there is. Obediently live by his rules and commands which I’m giving you today so that you’ll live well and your children after you—oh, you’ll live a long time in the land that God, your God, is giving you.

41–42  Then Moses set aside three towns in the country on the east side of the Jordan to which someone who had unintentionally killed a person could flee and find refuge. If the murder was unintentional and there was no history of bad blood, the murderer could flee to one of these cities and save his life:

43  Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

44–49  This is the Revelation that Moses presented to the People of Israel. These are the testimonies, the rules and regulations Moses spoke to the People of Israel after their exodus from Egypt and arrival on the east side of the Jordan in the valley near Beth Peor. It was the country of Sihon king of the Amorites who ruled from Heshbon. Moses and the People of Israel fought and beat him after they left Egypt and took his land. They also took the land of Og king of Bashan. The two Amorite kings held the country on the east of the Jordan from Aroer on the bank of the Brook Arnon as far north as Mount Siyon, that is, Mount Hermon, all the Arabah plain east of the Jordan, and as far south as the Sea of the Arabah (the Dead Sea) beneath the slopes of Mount Pisgah.

Our Daily Bread reading and devotion

Wednesday, November 12, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

Obadiah 1:4-9, 12-13

Think again. Even if, like an eagle,

you hang out on a high cliff-face,

Even if you build your nest in the stars,

I’ll bring you down to earth.”

God’s sure Word.

5–14  “If thieves crept up on you,

they’d rob you blind—isn’t that so?

If they mugged you on the streets at night,

they’d pick you clean—isn’t that so?

Oh, they’ll take Esau apart, piece by piece,

empty his purse and pockets.

All your old partners will drive you to the edge.

Your old friends will lie to your face.

Your old drinking buddies will stab you in the back.

Your world will collapse. You won’t know what hit you.

So don’t be surprised”—it’s God’s sure Word!—

“when I wipe out all sages from Edom

and rid the Esau mountains of its famous wise men.

Your great heroes will desert you, Teman.

There’ll be nobody left in Esau’s mountains.

You shouldn’t have gloated over your brother

when he was down-and-out.

You shouldn’t have laughed and joked at Judah’s sons

when they were facedown in the mud.

You shouldn’t have talked so big

when everything was so bad.

You shouldn’t have taken advantage of my people

when their lives had fallen apart.

You of all people should not have been amused

by their troubles, their wrecked nation.

You shouldn’t have taken the shirt off their back

when they were knocked flat, defenseless.

Today's Insights

Edom’s betrayal of Israel cuts even deeper than one nation taking advantage of another nation’s plight (Obadiah 1:1-13). The nation of Edom descended from Jacob’s twin brother, Esau (Genesis 25:24-30). The tension between the brothers continued throughout their lives, but it’s epitomized in Jacob stealing Esau’s birthright and blessing from their father (25:29-34; 27:1-41). That family tension continued to plague Jacob’s descendants (Israel) for centuries (see Numbers 20:14-21).

The prophecies in Obadiah condemn Edom for rejoicing in God’s judgment against Judah and exploiting their vulnerabilities (Obadiah 1:12-14; see Amos 1:11-12). When someone is suffering, we honor God when we respond with kindness and generosity instead of exploitation.

Kindness for the Suffering

You should not gloat over your brother in the day of his misfortune. Obadiah 1:12

One of the deadliest wildfires in US history decimated the town of Lahaina, Hawaii, in August 2023, killing ninety-nine people and destroying more than two thousand buildings. Still reeling from the devastation, residents experienced additional trauma when some looters pillaged buildings and greedy realtors attempted to gobble up land.

The corrupt desire to take advantage of tragic circumstances is the backdrop of a strong message from God to the nation of Edom. The prophet Obadiah warned the Edomites, Israel’s enemies for generations (Ezekiel 35:5), of God’s coming justice because the Edomites used their geographic advantage (Obadiah 1:3) and acquired wealth (v. 6), alliances with other nations (v. 7), wisdom (v. 8), and military strength (v. 9) to exploit the weak. Obadiah also rebuked the way Edom gloated as Israel was sent into captivity. Instead of compassion, Edom looted Israelite homes and marched through defeated cities in victory (vv. 12-13).

Although Lahaina residents saw despicable actions, they also experienced kindness when churches on the island became hospitality centers offering shelter, hot meals, and emergency supplies.

When someone is suffering, we face a similar choice. We can try to benefit from their loss. Or we can respond in the way God desires, like the churches in Lahaina, with kindness and generosity.

Reflect & Pray

When have you been tempted to take advantage of someone’s suffering? How does God’s love compel us to kindness?

Dear God, please help me extend kindness when someone is hurting.

Learn more about Edom read, The Big Story in a Little Book.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 12, 2025

Faith and Experience

I live by faith in the Son of God, who loved me and gave himself for me. — Galatians 2:20

We have to battle through our moods into absolute devotion to Jesus Christ, to get out of the hole of our own experience into abandoned devotion to him. Think about what the New Testament says about Jesus Christ, and then think about the trifling, inadequate faith many of us have. The New Testament says that Jesus Christ can present us faultless before the throne of God, unutterably pure, absolutely rectified, and profoundly justified. It says that he has “become for us wisdom from God—that is, our righteousness, holiness and redemption” (1 Corinthians 1:30). Yet we base our faith not in him but in our experiences. We complain that this or that hasn’t happened to us, and we talk about all the difficult things we’ve done on his behalf. How can we talk of making sacrifices for the Son of God? He has saved us from hell and perdition, and we talk about making sacrifices!

We have to continually move beyond our experiences into faith in Jesus Christ. We have to seek the New Testament Jesus Christ—not a prayer meeting Jesus Christ or a book Jesus Christ, but the Jesus Christ who is God incarnate, the Christ whose majesty so overwhelms us that we fall at his feet as if dead (Revelation 1:17). Our faith must be not in our experience but in the One from whom our experience springs. We can never directly experience Jesus Christ nor even hold him within the compass of our hearts, but we can build our faith in strong, emphatic confidence in him.

No wonder the Holy Spirit has such a rugged impatience with unbelief. He knows that all our fears are wicked, and that we fear because we won’t nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives in him should be psalms of irrepressible, triumphant belief.

Lamentations 1-2; Hebrews 10:1-18

WISDOM FROM OSWALD

We are in danger of being stern where God is tender, and of being tender where God is stern. 

The Love of God—The Message of Invincible Consolation, 673 L

A Word with You, by Ron Hutchcraft

Wednesday, November 12, 2025

THE STRONGEST NAILS IN THE WORLD - #10134

My friend, Alan, was working with a carpenter friend of his on a building project. Out of the blue, Alan sprang this rather unusual question on the carpenter, "Do you know what the most powerful nails in the world are?" The craftsman paused on his ladder for a moment and then he said, "I don't know. US Steel?" Alan said, "No. The strongest nails in the world are the three nails that held Jesus Christ on His cross." Well, then Alan just walked into the other room. A few minutes later, the carpenter called for Alan. He said, "Man, you've got to help me. Every time I drive a nail now, it's like I'm nailing Jesus to the cross." My friend said, "Well, in a way, we did."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Strongest Nails in the World."

For some people, Jesus' death on the cross is just history. For others, it's a religious event. To some of us, the brutal death of Jesus on that Roman cross is a deeply personal event. I hope it is for you, or soon will be.

Galatians 2:20 is our word for today from the Word of God, and in it there are two words that are literally life-changing. Actually, eternity-changing. They're the difference between someone who has Christianity and someone who has Christ; between someone who has a Christian religion and someone who has a personal relationship with Jesus. Ultimately, these two words are actually the difference between heaven and hell.

Galatians 2:20 - "I live by faith in the Son of God, who loved me and gave Himself for me." There are the two words: "for me." One of my associates was on a plane with a man in his 30s who talked pretty openly about his years of spiritual searching. He said that as a young man he moved beyond his boyhood church and began experimenting with a buffet of spiritual beliefs and experiences. Nothing seemed to satisfy the restlessness in his heart.

Then one day he came back to visit the church he grew up in. Here's what he said: "As soon as I walked in the door, I saw something I'd seen hundreds of times as a boy - the cross at the front of the church. But suddenly I was overwhelmed with something I had never realized before, and I said out loud, "For me. What Jesus did on that cross was for me." He said his search ended that day, and the hole in his heart was finally filled.

My guess is that you know about Jesus dying on the cross. You know He died there to pay for our sins maybe. But you somehow may have missed that life-changing moment when, in your heart, you walk up to that cross and say those words, "For me, Jesus. What you're doing there is for me." When my friend said that in a way we all did help nail Jesus to the cross, he was right. Because it's our rebellion against God and against His ways, all our "my way" choices that left us cut off from God and under His death penalty until Jesus came and did all the dying for all our sinning. And in reality, it wasn't the nails that kept Him on the cross. After all, He's the Son of God! No, it was His deep love for you that kept Him there 'till your bill was fully paid with His life.

If you've never had your "for me" moment with Jesus, it could be this very day right now and right where you are. Would you tell Him, "Jesus, I'm taking for myself what you died to give me. You paid for my sin so I don't have to. You died for my sin so I don't have to. Now I embrace you as my Savior; as the new driver of my life. I'm taking you for me."

Hey, our website is there to encourage you and help you make sure you've begun this relationship. Go there, spend just a few minutes at ANewStory.com.

This could be your moment. This could be your day to finally make the Savior...your Savior. 

Deuteronomy 3, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD WORKS IN EVERYTHING - November 12, 2025

The Bible says in Romans 8:28 that “in everything God works for the good of those who love him.” Do this simple exercise. Remove the word “everything” and replace it with the symbol of your tragedy. How would Romans 8:28 read in your life? In hospital stays God works for the good. In divorce papers God works for the good. As hard as it may be to believe, you could be only a Saturday away from a resurrection. Hours from that precious prayer of a changed heart. “God, you did this for me?”

“Everything that was written in the past was written to teach us,” Paul said. “The Scriptures give us patience and encouragement so that we can have hope” (Romans 15:4 NCV). These are not somewhere-over-the-rainbow illusions. They are historic moments in which a real God met real pain so we could answer the question, “where is God when I hurt?”

The Lucado Inspirational Reader

Deuteronomy 3

Then we turned north and took the road to Bashan. Og king of Bashan, he and all his people, came out to meet us in battle at Edrei.

2  God said to me, “Don’t be afraid of him; I’m turning him over to you, along with his whole army and his land. Treat him the way you treated Sihon king of the Amorites who ruled from Heshbon.”

3–7  So God, our God, also handed Og king of Bashan over to us—Og and all his people—and we utterly crushed them. Again, no survivors. At the same time we took all his cities. There wasn’t one of the sixty cities that we didn’t take—the whole region of Argob, Og’s kingdom in Bashan. All these cities were fortress cities with high walls and barred gates. There were also numerous unwalled villages. We totally destroyed them—a holy destruction. It was the same treatment we gave to Sihon king of Heshbon, a holy destruction of every city, man, woman, and child. But all the livestock and plunder from the cities we took for ourselves.

8–10  Throughout that time we took the land from under the control of the two kings of the Amorites who ruled the country east of the Jordan, all the way from the Brook Arnon to Mount Hermon. (Sirion is the name given Hermon by the Sidonians; the Amorites call it Senir.) We took all the towns of the plateau, everything in Gilead, everything in Bashan, as far as Salecah and Edrei, the border towns of Bashan, Og’s kingdom.

11  Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.

12  Of the land that we possessed at that time, I gave the Reubenites and the Gadites the territory north of Aroer along the Brook Arnon and half the hill country of Gilead with its towns.

13  I gave the half-tribe of Manasseh the rest of Gilead and all of Bashan, Og’s kingdom—all the region of Argob, which takes in all of Bashan. This used to be known as the Land of the Rephaites.

14  Jair, a son of Manasseh, got the region of Argob to the borders of the Geshurites and Maacathites. He named the Bashan villages after himself, Havvoth Jair (Jair’s Tent-Villages). They’re still called that.

15  I gave Gilead to Makir.

16–17  I gave the Reubenites and Gadites the land from Gilead down to the Brook Arnon, whose middle was the boundary, and as far as the Jabbok River, the boundary line of the People of Ammon. The western boundary was the Jordan River in the Arabah all the way from the Kinnereth (the Sea of Galilee) to the Sea of the Arabah (the Salt Sea or Dead Sea) at the base of the slopes of Mount Pisgah on the east.

18–20  I commanded you at that time, “God, your God, has given you this land to possess. Your men, fit and armed for the fight, are to cross the river in advance of their brothers, the People of Israel. Only your wives, children, and livestock (I know you have much livestock) may go ahead and settle down in the towns I have already given you until God secures living space for your brothers as he has for you and they have taken possession of the country west of the Jordan that God, your God, is giving them. After that, each man may return to the land I’ve given you here.”

21–22  I commanded Joshua at that time, “You’ve seen with your own two eyes everything God, your God, has done to these two kings. God is going to do the same thing to all the kingdoms over there across the river where you’re headed. Don’t be afraid of them. God, your God—he’s fighting for you.”

23–25  At that same time, I begged God: “God, my Master, you let me in on the beginnings, you let me see your greatness, you let me see your might—what god in Heaven or Earth can do anything like what you’ve done! Please, let me in also on the endings, let me cross the river and see the good land over the Jordan, the lush hills, the Lebanon mountains.”

26–27  But God was still angry with me because of you. He wouldn’t listen. He said, “Enough of that. Not another word from you on this. Climb to the top of Mount Pisgah and look around: look west, north, south, east. Take in the land with your own eyes. Take a good look because you’re not going to cross this Jordan.

28  “Then command Joshua: Give him courage. Give him strength. Single-handed he will lead this people across the river. Single-handed he’ll cause them to inherit the land at which you can only look.”

29  That’s why we have stayed in this valley near Beth Peor.

Our Daily Bread reading and devotion

Wednesday, November 12, 2025

by Adam R. Holz

TODAY'S SCRIPTURE

1 Peter 1:3-9, 13

A New Life

3–5  What a God we have! And how fortunate we are to have him, this Father of our Master Jesus! Because Jesus was raised from the dead, we’ve been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! God is keeping careful watch over us and the future. The Day is coming when you’ll have it all—life healed and whole.

6–7  I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime. Pure gold put in the fire comes out of it proved pure; genuine faith put through this suffering comes out proved genuine. When Jesus wraps this all up, it’s your faith, not your gold, that God will have on display as evidence of his victory.

8–9  You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to: total salvation.

A Future in God

13–16  So roll up your sleeves, put your mind in gear, be totally ready to receive the gift that’s coming when Jesus arrives.

Today's Insights

The apostle Peter wrote to encourage believers in Jesus scattered throughout the Roman provinces (1 Peter 1:1) in what is now Turkey. They faced persecution from three places: the Romans under evil Emperor Nero (AD 37-68), the Jews, and their own families. The Romans persecuted them because they refused to worship the emperor as God and to worship at pagan temples. The believers also didn’t support Roman ideals and rejected the immorality of that culture. Peter reminded them to stay strong (vv. 6-9), for they have a “living hope” (v. 3) and an everlasting “inheritance” (v. 4). Of 1 Peter 1:3-5, theologian Ray Stedman wrote: “Here is the hope of heaven—a place in eternity that is already reserved for [believers in Jesus]. . . . We not only have a living hope for the future and eternity, but we have present power—right now, today!” When we focus on Christ and set our desires on Him, the things of this world lose their appeal.

Beyond Dreamscrolling

In [God’s] great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. 1 Peter 1:3

Each fall in my youth, my grandmother got the JCPenney Christmas catalog. With a zealous delight, I spirited it away to ponder its marvelous images.

These days, those images show up on our smartphones daily—the algorithmic distillation of our hopes and dreams, a personalized feed tailored to us. It’s easy to get lost in them. Recently, experts have named this digital phenomenon dreamscrolling. A survey conducted by OnePoll indicates that the average U.S. smartphone user dreamscrolls more than two hours a day! The images that tantalize our hearts invite us to hope, to believe, that if we just had this one thing, it would all be good.

Scripture, in contrast, invites us to relinquish our grip on material things. In 1 Peter 1:3-4, we read, “In [God’s] great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade.” Peter contrasts our temporal yearnings with the promise of something that will satisfy: placing our hope in God’s grace. Later he adds, “Set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming” (v. 13). 

Truth? I’m a dreamscroller. But I’m asking God to help me gradually learn to lean into His bigger hope, to set my desire fully on Him.

Reflect & Pray

What are you truly seeking when you dreamscroll? What’s captivating your heart?

Dear Father, the world is full of promises that will only leave me empty. But my hope in You will never disappoint. Please help me set my hope on You today.    

Discover more about faith in a digital world.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 12, 2025

The Transfigured Life

If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. — 2 Corinthians 5:17

What is your idea of salvation? The experience of salvation means that in your life things have actually been changed. When you are saved, you no longer look at things as you used to. Your desires are new. The things which used to rule you have lost their power.

A key question in this experience is, Has God changed the things that matter? If you still long for old things, it’s absurd to talk about being born from above. When you are born again, the Spirit of God manifests a change in your mind and life. Afterward, when a crisis arises, you are the most amazed person on earth at the wonderful difference in you. There is no possibility of imagining that you caused this difference; you know beyond a doubt that it was the Spirit of God. This complete and amazing change is the evidence that you are a saved soul.

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud” (1 Corinthians 13:4). What difference has salvation and sanctification made in me? Can I walk tall in the light of 1 Corinthians 13, or do I have to shuffle? The salvation that is worked out in me by the Holy Spirit emancipates me entirely. As long as I walk in the light as God is in the light, he sees nothing to censure, because his life is working through every aspect of my own—not only those aspects I am conscious of but also those that lie deeper than my consciousness.

Jeremiah 51-52; Hebrews 9

WISDOM FROM OSWALD

We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. 

The Highest Good—Thy Great Redemption, 558 L

A Word with You, by Ron Hutchcraft

Wednesday, November 12, 2025

RESCUE READY - #10133

On a visit to the home area where my wife grew up, she took me to this picturesque spot along the beautiful river there. When she was a little girl, she and her whole family went swimming there with the pastor of their church and his wife. That little patch of river became the scene of a dramatic rescue that afternoon. The pastor almost drowned and my father-in-law jumped in and literally saved this pastor's life. I learned recently that that pastor was one of four people that my father-in-law saved from drowning in his life. He got very serious about that when he told me the reason why. He told me about a time when he was a boy, and he literally watched two young girls drown in a river before he even knew how to swim. Immediately after that he learned to swim and to rescue drowning people. You know what motivated him? I'll tell you what, in his own words, he said, "I saw someone I couldn't rescue and I decided, right then, that it would never happen again."

I'm Ron Hutchcraft and I want to have A Word With You today about "Rescue Ready."

Our word for today from the Word of God, 1 Peter 3:15 - "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have." Did you get those words? "Always be prepared!" to explain that hope that you found in Jesus. So, do you feel prepared to do that, always?

Why is it so important? Because of God's command. Proverbs 24:11 says, "Rescue those being led away to death; hold back those staggering towards slaughter." If you know Jesus, you know those about-to-die people it's talking about. You know who they are. Listen to Jesus' words in John 3:36 - "Whoever believes in the Son (that's Him) has eternal life, but whoever rejects the Son will not see life." That's people you know, and it says about them, "God's wrath remains on him."

My father-in-law saw dying people he couldn't rescue, so he made up his mind, in his words, "to never let that happen again." He did what he had to do to learn how to be a rescuer, and he saved four lives as a result. People who are spiritually lost don't know they're dying, but you know it if you believe what Jesus said about heaven and hell. How many times have you felt like you should have said something about your Savior but you just weren't ready and another spiritually drowning person slipped beyond your grasp?

You can't do anything about those missed opportunities, and we all have a lot of those. I do. But you can make up your mind that you're going to do what you have to do to be ready for rescuing from now on. "Like what?" you say. Like thinking through how you would explain what Jesus did in the kind of non-religious words that a lost person would understand. Talk about life's most important relationship, not a religion!

I encourage people to present Christ this way. There's a relationship you're created to have. Colossians 1:16 - "All things were created by Him and for Him." But it's a relationship you don't have because of your sin; you running your life instead of God running it. Isaiah 59:2, "Your sins have separated you from your God." But it's a relationship you can have because of what Jesus did on the cross by paying the death penalty. And 1 Peter 3:18 talks about Him dying in your place.

And it's a relationship you must choose. That's all in John 3:16 - "God loved the world so much He gave His one and only Son, that whoever believes in Him will not perish but have eternal life." But put their name in that verse.

You also get ready for rescue when you think through your personal Jesus-story - your Hope Story. How is your life different because of Jesus? They want to know what the difference is that Jesus makes.

Finally, pray daily for God to give you a natural opportunity to talk about your relationship with Jesus. Get yourself ready. We've let enough drowning people go. We've got to get ready for rescuing. Who knows how many people may live forever because you were ready!

Luke 2:1-24, Bible Reading and Daily Devotionals

Max Lucado Daily: JUST FOR YOU - November 11, 2025

I’m about to tell you something you may find hard to believe. You don’t have to agree with me, but I’d like you to consider it with me. Here it is: if you were the only person on earth, the earth would look exactly the same. The Himalayas would still have their drama and the Caribbean its charm. The sun would still nestle behind the Rockies in the evenings and spray light on the desert in the mornings.

If you were the sole pilgrim on this globe, God would not diminish its beauty one degree.

Because he did it all for you. And he’s waiting for you to discover his gift, for your eyes to pop, your heart to stop. He’s waiting for the moment between the dropping of the jaw and the leap of the heart. For in that silence he whispers, “I did it just for you.”

The Lucado Inspirational Reader

The Birth of Jesus

1–5  2 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.

6–7  While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.

An Event for Everyone

8–12  There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”

13–14  At once the angel was joined by a huge angelic choir singing God’s praises:

Glory to God in the heavenly heights,

Peace to all men and women on earth who please him.

15–18  As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.

19–20  Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!

Blessings

21  When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.

22–24  Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.

Our Daily Bread reading and devotion

Tuesday, November 11, 2025

by Tim Gustafson

TODAY'S SCRIPTURE

John 20:18-20, 30-31

Mary Magdalene went, telling the news to the disciples: “I saw the Master!” And she told them everything he said to her.

To Believe

19–20  Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side.

20–21  The disciples, seeing the Master with their own eyes, were exuberant.

30–31  Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.

Today's Insights

The gospel of John contains many “flashbulb” moments—significant events that are impressed on our minds—which shed light on Jesus’ identity and mission. Perhaps that’s why John uses variations of the phrase “come and see” four times in his gospel (1:39; 1:46; 4:29; 11:34). As the individuals in the story are invited to come and see what John is unveiling about Christ, the reader is also invited to pay attention. The apostle is shining the light on Jesus’ person and work so that we “may believe that Jesus is the Messiah, the Son of God, and that by believing [we] may have life in his name” (20:31). This life He offers is eternal: “Whoever believes in him shall not perish but have eternal life” (3:16). Because of Christ’s resurrection—the most significant event in history—those who believe in Him for the forgiveness of sins will spend eternity with Him.

Flashbulb Memories

The disciples were overjoyed when they saw the Lord. John 20:20

Early winter 1941. The Sunday service had just concluded. As their father lingered at the little north-country church, my dad and his siblings walked the short distance home. When their father came up the snowy hill to the farmhouse, he was crying. He’d just learned Pearl Harbor had been bombed. His sons—my dad included—would be going to war. Dad always recalled the moment in vivid detail.

Researchers call such events “flashbulb memories”—moments seared into our minds. Think of 9/11, or the day you lost someone close. Think too of your most joyous experience.

Imagine the flashbulb memories of Jesus’ disciples. They witnessed miracle after miracle. Suddenly catastrophe struck. The Son of God was arrested and crucified. But then, resurrection! Mary Magdalene hurried to tell the disciples, “I have seen the Lord!” (John 20:18). Still, the disciples hid in fear. They didn’t believe the news (Luke 24:11), not until “Jesus came and stood among them” (John 20:19). Then, “The disciples were overjoyed” (v. 20).

John recorded some of those moments, saying, “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (v. 31). “Flashbulb memories” with eternal significance.  

Reflect & Pray

What flashbulb memories do you have? How would you describe your biggest spiritual decision and what it means?

Dear Father, thank You for being with us in all our moments, big and small, and for the biggest event in history—the resurrection of Your Son.

For further study, read A Prayer for Remembering History.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 11, 2025

The Supreme Climb

Take your son . . . — Genesis 22:2

When God commanded Abraham to take his son Isaac to the mountain and “sacrifice him there as a burnt offering” (Genesis 22:2), he meant that Abraham should take Isaac now. God’s commands to us are always meant for right now. Climbing to the height God shows us can never be done later.

It’s extraordinary how we debate and procrastinate. We know that what God wants us to do is right, but we find excuses for not doing it. Where we should be resolved, we have a failure of will. The sacrifice must be made in our will before we do it in actuality.

“Early the next morning Abraham got up and . . . set out for the place God had told him about” (v. 3). The wonderful simplicity of Abraham! When God spoke, Abraham didn’t debate or “consult any human being” (Galatians 1:16). Beware if, when God tells you to do something, you find yourself consulting another person—especially if that person is yourself. Your own sympathies and insight will compete with your obedience to God, as will anything that isn’t based in your personal relationship with him.

Always guard against self-chosen service for God. Self-sacrifice may be a disease. If God has made your cup sweet, drink it with grace; if he has made it bitter, drink it in communion with him. When the providential order of God for you is a time of hardship, go through it. But never choose the scene of your martyrdom. Abraham didn’t choose the sacrifice he would make; God chose for him. And Abraham did not protest. He simply went through it.

If you aren’t living in touch with God, it’s easy to pass a rash verdict on him. You must go through the crucible before you have any right to issue a verdict, because in the crucible you learn to know God better. Once you do know God, you recognize that he is working toward his highest ends and will continue to do so until his purpose and humanity’s purpose become one.

Jeremiah 50; Hebrews 8

WISDOM FROM OSWALD

A fanatic is one who entrenches himself in invincible ignorance.

Baffled to Fight Better, 59 R

A Word with You, by Ron Hutchcraft

Tuesday, November 11, 2025

YOUR ONLY HOPE OF MAKING IT OUT - #10132

My friend, Nathan, was on the 61st floor of Tower Two that September day when a hijacked jetliner flew into the World Trade Center. I interviewed him for a broadcast, and I was pretty deeply moved by the story Nathan told. He was coming out of the restroom when he remembers seeing a piece of burning paper floating by the window. That was his first hint of the horror that was to follow. As people began to realize they might be in danger, they did what my friend did - they headed for the stairwell. Nathan's account took me right into those stairwells, ultimately jammed with screaming people, through the terror of first the smoke starting to fill the stairwell and then finally the quake when a plane hit their building.

Our friend finally made it to the soot-covered lobby, and that's where he saw the faces he said he would never forget. He told me, "I started seeing some of the rescue workers for the first time heading toward the stairwells and directing us out. You can still remember the looks on some of those faces. They were looking just as scared as I was, I'm sure. They're some of the people that helped save my life, and they never made it out themselves."

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Only Hope Of Making It Out."

My friend told me he'll be forever grateful to those rescuers who gave their lives so people like him didn't have to. He literally owes his life to them.

I wasn't at the World Trade Center that awful day. But I understand a little of how my friend feels about those rescuers because I know someone who gave His life so I don't have to die. I owe my life to Him. He's the Son of God. His name is Jesus. He rescued me. He wants to rescue you if you'll let Him.

Just before Jesus' arrival on earth, his earthly father, Joseph, was given instructions from heaven about this baby who would soon be born. In it - even before the Son of God spent His first day as one of us - His rescue mission was announced. It's in our word for today from the Word of God, Matthew 1:21 says, "You are to give Him the name Jesus (that means deliverer or rescuer), because He will save His people from their sins." Save. That's what those courageous rescuers did for my friend. They saved him from a deadly situation he could not get himself out of.

That's what Jesus came to do for you and me. Our deadly situation isn't a burning or a collapsing building; it's the eternal death penalty that the Bible says is what our sin will cost. We have hijacked the control of our life from the eternal God who made us and that has eternal deadly consequences - eternal separation from God. But God loves you more than you can imagine. That's why He sent His one and only Son into our "collapsing building," up the stairwell to rescue us. And Jesus' death on that cross was the moment when He was taking the hell that you and I deserve. He was dying so you don't have to.

Today, Jesus has come to where you are to bring you out. But He's your personal Rescuer only if you personally reach out and grab His hand as your only hope of getting out. As you reach out to Him and say, "Jesus, I have no hope of getting out from under the penalty of my sin but what You did on the cross to take it for me. No religion can get me to heaven. No amount of goodness can get me to heaven. I can't get me there. I need a Rescuer, and Jesus, you are my Rescuer beginning today. I pin all my hopes on you."

Let me ask you, let me urge you, to go to our website - ANewStory.com. Because right there you will have all the information you will need to confirm that you really belong to Jesus Christ and you are rescued.

I am a man who owes my life to the Man who brought me out at the highest possible cost to Him. He wants to do that for you. He laid down His life to rescue you, my friend. Please don't live - please don't die - without Him.

Deuteronomy 2, Bible Reading and Daily Devotionals

Max Lucado Daily: SURPRISE WITH KINDNESS - November 10, 2025

They sat on opposite sides of the room, a man and a woman, bidding on an adorable puppy at a school auction. Others dropped off, but not this duo. Back and forth until they’d one-upped the bid to several thousand dollars. This was the Wimbledon finals, and neither player was backing off the net. Finally, the fellow gave in and didn’t return the bid. Going once, going twice, sold! You know what she did? Amidst the applause, she walked across the room and presented the puppy to the competition.

Suppose you did that to the competition, with your enemy, with the boss who fired you. Suppose you surprised them with kindness. Not easy? No, it’s not. But mercy is the deepest gesture of kindness.

The Lucado Inspirational Reader

Deuteronomy 2

Then we turned around and went back into the wilderness following the route to the Red Sea, as God had instructed me. We worked our way in and around the hills of Seir for a long, long time.

2–6  Then God said, “You’ve been going around in circles in these hills long enough; go north. Command the people, You’re about to cut through the land belonging to your relatives, the People of Esau who settled in Seir. They are terrified of you, but restrain yourselves. Don’t try and start a fight. I am not giving you so much as a square inch of their land. I’ve already given all the hill country of Seir to Esau—he owns it all. Pay them up front for any food or water you get from them.”

7  God, your God, has blessed you in everything you have done. He has guarded you in your travels through this immense wilderness. For forty years now, God, your God, has been right here with you. You haven’t lacked one thing.

8  So we detoured around our brothers, the People of Esau who live in Seir, avoiding the Arabah Road that comes up from Elath and Ezion Geber; instead we used the road through the Wilderness of Moab.

9  God told me, “And don’t try to pick a fight with the Moabites. I am not giving you any of their land. I’ve given ownership of Ar to the People of Lot.”

10–12  The Emites (Monsters) used to live there—mobs of hulking giants, like Anakites. Along with the Anakites they were lumped in with the Rephaites (Ghosts) but in Moab they were called Emites. Horites also used to live in Seir, but the descendants of Esau took over and destroyed them, the same as Israel did in the land God gave them to possess.

13  God said, “It’s time now to cross the Brook Zered.” So we crossed the Brook Zered.

14–15  It took us thirty-eight years to get from Kadesh Barnea to the Brook Zered. That’s how long it took for the entire generation of soldiers from the camp to die off, as God had sworn they would. God was relentless against them until the last one was gone from the camp.

16–23  When the last of these soldiers had died, God said to me, “This is the day you cut across the territory of Moab, at Ar. When you approach the People of Ammon, don’t try and pick a fight with them because I’m not giving you any of the land of the People of Ammon for yourselves—I’ve already given it to the People of Lot.” It is also considered to have once been the land of the Rephaites. Rephaites lived there long ago—the Ammonites called them Zamzummites (Barbarians)—huge mobs of them, giants like the Anakites. God destroyed them and the Ammonites moved in and took over. It was the same with the People of Esau who live in Seir—God got rid of the Horites who lived there earlier and they moved in and took over, as you can see. Regarding the Avvites who lived in villages as far as Gaza, the Caphtorites who came from Caphtor (Crete) wiped them out and moved in.

24–25  “On your feet now. Get started. Cross the Brook Arnon. Look: Here’s Sihon the Amorite king of Heshbon and his land. I’m handing it over to you—it’s all yours. Go ahead, take it. Go to war with him. Before the day is out, I’ll make sure that all the people around here are thoroughly terrified. Rumors of you are going to spread like wildfire; they’ll totally panic.”

26–28  From the Wilderness of Kedemoth, I sent messengers to Sihon, king of Heshbon. They carried a friendly message: “Let me cross through your land on the highway. I’ll stay right on the highway; I won’t trespass right or left. I’ll pay you for any food or water we might need. Let me walk through.

29  “The People of Esau who live in Seir and the Moabites who live in Ar did this, helping me on my way until I can cross the Jordan and enter the land that God, our God, is giving us.”

30  But Sihon king of Heshbon wouldn’t let us cross his land. God, your God, turned his spirit mean and his heart hard so he could hand him over to you, as you can see that he has done.

31  Then God said to me, “Look, I’ve got the ball rolling—Sihon and his land are soon yours. Go ahead. Take it. It’s practically yours!”

32–36  So Sihon and his entire army confronted us in battle at Jahaz. God handed him, his sons, and his entire army over to us and we utterly crushed them. While we were at it we captured all his towns and totally destroyed them, a holy destruction—men, women, and children. No survivors. We took the livestock and the plunder from the towns we had captured and carried them off for ourselves. From Aroer on the edge of the Brook Arnon and the town in the gorge, as far as Gilead, not a single town proved too much for us; God, our God, gave every last one of them to us.

37  The only land you didn’t take, obeying God’s command, was the land of the People of Ammon, the land along the Jabbok and around the cities in the hills.

Our Daily Bread reading and devotion

Monday, November 10, 2025

by Arthur Jackson

TODAY'S SCRIPTURE

Proverbs 31:24-31

She designs gowns and sells them,

brings the sweaters she knits to the dress shops.

Her clothes are well-made and elegant,

and she always faces tomorrow with a smile.

When she speaks she has something worthwhile to say,

and she always says it kindly.

She keeps an eye on everyone in her household,

and keeps them all busy and productive.

Her children respect and bless her;

her husband joins in with words of praise:

“Many women have done wonderful things,

but you’ve outclassed them all!”

Charm can mislead and beauty soon fades.

The woman to be admired and praised

is the woman who lives in the Fear-of-God.

Give her everything she deserves!

Festoon her life with praises!

Today's Insights

The book of Proverbs introduces us to two central figures—Woman Wisdom and Woman Folly. Woman Wisdom is the embodiment of God’s wisdom. She entreats the public to follow her way, which is also the path of flourishing (1:20-33). Woman Folly, on the other hand, seduces those who hear her voice, causing them to choose the path of foolish disregard of divine wisdom (9:13-18). At the close of Proverbs, we’re also introduced to the “wife of noble character” (31:10; see also 12:4), whom we can understand as a person whose life genuinely reflects the wisdom of Woman Wisdom. This same phrase—“woman of noble character” (“wife” can also be translated “woman”)—is also used to describe Ruth (Ruth 3:11). Her faithful care of her mother-in-law, Naomi, is a concrete example of what being a woman of noble character looks like in practice—having a character of such faithfulness that others notice it.

A God-Fearing Woman

A woman who fears the Lord is to be praised. Proverbs 31:30

Rosie’s birthday celebration was unforgettable. The food was tasty, the table banter was fun, and the presence of her first grandson was icing on the cake! These good things, however, paled in view of her two sons’ tributes to her. Though Rosie’s marriage didn’t last, her exceptional skills as a single mom marked her sons. Their accolades reflected how she did everything possible to provide for their needs. The younger son’s comment best captured Rosie’s posture before them: “She is a God-fearing woman.”

In Proverbs 31:10-31 readers get to see what fear-informed wisdom looks like in the home. The fear of the Lord (v. 30), which is a humble reverence for God, compels one to be trustworthy (vv. 11-12) and hardworking and thrifty (vv. 13-19). And, while the wise woman possesses a “home first” attitude (vv. 21-28), that doesn’t mean “home only.” Meeting the needs of outsiders also gets attention (v. 20).

As with Rosie, the lifestyles of God-fearing women don’t go unnoticed—especially among those who live with them (v. 28). It’s not surprising when those closest to them sing their praises. Want to be a God-fearing follower of Jesus? Why not ask God for His help? And don’t be surprised when those prayers are answered—even in challenging circumstances.

Reflect & Pray

How do others inspire you to live in humble awe of God, even in less-than-ideal circumstances? How can you reverently seek Him and His wisdom?

Wise Father, please give me courage to follow in the footsteps of Jesus in the way I love, honor, and respect You.

My Utmost for His Highest, by Oswald Chambers

Monday, November 10, 2025

Co-Worker in God’s Service

We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ. — 1 Thessalonians 3:2

After I am sanctified and become a “co-worker in God’s service,” I will probably find it difficult to state what my aim in life is. This is because the Lord has taken me up into a purpose which he alone knows. All my goings are organized by him, which means I can never understand them. What I do know is that he is using me for his purposes throughout the world, just as he used his Son for the purpose of our salvation.

If I seek great things for myself—“God has called me for this and that”—and cling to purposes of my own, I put a barrier between myself and God and make it impossible for him to use me. As long as I have an interest in my own character or in any set ambition, I won’t be able to fully identify myself with God’s interests. I can only get through to total identification by losing forever any idea of myself and by letting God take me out into his purpose for the world.

I have to learn that the aim of life is God’s, not mine. God is using me from his great personal standpoint. All he asks of me is that I have implicit faith in him and in his goodness, such faith that I never say, “Lord, this gives me such heartache.” To talk in that way makes me an impediment to him. When I stop telling God what I want, he can take me up for what he wants without hindrance. He can crumple me or exalt me. He can do anything he chooses.

Self-pity is of the devil. If I go down that road, I cannot be used by God for his purpose, because I live in my own private sphere, a little “world within the world.” God will never be able to get me to come out into his world, because I’m too afraid of what I’ll encounter. I have to set aside my selfishness and fear and become entirely identified with him.

Jeremiah 48-49; Hebrews 7

WISDOM FROM OSWALD

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.

The Place of Help, 1005 R

A Word with You, by Ron Hutchcraft

Monday, November 10, 2025

HEALTHY DIET, HEALTHY HEART - #10131

Let's take a look at Nemoria arizonaria. I'm sure you were just talking about him at lunch, right? It's a caterpillar! That's what a lot of us know him as. Now, some caterpillars are born in the spring and some are born in the summer. The spring bunch I understand, eat oak catkins. That's the dangling flowers on an oak tree. And within days, guess what? They look as fuzzy as their meal was that they ate just a few days ago. Oh, let's take the summer bunch now. They eat smooth leaves because that's what's out then. Would you believe it? They become smooth caterpillars. It's amazing! Caterpillars exemplify that old adage, "You are what you eat." They literally are. That doesn't mean you're going to begin to look like your lunch I hope. That's a scary thought. But in another way, the caterpillar dynamic is happening to you.

I'm Ron Hutchcraft and I want to have A Word With You today about "Healthy Diet, Healthy Heart."

Our word for today from the Word of God comes from Philippians 4:8. "Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable. If anything is excellent or praiseworthy, think about such things." That's dietary advice. You think it's not about eating? Well it is. It's about what you consume mentally and spiritually; what you allow to come into your mind, your ears, your eyes, your heart. And if it isn't noble, and true, and right, and pure, and lovely, and admirable, you've got no business listening to it. You have no business dining on it mentally.

The Bible says, "As a man thinks in his heart so is he." You are what you eat. That's why Proverbs 4:23 says, "Guard your heart. Be careful what you let in there; it's the wellspring of life." Your mind is being programmed and shaped even today by what you hear, what you watch, what you laugh at, and your music. The subtle thing is you don't feel like anything's happening. You don't say, "Oh, I am now being programmed. I am now being influenced." You don't know it.

But input is what creates thoughts, and thoughts become fantasies and attitudes. And those attitudes eventually become actions. It's too late then. You can't stop this process. You can't feel it happening, and you can't stop it any more than a caterpillar can say, "I don't want to become bumpy like what I ate." Or, "smooth like what I ate."

You keep tuning in to depressing input, and you're going to start to feel a darkness growing inside of you. You keep fueling yourself with bad news about a certain person and all the things that are wrong about them, and you're going to find a growing bitterness and criticism in your spirit. You keep letting in sexually stimulating images, and increasingly it will affect how you view the opposite sex and your own sexuality.

See, the media is a lot more than entertainment. It's ideas and it's values wrapped up in bright attractive packages. I've decided I have to fight sin at the door. James 1:15 is so revealing, "After desire has conceived it gives birth to sin, and sin when it is full grown gives birth to death." You've got to fight it as a desire. Your most important choices are not so much about your actions; they're about your input. Actions all come from what you eat mentally.

For caterpillars and for Christians, diet is destiny.

Deuteronomy 1 , bible reading and daily devotionals.

Max Lucado Daily: More Dinghy than Cruise Ship?

Are you more dinghy. . .than cruise ship? Or in my case, more blue jeans than blue blood? Well congratulations, God changes the world with folks like you!

The next time you say, “I don’t think God could use me!”—stop right there!  Satan’s going to try to tell you that God has an IQ requirement.  That he employs only experts and high-powered personalities.  When you hear Satan whispering that lie—hit him with this:  God stampeded the first-century society with swaybacks, not thoroughbreds.  Before Jesus came along, the disciples were loading trucks, coaching soccer, and selling Slurpee drinks at the convenience store!

But what they had going for them was a willingness to take a step when Jesus said, “Follow me.”

So what do you think?  More plumber than executive?  More stand-in than movie star? Yeah—congratulations!  God uses people like you…and me.

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.  Matthew 16:24?

From Max on Life

Deuteronomy 1

These are the sermons Moses preached to all Israel when they were east of the Jordan River in the Arabah Wilderness, opposite Suph, in the vicinity of Paran, Tophel, Laban, Hazeroth, and Dizahab. It takes eleven days to travel from Horeb to Kadesh Barnea following the Mount Seir route.

3–4  It was on the first day of the eleventh month of the fortieth year when Moses addressed the People of Israel, telling them everything God had commanded him concerning them. This came after he had defeated Sihon king of the Amorites, who ruled from Heshbon, and Og king of Bashan, who ruled from Ashtaroth in Edrei. It was east of the Jordan in the land of Moab that Moses set out to explain this Revelation.

Moses Preaches to Israel on the Plains of Moab

5  He said:

6–8  Back at Horeb, God, our God, spoke to us: “You’ve stayed long enough at this mountain. On your way now. Get moving. Head for the Amorite hills, wherever people are living in the Arabah, the mountains, the foothills, the Negev, the seashore—the Canaanite country and the Lebanon all the way to the big river, the Euphrates. Look, I’ve given you this land. Now go in and take it. It’s the land God promised to give your ancestors Abraham, Isaac, and Jacob and their children after them.”

9–13  At the time I told you, “I can’t do this, can’t carry you all by myself. God, your God, has multiplied your numbers. Why, look at you—you rival the stars in the sky! And may God, the God-of-Your-Fathers, keep it up and multiply you another thousand times, bless you just as he promised. But how can I carry, all by myself, your troubles and burdens and quarrels? So select some wise, understanding, and seasoned men from your tribes, and I will commission them as your leaders.”

14  You answered me, “Good! A good solution.”

15  So I went ahead and took the top men of your tribes, wise and seasoned, and made them your leaders—leaders of thousands, of hundreds, of fifties, and of tens, officials adequate for each of your tribes.

16–17  At the same time I gave orders to your judges: “Listen carefully to complaints and accusations between your fellow Israelites. Judge fairly between each person and his fellow or foreigner. Don’t play favorites; treat the little and the big alike; listen carefully to each. Don’t be impressed by big names. This is God’s judgment you’re dealing with. Hard cases you can bring to me; I’ll deal with them.”

18  I issued orders to you at that time regarding everything you would have to deal with.

19–21  Then we set out from Horeb and headed for the Amorite hill country, going through that huge and frightening wilderness that you’ve had more than an eyeful of by now—all under the command of God, our God—and finally arrived at Kadesh Barnea. There I told you, “You’ve made it to the Amorite hill country that God, our God, is giving us. Look, God, your God, has placed this land as a gift before you. Go ahead and take it now. God, the God-of-Your-Fathers, promised it to you. Don’t be afraid. Don’t lose heart.”

22  But then you all came to me and said, “Let’s send some men on ahead to scout out the land for us and bring back a report on the best route to take and the kinds of towns we can expect to find.”

23–25  That seemed like a good idea to me, so I picked twelve men, one from each tribe. They set out, climbing through the hills. They came to the Eshcol Valley and looked it over. They took samples of the produce of the land and brought them back to us, saying, “It’s a good land that God, our God, is giving us!”

26–28  But then you weren’t willing to go up. You rebelled against God, your God’s plain word. You complained in your tents: “God hates us. He hauled us out of Egypt in order to dump us among the Amorites—a death sentence for sure! How can we go up? We’re trapped in a dead end. Our brothers took all the wind out of our sails, telling us, ‘The people are bigger and stronger than we are; their cities are huge, their defenses massive—we even saw Anakite giants there!’ ”

29–33  I tried to relieve your fears: “Don’t be terrified of them. God, your God, is leading the way; he’s fighting for you. You saw with your own eyes what he did for you in Egypt; you saw what he did in the wilderness, how God, your God, carried you as a father carries his child, carried you the whole way until you arrived here. But now that you’re here, you won’t trust God, your God—this same God who goes ahead of you in your travels to scout out a place to pitch camp, a fire by night and a cloud by day to show you the way to go.”

34–36  When God heard what you said, he exploded in anger. He swore, “Not a single person of this evil generation is going to get so much as a look at the good land that I promised to give to your parents. Not one—except for Caleb son of Jephunneh. He’ll see it. I’ll give him and his descendants the land he walked on because he was all for following God, heart and soul.”

37–40  But I also got it. Because of you God’s anger spilled over onto me. He said, “You aren’t getting in either. Your assistant, Joshua son of Nun, will go in. Build up his courage. He’s the one who will claim the inheritance for Israel. And your babies of whom you said, ‘They’ll be grabbed for plunder,’ and all these little kids who right now don’t even know right from wrong—they’ll get in. I’ll give it to them. Yes, they’ll be the new owners. But not you. Turn around and head back into the wilderness following the route to the Red Sea.”

41  You spoke up, “We’ve sinned against God. We’ll go up and fight, following all the orders that God, our God, has commanded.” You took your weapons and dressed for battle—you thought it would be so easy going into those hills!

42  But God told me, “Tell them, ‘Don’t do it; don’t go up to fight—I’m not with you in this. Your enemies will waste you.’ ”

43–46  I told you but you wouldn’t listen. You rebelled at the plain word of God. You threw out your chests and strutted into the hills. And those Amorites, who had lived in those hills all their lives, swarmed all over you like a hive of bees, chasing you from Seir all the way to Hormah, a stinging defeat. You came back and wept in the presence of God, but he didn’t pay a bit of attention to you; God didn’t give you the time of day. You stayed there in Kadesh a long time, about as long as you had stayed there earlier.

Our Daily Bread reading and devotion

Sunday, November 09, 2025

by 

Matt Lucas

TODAY'S SCRIPTURE

Matthew 28:16-20

 Meanwhile, the eleven disciples were on their way to Galilee, headed for the mountain Jesus had set for their reunion. The moment they saw him they worshiped him. Some, though, held back, not sure about worship, about risking themselves totally.

18–20  Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age.”

Today's Insights

In the Gospels, Jesus is described as a man who “taught as one who had authority” (Matthew 7:29) and “has authority on earth to forgive sins” (9:6). The Greek word exousia carries the meaning of “authority, power, the right to control or govern; dominion, the area or sphere of jurisdiction.” Christ called twelve men, discipled them, and then “[sent] them out to preach” (Mark 3:14). He “gave them power and authority to drive out all demons and to cure diseases” and instructed them “to proclaim the kingdom of God” (Luke 9:1-2). As the Son of God and Son of Man, Jesus has been given “all authority in heaven and on earth” (Matthew 28:18), for God granted “him authority over all people” (John 17:2). We’re also armed with His authority—although ours is limited—to go into the world and tell others about Him. As believers in Jesus, we can ask God to give us opportunities to share Him with others and disciple them (Matthew 28:19-20).

Radical Mission

Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Matthew 28:19

Diognetus, a second-century pagan, noticed that followers of Christ “day by day increase more and more.” This was despite regular persecution they endured under the hand of the Romans. He asked a believer in Jesus why this was true. In a document we know as the Letter to Diognetus, that early church father replied to him, “Do you not see that the more of them are punished, the greater becomes the number of the rest? This does not seem to be the work of man: this is the power of God.”

As Jesus gave His final words to His disciples before ascending into heaven, they could little imagine the growth the church would experience in the coming centuries. He told them, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). This has become known as the Great Commission, but using this phrase to describe Christ’s final words to His disciples can make it feel burdensome. In reality, this is what He calls all those who follow Him to do: As we go about our day, make disciples. We don’t have to go to the ends of the earth; the message will travel wherever we carry it with us.

Don’t be discouraged by the difficulties of the moment. Jesus also said, “I am with you always, to the very end of the age” (v. 20). We take Him with us everywhere we go.

Reflect & Pray

Who are the people in your life who need to hear the gospel? How will you share the good news with them today?

Dear Father, please give me an opportunity to share my story of salvation.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 09, 2025

Sacramental Service

I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions. — Colossians 1:24

As Christian workers, we have to be like sacramental go-betweens—so identified with our Lord and the reality of his redemption that he can continually bring his creating life through us. This doesn’t mean that Christ superimposes his personality on ours or overwhelms us with his strength. It means that his real presence comes through every element of our lives and of the work we do for him.

When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words become like holy vessels. God uses them on the ground of his redemption to create something in those who listen—something which would not be created otherwise. If we preach the effects of the redemption on human life instead of preaching the revelation about Jesus, the result in those who listen won’t be rebirth but merely refined spiritual culture. The Spirit of God isn’t able to witness through this type of preaching, because such preaching belongs to a different domain, a worldly domain. We have to make sure that we are in such living sympathy with God that through our preaching he can create in other souls the things which he alone can do.

“What a wonderful personality!” “What a fascinating speaker!” “What fantastic insight!” What chance does the gospel of God have in all that noise? It can’t get through because the line of attraction is always the line of appeal. If a preacher tries to attract with his or her personality, the appeal will be his or her personality. But if a preacher is identified with the Lord’s personality, then the appeal will be what Jesus Christ can do. The danger is to lift up human beings. Jesus says we are to elevate him: “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32).

Jeremiah 46-47; Hebrews 6

WISDOM FROM OSWALD

If a man cannot prove his religion in the valley, it is not worth anything. 

Shade of His Hand, 1200 L