Max Lucado Daily: You Have Today
Oh, satisfy us early with Your mercy, That we may rejoice and be glad all our days! Psalm 90:14
You can’t spend tomorrow’s money, celebrate tomorrow’s achievements—or resolve tomorrow’s riddles.
You have today!
Paul rejoiced in prison. David wrote Psalms in the wilderness.
Paul and Silas sang in jail. And Jesus prayed in the garden of pain.
Suppose—you choose not to work or worry your day away, but decide to give it a fair shake.
You trust more. Stress less.
Amplify gratitude. Mute the grumbling.
And what do you know? Before long the day is done and—surprisingly decent.
It’s what I call a day changer! So you resolve to do the same the next day and the next.
Days become weeks. Weeks become months. Months become years of good days.
It’s the way good lives are built. One good day at a time!
“This is the day the Lord has made! Rejoice and be glad in it!”
Have a great day—every day!
Genesis 12
Abram and Sarai
1 12 God told Abram: “Leave your country, your family, and your father’s home for a land that I will show you.
2–3 I’ll make you a great nation
and bless you.
I’ll make you famous;
you’ll be a blessing.
I’ll bless those who bless you;
those who curse you I’ll curse.
All the families of the Earth
will be blessed through you.”
4–6 So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound.
Abram passed through the country as far as Shechem and the Oak of Moreh. At that time the Canaanites occupied the land.
7 God appeared to Abram and said, “I will give this land to your children.” Abram built an altar at the place God had appeared to him.
8 He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God.
9 Abram kept moving, steadily making his way south, to the Negev.
10–13 Then a famine came to the land. Abram went down to Egypt to live; it was a hard famine. As he drew near to Egypt, he said to his wife, Sarai, “Look. We both know that you’re a beautiful woman. When the Egyptians see you they’re going to say, ‘Aha! That’s his wife!’ and kill me. But they’ll let you live. Do me a favor: tell them you’re my sister. Because of you, they’ll welcome me and let me live.”
14–15 When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh’s princes raved over her to Pharaoh. She was taken to live with Pharaoh.
16–17 Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram’s wife Sarai; everybody in the palace got seriously sick.
18–19 Pharaoh called for Abram, “What’s this that you’ve done to me? Why didn’t you tell me that she’s your wife? Why did you say, ‘She’s my sister’ so that I’d take her as my wife? Here’s your wife back—take her and get out!”
20 Pharaoh ordered his men to get Abram out of the country. They sent him and his wife and everything he owned on their way.
Our Daily Bread reading and devotion
Sunday, February 02, 2025
by Kenneth Petersen
TODAY'S SCRIPTURE
Matthew 5:1-12
You’re Blessed
1–2 5 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
3 “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
4 “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
5 “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
6 “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
7 “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
8 “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
9 “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.
11–12 “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
Today's Insights
The first and last beatitudes contain this promise: “for theirs is the kingdom of heaven” (Matthew 5:3, 10). Bible teacher D. Martyn Lloyd-Jones notes that Christ begins and ends with this phrase “because it is his way of saying that the first thing [believers in Jesus] have to realize . . . is that you belong to a different kingdom.” Believers live in two different worlds. We’re living on this earth, “but our citizenship is in heaven” (Philippians 3:20). Christ sheds light on Matthew 5:10-12 in John 15:19-20: “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also.”
Christ’s Visual Paradox
Blessed are those who mourn, for they will be comforted. Matthew 5:4
One of the great hymn writers of all time, Isaac Watts, wrote “When I Survey the Wondrous Cross.” In penning its lyrics, he used the poetic device of paradox to show a contrast in themes: “my richest gain I count but loss” and “pour contempt on all my pride.” We sometimes call these oxymorons, “words used in seeming contradiction to themselves”—like “awfully good” and “jumbo shrimp.” In the case of Watts’ lyrics, this device is far more profound.
Jesus used paradox often. “Blessed are the poor in spirit” (Matthew 5:3), He said, suggesting that those who have no hope will receive more than they could ever hope for. When you or I mourn the loss of someone dear and are sad, Jesus says we “will be comforted” (v. 4). Christ was showing how in God’s kingdom the common rules of life don’t apply.
These paradoxes tell us that life in Christ defies all expectations: we who are nobodies are cherished as somebodies. It was on the cross that Jesus bore a visual paradox—a crown of thorns. Isaac Watts took this symbol of ridicule and, paradoxically, gave it soaring beauty: “Did e’er such love and sorrow meet, / or thorns compose so rich a crown?” In this we thrill yet are mindful of the final line of the hymn: “Love so amazing, so divine, / demands my soul, my life, my all.”
Reflect & Pray
What statement in the Beatitudes (Matthew 5) do you most identify with? How does it relate to your life experience?
Dear God, thank You for Your sacrifice on the cross, for making me a somebody in Your kingdom.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 02, 2025
The Constraint of the Call
Woe to me if I do not preach the gospel! —1 Corinthians 9:16
Have you been called to preach the gospel as a disciple of Jesus Christ? If you have, beware of turning a deaf ear. The call to discipleship is a special kind of call. Everyone who is saved is called to testify to their salvation, but there is nothing easier than being saved. Salvation is God’s sovereign work; all we have to do is turn to him. “Turn to me and be saved” (Isaiah 45:22). Our Lord never says that the conditions of discipleship are the same as the conditions of salvation. We are condemned to salvation through the cross of Jesus Christ, but discipleship has an option with it: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23).
To become a disciple is to be made broken bread and poured-out wine in Jesus’s hands; it is to experience the pain of being constrained. In 1 Corinthians 9:16, Paul describes the distress that would seize him if he tried to break free. Having accepted the conditions of discipleship, he is now “set apart for the gospel,” entirely kept and bound for God (Romans 1:1).
To lead a set-apart life is to suffer agonies worthy of the name disciple. Every personal ambition is nipped in the bud; every personal desire is erased; every perspective apart from God’s is blotted out. Discipleship is not for everyone. But if you have felt God grip you for it, beware: woe to the soul who puts a foot in any other direction once the call has come.
Exodus 29-30; Matthew 21:23-46
WISDOM FROM OSWALD
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help, 1032 L
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