Nehemiah 5, Bible Reading and Daily Devotionals

Max Lucado Daily: RELIEF WILL COME - December 31, 2024

Despair can be a dangerous season. But it can also be a developing time—a time in which we learn to trust God, to lean into his Word, to rely on his ways. The choice is ours.

To help us choose the wise path, God gave the story of Esther. For fear of the death of his people, Mordecai cries out to Esther to intervene. He said, “If you remain silent at this time, relief and deliverance for the Jews will arise from another place…who knows but that you have come to your royal position for such a time as this?” (Esther 4:14 NKJV).

Relief will come! This is God’s message for you. Feeling undone by the struggle? Then let God unleash the power within you to face it. Shift your focus away from the challenges. Ponder the power of your almighty God.

You Were Made for This Moment

Nehemiah 5

The “Great Protest”

1–2  5 A great protest was mounted by the people, including the wives, against their fellow Jews. Some said, “We have big families, and we need food just to survive.”

3  Others said, “We’re having to mortgage our fields and vineyards and homes to get enough grain to keep from starving.”

4–5  And others said, “We’re having to borrow money to pay the royal tax on our fields and vineyards. Look: We’re the same flesh and blood as our brothers here; our children are just as good as theirs. Yet here we are having to sell our children off as slaves—some of our daughters have already been sold—and we can’t do anything about it because our fields and vineyards are owned by somebody else.”

6–7  I got really angry when I heard their protest and complaints. After thinking it over, I called the nobles and officials on the carpet. I said, “Each one of you is gouging his brother.”

7–8  Then I called a big meeting to deal with them. I told them, “We did everything we could to buy back our Jewish brothers who had to sell themselves as slaves to foreigners. And now you’re selling these same brothers back into debt slavery! Does that mean that we have to buy them back again?”

They said nothing. What could they say?

9  “What you’re doing is wrong. Is there no fear of God left in you? Don’t you care what the nations around here, our enemies, think of you?

10–11  “I and my brothers and the people working for me have also loaned them money. But this gouging them with interest has to stop. Give them back their foreclosed fields, vineyards, olive groves, and homes right now. And forgive your claims on their money, grain, new wine, and olive oil.”

12–13  They said, “We’ll give it all back. We won’t make any more demands on them. We’ll do everything you say.”

Then I called the priests together and made them promise to keep their word. Then I emptied my pockets, turning them inside out, and said, “So may God empty the pockets and house of everyone who doesn’t keep this promise—turned inside out and emptied.”

Everyone gave a wholehearted “Yes, we’ll do it!” and praised God. And the people did what they promised.

“Remember in My Favor, O My God”

14–16  From the time King Artaxerxes appointed me as their governor in the land of Judah—from the twentieth to the thirty-second year of his reign, twelve years—neither I nor my brothers used the governor’s food allowance. Governors who had preceded me had oppressed the people by taxing them forty shekels of silver (about a pound) a day for food and wine while their underlings bullied the people unmercifully. But out of fear of God I did none of that. I had work to do; I worked on this wall. All my men were on the job to do the work. We didn’t have time to line our own pockets.

17–18  I fed 150 Jews and officials at my table in addition to those who showed up from the surrounding nations. One ox, six choice sheep, and some chickens were prepared for me daily, and every ten days a large supply of wine was delivered. Even so, I didn’t use the food allowance provided for the governor—the people had it hard enough as it was.

19  Remember in my favor, O my God,

Everything I’ve done for these people.

Our Daily Bread reading and devotion

Tuesday, December 31, 2024

by 

Amy Boucher Pye

TODAY'S SCRIPTURE

Isaiah 48:12-19

“Listen, Jacob. Listen, Israel—

I’m the One who named you!

I’m the One.

I got things started and, yes, I’ll wrap them up.

Earth is my work, hand-made.

And the skies—I made them, too, horizon to horizon.

When I speak, they’re on their feet, at attention.

14–16  “Come everybody, gather around, listen:

Who among the gods has delivered the news?

I, God, love this man Cyrus, and I’m using him

to do what I want with Babylon.

I, yes I, have spoken. I’ve called him.

I’ve brought him here. He’ll be successful.

Come close, listen carefully:

I’ve never kept secrets from you.

I’ve always been present with you.”

Your Progeny, Like Grains of Sand

16–19  And now, the Master, God, sends me and his Spirit

with this Message from God,

your Redeemer, The Holy of Israel:

“I am God, your God,

who teaches you how to live right and well.

I show you what to do, where to go.

If you had listened all along to what I told you,

your life would have flowed full like a river,

blessings rolling in like waves from the sea.

Children and grandchildren are like sand,

your progeny like grains of sand.

There would be no end of them,

no danger of losing touch with me.”

Today's Insights

Isaiah warned that God would discipline the Israelites for their idolatrous unfaithfulness. He prophesied about one hundred years before the destruction of Jerusalem, their temple, and their seventy-year exile in Babylon (Isaiah 39:6-7; see Jeremiah 25:11-12). Isaiah also prophesied that God would bring His people back, restore them, and bless them (chs. 40-66). In Isaiah 48, the prophet affirmed that whatever God had purposed for His people, He would bring to pass. For He’s the only true, everlasting God—the almighty Creator who chose them to be His people (vv. 12-15). He’s also the “Redeemer” (v. 17) who will teach and guide them (vv. 18-19).

The Hand of God

My own hand laid the foundations of the earth, and my right hand spread out the heavens. Isaiah 48:13

In 1939, with the recent outbreak of war for Britain, King George VI sought in his Christmas Day radio broadcast to encourage citizens of the United Kingdom and the Commonwealth to put their trust in God. Quoting a poem that his mother found precious, he said: “Go out into the darkness, and put your hand into the Hand of God. / That shall be to you better than light, and safer than a known way.” He didn’t know what the new year would bring, but he trusted God to “guide and uphold” them in the anxious days ahead.

The image of God’s hand appears in many places in the Bible, including in the book of Isaiah. Through this prophet, God called His people to trust that He as their Creator, “the first and . . . the last” (Isaiah 48:12), would remain involved with them. As He says, “My own hand laid the foundations of the earth, and my right hand spread out the heavens” (v. 13). They should put their trust in Him and not look to those less powerful. After all, He’s their “Redeemer, the Holy One of Israel” (v. 17).

Whatever we face as we look toward the new year, we can follow the encouragement of King George and the prophet Isaiah and place our hope and trust in God. Then, for us too, our peace will be like the river, our “well-being like the waves of the sea” (v. 18).

Reflect & Pray

As you consider the new year, what situations or relationships could you entrust to God? How does the image of His hand speak to you?

All-powerful God, You created the heavens and the earth and yet You cherish me. I place my trust in You.

My Utmost for His Highest, by Oswald Chambers

Tuesday, December 31, 2024

Yesterday

But you will not leave in haste or go in flight; for the Lord will go before you, the God of Israel will be your rear guard. — Isaiah 52:12

Security from yesterday. “God requireth that which is past” (Ecclesiastes 3:15 kjv). At the end of the year, we turn with eagerness to all that God has planned for our future. And yet anxiety is likely to arise from remembering our past. Our present enjoyment of God’s grace is likely to be tempered by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays. He allows the memory of them in order to turn the past into a ministry for the future. He reminds us of the past so that we won’t put our trust in the shallow security of the present.

Security for tomorrow. “For the Lord will go before you.” It’s a gracious revelation that God will go where we have failed to go. He will watch out for us, so that the things that tripped us up before won’t trip us up again. If he weren’t our rear guard, this is surely what would happen. God’s hand reaches back to the past and makes way for conscience.

Security for today. “You will not leave in haste.” As we set out into the coming year, let it not be in the haste of impetuous, unremembering delight, nor in impulsive thoughtlessness, but with the patient power of knowing that the God of Israel will go before us. Our yesterdays present irreparable things to us; it is true that we have lost opportunities that will never return. But God can transform destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep in Christ. Leave the irreparable past in his hands and step into the irresistible future with him.

Malachi 1-4; Revelation 22

WISDOM FROM OSWALD

Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word.

Not Knowing Whither, 901 R

A Word with You, by Ron Hutchcraft

Tuesday, December 31, 2024

So What Are You Building? - #9907

This is going to come as a surprise to my friends who know my handyman abilities or my lack of handyman abilities, but my sons and I have built several houses together. Uh-huh! Yeah. Now, don't expect to see a pickup truck around town that says Hutchcraft & Sons on the side; that's not going to happen. See, our houses... Well, they haven't done too well.

It wasn't because we didn't work hard. We did. And it wasn't because they didn't look good; they looked great. It wasn't because they weren't big; we built them pretty big. But they literally collapsed within hours of the time we finished building them. It might have had something to do with the fact that we built those houses out of sand on a beach near the ocean.

I'm Ron Hutchcraft and I want to have A Word With You today about "So What Are You Building?"

Our word for today from the Word of God comes from Matthew 16. I'm going to begin reading at verse 16. "Simon Peter said, 'You are the Christ, the Son of the living God.' Jesus replied, 'Blessed are you, Simon, son of Jonah, for this was not revealed to you by man, but by My Father in heaven. And I tell you that you are Peter, and on this rock I will build my church." Did you get that? "And on this rock I will build My church."

That's what Jesus is building, and the tide is not going to affect it, the gates of hell He says will not overcome it. Now, there's no doubt about what Jesus is building. He's building His church. Are you? What are you building? We're all working on some structure; some kingdom of some kind. It's that in which you are putting your dreams, quite a bit of your money, the best of your time, a lot of your daily conversation revolves around whatever kingdom you are working on.

Maybe you're building a reputation for yourself. Maybe you're building a romantic relationship, and that relationship is actually getting most of your best. Maybe you're building a business; I will build my business. I will build my income. I will build my personal dream. I will build my retirement. I will build my own little kingdom, maybe even within Christ's church. It's all sand castles; it's all going to collapse. And our master said, "seek first the Kingdom of God and His righteousness and all these things will be added to you" (Matthew 6:33).

Jesus is calling us to focus what we have on building His church. Do you know what that means today? It's not building a building. It means reaching the lost and building up believers. So, is that where your best is going? Someone has said in order for us to pray, "Thy kingdom come" we first have to pray, "My kingdom go." All these other things are all right if they're around the periphery, if they're the planets revolving around the sun of Christ's agenda. If Christ is at the center and calling the shots in all of them.

In the Old Testament the Jews were supposed to be rebuilding God's temple in the book of Haggai and God asks this penetrating question: "Why is it that you are rebuilding your own house while My house remains a ruin?" Once again, neglecting God's agenda and marginalizing it for our own.

I wonder if you'd stand back and take a candid look at your motives, at what is really your great passion right now, your great focus, your great obsession. Where are your energies going? Is it getting people to your Jesus? Or has Jesus' building program taken a back seat to something you're building; something out of sand; something a strong tide is going to wash away.

Jesus said, "The gates of hell will not wash away what He is building." Don't waste your few years on earth on a building that's not going to last. Jesus is building His church. What are you building?

Nehemiah 4, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S GOOD PLAN - December 30, 2024

Satan’s scheme to kill the Son of God was defeated on the cross he designed for Christ. Had Satan known that the death of the Messiah would mean death for him and life for us, he never would have crucified the King. He never saw it coming.

So that we would never forget this moment, Jesus gave us our own celebration. “He took bread, gave thanks and broke it… saying, ‘This is My body which is given for you;’ …He also took the cup, saying, ‘This cup is the new covenant in My blood, which is shed for you’” (Luke 22:19-20 NKJV).

A broken body? Spilled blood? Can good come from this? Communion says, “Yes.” You have a good God, who has a good plan, and that plan is revealed in his good book. Today’s confusion and crisis will be tomorrow’s conquest.

You Were Made for This Moment

Nehemiah 4

“I Stationed Armed Guards”

1–2  4 When Sanballat heard that we were rebuilding the wall he exploded in anger, vilifying the Jews. In the company of his Samaritan cronies and military he let loose: “What are these miserable Jews doing? Do they think they can get everything back to normal overnight? Make building stones out of make-believe?”

3  At his side, Tobiah the Ammonite jumped in and said, “That’s right! What do they think they’re building? Why, if a fox climbed that wall, it would fall to pieces under his weight.”

4–5  Nehemiah prayed, “Oh listen to us, dear God. We’re so despised: Boomerang their ridicule on their heads; have their enemies cart them off as war trophies to a land of no return; don’t forgive their iniquity, don’t wipe away their sin—they’ve insulted the builders!”

6  We kept at it, repairing and rebuilding the wall. The whole wall was soon joined together and halfway to its intended height because the people had a heart for the work.

7–9  When Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repairs of the walls of Jerusalem were going so well—that the breaks in the wall were being fixed—they were absolutely furious. They put their heads together and decided to fight against Jerusalem and create as much trouble as they could. We countered with prayer to our God and set a round-the-clock guard against them.

10  But soon word was going around in Judah,

The builders are pooped,

the rubbish piles up;

We’re in over our heads,

we can’t build this wall.

11–12  And all this time our enemies were saying, “They won’t know what hit them. Before they know it we’ll be at their throats, killing them right and left. That will put a stop to the work!” The Jews who were their neighbors kept reporting, “They have us surrounded; they’re going to attack!” If we heard it once, we heard it ten times.

13–14  So I stationed armed guards at the most vulnerable places of the wall and assigned people by families with their swords, lances, and bows. After looking things over I stood up and spoke to the nobles, officials, and everyone else: “Don’t be afraid of them. Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes.”

15–18  Our enemies learned that we knew all about their plan and that God had frustrated it. And we went back to the wall and went to work. From then on half of my young men worked while the other half stood guard with lances, shields, bows, and mail armor. Military officers served as backup for everyone in Judah who was at work rebuilding the wall. The common laborers held a tool in one hand and a spear in the other. Each of the builders had a sword strapped to his side as he worked. I kept the trumpeter at my side to sound the alert.

19–20  Then I spoke to the nobles and officials and everyone else: “There’s a lot of work going on and we are spread out all along the wall, separated from each other. When you hear the trumpet call, join us there; our God will fight for us.”

21  And so we kept working, from first light until the stars came out, half of us holding lances.

22  I also instructed the people, “Each person and his helper is to stay inside Jerusalem—guards by night and workmen by day.”

23  We all slept in our clothes—I, my brothers, my workmen, and the guards backing me up. And each one kept his spear in his hand, even when getting water.

Our Daily Bread reading and devotion

Monday, December 30, 2024

by Poh Fang Chia

TODAY'S SCRIPTURE

Psalm 13

A David Psalm

Long enough, God—

you’ve ignored me long enough.

I’ve looked at the back of your head

long enough. Long enough

I’ve carried this ton of trouble,

lived with a stomach full of pain.

Long enough my arrogant enemies

have looked down their noses at me.

3–4  Take a good look at me, God, my God;

I want to look life in the eye,

So no enemy can get the best of me

or laugh when I fall on my face.

5–6  I’ve thrown myself headlong into your arms—

I’m celebrating your rescue.

I’m singing at the top of my lungs,

I’m so full of answered prayers.

Today's Insights

Psalm 13 is an urgent prayer for God’s aid (vv. 3-4) as well as a lament of the psalmist’s long period of suffering, which is experienced as if God is absent and hiding His face (v. 1). When the psalm asks, “How long?” (vv. 1-2), the point isn’t asking for a specific end date but lamenting how long something has been endured and urging God to end the long wait—to act and make things right. Yet despite Psalm 13’s intense desperation, it’s also a psalm of deep trust (vv. 5-6). Through our bond with a God who we know to be good and faithful, we have the confidence and trust to honestly voice our lament. The reformer Martin Luther called prayer like that expressed in Psalm 13 the “state in which hope despairs, and yet despair hopes at the same time.”

Why Me, God?

How long, Lord? Will you forget me forever? Psalm 13:1

Jim has been battling a motor neuron disease for more than a year. The neurons in his muscles are breaking down, and his muscles are wasting away. He’s lost his fine-motor skills and is losing his ability to control his limbs. He can no longer button his shirt or tie his shoelaces, and using a pair of chopsticks has become impossible. Jim struggles with his situation and asks, Why is God allowing this to happen? Why me?

He’s in good company with many other believers in Jesus who have brought their questions to God. In Psalm 13, David cries out, “How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart?” (vv. 1-2).

We too can take our confusion and questions to God. He understands when we cry out “How long?” and “Why?” His ultimate answer is given to us in Jesus and His triumph over sin and death.

As we look at the cross and the empty tomb, we gain confidence to trust in God’s “unfailing love” (v. 5) and rejoice in His salvation. Even in the darkest nights, we can “sing the Lord’s praise, for he has been good to [us]” (v. 6). Through our faith in Christ, He’s forgiven our sins, adopted us as His children, and is accomplishing His eternal good purpose in our lives.

Reflect & Pray

What questions do you need to bring to God? How has He shown His goodness to you, even in your darkest night?

Loving Father, thank You that You care for me. Please help me to trust that You’re making something beautiful of my life.

My Utmost for His Highest, by Oswald Chambers

Monday, December 30, 2024

Every Virtue We Possess

All my fountains are in you. — Psalm 87:7

When God remakes us in spiritual rebirth, he doesn’t simply patch up our natural virtues. He remakes the whole person on the inside: “Put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:24). See that your natural human life puts on the clothing that is in keeping with the new life God has planted in you.

The life God plants in us develops its own virtues—not the virtues of Adam but the virtues of Jesus Christ. Watch how, after sanctification, God will wither up your confidence in your natural virtues, in any power you have, until you learn to draw your life from the reservoir of the resurrection life of Jesus. If you are going through a drying–up experience just now, give thanks to God.

The sign that God is at work in us is that he corrupts our confidence in our natural virtues, showing us that they are merely remnants, leftovers of what he originally created humans to be. They aren’t promises of what we are going to be. Still, we cling to the natural virtues, even as God is trying all the time to get us into contact with a life that can never be described in terms of natural virtues—the life of Jesus Christ. It’s the saddest thing to see people who, though they are in the service of God, are still depending on that which his grace never gave them, on virtues they possess merely by the accident of heredity.

God doesn’t build up our natural virtues and transfigure them, because our natural virtues can never come anywhere near what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to his demands. But as we bring every part of our bodily life into harmony with the new life God has put into us, he will exhibit through us the virtues that are characteristic of Jesus.

“All my fountains are in you”: every virtue we possess is his alone.

Zechariah 13-14; Revelation 21

WISDOM FROM OSWALD

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. 

Facing Reality, 34 R

A Word with You, by Ron Hutchcraft

Monday, December 30, 2024

Why We Keep Hurting People We Love - #9906

I was sitting in the van we drove back then, idling at a red light, when suddenly this cloud of dark, acrid smoke starts belching out of my exhaust pipe. It was disgusting! Apparently, the motorists behind me felt the same way because they started honking at me! That helped a lot! I just wish honking would have solved the problem. It didn't. One mechanic told me, "I wouldn't leave town with that van if I were you." And he was right. Guess what? The smoke wasn't the problem. The problem was the engine, and it didn't need to be fixed. It was too far gone for that. It had to be replaced!

I'm Ron Hutchcraft and I want to have A Word With You today about "Why We Keep Hurting People We Love."

The van I drove away from that garage looked like the same van I drove into that garage. But that was not true! It was new on the inside, and as a result it was no longer leaving an ugly trail. Actually, a lot of us have some emissions coming out of our lives that aren't too pleasant either. Maybe you know some of those feelings, and too often there's anger spewing out. There's self-pity because you feel like a victim, or just critical attitudes, negative attitudes. You later regret what you said. You do something that you regret later. Maybe you're hooked on what you wish you could stop and wish you'd never started. We leave a trail behind us of people who have choked on the smoke and the pollution we put out.

And it's not that we haven't tried to fix it - New Years resolutions, religion, self-improvement. We've tried to stop polluting our own lives and the lives of those around us, but there's a problem inside. And God diagnoses that problem in His Book in Jeremiah 17:9, "The heart is deceitful above all things and beyond cure. Who can understand it?" The engine is shot and it can't be fixed. It has to be replaced.

Which leads us to God's tremendous offer, our word for today from the Word of God. This is great! Ezekiel 36:26 - "I will give you a new heart and put a new Spirit in you. I will remove from you a heart of stone and give you a heart of flesh. I will put my Spirit in you." God says our heart is too darkened and hardened by sin to ever quit putting out pollution.

We can certainly never get into His totally unpolluted heaven with this polluted heart. We all have it. Our only hope for this life and for eternal life is a new heart. And we can't perform heart surgery on ourselves. Only the Divine Surgeon can do that, and He stands ready to take that heart of yours that's been hardened by all the hurt, the anger, the sin, and He will replace it with a heart that is clean, and sensitive and new. He'll put His Holy Spirit in you to make you the person you've wanted to be but never could be.

But the operation had to be paid for; just as the engine replacement on my van had to be paid for. And, you know, I didn't have the money to pay. But to my amazement, some of God's people quietly got together and actually paid the bill for that replacement. That's what Jesus was doing for you when He was agonizing on the cross. He was paying the bill for your sins that you could never pay so you could be forgiven.

Are you ready for a new heart? Well, then, it's time to open your heart to Jesus Christ. I would love to help you be sure that you have been forgiven, that you are free, and that you have begun this transforming, personal love relationship with Jesus. That's why our website is there. Would you check it out today? It's ANewStory.com .

All our lives we try to stop the ugly stuff that comes out of us, but it just doesn't come until we get a new engine - a new heart. Jesus is waiting for you right now to tell Him that you want it.

Luke 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Never Failing Love

God will not let you go. The big news of the Bible is not that you love God but that God loves you! He tattooed your name on the palm of his hand. His thoughts of you outnumber the sand on the shore. You never leave his mind, escape his sight, flee his thoughts. You need not win his love. You already have it. He sees the worst of you and loves you still. Your sins of tomorrow and failings of the future will not surprise him; he sees them now. Every day and deed of your life has passed before his eyes and been calculated in his decision.

He knows you better than you know you and has reached this verdict: he loves you still! No discovery will disillusion him. No rebellion will dissuade him. He loves you with an everlasting love. God’s love– never failing, never ending.

From Lucado Inspirational Reader

Luke 2

The Birth of Jesus

1–5  2 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.

6–7  While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.

An Event for Everyone

8–12  There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”

13–14  At once the angel was joined by a huge angelic choir singing God’s praises:

Glory to God in the heavenly heights,

Peace to all men and women on earth who please him.

15–18  As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.

19–20  Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!

Blessings

21  When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.

22–24  Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.

25–32  In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:

God, you can now release your servant;

release me in peace as you promised.

With my own eyes I’ve seen your salvation;

it’s now out in the open for everyone to see:

A God-revealing light to the non-Jewish nations,

and of glory for your people Israel.

33–35  Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,

This child marks both the failure and

the recovery of many in Israel,

A figure misunderstood and contradicted—

the pain of a sword-thrust through you—

But the rejection will force honesty,

as God reveals who they really are.

36–38  Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.

39–40  When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.

They Found Him in the Temple

41–45  Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.

46–48  The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.

His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”

49–50  He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.

51–52  So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.

Our Daily Bread reading and devotion

Sunday, December 29, 2024

by Matt Lucas

TODAY'S SCRIPTURE

Genesis 11:1-8

“God Turned Their Language into ‘Babble’ ”

1–2  11 At one time, the whole Earth spoke the same language. It so happened that as they moved out of the east, they came upon a plain in the land of Shinar and settled down.

3  They said to one another, “Come, let’s make bricks and fire them well.” They used brick for stone and tar for mortar.

4  Then they said, “Come, let’s build ourselves a city and a tower that reaches Heaven. Let’s make ourselves famous so we won’t be scattered here and there across the Earth.”

5  God came down to look over the city and the tower those people had built.

6–9  God took one look and said, “One people, one language; why, this is only a first step. No telling what they’ll come up with next—they’ll stop at nothing! Come, we’ll go down and garble their speech so they won’t understand each other.” Then God scattered them from there all over the world. And they had to quit building the city.

Today's Insights

The Hebrew word rendered “build/building” in Genesis 11 is banah (vv. 4, 5, 8). This term can refer to a physical building—whether rebuilding or establishing something—and metaphorically to building a family. Both usages occur in 2 Samuel 7 (see vv. 5, 7, 13, 27). Psalm 127:1 includes the word twice: “Unless the Lord builds the house, the builders labor in vain.” Daniel 4:30 includes the Aramaic counterpart to banah from Nebuchadnezzar: “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?” In the New Testament “to build” is a metaphor for the work of Christ in establishing His church (see Matthew 16:18; Ephesians 2:19-22). Building plans that fail to consider Jesus as the master builder (see Hebrews 3:4) are subject to fail.

Building What Lasts

They said, “Come, let us build ourselves a city, . . . so that we may make a name for ourselves.” Genesis 11:4

When I was a young boy in Ohio, we lived near several construction sites. Inspired by them, my friends and I gathered leftover scraps to build a fort. Borrowing tools from our parents, we hauled wood and spent days trying to make our material serve our purposes. It was fun, but our attempts were poor reflections of the well-constructed buildings around us. They didn’t last long.

In Genesis 11, we encounter a major building construction project. “Let us build ourselves a city,” said the people, “with a tower that reaches to the heavens” (v. 4). A big problem with this effort was that the people did it to “make a name for ourselves” (v. 4).

This has been a recurring issue for humans; we build monuments to ourselves and our achievements. Later in the biblical narrative, this story is contrasted with Solomon’s motivation for building God’s temple: “I intend, therefore, to build a temple for the Name of the Lord my God” (1 Kings 5:5).

Solomon understood that what he built needed to point to God and not himself. This was such an important lesson that he even wrote a psalm about it. Psalm 127 opens with “unless the Lord builds the house, the builders labor in vain” (v. 1). Like my childhood fort-building, what we build will not last, but God’s name and what we do for Him has lasting significance. 

Reflect & Pray

What are you building with your life? How is your life bringing honor to God?

Father, please forgive me for the times I’ve focused on myself and not on what You’re doing in the world. 

My Utmost for His Highest, by Oswald Chambers

Sunday, December 29, 2024

Deserter or Disciple?

From this time many of his disciples turned back and no longer followed him. — John 6:66

When God gives you a vision of what he wants, speaking to you by his Spirit through his word, and your mind and soul thrill to that vision, you must walk in the light of what you’ve seen. If you don’t, you will sink into servitude to a point of view our Lord never had. Disobedience to a heavenly vision will make you a slave to points of view that are alien to Jesus Christ. Don’t look at someone else and say, “If they can have those views and prosper, why can’t I?” You have to walk in the light of the vision that has been given to you, not compare yourself to others or judge them. How others think and behave is between them and God.

When you find that a point of view in which you’ve been delighting clashes with a heavenly vision, put it away at once. Debating with God will only develop certain mindsets in you: a sense of property, a sense of personal rights—things in which Jesus Christ put absolutely no stock. He was always against any sense of personal entitlement, considering it the root of everything alien to himself. “Watch out!” he told his disciples. “Be on your guard against all kinds of greed; life does not consist in an abundance of possessions” (Luke 12:15). If we don’t recognize this, we’re ignoring the undercurrent of our Lord’s teaching.

We have the tendency to lie back and bask in the memory of the wonderful experiences we’ve had. If there’s any standard in the New Testament revealed by the light of God that you don’t meet—that you don’t even feel inclined to meet—that is the beginning of backsliding, because it means your conscience isn’t answering to the truth. You can never be the same after God unveils a truth to you. That moment marks a turning point: either you go on as an ever truer disciple of Jesus Christ, or you turn back as a deserter.

Zechariah 9-12; Revelation 20

WISDOM FROM OSWALD

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something.

The Love of God—The Ministry of the Unnoticed, 664 L

Matthew 1 , Bible Reading and Daily Devotionals

Max Lucado: Jesus is the Gift

Little Carol with the pigtails, freckles, and shiny back shoes. Don’t let her sweet description fool you.  She broke my heart!  On the day of the great gift exchange in my fourth-grade class, I ripped the wrapping paper off the box to find—stationery.  Stationery!  Brown envelopes and folded note cards with a picture of a cowboy lassoing a horse.  What ten-year-old boy uses stationery?  There’s a term for this kind of gift:  obligatory!

I know we shouldn’t complain, but don’t you detect a lack of originality? And when a person gives a genuine gift, don’t you cherish the presence of a gift just for you?  Have you ever received such a gift?  Yes, you have.  You’ve been given a perfect personal gift.  One just for you. God says to anyone who’ll listen:  ”There has been born for you…a Savior…. ”  Jesus is the gift!

 “There has been born for you this day in the city of David a Savior, who is Christ the Lord. Luke 2:11”

From GRACE

Matthew 1

The family tree of Jesus Christ, David’s son, Abraham’s son:

2–6  Abraham had Isaac,

Isaac had Jacob,

Jacob had Judah and his brothers,

Judah had Perez and Zerah (the mother was Tamar),

Perez had Hezron,

Hezron had Aram,

Aram had Amminadab,

Amminadab had Nahshon,

Nahshon had Salmon,

Salmon had Boaz (his mother was Rahab),

Boaz had Obed (Ruth was the mother),

Obed had Jesse,

Jesse had David,

and David became king.

6–11  David had Solomon (Uriah’s wife was the mother),

Solomon had Rehoboam,

Rehoboam had Abijah,

Abijah had Asa,

Asa had Jehoshaphat,

Jehoshaphat had Joram,

Joram had Uzziah,

Uzziah had Jotham,

Jotham had Ahaz,

Ahaz had Hezekiah,

Hezekiah had Manasseh,

Manasseh had Amon,

Amon had Josiah,

Josiah had Jehoiachin and his brothers,

and then the people were taken into the Babylonian exile.

12–16  When the Babylonian exile ended,

Jeconiah had Shealtiel,

Shealtiel had Zerubbabel,

Zerubbabel had Abiud,

Abiud had Eliakim,

Eliakim had Azor,

Azor had Zadok,

Zadok had Achim,

Achim had Eliud,

Eliud had Eleazar,

Eleazar had Matthan,

Matthan had Jacob,

Jacob had Joseph, Mary’s husband,

the Mary who gave birth to Jesus,

the Jesus who was called Christ.

17  There were fourteen generations from Abraham to David,

another fourteen from David to the Babylonian exile,

and yet another fourteen from the Babylonian exile to Christ.

The Birth of Jesus

18–19  The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.

20–23  While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic sermon to full term:

Watch for this—a virgin will get pregnant and bear a son;

They will name him Immanuel (Hebrew for “God is with us”).

24–25  Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.

Our Daily Bread reading and devotion

Saturday, December 28, 2024

by Karen Pimpo

TODAY'S SCRIPTURE

Exodus 2:1-10

Moses

1–3  2 A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn’t hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.

4–6  The baby’s older sister found herself a vantage point a little way off and watched to see what would happen to him. Pharaoh’s daughter came down to the Nile to bathe; her maidens strolled on the bank. She saw the basket-boat floating in the reeds and sent her maid to get it. She opened it and saw the child—a baby crying! Her heart went out to him. She said, “This must be one of the Hebrew babies.”

7  Then his sister was before her: “Do you want me to go and get a nursing mother from the Hebrews so she can nurse the baby for you?”

8  Pharaoh’s daughter said, “Yes. Go.” The girl went and called the child’s mother.

9  Pharaoh’s daughter told her, “Take this baby and nurse him for me. I’ll pay you.” The woman took the child and nursed him.

10  After the child was weaned, she presented him to Pharaoh’s daughter who adopted him as her son. She named him Moses (Pulled-Out), saying, “I pulled him out of the water.”

Today's Insights

Scripture offers two reasons why Moses’ parents, Amram and Jochebed (Numbers 26:59), protected Moses. First, Jochebed saw that “he was a fine child” (Exodus 2:2); she saw something special in him. He’s described as “no ordinary child” (Acts 7:20; Hebrews 11:23). A second reason is that his parents “were not afraid of the king’s edict” (Hebrews 11:23). Like the two Hebrew midwives Shiphrah and Puah (Exodus 1:15, 17), his parents feared God more than they feared Pharaoh. Hebrews 11:23 commends Amram and Jochebed as people of great faith.

Step in Faith

By faith Moses’ parents hid him . . . and they were not afraid. Hebrews 11:23

John was devastated when he lost his job. Closer to the end of his career than the beginning, he knew it would be hard to start over somewhere new. He started praying for the right job. Then John updated his resume, read interview tips, and made a lot of phone calls. After weeks of applying, he accepted a new position with a great schedule and an easy commute. His faithful obedience and God’s provision had met at the perfect intersection.

A more dramatic instance of this occurred with Jochebed (Exodus 6:20) and her family during the time of Israel’s enslavement in Egypt. When Pharaoh decreed that all newborn Hebrew sons must be cast into the Nile (1:22), Jochebed must have been terrified. She couldn’t change the law, but there were some steps she could take to obey God and try to save her son. In faith, she hid him from the Egyptians. She made a little, watertight papyrus basket and “put it among the reeds along the bank of the Nile” (2:3). God stepped in to miraculously preserve his life (vv. 5-10) and later used him to deliver all of Israel from slavery (3:10).

John and Jochebed took very different steps, but both stories are marked by faith-filled action. Fear can paralyze us. Even if the result isn’t what we expected or hoped for, faith empowers us to keep trusting in God’s goodness regardless of the outcome.

Reflect & Pray

When do you find yourself frozen in fear or worry? How can you faithfully take the next God-honoring step?

Dear God, please help me faithfully take each step on the path You have for me.

My Utmost for His Highest, by Oswald Chambers

Saturday, December 28, 2024

Continuous Conversion

Unless you change and become like little children, you will never enter the kingdom of heaven. — Matthew 18:3

Our Lord is speaking here of the change that marks our initial conversion. But this isn’t a change we make just once at the start of our walk with him. We have to be continuously converted all the days of our lives, to continually turn to God as little children.

If we trust in our intelligence instead of in God, we’ll produce consequences for which God will hold us responsible. Whenever our bodies are brought into new conditions by his providence, we have to see that our natural life obeys the dictates of his Spirit. Just because we’ve done it once is no proof that we’ll do it again. The relation of the natural to the spiritual has to be one of continuous conversion. And yet continually converting our natural impulses into spiritual obedience is the one thing we object to.

In every new setting in which God places us, his Spirit remains unchanged and his salvation unaltered. But we have to “put on the new self” (Ephesians 4:24) by undergoing another conversion. God holds us responsible every time we refuse to convert ourselves, because he knows that our reason for refusing is natural willfulness.

Our natural impulses must not rule; God must. The obstacle in our spiritual life is that we have great wedges of obstinacy inside us, places where pride spits at the throne of God and says, “I won’t.” We refuse to be continually converted, deifying independence and willfulness and calling them by the wrong name. We call them “strength,” while God sees them as obstinate weakness. There are whole regions of our lives that we haven’t yet brought into subjection to him. The only way we can make them submit is by continuous conversion. Slowly but surely, we can claim the whole territory for the Spirit of God.

Zechariah 5-8; Revelation 19

WISDOM FROM OSWALD

The great point of Abraham’s faith in God was that he was prepared to do anything for God. 

Not Knowing Whither, 903 R

Deuteronomy 9 , Bible Reading and Daily Devotionals

Max Lucado Daily: Divine Warnings

Warnings.  Red lights in life that signal us of impending danger. They exist in all parts of life. Sirens scream as a marriage starts to sour; alarms blare when a faith weakens.
We usually know when trouble is just around the corner. Christians who've fallen away felt the fire waning long before it went out.  Unwanted pregnancies or explosions of anger are usually the result of a history of ignoring warnings about an impending fire.
Are your senses numb? Are your eyes trained to turn and roll when they should pause and observe?  One-night stands.  Dust-covered Bibles.  Careless choice of companions.  Denial of Christ.
Proverbs 19:27 says, "Cease listening to [My] instruction and you will stray from the words of knowledge."
Divine warnings.  Inspired by God; tested by time. Heed them and safety is yours to enjoy!
From God Came Near

Deuteronomy 9

The Consequences of Rebelling against God

Hear, O Israel! You are about to cross the Jordan today, to go in and dispossess nations larger and mightier than you, great cities, fortified to the heavens, 2 a strong and tall people, the offspring of the Anakim, whom you know. You have heard it said of them, “Who can stand up to the Anakim?” 3 Know then today that the Lord your God is the one who crosses over before you as a devouring fire; he will defeat them and subdue them before you, so that you may dispossess and destroy them quickly, as the Lord has promised you.

4 When the Lord your God thrusts them out before you, do not say to yourself, “It is because of my righteousness that the Lord has brought me in to occupy this land”; it is rather because of the wickedness of these nations that the Lord is dispossessing them before you. 5 It is not because of your righteousness or the uprightness of your heart that you are going in to occupy their land; but because of the wickedness of these nations the Lord your God is dispossessing them before you, in order to fulfill the promise that the Lord made on oath to your ancestors, to Abraham, to Isaac, and to Jacob.

6 Know, then, that the Lord your God is not giving you this good land to occupy because of your righteousness; for you are a stubborn people. 7 Remember and do not forget how you provoked the Lord your God to wrath in the wilderness; you have been rebellious against the Lord from the day you came out of the land of Egypt until you came to this place.

8 Even at Horeb you provoked the Lord to wrath, and the Lord was so angry with you that he was ready to destroy you. 9 When I went up the mountain to receive the stone tablets, the tablets of the covenant that the Lord made with you, I remained on the mountain forty days and forty nights; I neither ate bread nor drank water. 10 And the Lord gave me the two stone tablets written with the finger of God; on them were all the words that the Lord had spoken to you at the mountain out of the fire on the day of the assembly. 11 At the end of forty days and forty nights the Lord gave me the two stone tablets, the tablets of the covenant. 12 Then the Lord said to me, “Get up, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have been quick to turn from the way that I commanded them; they have cast an image for themselves.” 13 Furthermore the Lord said to me, “I have seen that this people is indeed a stubborn people. 14 Let me alone that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and more numerous than they.”

15 So I turned and went down from the mountain, while the mountain was ablaze; the two tablets of the covenant were in my two hands. 16 Then I saw that you had indeed sinned against the Lord your God, by casting for yourselves an image of a calf; you had been quick to turn from the way that the Lord had commanded you. 17 So I took hold of the two tablets and flung them from my two hands, smashing them before your eyes. 18 Then I lay prostrate before the Lord as before, forty days and forty nights; I neither ate bread nor drank water, because of all the sin you had committed, provoking the Lord by doing what was evil in his sight. 19 For I was afraid that the anger that the Lord bore against you was so fierce that he would destroy you. But the Lord listened to me that time also. 20 The Lord was so angry with Aaron that he was ready to destroy him, but I interceded also on behalf of Aaron at that same time. 21 Then I took the sinful thing you had made, the calf, and burned it with fire and crushed it, grinding it thoroughly, until it was reduced to dust; and I threw the dust of it into the stream that runs down the mountain.

22 At Taberah also, and at Massah, and at Kibroth-hattaavah, you provoked the Lord to wrath. 23 And when the Lord sent you from Kadesh-barnea, saying, “Go up and occupy the land that I have given you,” you rebelled against the command of the Lord your God, neither trusting him nor obeying him. 24 You have been rebellious against the Lord as long as he has[c] known you.

25 Throughout the forty days and forty nights that I lay prostrate before the Lord when the Lord intended to destroy you, 26 I prayed to the Lord and said, “Lord God, do not destroy the people who are your very own possession, whom you redeemed in your greatness, whom you brought out of Egypt with a mighty hand. 27 Remember your servants, Abraham, Isaac, and Jacob; pay no attention to the stubbornness of this people, their wickedness and their sin, 28 otherwise the land from which you have brought us might say, ‘Because the Lord was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to let them die in the wilderness.’ 29 For they are the people of your very own possession, whom you brought out by your great power and by your outstretched arm.”

Our Daily Bread reading and devotion
Saturday, December 27, 2014

Read: Matthew 2:13-21

The Escape to Egypt

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” 14 Then Joseph[a] got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

The Massacre of the Infants
16 When Herod saw that he had been tricked by the wise men,[b] he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men.[c] 17 Then was fulfilled what had been spoken through the prophet Jeremiah:

18 “A voice was heard in Ramah,
    wailing and loud lamentation,
Rachel weeping for her children;
    she refused to be consoled, because they are no more.”
The Return from Egypt
19 When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 20 “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.” 21 Then Joseph[d] got up, took the child and his mother, and went to the land of Israel.

Footnotes:

Matthew 2:14 Gk he
Matthew 2:16 Or astrologers; Gk magi
Matthew 2:16 Or astrologers; Gk magi
Matthew 2:21 Gk he

Insight
Today’s passage is both a harrowing and a comforting account of early events in Jesus’ life. Verse 15 reminds us that the threat to His life and His family’s hasty escape to Egypt were within God’s plan.

Out Of Egypt
By Dave Branon

Take the young Child and His mother, flee to Egypt. —Matthew 2:13

One year when our family was traveling through Ohio on the way to Grandma’s house, we arrived in Columbus just as a tornado warning was issued. Suddenly everything changed as we feared that our children might be in danger.

I mention that story to help us imagine what it was like for Joseph’s family as he, Mary, and their young child traveled to Egypt. Herod, not a tornado, threatened them as he sought to kill their little boy. Imagine how frightening it was for them, knowing that “Herod [sought] the young Child to destroy Him” (Matt. 2:13).

We usually take a more idyllic view of Christmastime—lowing cattle and kneeling shepherds in a peaceful scene. But there was no peace for Jesus’ family as they sought to escape Herod’s horror. Only when an angel told them it was safe did the family go out of Egypt and back home to Nazareth (vv.20-23).

Consider the awe we should feel for the incarnation. Jesus, who enjoyed the majesty of heaven in partnership with the Father, set it all aside to be born in poverty, to face many dangers, and to be crucified for us. Coming out of Egypt is one thing, but leaving heaven for us—that’s the grand and amazing part of this story!

Jesus our Savior left heaven above,
Coming to earth as a Servant with love;
Laying aside all His glory He came,
Bringing salvation through faith in His name. —Hess
Jesus came to earth for us so we could go to heaven with Him.

My Utmost for His Highest, by Oswald Chambers
Saturday, December 27, 2014

Where the Battle is Won or Lost

"If you will return, O Israel," says the Lord… —Jeremiah 4:1
Our battles are first won or lost in the secret places of our will in God’s presence, never in full view of the world. The Spirit of God seizes me and I am compelled to get alone with God and fight the battle before Him. Until I do this, I will lose every time. The battle may take one minute or one year, but that will depend on me, not God. However long it takes, I must wrestle with it alone before God, and I must resolve to go through the hell of renunciation or rejection before Him. Nothing has any power over someone who has fought the battle before God and won there.

I should never say, “I will wait until I get into difficult circumstances and then I’ll put God to the test.” Trying to do that will not work. I must first get the issue settled between God and myself in the secret places of my soul, where no one else can interfere. Then I can go ahead, knowing with certainty that the battle is won. Lose it there, and calamity, disaster, and defeat before the world are as sure as the laws of God. The reason the battle is lost is that I fight it first in the external world. Get alone with God, do battle before Him, and settle the matter once and for all.

In dealing with other people, our stance should always be to drive them toward making a decision of their will. That is how surrendering to God begins. Not often, but every once in a while, God brings us to a major turning point— a great crossroads in our life. From that point we either go toward a more and more slow, lazy, and useless Christian life, or we become more and more on fire, giving our utmost for His highest— our best for His glory.

Deuteronomy 8, Bible Reading and Daily Devotionals

Max Lucado Daily: The Secret of Forgiveness

You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says, "When he had finished washing their feet. . ." Please note, he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That's not to say it was easy for Jesus, and that's not to say it's easy for you. It IS to say, God will never call you to do what he hasn't already done!
From Inspirational Reader

Deuteronomy 8

A Warning Not to Forget God in Prosperity

This entire commandment that I command you today you must diligently observe, so that you may live and increase, and go in and occupy the land that the Lord promised on oath to your ancestors. 2 Remember the long way that the Lord your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments. 3 He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord.[a] 4 The clothes on your back did not wear out and your feet did not swell these forty years. 5 Know then in your heart that as a parent disciplines a child so the Lord your God disciplines you. 6 Therefore keep the commandments of the Lord your God, by walking in his ways and by fearing him. 7 For the Lord your God is bringing you into a good land, a land with flowing streams, with springs and underground waters welling up in valleys and hills, 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, 9 a land where you may eat bread without scarcity, where you will lack nothing, a land whose stones are iron and from whose hills you may mine copper. 10 You shall eat your fill and bless the Lord your God for the good land that he has given you.

11 Take care that you do not forget the Lord your God, by failing to keep his commandments, his ordinances, and his statutes, which I am commanding you today. 12 When you have eaten your fill and have built fine houses and live in them, 13 and when your herds and flocks have multiplied, and your silver and gold is multiplied, and all that you have is multiplied, 14 then do not exalt yourself, forgetting the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, 15 who led you through the great and terrible wilderness, an arid wasteland with poisonous[b] snakes and scorpions. He made water flow for you from flint rock, 16 and fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you, and in the end to do you good. 17 Do not say to yourself, “My power and the might of my own hand have gotten me this wealth.” 18 But remember the Lord your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today. 19 If you do forget the Lord your God and follow other gods to serve and worship them, I solemnly warn you today that you shall surely perish. 20 Like the nations that the Lord is destroying before you, so shall you perish, because you would not obey the voice of the Lord your God.

Our Daily Bread reading and devotion
Friday, December 26, 2014

Read: John 1:1-14

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life,[a] and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.[b]

10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own,[c] and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[d] full of grace and truth.

Footnotes:

John 1:4 Or 3 through him. And without him not one thing came into being that has come into being. 4 In him was life
John 1:9 Or He was the true light that enlightens everyone coming into the world
John 1:11 Or to his own home
John 1:14 Or the Father’s only Son

Insight
John’s writings focus on the theme of light. Here, in the prologue of his gospel, John identifies Jesus as “the Light” to whom he bears witness (v.7). While also picturing Jesus as the Word (v.1) and the Creator (v.10), the portrayal of Jesus as the “Light of the world” seems to be foremost in John’s mind (John 8:12; 9:5). He is the Light who has come to live among us.

In The Neighborhood
By Joe Stowell

The Word became flesh and dwelt among us. —John 1:14

It was the buzz of our neighborhood. A famous professional football player had moved in just two houses down from where we lived. We had seen him on television and read about his great skills on the field, but we never thought he would choose to reside in our neighborhood. Initially, our expectations were that we would welcome him into the neighborhood and we would all become great friends. But his life was obviously far too busy for any of us to get to know him personally.

Imagine this: Jesus—the Lord of the universe and Creator of all things—chose to dwell among us! He left heaven and came to this earth. As John says, “We beheld His glory, the glory as of the only begotten of the Father” (John 1:14). Jesus chose to become intimately involved with all who will come to Him. And, even more significant, for those of us who have received His redeeming love, the Holy Spirit has now set up residence in our hearts to comfort, counsel, convict, lead, and teach us.

When you think of the Babe in the manger, remember how special it is that He not only moved into our “neighborhood,” but that He did it so He could bless us with the intimate privileges of His residence within us.

Lord, I’m amazed that You, the greatest One of all,
would take up residence within us! Help us to
treasure the gift of Your presence as our ultimate joy.
Draw us to Yourself to enjoy intimacy with You.
Take advantage of the gift of God’s presence.

My Utmost for His Highest, by Oswald Chambers
Friday, December 26, 2014

“Walk in the Light”

If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.

The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.

I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.


A Word with You, by Ron Hutchcraft
Friday, December 26, 2014

A SHAREHOLDER IN THE SACRIFICE - #7295

I'm making a list of great books someone needs to write. One is called "How to Motivate Kids to Work". I'd have bought that one when the kids were growing up. I have to be fair to our guys, they pitched in a lot. But sometimes I could have used a book like that.

They worked very hard in school all week, and they got good grades; keeping a very busy schedule. Come Saturday – the day Dad tries to rally the troops to get it all done at home – they don't want to be rallied. They would say, "Dad, I work all week. I need some rest time. I don't feel like it." Of course then I would want to say to them, "You think all those things might be true of me? I'm going out; I'd like for you to help me." So I did.

And frequently, you know what? I found a boy beside me when I did go out there. We were both tired, we were both busy, we were both not feeling like it, but I started doing the job and it seemed like they were willing to follow once they saw me doing it. It's no big deal, but the principle is. There are few things as motivating as someone else's sacrifice.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Shareholder in the Sacrifice."

Christmas is ultimately the story of people sacrificing. Our word for today from the Word of God comes from Luke 1:26. It's about one of those sacrifices. "In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary." We know that the angel went on to tell her that she would be, in verse 31, "...with child and give birth to a son, and you are to give Him the name Jesus."

Finally, in verse 38 Mary says, "I am the Lord's servant." We read those words and maybe we don't understand what was at stake here. Mary is betrothed; she's engaged to Joseph. She is now going to have to go to him and say, "I am pregnant." In a world in which that could have meant capital punishment for her, is he going to believe she had been impregnated, so to speak, by the Holy Spirit with this baby?

Mary is risking the most important thing in her life – the man she's about to marry. She says, "I'll do it. I am the Lord's servant." Joseph risked his reputation to be with Mary. The Wise Men dropped their work to go seek out Jesus. All of that is minor compared to the sacrifice that was made by the Son of God himself.

Philippians 2 says, "Though He was in the very nature God, He did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant made in human likeness and finally became obedient to death; even death on a cross." Then it says, "You have the same mind He had."

Maybe this Christmas season has found you committed to Jesus, loving Jesus, but are you hanging on tightly to this one precious part of you? Maybe it's a person who is very important to you, maybe too important. And though you wouldn't say it openly you're going to have that person no matter what Jesus thinks. Or is it something you own? "Lord, you can have me as long as I can have this house, or this car, or this job, or this income." Maybe it's a position or a reputation or staying in your comfort zone, or a pet sin that you've had tightly clenched in your hand even this Christmas season.

Sacrifice is really what Christmas is all about. Mary risked it, Joseph risked it, and Jesus risked it. How can you and I keep hanging onto our little treasure? Why should God make all the sacrifices for Christmas? Is the servant (that's you or me) better than the Master (that's Him)? It's time to be a shareholder in the sacrifice.

This Christmas open your hands as Mary did – not knowing where it would take her; not knowing what it would cost, but knowing the God she loved, "I am the Lord's servant."

Luke 3, Bible Reading and Daily Devotionals

Max Lucado Daily: Come and Behold Him

The world was different this week. We forgot our compulsion with winning, wooing, and warring. We looked outward toward the star of Bethlehem. More than in any other season, His name was on our lips. And the result? For a few precious hours our heavenly yearnings intermeshed and we became a chorus. “Come and behold Him” we sang, stirring even the sleepiest of shepherds and pointing them toward the Christ-child. Immanuel. He is with us. God came near.

In a few hours lights will come down and trees will be thrown out. Soon December’s generosity will become January’s payments and the magic will begin to fade. I want to savor the spirit just a bit more. To pray that those who beheld Him today will look for Him next August. How much more could He do if we thought of Him every day!

From In the Manger

Luke 3

John the Baptist Prepares the Way

It was now the fifteenth year of the reign of Tiberius, the Roman emperor. Pontius Pilate was governor over Judea; Herod Antipas was ruler[a] over Galilee; his brother Philip was ruler[b] over Iturea and Traconitis; Lysanias was ruler over Abilene. 2 Annas and Caiaphas were the high priests. At this time a message from God came to John son of Zechariah, who was living in the wilderness. 3 Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. 4 Isaiah had spoken of John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
    Clear the road for him!
5 The valleys will be filled,
    and the mountains and hills made level.
The curves will be straightened,
    and the rough places made smooth.
6 And then all people will see
    the salvation sent from God.’”[c]
7 When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee God’s coming wrath? 8 Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. 9 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.”

10 The crowds asked, “What should we do?”

11 John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.”

12 Even corrupt tax collectors came to be baptized and asked, “Teacher, what should we do?”

13 He replied, “Collect no more taxes than the government requires.”

14 “What should we do?” asked some soldiers.

John replied, “Don’t extort money or make false accusations. And be content with your pay.”

15 Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. 16 John answered their questions by saying, “I baptize you with[d] water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.[e] 17 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.” 18 John used many such warnings as he announced the Good News to the people.

19 John also publicly criticized Herod Antipas, the ruler of Galilee,[f] for marrying Herodias, his brother’s wife, and for many other wrongs he had done. 20 So Herod put John in prison, adding this sin to his many others.

The Baptism of Jesus
21 One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, 22 and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.[g]”

The Ancestors of Jesus
23 Jesus was about thirty years old when he began his public ministry.

Jesus was known as the son of Joseph.
Joseph was the son of Heli.
24 Heli was the son of Matthat.
Matthat was the son of Levi.
Levi was the son of Melki.
Melki was the son of Jannai.
Jannai was the son of Joseph.
25 Joseph was the son of Mattathias.
Mattathias was the son of Amos.
Amos was the son of Nahum.
Nahum was the son of Esli.
Esli was the son of Naggai.
26 Naggai was the son of Maath.
Maath was the son of Mattathias.
Mattathias was the son of Semein.
Semein was the son of Josech.
Josech was the son of Joda.
27 Joda was the son of Joanan.
Joanan was the son of Rhesa.
Rhesa was the son of Zerubbabel.
Zerubbabel was the son of Shealtiel.
Shealtiel was the son of Neri.
28 Neri was the son of Melki.
Melki was the son of Addi.
Addi was the son of Cosam.
Cosam was the son of Elmadam.
Elmadam was the son of Er.
29 Er was the son of Joshua.
Joshua was the son of Eliezer.
Eliezer was the son of Jorim.
Jorim was the son of Matthat.
Matthat was the son of Levi.
30 Levi was the son of Simeon.
Simeon was the son of Judah.
Judah was the son of Joseph.
Joseph was the son of Jonam.
Jonam was the son of Eliakim.
31 Eliakim was the son of Melea.
Melea was the son of Menna.
Menna was the son of Mattatha.
Mattatha was the son of Nathan.
Nathan was the son of David.
32 David was the son of Jesse.
Jesse was the son of Obed.
Obed was the son of Boaz.
Boaz was the son of Salmon.[h]
Salmon was the son of Nahshon.
33 Nahshon was the son of Amminadab.
Amminadab was the son of Admin.
Admin was the son of Arni.[i]
Arni was the son of Hezron.
Hezron was the son of Perez.
Perez was the son of Judah.
34 Judah was the son of Jacob.
Jacob was the son of Isaac.
Isaac was the son of Abraham.
Abraham was the son of Terah.
Terah was the son of Nahor.
35 Nahor was the son of Serug.
Serug was the son of Reu.
Reu was the son of Peleg.
Peleg was the son of Eber.
Eber was the son of Shelah.
36 Shelah was the son of Cainan.
Cainan was the son of Arphaxad.
Arphaxad was the son of Shem.
Shem was the son of Noah.
Noah was the son of Lamech.
37 Lamech was the son of Methuselah.
Methuselah was the son of Enoch.
Enoch was the son of Jared.
Jared was the son of Mahalalel.
Mahalalel was the son of Kenan.
38 Kenan was the son of Enosh.[j]
Enosh was the son of Seth.
Seth was the son of Adam.
Adam was the son of God.
Footnotes:

3:1a Greek Herod was tetrarch. Herod Antipas was a son of King Herod.
3:1b Greek tetrarch; also in 3:1c.
3:4-6 Isa 40:3-5 (Greek version).
3:16a Or in.
3:16b Or in the Holy Spirit and in fire.
3:19 Greek Herod the tetrarch.
3:22 Some manuscripts read my Son, and today I have become your Father.
3:32 Greek Sala, a variant spelling of Salmon; also in 3:32b. See Ruth 4:20-21.
3:33 Some manuscripts read Amminadab was the son of Aram. Arni and Aram are alternate spellings of Ram. See 1 Chr 2:9-10.
3:38 Greek Enos, a variant spelling of Enosh; also in 3:38b. See Gen 5:6.


Our Daily Bread reading and devotion
Thursday, December 25, 2014

Read: Luke 2:15-20

 When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”

16 They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. 17 After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. 18 All who heard the shepherds’ story were astonished, 19 but Mary kept all these things in her heart and thought about them often. 20 The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.

Insight
The role of shepherd is one of the oldest occupations named in the Bible (Gen. 4:2). Shepherds were deemed irreligious and irreverent, because in taking their flock into the wilderness to find pasture, they could not perform their religious duties at the temple. And being in contact with animals (and dead sheep), they were considered “unclean.” That God would announce the birth of the Savior of the world to a group of shepherds is consistent with Jesus’ mission to save the poor and exalt the lowly (Luke 1:51-53; 4:18). It is interesting that Jesus is both the Lamb of God (John 1:29) and the Good Shepherd (10:11).

The Smells Of The Stable
By Randy Kilgore

They shall call His name Immanuel, which is translated, “God with us.” —Matthew 1:23

A stable? What a place to give birth to the Messiah! The smells and sounds of a barnyard were our Savior’s first human experience. Like other babies, He may even have cried at the sounds of the animals and the strangers parading around His temporary crib.

If so, they would have been the first of many tears. Jesus would come to know human loss and sorrow, the doubts his brothers and family had about Him, and the pain His mother experienced as she saw Him tortured and killed.

All these hardships—and so much more—awaited the baby trying to sleep that first night. Yet from His very first moments, Jesus was “God with us” (Matt. 1:23), and He knew what it meant to be human. This would continue for over three decades, ending at His death on the cross.

Because of His love for you and me, Jesus became fully human. And being human allows Him to identify with us. Never again can we say that no one understands us. Jesus does.

May the Light that entered the world that night cast its brilliance into the deepest corners of our souls this Christmas, giving us the peace on Earth of which the angels spoke so long ago.

Father, help our hearts to know the
love of Christ and to honor Him
with our unyielding devotion in
this and every season. We love You.
Jesus understands.

My Utmost for His Highest, by Oswald Chambers
Thursday, December 25, 2014

His Birth and Our New Birth

"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.

His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.

God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.

A Word with You, by Ron Hutchcraft
Thursday, December 25, 2014

THE CHRISTMAS INVITATION - #7294

It was the biggest event of the year in the little town of Cornwall; the annual Christmas pageant, starring many of the people of the town. When it came time for casting the various parts, every parent was pushing for their son or daughter to be included. On audition day, it didn't take long to match every part with just the right person.

But then there was Harold. The little guy really wanted a part, but well because of his learning disabilities, the directors kind of kept passing him over. But Harold just kept popping up again, asking for a part. Finally, the directors gave in and they gave him what they judged to be a no-risk part-the innkeeper who comes to the door and tells Mary and Joseph the inn is full. It was a part with only one simple line. Little did they know that the stage had been set for the most memorable Christmas pageant the town had ever seen.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Invitation."

The night of the pageant, you had to get there early just to get a seat. Backstage, the shepherds were putting on their bathrobes, the angels were adjusting their halos, everyone was reviewing their lines, and the directors were going over Harold's line with him one more time, "Now, remember, Harold ... 'I'm sorry, we have no room.'" Slowly, but surely, Harold repeated his line, "I'm sorry, we have no room."

The men of the church built a set that portrayed Bethlehem in the background, a manger on the right, and an inn on the left. As Act One neared its end, a weary Mary and Joseph trudged up to the inn door, desperately looking for shelter. Joseph knocked on the inn door and nothing happened. Backstage the front rows could hear the director whispering, "Now, Harold, now!" The set began to shake! Harold was struggling to get the door open. And then, standing there in his bathrobe, Harold listened as Joseph begged for a room again for his pregnant wife.

Harold said nothing. Again, the backstage whisper, "I'm sorry, we have no room." Another long pause. And finally, Harold struggled through his line, "I'm sorry, we have no room." Then he slowly closed the door. It was as Mary and Joseph began to turn away that the totally unforgettable moment came, the moment no one would ever forget. Suddenly the set started shaking again; Harold again struggling to get the door open. The stunned director's trying to get to him, and he can't get to him in time. Harold opened the door, ran after the departing Mary and Joseph, and loud enough for people in the basement to hear, Harold said, "Wait! Wait! You can have my room!"

You know what? Little Harold understood exactly what Christmas means. Luke 2:7, our word for today from the Word of God, says, "There was no room for them in the inn." But Harold understood that when the Son of God is at your door, you have to make room for Him, which might be something you have never done. Oh, you've done Christian things, you've gone to Christian meetings, you've believed Christian beliefs, and you've developed a Christian image, but could it be you've never really opened the door of your heart to the Savior who died for you, who is once again this Christmas knocking on the door of your heart. Your heart is empty because Jesus still isn't there.

I can't think of a better day to change that; to finally give yourself to the One who gave Himself for you. You can open the door by praying a prayer something like this right where you are, "Jesus, I've been running my life. I resign. I believe when You died on that cross You were paying the death penalty for the sinning I have done, and right now I'm giving that up and I'm dropping it to grab You. I'm putting my total trust in You to forgive my sin and take me to heaven, because You're alive and I'm Yours."

Are you ready to begin that relationship? I hope you'll go to our website, ANewStory.com. We've got the kind of information that will help you begin and be sure you have that personal relationship with Jesus Christ.

This Christmas season - is the time we celebrate His coming to earth, and coming to rescue you. What a great time to give Him what He came for; to give Him you today. Merry Christmas!