Daniel 10Daniel's Vision of a Man 1 In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. [a] The understanding of the message came to him in a vision. 2 At that time I, Daniel, mourned for three weeks. 3 I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.
4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, 5 I looked up and there before me was a man dressed in linen, with a belt of the finest gold around his waist. 6 His body was like chrysolite, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude.
7 I, Daniel, was the only one who saw the vision; the men with me did not see it, but such terror overwhelmed them that they fled and hid themselves. 8 So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. 9 Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.
10 A hand touched me and set me trembling on my hands and knees. 11 He said, "Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you." And when he said this to me, I stood up trembling.
12 Then he continued, "Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. 13 But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. 14 Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come."
15 While he was saying this to me, I bowed with my face toward the ground and was speechless. 16 Then one who looked like a man [b] touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, "I am overcome with anguish because of the vision, my lord, and I am helpless. 17 How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe."
18 Again the one who looked like a man touched me and gave me strength. 19 "Do not be afraid, O man highly esteemed," he said. "Peace! Be strong now; be strong." When he spoke to me, I was strengthened and said, "Speak, my lord, since you have given me strength."
20 So he said, "Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; 21 but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince.
(Read all of Daniel 10)Related CommentariesDaniel 10Matthew Henry’s Commentary Wesley’s Explanatory Notes Related BooksDaniel 10
Daniel (Mastering the Old Testament)By Sinclair B. Ferguson
Daniel (MacArthur Bible Study)By John F. MacArthur Chapter ContentsDaniel's vision near the river Hiddekel. (1-9) He is to expect a discovery of future events. (10-21)
Commentary on Daniel 10:1-9.(Read Daniel 10:1-9.)
This chapter relates the beginning of Daniel's last vision, which is continued to the end of the book. The time would be long before all would be accomplished; and much of it is not yet fulfilled. Christ appeared to Daniel in a glorious form, and it should engage us to think highly and honourably of him. Let us admire his condescension for us and our salvation. There remained no strength in Daniel. The greatest and best of men cannot bear the full discoveries of the Divine glory; for no man can see it, and live; but glorified saints see Christ as he is, and can bear the sight. How dreadful soever Christ may appear to those under convictions of sin, there is enough in his word to quiet their spirits.
Commentary on Daniel 10:10-21(Read Daniel 10:10-21)
Whenever we enter into communion with God, it becomes us to have a due sense of the infinite distance between us and the holy God. How shall we, that are dust and ashes, speak to the Lord of glory? Nothing is more likely, nothing more effectual to revive the drooping spirits of the saints, than to be assured of God's love to them. From the very first day we begin to look toward God in a way of duty, he is ready to meet us in the way of mercy. Thus ready is God to hear prayer. When the angel had told the prophet of the things to come, he was to return, and oppose the decrees of the Persian kings against the Jews. The angels are employed as God's ministering servants, Hebrews 1:14. Though much was done against the Jews by the kings of Persia, God permitting it, much more mischief would have been done if God had not prevented it. He would now more fully show what were God's purposes, of which the prophecies form an outline; and we are concerned to study what is written in these Scriptures of truth, for they belong to our everlasting peace. While Satan and his angels, and evil counsellors, excite princes to mischief against the church, we may rejoice that Christ our Prince, and all his mighty angels, act against our enemies; but we ought not to expect many to favour us in this evil world. Yet the whole counsel of God shall be established; and let each one pray, Lord Jesus, be our righteousness now, and thou wilt be our everlasting confidence, through life, in death, at the day of judgment, and for evermore
Our Daily Bread
Matthew 4
The Temptation of Jesus 1Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2After fasting forty days and forty nights, he was hungry. 3The tempter came to him and said, "If you are the Son of God, tell these stones to become bread." 4Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.'[a]"
5Then the devil took him to the holy city and had him stand on the highest point of the temple. 6"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'[b]"
7Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.'[c]"
8Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9"All this I will give you," he said, "if you will bow down and worship me."
10Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.'[d]"
11Then the devil left him, and angels came and attended him.
December 5, 2007
Changed Landscape
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READ: Matthew 4:1-11
Jesus was led up by the Spirit into the wilderness to be tempted by the devil. —Matthew 4:1 About this cover I love my garden. But living in the Midwestern US during winter reduces my beautiful garden to a frozen, snow-covered, barren landscape.
It wasn’t like that in Eden. Eden was a breathtakingly beautiful garden year-round. And it was in that garden that Adam and Eve basked in the stunning creation of God and the joy of perfect harmony with Him and with each other. Until, that is, Satan arrived on the scene, bringing weeds, thorns, destruction, and death.
You can’t help but notice the contrast between the landscape in Genesis 1 and Matthew 4. The same tempter who once entered God’s garden now welcomes God to his turf—the dangerous, barren wilderness.
The wilderness can be a picture of what the world—and life—becomes when Satan has his way. With one decisive blow, the joy of Eden was replaced with the barrenness of shame (Gen. 3). But Jesus was victorious on Satan’s turf! (Matt. 4). In that victory He gives us hope that we too can have victory. A victory that shows us the enemy no longer holds sway. A victory that assures us the day is coming when we will no longer toil in Satan’s wilderness but will be ushered into heaven, where the joy of Eden will be ours—forever.
Now that’s something to look forward to! —Joe Stowell
For Further StudyFor more information about our future “Eden,” go to Daily Strength
As you journey through the wilderness of temptation, Christ’s victory is yours.
My Utmost for His Highest
December 5, 2007
"The Temple of the Holy Spirit"LISTEN: READ:
. . . only in regard to the throne will I be greater than you —Genesis 41:40 About this cover I am accountable to God for the way I control my body under His authority. Paul said he did not "set aside the grace of God"— make it ineffective ( Galatians 2:21 ). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To "work out [my] own salvation" ( Philippians 2:12 ) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. "I discipline my body and bring it into subjection . . ." ( 1 Corinthians 9:27 ). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all "the temple of the Holy Spirit," including our thoughts and desires ( 1 Corinthians 6:19 ). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, "I beseech you . . . that you present your bodies a living sacrifice . . ." ( Romans 12:1 ). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is "the temple of the Holy Spirit."
A Word with You, by Ron Hutchcraft:
The Sharks You Never Saw - #5453 Wednesday, December 05, 2007
It was a day at the beach to never forget. Rob Howes was swimming off New Zealand's northern coast with his daughter and two friends. That's when the dolphins surrounded them. On porpoise. Sorry. What happened was that a group of dolphins began doing laps around them in tighter and tighter circles. It was as if the people were being herded like sheep by the dolphins. There was a lifeguard in a nearby lifeboat, but neither he nor the Howes party could figure out what the dolphins were up to, until they saw a great white shark coming toward them. Apparently, the dolphins had made a formation around the swimmers to repel the shark. And sure enough, the shark swam away, leaving the swimmers to make it safely to shore.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Sharks You Never Saw."
Those folks had no idea of the danger they were in. But amazingly, a hedge of protection was provided from a danger they didn't know. If you belong to Jesus Christ, that’s happened to you more times than you will ever know, until you get to heaven. So many times, God, who sees every danger, has either steered you away from the threat or the threat away from you. He's been protecting you constantly from the sharks you never saw, and the ones you did see are just reminders of the many others that He has kept from hurting you over the years and the ones He will keep from you every step of the journey ahead.
One of the more comforting psalms in the Bible is part of our word for today from the Word of God. It's Psalm 121, a good chapter to read at times when you're anxious or afraid or in some kind of trouble or danger. David says, "My help comes from the Lord, the Maker of heaven and earth. He will not let your foot slip—he who watches over you will not slumber; indeed, he who watches over Israel" (Or you could just put in there for now "His people.") "He who watches over (His people) will neither slumber nor sleep. The Lord watches over you..." (Do you think there's a message here that God doesn't want you to miss?) "...the sun will not harm you by day, nor the moon by night. The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore."
Eight verses in this psalm. Five times, "the Lord watches over you." The Father looking out for you knows everything, He is everywhere, and He can do anything. And there's never a moment when He is not looking out for you. So what was that you were afraid again? You don't even know half of the things around you that you could be afraid of. But fear makes no sense in the life of a child of Almighty God. In fact, fear is an insult to Him, saying either "God, You might miss something," or "God, there might be something You can't handle."
That's why 2 Timothy 1:7 can say: "God did not give us a spirit of fear, but of power and love and a sound mind." But this isn't just for you. It's for your children, your grandchildren, and the people you love. Isaiah 40:11 says that "He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart." That includes your lambs. Don't let your fears define how you parent, how you plan, how you proceed. Not when you have the God of the universe and His mighty army of angels on round-the-clock security duty to protect you. All that worrying is so unnecessary and such a waste of time!
No matter where you are, no matter how dark or dangerous it seems to be, God is there and He can handle it, even if He has to send a few dolphins to protect you. Your safety and the safety of those you love, has nothing to do with the surroundings. It has to do with the Savior, who keeps them day and night. “Tis grace has brought you safe thus far, and grace will lead you home!"
Wednesday, December 5, 2007
Tuesday, December 4, 2007
Daniel 9 and devotionals
Daniel 9
Daniel's Prayer 1 In the first year of Darius son of Ahasuerus [a] (a Mede by descent), who was made ruler over the Babylonian [b] kingdom- 2 in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes. 4 I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, 5 we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.
7 "Lord, you are righteous, but this day we are covered with shame—the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8 O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you. 9 The Lord our God is merciful and forgiving, even though we have rebelled against him; 10 we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. 11 All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12 You have fulfilled the words spoken against us and against our rulers by bringing upon us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13 Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. 14 The LORD did not hesitate to bring the disaster upon us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.
15 "Now, O Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16 O Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our fathers have made Jerusalem and your people an object of scorn to all those around us.
17 "Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary. 18 Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19 O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name."
The Seventy "Sevens" 20 While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill- 21 while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22 He instructed me and said to me, "Daniel, I have now come to give you insight and understanding. 23 As soon as you began to pray, an answer was given, which I have come to tell you, for you are highly esteemed. Therefore, consider the message and understand the vision: 24 "Seventy 'sevens' [c] are decreed for your people and your holy city to finish [d] transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy. [e]
25 "Know and understand this: From the issuing of the decree [f] to restore and rebuild Jerusalem until the Anointed One, [g] the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble. 26 After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. [h] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one 'seven.' [i] In the middle of the 'seven' [j] he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. [k] " [l]
Chapter ContentsDaniel considers the time of the captivity. (1-3) His confession of sin, and prayer. (4-19) The revelation concerning the coming of the Messiah. (20-27)
Commentary on Daniel 9:1-3(Read Daniel 9:1-3)
Daniel learned from the books of the prophets, especially from Jeremiah, that the desolation of Jerusalem would continue seventy years, which were drawing to a close. God's promises are to encourage our prayers, not to make them needless; and when we see the performance of them approaching, we should more earnestly plead them with God.
Commentary on Daniel 9:4-19(Read Daniel 9:4-19)
In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God, as it is convincing and humbling to recollect that righteousness belongs to him. There are abundant mercies in God, not only forgiveness, but forgivenesses. Here are pleaded the reproach God's people was under, and the ruins God's sanctuary was in. Sin is a reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest request to God to restore the poor captive Jews to their former enjoyments. O Lord, hearken and do. Not hearken and speak only, but hearken and do; do that for us which none else can do; and defer not. Here are several pleas and arguments to enforce the petitions. Do it for the Lord Christ's sake; Christ is the Lord of all. And for his sake God causes his face to shine upon sinners when they repent, and turn to him. In all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believing earnestness of this prayer should ever be followed by us.
Commentary on Daniel 9:20-27(Read Daniel 9:20-27)
An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should send answers to our prayers by angels, but if we pray with fervency for that which God has promised, we may by faith take the promise as an immediate answer to the prayer; for He is faithful that has promised. Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Those who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Christ was to offer in the evening of the world: in virtue of that sacrifice Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in verses 24-27, one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinate unbelief, in expecting another Messiah, so long after the time expressly fixed for his coming. The seventy weeks mean a day for a year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlasting righteousness for the complete justification of every believer. Then the Jews, in the crucifixion of Jesus, would commit that crime by which the measure of their guilt would be filled up, and troubles would come upon their nation. All blessings bestowed on sinful man come through Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the sum of prophecy, and confirms the covenant with many; and while we rejoice in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation!
Our Daily Bread reading and devotional
1 John 3:16-24
16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18Dear children, let us not love with words or tongue but with actions and in truth. 19This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence 20whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.
21Dear friends, if our hearts do not condemn us, we have confidence before God 22and receive from him anything we ask, because we obey his commands and do what pleases him. 23And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.
December 4, 2007
Active Compassion
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READ: 1 John 3:16-24
Let us not love in word or in tongue, but in deed and in truth. —1 John 3:18 About this cover Every so often when I walk into my office in the morning, I find a surprise on my desk. Not long ago the item was a sunflower coffee mug dropped off by a fellow employee. She had seen it in a shop and knew it would cheer up my wife—so she bought it and left it on my desk with an encouraging note.
It was my pleasure to take that gift home to my wife Sue and to give it to her in the name of the woman who wanted to encourage her.
This person could have simply thought about my wife. She could have talked to someone about her in a positive way. But those things don’t come close to providing the encouragement that comes from taking action.
In 1 John 3:18, John talked about what we are to do when we see others in need. He told us to have active compassion: “Let us not love in word or in tongue, but in deed.” When we see a need, it’s good to talk about it, but we must also do something about it. We are instructed: “Be doers of the Word, and not hearers only” (James 1:22).
Ask the Holy Spirit to place someone on your heart to help in Jesus’ name. Then take action. Make a difference today. Send a card. Give a gift. Offer a ride. Make a call. Love in deed is love indeed. —Dave Branon
Lord, when I learn that someone is hurting,Help me know what to do and to say;Speak to my heart and give me compassion,Let Your great love flow through me today. —K. De Haan
Compassion is love in action.
My Utmost for His Highest
December 4, 2007
The Law of OppositionLISTEN: READ:
To him who overcomes . . . —Revelation 2:7 About this cover Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, "In the world you will have tribulation . . ." ( John 16:33 ). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, ". . . but be of good cheer, I have overcome the world." I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Going Where God's Going - #5452 Tuesday, December 04, 2007
I was visiting Rome, and I encountered this archway along the Via Appia. It's one of the many such structures that are still there 2,000 years after they were built. But what caught my eye about this one was the three-word Latin question carved in the archway as an inscription. It simply says, "Domine, quo vadis?" At last, those two years of high school Latin were going to be useful! It means, "Lord, where are You going?" It goes back to a legend about the Apostle Peter as he was feeling led by God to go to Rome. Knowing it was going to be dangerous, even life-threatening to go there, Peter needed to be sure that's where God wanted Him. The legend says that he encountered the risen Christ there on the Via Appia, and he wanted to know only one thing from his Lord, "Domine, quo vadis? Lord, where are You going?" Jesus was going to Rome. Then that's where Peter was going!
I'm Ron Hutchcraft and I want to have A Word With You today about "Going Where God's Going."
The question on that Roman archway is the question that should be governing every day in the life of one who claims to be a follower of Jesus: "Lord, where are You going?" That's the way He meant for us to set our course to make our decisions.
He made that clear in our word for today from the Word of God in John 12:26. He simply said: "Whoever serves me must follow me; and where I am, my servant also will be." I don't ask Jesus to follow me, to go with me where I want to go. I find out where my Master's going, and that's where I go.
The central action word of the Jesus-life is that word "follow." I got a new understanding of what that means the day I watched my wife follow the driver I was riding with. I had just spoken for a pre-Billy Graham Crusade event in Philadelphia, and they had to rush me to a suburban church immediately afterward to speak for a companion event there. My driver really knew the area. My wife, who was driving our car, didn't. He just said, "Follow me." When he changed lanes, she changed lanes, whether she wanted to or not. When he drove fast, she drove fast, not at the speed she might have liked. When he suddenly made a turn, she made a turn. The only way she was going to get where she was supposed to be was to follow the man who knew the way.
And that's what it means to follow Jesus - the Man who knows the way. A way you don't know. If He moves, you move. If He slows down, you slow down. If He's moving fast, you move fast. If He changes direction, you change direction. I figured out that following carries two requirements. First, you have to be flexible. Rigidity and following don't go together. You have to be willing and ready to change or to move as your leader does, not all rigid and stubborn about doing it your way or the same old way. Secondly, a follower has to be focused; you keep your eyes on the one you're following and you don't allow yourself to be distracted by anyone or anything else.
For me as a follower of Jesus, that means beginning each new day in the presence of my leader, asking, "Lord, where are You going?" You need to know where He's going in your family and join Him in what He's doing, where He wants to go in your church, your ministry, where He's going in your work, your career, your important relationships. Your job is to go with Him where He's going, wherever that is, whatever that means, whatever that costs, wherever it takes you.
So how are you doing at following your Master? Have you been setting your own course and then trying to get Him to follow you? That's a good way to get lost and to get away from Him. Let there be one guiding light, one deciding factor in everything you do, "Domine, quo vadis? Lord, where are You going?" He'll take you where you were born to go, to do the things that you were born to do.
Daniel's Prayer 1 In the first year of Darius son of Ahasuerus [a] (a Mede by descent), who was made ruler over the Babylonian [b] kingdom- 2 in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes. 4 I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, 5 we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.
7 "Lord, you are righteous, but this day we are covered with shame—the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8 O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you. 9 The Lord our God is merciful and forgiving, even though we have rebelled against him; 10 we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. 11 All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12 You have fulfilled the words spoken against us and against our rulers by bringing upon us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13 Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. 14 The LORD did not hesitate to bring the disaster upon us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.
15 "Now, O Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16 O Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our fathers have made Jerusalem and your people an object of scorn to all those around us.
17 "Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary. 18 Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19 O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name."
The Seventy "Sevens" 20 While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill- 21 while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22 He instructed me and said to me, "Daniel, I have now come to give you insight and understanding. 23 As soon as you began to pray, an answer was given, which I have come to tell you, for you are highly esteemed. Therefore, consider the message and understand the vision: 24 "Seventy 'sevens' [c] are decreed for your people and your holy city to finish [d] transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy. [e]
25 "Know and understand this: From the issuing of the decree [f] to restore and rebuild Jerusalem until the Anointed One, [g] the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble. 26 After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. [h] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one 'seven.' [i] In the middle of the 'seven' [j] he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. [k] " [l]
Chapter ContentsDaniel considers the time of the captivity. (1-3) His confession of sin, and prayer. (4-19) The revelation concerning the coming of the Messiah. (20-27)
Commentary on Daniel 9:1-3(Read Daniel 9:1-3)
Daniel learned from the books of the prophets, especially from Jeremiah, that the desolation of Jerusalem would continue seventy years, which were drawing to a close. God's promises are to encourage our prayers, not to make them needless; and when we see the performance of them approaching, we should more earnestly plead them with God.
Commentary on Daniel 9:4-19(Read Daniel 9:4-19)
In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God, as it is convincing and humbling to recollect that righteousness belongs to him. There are abundant mercies in God, not only forgiveness, but forgivenesses. Here are pleaded the reproach God's people was under, and the ruins God's sanctuary was in. Sin is a reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest request to God to restore the poor captive Jews to their former enjoyments. O Lord, hearken and do. Not hearken and speak only, but hearken and do; do that for us which none else can do; and defer not. Here are several pleas and arguments to enforce the petitions. Do it for the Lord Christ's sake; Christ is the Lord of all. And for his sake God causes his face to shine upon sinners when they repent, and turn to him. In all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believing earnestness of this prayer should ever be followed by us.
Commentary on Daniel 9:20-27(Read Daniel 9:20-27)
An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should send answers to our prayers by angels, but if we pray with fervency for that which God has promised, we may by faith take the promise as an immediate answer to the prayer; for He is faithful that has promised. Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Those who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Christ was to offer in the evening of the world: in virtue of that sacrifice Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in verses 24-27, one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinate unbelief, in expecting another Messiah, so long after the time expressly fixed for his coming. The seventy weeks mean a day for a year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlasting righteousness for the complete justification of every believer. Then the Jews, in the crucifixion of Jesus, would commit that crime by which the measure of their guilt would be filled up, and troubles would come upon their nation. All blessings bestowed on sinful man come through Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the sum of prophecy, and confirms the covenant with many; and while we rejoice in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation!
Our Daily Bread reading and devotional
1 John 3:16-24
16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18Dear children, let us not love with words or tongue but with actions and in truth. 19This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence 20whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.
21Dear friends, if our hearts do not condemn us, we have confidence before God 22and receive from him anything we ask, because we obey his commands and do what pleases him. 23And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.
December 4, 2007
Active Compassion
ODB RADIO: Listen Now Download
READ: 1 John 3:16-24
Let us not love in word or in tongue, but in deed and in truth. —1 John 3:18 About this cover Every so often when I walk into my office in the morning, I find a surprise on my desk. Not long ago the item was a sunflower coffee mug dropped off by a fellow employee. She had seen it in a shop and knew it would cheer up my wife—so she bought it and left it on my desk with an encouraging note.
It was my pleasure to take that gift home to my wife Sue and to give it to her in the name of the woman who wanted to encourage her.
This person could have simply thought about my wife. She could have talked to someone about her in a positive way. But those things don’t come close to providing the encouragement that comes from taking action.
In 1 John 3:18, John talked about what we are to do when we see others in need. He told us to have active compassion: “Let us not love in word or in tongue, but in deed.” When we see a need, it’s good to talk about it, but we must also do something about it. We are instructed: “Be doers of the Word, and not hearers only” (James 1:22).
Ask the Holy Spirit to place someone on your heart to help in Jesus’ name. Then take action. Make a difference today. Send a card. Give a gift. Offer a ride. Make a call. Love in deed is love indeed. —Dave Branon
Lord, when I learn that someone is hurting,Help me know what to do and to say;Speak to my heart and give me compassion,Let Your great love flow through me today. —K. De Haan
Compassion is love in action.
My Utmost for His Highest
December 4, 2007
The Law of OppositionLISTEN: READ:
To him who overcomes . . . —Revelation 2:7 About this cover Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, "In the world you will have tribulation . . ." ( John 16:33 ). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, ". . . but be of good cheer, I have overcome the world." I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Going Where God's Going - #5452 Tuesday, December 04, 2007
I was visiting Rome, and I encountered this archway along the Via Appia. It's one of the many such structures that are still there 2,000 years after they were built. But what caught my eye about this one was the three-word Latin question carved in the archway as an inscription. It simply says, "Domine, quo vadis?" At last, those two years of high school Latin were going to be useful! It means, "Lord, where are You going?" It goes back to a legend about the Apostle Peter as he was feeling led by God to go to Rome. Knowing it was going to be dangerous, even life-threatening to go there, Peter needed to be sure that's where God wanted Him. The legend says that he encountered the risen Christ there on the Via Appia, and he wanted to know only one thing from his Lord, "Domine, quo vadis? Lord, where are You going?" Jesus was going to Rome. Then that's where Peter was going!
I'm Ron Hutchcraft and I want to have A Word With You today about "Going Where God's Going."
The question on that Roman archway is the question that should be governing every day in the life of one who claims to be a follower of Jesus: "Lord, where are You going?" That's the way He meant for us to set our course to make our decisions.
He made that clear in our word for today from the Word of God in John 12:26. He simply said: "Whoever serves me must follow me; and where I am, my servant also will be." I don't ask Jesus to follow me, to go with me where I want to go. I find out where my Master's going, and that's where I go.
The central action word of the Jesus-life is that word "follow." I got a new understanding of what that means the day I watched my wife follow the driver I was riding with. I had just spoken for a pre-Billy Graham Crusade event in Philadelphia, and they had to rush me to a suburban church immediately afterward to speak for a companion event there. My driver really knew the area. My wife, who was driving our car, didn't. He just said, "Follow me." When he changed lanes, she changed lanes, whether she wanted to or not. When he drove fast, she drove fast, not at the speed she might have liked. When he suddenly made a turn, she made a turn. The only way she was going to get where she was supposed to be was to follow the man who knew the way.
And that's what it means to follow Jesus - the Man who knows the way. A way you don't know. If He moves, you move. If He slows down, you slow down. If He's moving fast, you move fast. If He changes direction, you change direction. I figured out that following carries two requirements. First, you have to be flexible. Rigidity and following don't go together. You have to be willing and ready to change or to move as your leader does, not all rigid and stubborn about doing it your way or the same old way. Secondly, a follower has to be focused; you keep your eyes on the one you're following and you don't allow yourself to be distracted by anyone or anything else.
For me as a follower of Jesus, that means beginning each new day in the presence of my leader, asking, "Lord, where are You going?" You need to know where He's going in your family and join Him in what He's doing, where He wants to go in your church, your ministry, where He's going in your work, your career, your important relationships. Your job is to go with Him where He's going, wherever that is, whatever that means, whatever that costs, wherever it takes you.
So how are you doing at following your Master? Have you been setting your own course and then trying to get Him to follow you? That's a good way to get lost and to get away from Him. Let there be one guiding light, one deciding factor in everything you do, "Domine, quo vadis? Lord, where are You going?" He'll take you where you were born to go, to do the things that you were born to do.
Monday, December 3, 2007
Daniel 8 with commentaries and devotionals
Daniel 8
Daniel's Vision of a Ram and a Goat 1 In the third year of King Belshazzar's reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. 3 I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4 I watched the ram as he charged toward the west and the north and the south. No animal could stand against him, and none could rescue from his power. He did as he pleased and became great. 5 As I was thinking about this, suddenly a goat with a prominent horn between his eyes came from the west, crossing the whole earth without touching the ground. 6 He came toward the two-horned ram I had seen standing beside the canal and charged at him in great rage. 7 I saw him attack the ram furiously, striking the ram and shattering his two horns. The ram was powerless to stand against him; the goat knocked him to the ground and trampled on him, and none could rescue the ram from his power. 8 The goat became very great, but at the height of his power his large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.
9 Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. 10 It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. 11 It set itself up to be as great as the Prince of the host; it took away the daily sacrifice from him, and the place of his sanctuary was brought low. 12 Because of rebellion, the host of the saints [a] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.
13 Then I heard a holy one speaking, and another holy one said to him, "How long will it take for the vision to be fulfilled—the vision concerning the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host that will be trampled underfoot?"
14 He said to me, "It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated."
The Interpretation of the Vision 15 While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. 16 And I heard a man's voice from the Ulai calling, "Gabriel, tell this man the meaning of the vision." 17 As he came near the place where I was standing, I was terrified and fell prostrate. "Son of man," he said to me, "understand that the vision concerns the time of the end."
18 While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.
19 He said: "I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end. [b] 20 The two-horned ram that you saw represents the kings of Media and Persia. 21 The shaggy goat is the king of Greece, and the large horn between his eyes is the first king. 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.
23 "In the latter part of their reign, when rebels have become completely wicked, a stern-faced king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy the mighty men and the holy people. 25 He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.
26 "The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future."
27 I, Daniel, was exhausted and lay ill for several days. Then I got up and went about the king's business. I was appalled by the vision; it was beyond understanding.
Matthew Henry'sCommentary on Daniel 8:1-14(Read Daniel 8:1-14)
God gives Daniel a foresight of the destruction of other kingdoms, which in their day were as powerful as that of Babylon. Could we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns was the second empire, that of Media and Persia. He saw this ram overcome by a he-goat. This was Alexander the Great. Alexander, when about thirty-three years of age, and in his full strength, died, and showed the vanity of worldly pomp and power, and that they cannot make a man happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great First Cause of all had no more of his plan for him to execute, and therefore cut him off. Instead of that one great horn, there came up four notable ones, Alexander's four chief captains. A little horn became a great persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one time nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house who despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoyment of them. Daniel heard the time of this calamity limited and determined; but not the time when it should come. If we would know the mind of God, we must apply to Christ, in whom are hid all the treasures of wisdom and knowledge; not hid from us, but hid for us. There is much difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he will so cleanse it as to present it blameless to himself.
Commentary on Daniel 8:15-27(Read Daniel 8:15-27)
The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.
Our Daily Bread:
Philippians 3:12-21
Pressing on Toward the Goal 12Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. 15All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16Only let us live up to what we have already attained.
17Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you. 18For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ. 19Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. 20But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
December 3, 2007
Keep Reaching For The Top
ODB RADIO: Listen Now Download
READ: Philippians 3:12-21
Grow in the grace and knowledge of our Lord and Savior Jesus Christ. —2 Peter 3:18 About this cover Jon Krakauer, author and mountain climber, was determined to reach the “roof of the world,” the peak of Mt. Everest. In an arduous ascent that killed some of his fellow climbers, he persevered. On May 10, 1996, he reached the summit.
“I understood on some dim, detached level that [the sweep of earth beneath my feet] was a spectacular sight,” wrote Krakauer of that moment. “I’d been fantasizing about this moment, and the release of emotion that would accompany it, for many months. But now that I was finally here, standing on the summit of Mt. Everest, I just couldn’t summon the energy to care.”
Temporal goals can never fully satisfy. We see this in the ministry of Paul. He told the believers in Philippi: “I press toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:14). It is the goal “for which Christ Jesus has also laid hold of me” (v.12). He will “transform our lowly body that it may be conformed to His glorious body” (v.21).
That goal can provide the most powerful incentive. It inspires us to become more and more like Jesus. Every upward step gives us joyful soul-satisfaction. How diligently are we striving to reach that goal? —Vernon C Grounds
I’m pressing on the upward way,New heights I’m gaining every day—Still praying as I’m onward bound,“Lord, plant my feet on higher ground.” —Oatman
Don’t let contentment with earthly goals prevent you from attaining eternal gains.
My Utmost for His Highest:
December 3, 2007
"Not by Might nor by Power"LISTEN: READ:
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power . . . —1 Corinthians 2:4 About this cover If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19 ). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
A Word with You, by Ron Hutchcraft:
The Hole in Your Heart - #5451 Monday, December 03, 2007
Our friend had a medical procedure to repair what the doctor called "a hole in her heart." Then he told her that everyone is born with a hole in their heart. That got my attention. I called a longtime friend of mine who is a highly experienced and respected heart surgeon. He told me that before we are born, there's a hole that is the passageway for blood to enter our pre-natal heart. In most people, and I'm glad I'm most people, the hole heals up within a few days after birth. For a few, it doesn't go away. And it really needs to be repaired.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hole in Your Heart."
So everyone is born with a hole in their heart. Not just physically, but spiritually. But unlike that physical hole in your heart, the spiritual one doesn't go away unless you let the greatest physician of all fill the hole.
That spiritual hole in our heart keeps letting us know that it's there—the loneliness that no relationship seems to remove. The emptiness that never goes away for very long, no matter what we do to fill up our life. The "what's it all for?" questions about life that make everything seem ultimately so meaningless. It's like there's this voice inside us that seems to be saying, "Something's missing." We keep thinking the next relationship will be what's missing, the next thrill, the next accomplishment, the next spiritual experience, the next "toy," the next milestone. But every time we get to the top of the hill we think has what we've been looking for, all we find is another hill to climb.
After a while, we just assume that this hollowness inside, this hole in our heart is just how it is. The Bible describes King Solomon as the richest and wisest man of his time. And he had the resources to do it all. Here's his conclusion: "I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind." But just accepting that hole in your heart is ultimately deadly. It needs to be treated. It needs to be healed by the only One big enough to fill the hole in your heart; the God who made you to belong to Him. The brilliant physicist Blaise Pascal concluded that "inside every man is a God-shaped vacuum."
The hole in your heart is there to tell you that you really need God and that He isn't there because of something that makes it impossible for God to live there - all the sinning of your life and mine. All the wrong things we've done. Until that's forgiven and removed, the God you were made for must remain outside. In John 4:13-14, our word for today from the Word of God, Jesus is at a well, talking with a woman who has tried to fill the hole in her heart with one relationship after another. Jesus says to her, and to you, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst ... the water I give him will become in him a spring of water welling up to eternal life."
"Thirsty again" - that's the hole in your heart. "Never thirst" - that's the hole in your heart finally filled as Jesus erases every sin of your life with His amazing forgiveness. He can do that because He did all the dying for all the sinning you've ever done. It's paid for. Which means your heart can be cleaned today and the God of the universe can finally move in. Your lifetime search will be over. But you have to reach out to Jesus. You’ve got to tell Him that you're done driving your life, and that you're trusting completely in His death for your sin. I've got a little booklet I wrote about getting started with Him. It’s called Yours For Life, and I'd love to send it to you if you want it. You can just go ask for it at our website, which is yoursforlife.net. Or you can call toll free for it at 877-741-1200.
You've lived enough days without the One that you were made for. You don't need to be without Him one more day. To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
Daniel's Vision of a Ram and a Goat 1 In the third year of King Belshazzar's reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. 3 I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4 I watched the ram as he charged toward the west and the north and the south. No animal could stand against him, and none could rescue from his power. He did as he pleased and became great. 5 As I was thinking about this, suddenly a goat with a prominent horn between his eyes came from the west, crossing the whole earth without touching the ground. 6 He came toward the two-horned ram I had seen standing beside the canal and charged at him in great rage. 7 I saw him attack the ram furiously, striking the ram and shattering his two horns. The ram was powerless to stand against him; the goat knocked him to the ground and trampled on him, and none could rescue the ram from his power. 8 The goat became very great, but at the height of his power his large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.
9 Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. 10 It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. 11 It set itself up to be as great as the Prince of the host; it took away the daily sacrifice from him, and the place of his sanctuary was brought low. 12 Because of rebellion, the host of the saints [a] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.
13 Then I heard a holy one speaking, and another holy one said to him, "How long will it take for the vision to be fulfilled—the vision concerning the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host that will be trampled underfoot?"
14 He said to me, "It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated."
The Interpretation of the Vision 15 While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. 16 And I heard a man's voice from the Ulai calling, "Gabriel, tell this man the meaning of the vision." 17 As he came near the place where I was standing, I was terrified and fell prostrate. "Son of man," he said to me, "understand that the vision concerns the time of the end."
18 While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.
19 He said: "I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end. [b] 20 The two-horned ram that you saw represents the kings of Media and Persia. 21 The shaggy goat is the king of Greece, and the large horn between his eyes is the first king. 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.
23 "In the latter part of their reign, when rebels have become completely wicked, a stern-faced king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy the mighty men and the holy people. 25 He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.
26 "The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future."
27 I, Daniel, was exhausted and lay ill for several days. Then I got up and went about the king's business. I was appalled by the vision; it was beyond understanding.
Matthew Henry'sCommentary on Daniel 8:1-14(Read Daniel 8:1-14)
God gives Daniel a foresight of the destruction of other kingdoms, which in their day were as powerful as that of Babylon. Could we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns was the second empire, that of Media and Persia. He saw this ram overcome by a he-goat. This was Alexander the Great. Alexander, when about thirty-three years of age, and in his full strength, died, and showed the vanity of worldly pomp and power, and that they cannot make a man happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great First Cause of all had no more of his plan for him to execute, and therefore cut him off. Instead of that one great horn, there came up four notable ones, Alexander's four chief captains. A little horn became a great persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one time nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house who despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoyment of them. Daniel heard the time of this calamity limited and determined; but not the time when it should come. If we would know the mind of God, we must apply to Christ, in whom are hid all the treasures of wisdom and knowledge; not hid from us, but hid for us. There is much difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he will so cleanse it as to present it blameless to himself.
Commentary on Daniel 8:15-27(Read Daniel 8:15-27)
The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.
Our Daily Bread:
Philippians 3:12-21
Pressing on Toward the Goal 12Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. 15All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16Only let us live up to what we have already attained.
17Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you. 18For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ. 19Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. 20But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
December 3, 2007
Keep Reaching For The Top
ODB RADIO: Listen Now Download
READ: Philippians 3:12-21
Grow in the grace and knowledge of our Lord and Savior Jesus Christ. —2 Peter 3:18 About this cover Jon Krakauer, author and mountain climber, was determined to reach the “roof of the world,” the peak of Mt. Everest. In an arduous ascent that killed some of his fellow climbers, he persevered. On May 10, 1996, he reached the summit.
“I understood on some dim, detached level that [the sweep of earth beneath my feet] was a spectacular sight,” wrote Krakauer of that moment. “I’d been fantasizing about this moment, and the release of emotion that would accompany it, for many months. But now that I was finally here, standing on the summit of Mt. Everest, I just couldn’t summon the energy to care.”
Temporal goals can never fully satisfy. We see this in the ministry of Paul. He told the believers in Philippi: “I press toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:14). It is the goal “for which Christ Jesus has also laid hold of me” (v.12). He will “transform our lowly body that it may be conformed to His glorious body” (v.21).
That goal can provide the most powerful incentive. It inspires us to become more and more like Jesus. Every upward step gives us joyful soul-satisfaction. How diligently are we striving to reach that goal? —Vernon C Grounds
I’m pressing on the upward way,New heights I’m gaining every day—Still praying as I’m onward bound,“Lord, plant my feet on higher ground.” —Oatman
Don’t let contentment with earthly goals prevent you from attaining eternal gains.
My Utmost for His Highest:
December 3, 2007
"Not by Might nor by Power"LISTEN: READ:
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power . . . —1 Corinthians 2:4 About this cover If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19 ). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
A Word with You, by Ron Hutchcraft:
The Hole in Your Heart - #5451 Monday, December 03, 2007
Our friend had a medical procedure to repair what the doctor called "a hole in her heart." Then he told her that everyone is born with a hole in their heart. That got my attention. I called a longtime friend of mine who is a highly experienced and respected heart surgeon. He told me that before we are born, there's a hole that is the passageway for blood to enter our pre-natal heart. In most people, and I'm glad I'm most people, the hole heals up within a few days after birth. For a few, it doesn't go away. And it really needs to be repaired.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hole in Your Heart."
So everyone is born with a hole in their heart. Not just physically, but spiritually. But unlike that physical hole in your heart, the spiritual one doesn't go away unless you let the greatest physician of all fill the hole.
That spiritual hole in our heart keeps letting us know that it's there—the loneliness that no relationship seems to remove. The emptiness that never goes away for very long, no matter what we do to fill up our life. The "what's it all for?" questions about life that make everything seem ultimately so meaningless. It's like there's this voice inside us that seems to be saying, "Something's missing." We keep thinking the next relationship will be what's missing, the next thrill, the next accomplishment, the next spiritual experience, the next "toy," the next milestone. But every time we get to the top of the hill we think has what we've been looking for, all we find is another hill to climb.
After a while, we just assume that this hollowness inside, this hole in our heart is just how it is. The Bible describes King Solomon as the richest and wisest man of his time. And he had the resources to do it all. Here's his conclusion: "I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind." But just accepting that hole in your heart is ultimately deadly. It needs to be treated. It needs to be healed by the only One big enough to fill the hole in your heart; the God who made you to belong to Him. The brilliant physicist Blaise Pascal concluded that "inside every man is a God-shaped vacuum."
The hole in your heart is there to tell you that you really need God and that He isn't there because of something that makes it impossible for God to live there - all the sinning of your life and mine. All the wrong things we've done. Until that's forgiven and removed, the God you were made for must remain outside. In John 4:13-14, our word for today from the Word of God, Jesus is at a well, talking with a woman who has tried to fill the hole in her heart with one relationship after another. Jesus says to her, and to you, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst ... the water I give him will become in him a spring of water welling up to eternal life."
"Thirsty again" - that's the hole in your heart. "Never thirst" - that's the hole in your heart finally filled as Jesus erases every sin of your life with His amazing forgiveness. He can do that because He did all the dying for all the sinning you've ever done. It's paid for. Which means your heart can be cleaned today and the God of the universe can finally move in. Your lifetime search will be over. But you have to reach out to Jesus. You’ve got to tell Him that you're done driving your life, and that you're trusting completely in His death for your sin. I've got a little booklet I wrote about getting started with Him. It’s called Yours For Life, and I'd love to send it to you if you want it. You can just go ask for it at our website, which is yoursforlife.net. Or you can call toll free for it at 877-741-1200.
You've lived enough days without the One that you were made for. You don't need to be without Him one more day. To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325.
Sunday, December 2, 2007
Daniel 7 and devotionals
Daniel 7
Daniel's Dream of Four Beasts
1 In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying on his bed. He wrote down the substance of his dream.
2 Daniel said: "In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. 3 Four great beasts, each different from the others, came up out of the sea.
4 "The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a man, and the heart of a man was given to it.
5 "And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, 'Get up and eat your fill of flesh!'
6 "After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.
7 "After that, in my vision at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns.
8 "While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a man and a mouth that spoke boastfully.
9 "As I looked, "thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze.
10 A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened.
11 "Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)
13 "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14 He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
The Interpretation of the Dream 15 "I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. 16 I approached one of those standing there and asked him the true meaning of all this. "So he told me and gave me the interpretation of these things: 17 'The four great beasts are four kingdoms that will rise from the earth. 18 But the saints of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.'
19 "Then I wanted to know the true meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20 I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully. 21 As I watched, this horn was waging war against the saints and defeating them, 22 until the Ancient of Days came and pronounced judgment in favor of the saints of the Most High, and the time came when they possessed the kingdom.
23 "He gave me this explanation: 'The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. [a]
26 " 'But the court will sit, and his power will be taken away and completely destroyed forever. 27 Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.'
28 "This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself."
Our Daily Bread:
Matthew 1:18-25
The Birth of Jesus Christ 18This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 20But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21She will give birth to a son, and you are to give him the name Jesus,[a] because he will save his people from their sins."
22All this took place to fulfill what the Lord had said through the prophet: 23"The virgin will be with child and will give birth to a son, and they will call him Immanuel"[b]—which means, "God with us."
24When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
December 2, 2007
A Promise FulfilledREAD: Matthew 1:18-25
She will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins. —Matthew 1:21 About this cover In the off-season of baseball, managers and coaches concentrate on trading players to set themselves up for a winning season the next year. But if you are a Chicago Cubs fan like I am, you don’t expect much because we haven’t won a championship in years! That made the promise from a newly acquired player for the Cubs sound rather incredible. To a packed press conference, he said, “We are going to win the World Series!” I have to admit, it was hard not to be skeptical. It sounded like a promise that most likely he couldn’t deliver.
No doubt the Jews of Jesus’ day who were living under the oppressive thumb of Rome had to wonder if God would ever make good on His promise to send a Deliverer who would forgive sin and restore the glory of Israel (Isa. 1:26; 53:12; 61). God had long ago promised them a Redeemer, but they hadn’t heard a word from Him in 400 years. But then, at just the right moment, the angel announced to Joseph that Mary would give birth to a Son who would “save His people from their sins” (Matt. 1:21).
Christmas proves that God is a promise-keeping God! He said that He would send a Deliverer, and He did. Your sin is not beyond the reach of this promise. He is ready and waiting to forgive your sins—all of them. —Joe Stowell
For Further StudyWant to know more about God’s forgiveness? Review this Web site: www.rbc.org/bible_study/strength_for_the_journey/daily/50626.aspx
You can count on it—God makes good on His promises.
December 2, 2007
Christian PerfectionLISTEN: READ:
Not that I have already attained, or am already perfect . . . —Philippians 3:12 About this cover It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, "It could never be God’s will for me to be sick"? If it was God’s will to bruise His own Son ( Isaiah 53:10 ), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.
Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
Special CallingsBy Os HillmanPowered By Marketplace Leaders
Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. 1 Corinthians 7:17a
Each of us is called to relationship with God through Jesus Christ. We are called by Him, to Him, and for Him. Once we enter that relationship with Christ, we are called into the physical expression of that relationship. This is where our vocations are manifested as a result, not as an end in themselves.
Additionally, there are examples of special callings in the Bible in which individuals have a direct communication from God to do a specific task for Him. Moses, Paul, Peter, and many others had direct communication about what God was calling them to do. Not everyone receives this "special" calling. This is not to say God is not personal with each of us. Some have had extraordinary supernatural encounters with God that led to their calling being specific to a task ordered by God. All of us have been called to follow Christ and live our lives in obedience to Him. Many of us have a sense to go in one direction or another based on our life experiences and giftedness. This, too, is God's calling.
Calling goes beyond our work and includes our relationships to others: our wives, our children, our neighbors-and our coworkers. We must remember this in order that our "work calling" does not become elevated at the expense of the other important aspects of our lives. This is the holistic approach to the gospel in which God made all of life equally important.
Therefore, the next time someone says, "I was called into the ministry" or "I am in full-time Christian work," stop and tell him or her that we are ALL in full-time Christian work. There is no secular and religious in the economy of God. I have a dear friend who often says, "I am a servant of the living God masquerading as a dentist." So, too, are you first a servant of the living God.
Daniel's Dream of Four Beasts
1 In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying on his bed. He wrote down the substance of his dream.
2 Daniel said: "In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. 3 Four great beasts, each different from the others, came up out of the sea.
4 "The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a man, and the heart of a man was given to it.
5 "And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, 'Get up and eat your fill of flesh!'
6 "After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.
7 "After that, in my vision at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns.
8 "While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a man and a mouth that spoke boastfully.
9 "As I looked, "thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze.
10 A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened.
11 "Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)
13 "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14 He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
The Interpretation of the Dream 15 "I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. 16 I approached one of those standing there and asked him the true meaning of all this. "So he told me and gave me the interpretation of these things: 17 'The four great beasts are four kingdoms that will rise from the earth. 18 But the saints of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.'
19 "Then I wanted to know the true meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20 I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully. 21 As I watched, this horn was waging war against the saints and defeating them, 22 until the Ancient of Days came and pronounced judgment in favor of the saints of the Most High, and the time came when they possessed the kingdom.
23 "He gave me this explanation: 'The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. [a]
26 " 'But the court will sit, and his power will be taken away and completely destroyed forever. 27 Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.'
28 "This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself."
Our Daily Bread:
Matthew 1:18-25
The Birth of Jesus Christ 18This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 20But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21She will give birth to a son, and you are to give him the name Jesus,[a] because he will save his people from their sins."
22All this took place to fulfill what the Lord had said through the prophet: 23"The virgin will be with child and will give birth to a son, and they will call him Immanuel"[b]—which means, "God with us."
24When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
December 2, 2007
A Promise FulfilledREAD: Matthew 1:18-25
She will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins. —Matthew 1:21 About this cover In the off-season of baseball, managers and coaches concentrate on trading players to set themselves up for a winning season the next year. But if you are a Chicago Cubs fan like I am, you don’t expect much because we haven’t won a championship in years! That made the promise from a newly acquired player for the Cubs sound rather incredible. To a packed press conference, he said, “We are going to win the World Series!” I have to admit, it was hard not to be skeptical. It sounded like a promise that most likely he couldn’t deliver.
No doubt the Jews of Jesus’ day who were living under the oppressive thumb of Rome had to wonder if God would ever make good on His promise to send a Deliverer who would forgive sin and restore the glory of Israel (Isa. 1:26; 53:12; 61). God had long ago promised them a Redeemer, but they hadn’t heard a word from Him in 400 years. But then, at just the right moment, the angel announced to Joseph that Mary would give birth to a Son who would “save His people from their sins” (Matt. 1:21).
Christmas proves that God is a promise-keeping God! He said that He would send a Deliverer, and He did. Your sin is not beyond the reach of this promise. He is ready and waiting to forgive your sins—all of them. —Joe Stowell
For Further StudyWant to know more about God’s forgiveness? Review this Web site: www.rbc.org/bible_study/strength_for_the_journey/daily/50626.aspx
You can count on it—God makes good on His promises.
December 2, 2007
Christian PerfectionLISTEN: READ:
Not that I have already attained, or am already perfect . . . —Philippians 3:12 About this cover It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, "It could never be God’s will for me to be sick"? If it was God’s will to bruise His own Son ( Isaiah 53:10 ), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.
Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
Special CallingsBy Os HillmanPowered By Marketplace Leaders
Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. 1 Corinthians 7:17a
Each of us is called to relationship with God through Jesus Christ. We are called by Him, to Him, and for Him. Once we enter that relationship with Christ, we are called into the physical expression of that relationship. This is where our vocations are manifested as a result, not as an end in themselves.
Additionally, there are examples of special callings in the Bible in which individuals have a direct communication from God to do a specific task for Him. Moses, Paul, Peter, and many others had direct communication about what God was calling them to do. Not everyone receives this "special" calling. This is not to say God is not personal with each of us. Some have had extraordinary supernatural encounters with God that led to their calling being specific to a task ordered by God. All of us have been called to follow Christ and live our lives in obedience to Him. Many of us have a sense to go in one direction or another based on our life experiences and giftedness. This, too, is God's calling.
Calling goes beyond our work and includes our relationships to others: our wives, our children, our neighbors-and our coworkers. We must remember this in order that our "work calling" does not become elevated at the expense of the other important aspects of our lives. This is the holistic approach to the gospel in which God made all of life equally important.
Therefore, the next time someone says, "I was called into the ministry" or "I am in full-time Christian work," stop and tell him or her that we are ALL in full-time Christian work. There is no secular and religious in the economy of God. I have a dear friend who often says, "I am a servant of the living God masquerading as a dentist." So, too, are you first a servant of the living God.
Saturday, December 1, 2007
Daniel 6 and devotionals
Daniel in the Den of Lions 1 It pleased Darius to appoint 120 satraps to rule throughout the kingdom, 2 with three administrators over them, one of whom was Daniel. The satraps were made accountable to them so that the king might not suffer loss. 3 Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. 4 At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. 5 Finally these men said, "We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God." 6 So the administrators and the satraps went as a group to the king and said: "O King Darius, live forever! 7 The royal administrators, prefects, satraps, advisers and governors have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or man during the next thirty days, except to you, O king, shall be thrown into the lions' den. 8 Now, O king, issue the decree and put it in writing so that it cannot be altered—in accordance with the laws of the Medes and Persians, which cannot be repealed." 9 So King Darius put the decree in writing.
10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. 11 Then these men went as a group and found Daniel praying and asking God for help. 12 So they went to the king and spoke to him about his royal decree: "Did you not publish a decree that during the next thirty days anyone who prays to any god or man except to you, O king, would be thrown into the lions' den?" The king answered, "The decree stands—in accordance with the laws of the Medes and Persians, which cannot be repealed."
13 Then they said to the king, "Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the decree you put in writing. He still prays three times a day." 14 When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.
15 Then the men went as a group to the king and said to him, "Remember, O king, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed."
16 So the king gave the order, and they brought Daniel and threw him into the lions' den. The king said to Daniel, "May your God, whom you serve continually, rescue you!"
17 A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel's situation might not be changed. 18 Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.
19 At the first light of dawn, the king got up and hurried to the lions' den. 20 When he came near the den, he called to Daniel in an anguished voice, "Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?"
21 Daniel answered, "O king, live forever! 22 My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, O king."
23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.
24 At the king's command, the men who had falsely accused Daniel were brought in and thrown into the lions' den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.
25 Then King Darius wrote to all the peoples, nations and men of every language throughout the land: "May you prosper greatly!
26 "I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. "For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end.
27 He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions."
28 So Daniel prospered during the reign of Darius and the reign of Cyrus [a] the Persian.
Our Daily Bread:
2 Peter 3
The Day of the Lord
1Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles. 3First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4They will say, "Where is this 'coming' he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation." 5But they deliberately forget that long ago by God's word the heavens existed and the earth was formed out of water and by water. 6By these waters also the world of that time was deluged and destroyed. 7By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
8But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.[a]
11Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12as you look forward to the day of God and speed its coming.[b]That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.
December 1, 2007
KrakatoaREAD: 2 Peter 3:1-13
The heavens will pass away with a great noise, and the elements will melt with fervent heat. —2 Peter 3:10 About this cover In 1883, the greatest volcanic explosion in modern history took place. Krakatoa, an island volcano along the Indonesian arc, shot 6 cubic miles of soil, rock, vegetation, and animal and human life 24 miles up into the stratosphere. Its shockwave traveled around the world seven times, and its debris fell as far as Madagascar—more than 2,000 miles away!
At the time of Krakatoa’s explosion, Captain Sampson of the British vessel Norham Castle was nearby and wrote in his log: “I am writing this blind in pitch darkness. We are under continual rain of pumice-stone and dust. So violent are the explosions that the ear-drums of over half my crew have been shattered. . . . I am convinced that the Day of Judgment has come.”
Captain Sampson believed that the world was coming to an end. The explosion does seem to fit 2 Peter 3:10, “The heavens will pass away with a great noise, and the elements will melt with fervent heat.” As terrible as Krakatoa was, though, it did not signal the end of the world.
Crisis has a way of shaking us out of complacency. It reminds us this world is not our home and encourages us to be godly (v.11). When it feels as if our personal world is coming to an end, we should focus on living for eternity. —Dennis Fisher
A PrayerLord, my desire is to live for You whether circumstances are good or bad. Help me to focus on Your purposes. Show me today in Your Word what You want me to do.
Trusting God can turn a crisis into a treasure.
My Utmost for His Highest:
December 1, 2007
The Law and the GospelLISTEN: READ:
Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all —James 2:10 About this cover The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. "I was alive once without the law, but when the commandment came, sin revived and I died" ( Romans 7:9 ). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— ". . . sold under sin" ( Romans 7:14 ). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!
We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.
A Word With You, by Ron Hutchcraft:
Every Word Recorded - #5450Friday, November 30, 2007
I know this is going to come as a huge surprise to you, but radio guys like me make mistakes sometimes. Yes, believe it or not. But you don't hear them because of that wonder-worker we call an editor—our producer. To whom I must always be very nice. Yes, our producers edit out my mistakes, but that doesn't mean they throw away the tape. Oh, no. And the same goes for the random, and sometimes crazy, things I may say before or after we record a program. Oh, it's all there. The tape is always rolling. Last Christmas I was reminded of that in a most vivid way. They put together a recording of some of those mistakes and comments, stitched together in an imaginary interview with a TV reporter, which they played for our whole staff. You’ll never hear it. Sure enough, if I say it, they've got it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Every Word Recorded."
After our Team had a good laugh at my expense, I said, "You know, some of us have the wonderful privilege of having our mistakes recorded." Someone piped up, "Actually, we all do." Correct. Listen to our word for today from the Word of God. It’s in Matthew 12:36-37, "I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned."
God, who’s the great Judge of all mankind, has a record of everything you or I have ever said. And those words will be enough to indict us when we stand before Him. It's a frightening prospect to think that we’ll be held accountable for so many things we've said throughout our life.
Just think, God will judge every hurting thing we've ever said. Just play back the tape. We have no defense. He'll bring before us every lie we've ever told, every hateful thing we've ever said, every selfish or angry thing, every dirty thing, every uncaring or critical or proud or destructive word we've spoken because, as Jesus said right before He said this, "Out of the overflow of the heart the mouth speaks" (Luke 6:45). The stuff coming out of my mouth is like an EKG of my physical heart. It shows what's going on in my heart. And God says in Jeremiah 17:9, "The heart is deceitful above all things and beyond cure." We are in serious trouble with our Creator—our Judge. No matter how religious you are, no matter how many good things you've done to buy some insurance for Judgment Day, you are, like all of us, facing the overwhelming indictment from what God's tapes reveal.
But facing the guilt of your sin is actually the step that puts you on the threshold of having every sin you've ever committed removed from God's records forever. Because, as Acts 10:43 says, "Everyone who believes in (Jesus) receives forgiveness of sins through His name." Why? Because in His awful death on that cross, Jesus absorbed all the guilt and all the punishment of all of your sin and mine. And from the moment you reach out to Him with a faith that says, "Jesus, I have no hope but You and your death for me," the Bible says God hurls "all our iniquities into the depths of the sea" (Micah 7:19).
Imagine the peace of knowing that you will never face your sin on Judgment Day, because Jesus faced it for you on a cross. Your record will be wiped clean from the moment you decide to turn from your sins and pin all your hopes on Jesus. It's a commitment I would love to help you make. That's why I wrote this little booklet called Yours For Life, and I'll be glad to send it to you to help you get started with Jesus if you just let me know you want it. You can go and look for it at our website, which is yoursforlife.net, or you can call toll free and ask us for it at 877-741-1200.
Imagine: forgiven, guilty no more, clean, ready for eternity. Every record of every sin buried in the depths of the sea today.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325
10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. 11 Then these men went as a group and found Daniel praying and asking God for help. 12 So they went to the king and spoke to him about his royal decree: "Did you not publish a decree that during the next thirty days anyone who prays to any god or man except to you, O king, would be thrown into the lions' den?" The king answered, "The decree stands—in accordance with the laws of the Medes and Persians, which cannot be repealed."
13 Then they said to the king, "Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the decree you put in writing. He still prays three times a day." 14 When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.
15 Then the men went as a group to the king and said to him, "Remember, O king, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed."
16 So the king gave the order, and they brought Daniel and threw him into the lions' den. The king said to Daniel, "May your God, whom you serve continually, rescue you!"
17 A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel's situation might not be changed. 18 Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.
19 At the first light of dawn, the king got up and hurried to the lions' den. 20 When he came near the den, he called to Daniel in an anguished voice, "Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?"
21 Daniel answered, "O king, live forever! 22 My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, O king."
23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.
24 At the king's command, the men who had falsely accused Daniel were brought in and thrown into the lions' den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.
25 Then King Darius wrote to all the peoples, nations and men of every language throughout the land: "May you prosper greatly!
26 "I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. "For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end.
27 He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions."
28 So Daniel prospered during the reign of Darius and the reign of Cyrus [a] the Persian.
Our Daily Bread:
2 Peter 3
The Day of the Lord
1Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles. 3First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4They will say, "Where is this 'coming' he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation." 5But they deliberately forget that long ago by God's word the heavens existed and the earth was formed out of water and by water. 6By these waters also the world of that time was deluged and destroyed. 7By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
8But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.[a]
11Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12as you look forward to the day of God and speed its coming.[b]That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.
December 1, 2007
KrakatoaREAD: 2 Peter 3:1-13
The heavens will pass away with a great noise, and the elements will melt with fervent heat. —2 Peter 3:10 About this cover In 1883, the greatest volcanic explosion in modern history took place. Krakatoa, an island volcano along the Indonesian arc, shot 6 cubic miles of soil, rock, vegetation, and animal and human life 24 miles up into the stratosphere. Its shockwave traveled around the world seven times, and its debris fell as far as Madagascar—more than 2,000 miles away!
At the time of Krakatoa’s explosion, Captain Sampson of the British vessel Norham Castle was nearby and wrote in his log: “I am writing this blind in pitch darkness. We are under continual rain of pumice-stone and dust. So violent are the explosions that the ear-drums of over half my crew have been shattered. . . . I am convinced that the Day of Judgment has come.”
Captain Sampson believed that the world was coming to an end. The explosion does seem to fit 2 Peter 3:10, “The heavens will pass away with a great noise, and the elements will melt with fervent heat.” As terrible as Krakatoa was, though, it did not signal the end of the world.
Crisis has a way of shaking us out of complacency. It reminds us this world is not our home and encourages us to be godly (v.11). When it feels as if our personal world is coming to an end, we should focus on living for eternity. —Dennis Fisher
A PrayerLord, my desire is to live for You whether circumstances are good or bad. Help me to focus on Your purposes. Show me today in Your Word what You want me to do.
Trusting God can turn a crisis into a treasure.
My Utmost for His Highest:
December 1, 2007
The Law and the GospelLISTEN: READ:
Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all —James 2:10 About this cover The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. "I was alive once without the law, but when the commandment came, sin revived and I died" ( Romans 7:9 ). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— ". . . sold under sin" ( Romans 7:14 ). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!
We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.
A Word With You, by Ron Hutchcraft:
Every Word Recorded - #5450Friday, November 30, 2007
I know this is going to come as a huge surprise to you, but radio guys like me make mistakes sometimes. Yes, believe it or not. But you don't hear them because of that wonder-worker we call an editor—our producer. To whom I must always be very nice. Yes, our producers edit out my mistakes, but that doesn't mean they throw away the tape. Oh, no. And the same goes for the random, and sometimes crazy, things I may say before or after we record a program. Oh, it's all there. The tape is always rolling. Last Christmas I was reminded of that in a most vivid way. They put together a recording of some of those mistakes and comments, stitched together in an imaginary interview with a TV reporter, which they played for our whole staff. You’ll never hear it. Sure enough, if I say it, they've got it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Every Word Recorded."
After our Team had a good laugh at my expense, I said, "You know, some of us have the wonderful privilege of having our mistakes recorded." Someone piped up, "Actually, we all do." Correct. Listen to our word for today from the Word of God. It’s in Matthew 12:36-37, "I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned."
God, who’s the great Judge of all mankind, has a record of everything you or I have ever said. And those words will be enough to indict us when we stand before Him. It's a frightening prospect to think that we’ll be held accountable for so many things we've said throughout our life.
Just think, God will judge every hurting thing we've ever said. Just play back the tape. We have no defense. He'll bring before us every lie we've ever told, every hateful thing we've ever said, every selfish or angry thing, every dirty thing, every uncaring or critical or proud or destructive word we've spoken because, as Jesus said right before He said this, "Out of the overflow of the heart the mouth speaks" (Luke 6:45). The stuff coming out of my mouth is like an EKG of my physical heart. It shows what's going on in my heart. And God says in Jeremiah 17:9, "The heart is deceitful above all things and beyond cure." We are in serious trouble with our Creator—our Judge. No matter how religious you are, no matter how many good things you've done to buy some insurance for Judgment Day, you are, like all of us, facing the overwhelming indictment from what God's tapes reveal.
But facing the guilt of your sin is actually the step that puts you on the threshold of having every sin you've ever committed removed from God's records forever. Because, as Acts 10:43 says, "Everyone who believes in (Jesus) receives forgiveness of sins through His name." Why? Because in His awful death on that cross, Jesus absorbed all the guilt and all the punishment of all of your sin and mine. And from the moment you reach out to Him with a faith that says, "Jesus, I have no hope but You and your death for me," the Bible says God hurls "all our iniquities into the depths of the sea" (Micah 7:19).
Imagine the peace of knowing that you will never face your sin on Judgment Day, because Jesus faced it for you on a cross. Your record will be wiped clean from the moment you decide to turn from your sins and pin all your hopes on Jesus. It's a commitment I would love to help you make. That's why I wrote this little booklet called Yours For Life, and I'll be glad to send it to you to help you get started with Jesus if you just let me know you want it. You can go and look for it at our website, which is yoursforlife.net, or you can call toll free and ask us for it at 877-741-1200.
Imagine: forgiven, guilty no more, clean, ready for eternity. Every record of every sin buried in the depths of the sea today.
To find out how you can begin a personal relationship with Jesus Christ, please visit: yoursforlife.net or call 1-888-966-7325
Friday, November 30, 2007
Daniel 5 and devotionals
The Writing on the Wall 1 King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. 2 While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father [a] had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3 So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. 4 As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone. 5 Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. 6 His face turned pale and he was so frightened that his knees knocked together and his legs gave way.
7 The king called out for the enchanters, astrologers [b] and diviners to be brought and said to these wise men of Babylon, "Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom."
8 Then all the king's wise men came in, but they could not read the writing or tell the king what it meant. 9 So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled.
10 The queen, [c] hearing the voices of the king and his nobles, came into the banquet hall. "O king, live forever!" she said. "Don't be alarmed! Don't look so pale! 11 There is a man in your kingdom who has the spirit of the holy gods in him. In the time of your father he was found to have insight and intelligence and wisdom like that of the gods. King Nebuchadnezzar your father—your father the king, I say—appointed him chief of the magicians, enchanters, astrologers and diviners. 12 This man Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means."
13 So Daniel was brought before the king, and the king said to him, "Are you Daniel, one of the exiles my father the king brought from Judah? 14 I have heard that the spirit of the gods is in you and that you have insight, intelligence and outstanding wisdom. 15 The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it. 16 Now I have heard that you are able to give interpretations and to solve difficult problems. If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom."
17 Then Daniel answered the king, "You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means.
18 "O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness and glory and splendor. 19 Because of the high position he gave him, all the peoples and nations and men of every language dreaded and feared him. Those the king wanted to put to death, he put to death; those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled. 20 But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory. 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like cattle; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over the kingdoms of men and sets over them anyone he wishes.
22 "But you his son, [d] O Belshazzar, have not humbled yourself, though you knew all this. 23 Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24 Therefore he sent the hand that wrote the inscription.
25 "This is the inscription that was written: Mene , Mene , Tekel , Parsin [e]
26 "This is what these words mean: Mene [f] : God has numbered the days of your reign and brought it to an end.
27 Tekel [g] : You have been weighed on the scales and found wanting.
28 Peres [h] : Your kingdom is divided and given to the Medes and Persians."
29 Then at Belshazzar's command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom.
30 That very night Belshazzar, king of the Babylonians, [i] was slain, 31 and Darius the Mede took over the kingdom, at the age of sixty-two.
Our Daily Bread:
Joshua 14:6-13
Hebron Given to Caleb 6 Now the men of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the LORD said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my brothers who went up with me made the hearts of the people melt with fear. I, however, followed the LORD my God wholeheartedly. 9 So on that day Moses swore to me, 'The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the LORD my God wholeheartedly.' [a] 10 "Now then, just as the LORD promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the desert. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the LORD promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the LORD helping me, I will drive them out just as he said."
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.
November 30, 2007
A 45-Year-Old Promise
ODB RADIO: Listen Now Download
READ: Joshua 14:6-13
The Lord has kept me alive, as He said, these forty-five years, ever since the Lord spoke this word to Moses. —Joshua 14:10 About this cover Nola Ochs, a student at Fort Hays State University in Kansas, took a break from her studies recently to celebrate her 95th birthday. She began attending college at Fort Hays in 1930 but didn’t graduate. When she realized she was only a few credits away from earning her degree, she returned to the university in 2006. Nola is not going to let her age prevent her from honoring a commitment over 76 years ago to finish her education.
In Joshua 14 we read that Caleb did not allow his advancing age to prevent him from believing that God would still honor His promise given 45 years earlier (vv.10-12). As one of the original scouts sent into the Promised Land, he saw large cities inhabited by powerful people of great stature (Num. 13:28-33).
But Caleb was faithful to God and believed He would help the Israelites conquer the land (14:6-9). At 85 years of age, Caleb was still physically strong and his faith unwavering. He trusted that God would help him to conquer the land, even though it still had giants. So Joshua blessed Caleb with his portion of the land, fulfilling God’s 45-year-old promise.
Like Caleb, we must not allow age, our personal giants, or yet-unfulfilled promises to prevent us from believing that God still honors His word to us. —Marvin Williams
If God’s creation helps us seeWhat wonders He can do,Then we can trust His promises,For they are always true. —D. De Haan
Every promise of God comes with His personal guarantee.
My Utmost for His Highest:
November 30, 2007
"By the Grace of God I Am What I Am"LISTEN: READ:
By the grace of God I am what I am, and His grace toward me was not in vain . . . —1 Corinthians 15:10 About this cover The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, "Oh, I shouldn’t claim to be sanctified; I’m not a saint." But to say that before God means, "No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible." That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, "Thank God, I know I am saved and sanctified," is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
A Word With You :
How to Have a Million-Dollar Life - #5449 Thursday, November 29, 2007
I haven't bought a baseball bat for a while, but I know you can buy one that's cheap and may not last long or one that costs a little more. I seem to remember the old Louisville Slugger bats. But a million-dollar baseball bat? That's a little out of my price range. And lest you think I've lost it, not long ago a massive 46-ounce Louisville Slugger bat sold at auction for $1.26 million dollars! What in the world could possibly make a simple baseball bat worth that much to anyone? Who used it. It was the bat used by Babe Ruth in the first baseball game in the new Yankee Stadium in 1923. In the third inning, the Babe blasted a home run right into the right field bleachers, and somebody just laid down over a million for the bat he used.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Have a Million-Dollar Life."
It was just a piece of wood until someone important used it to do something important. That's what gave that bat such great value. And that's what gives ordinary humans like you and me a whole new value - being used by the most important person in the universe to do something He considers important. An ordinary life is never quite ordinary again once that life has been used by Almighty God.
And His choice of the person He will use is not based on the things most people look for. God doesn't care about charisma, or credentials, or connections, or cash. He's looking for character. He's a holy God, and He can only use holy instruments; people who keep themselves clean for His service.
Paul paints a picture of two kinds of believers - one useful to the Lord and one of little use to Him - in 2 Timothy 2, beginning with verse 15, our word for today from the Word of God. He says, "Do your best to present yourself to God as one approved." (P.S. here: Missionary martyr Jim Elliot said the only degree he really wanted was his A. U. G. degree - Approved Unto God.) The verse goes on to say, "a workman who does not need to be ashamed and who correctly handles the word of truth ... In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble." Even our house has some things we use for throwing away trash and others that we use to serve special people for special occasions.
So what do I have to do to have the honor; the incredible value of being someone that the High King of Heaven can use? "If a man cleanses himself," the Bible says, "he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work." Man, those are beautiful words, "useful to the Master." Just like you or me going to the kitchen to find a glass to drink from, God is looking for someone who's clean to use. And He doesn't find very many. What a powerful reason for you to keep your heart and your mind pure, to repent of the junk you're hanging onto, to meet with Jesus daily for that day's tune-up, to aspire to be, as Robert Murray McCheyne said, "as holy as a saved sinner can be." You'll be God's man, God's woman, through whom God's work will be done in people's lives. That temptation, that compromise can't possibly be worth losing out on a destiny like that!
The beautiful thing is that anybody can qualify to be used by God. It's your passionate purity, your total surrender to be used totally for His purposes that qualifies you. You've abandoned your dreams for your life for His dreams for your life. They're so much bigger and so much better. And the greatest legacy of your life will be to join Him in the rescue mission that changes people's eternity from hell to heaven. He's inviting you to join Him in that rescue mission for which He died.
Make yourself available to the Lord of the universe and keep yourself clean for Him. When He picks up a life to use it, it takes on a meaning and a significance that nothing on earth can even get close to. And in God's hands, your life can be a holy home run!
7 The king called out for the enchanters, astrologers [b] and diviners to be brought and said to these wise men of Babylon, "Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom."
8 Then all the king's wise men came in, but they could not read the writing or tell the king what it meant. 9 So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled.
10 The queen, [c] hearing the voices of the king and his nobles, came into the banquet hall. "O king, live forever!" she said. "Don't be alarmed! Don't look so pale! 11 There is a man in your kingdom who has the spirit of the holy gods in him. In the time of your father he was found to have insight and intelligence and wisdom like that of the gods. King Nebuchadnezzar your father—your father the king, I say—appointed him chief of the magicians, enchanters, astrologers and diviners. 12 This man Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means."
13 So Daniel was brought before the king, and the king said to him, "Are you Daniel, one of the exiles my father the king brought from Judah? 14 I have heard that the spirit of the gods is in you and that you have insight, intelligence and outstanding wisdom. 15 The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it. 16 Now I have heard that you are able to give interpretations and to solve difficult problems. If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom."
17 Then Daniel answered the king, "You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means.
18 "O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness and glory and splendor. 19 Because of the high position he gave him, all the peoples and nations and men of every language dreaded and feared him. Those the king wanted to put to death, he put to death; those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled. 20 But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory. 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like cattle; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over the kingdoms of men and sets over them anyone he wishes.
22 "But you his son, [d] O Belshazzar, have not humbled yourself, though you knew all this. 23 Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24 Therefore he sent the hand that wrote the inscription.
25 "This is the inscription that was written: Mene , Mene , Tekel , Parsin [e]
26 "This is what these words mean: Mene [f] : God has numbered the days of your reign and brought it to an end.
27 Tekel [g] : You have been weighed on the scales and found wanting.
28 Peres [h] : Your kingdom is divided and given to the Medes and Persians."
29 Then at Belshazzar's command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom.
30 That very night Belshazzar, king of the Babylonians, [i] was slain, 31 and Darius the Mede took over the kingdom, at the age of sixty-two.
Our Daily Bread:
Joshua 14:6-13
Hebron Given to Caleb 6 Now the men of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the LORD said to Moses the man of God at Kadesh Barnea about you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, 8 but my brothers who went up with me made the hearts of the people melt with fear. I, however, followed the LORD my God wholeheartedly. 9 So on that day Moses swore to me, 'The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the LORD my God wholeheartedly.' [a] 10 "Now then, just as the LORD promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the desert. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the LORD promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the LORD helping me, I will drive them out just as he said."
13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.
November 30, 2007
A 45-Year-Old Promise
ODB RADIO: Listen Now Download
READ: Joshua 14:6-13
The Lord has kept me alive, as He said, these forty-five years, ever since the Lord spoke this word to Moses. —Joshua 14:10 About this cover Nola Ochs, a student at Fort Hays State University in Kansas, took a break from her studies recently to celebrate her 95th birthday. She began attending college at Fort Hays in 1930 but didn’t graduate. When she realized she was only a few credits away from earning her degree, she returned to the university in 2006. Nola is not going to let her age prevent her from honoring a commitment over 76 years ago to finish her education.
In Joshua 14 we read that Caleb did not allow his advancing age to prevent him from believing that God would still honor His promise given 45 years earlier (vv.10-12). As one of the original scouts sent into the Promised Land, he saw large cities inhabited by powerful people of great stature (Num. 13:28-33).
But Caleb was faithful to God and believed He would help the Israelites conquer the land (14:6-9). At 85 years of age, Caleb was still physically strong and his faith unwavering. He trusted that God would help him to conquer the land, even though it still had giants. So Joshua blessed Caleb with his portion of the land, fulfilling God’s 45-year-old promise.
Like Caleb, we must not allow age, our personal giants, or yet-unfulfilled promises to prevent us from believing that God still honors His word to us. —Marvin Williams
If God’s creation helps us seeWhat wonders He can do,Then we can trust His promises,For they are always true. —D. De Haan
Every promise of God comes with His personal guarantee.
My Utmost for His Highest:
November 30, 2007
"By the Grace of God I Am What I Am"LISTEN: READ:
By the grace of God I am what I am, and His grace toward me was not in vain . . . —1 Corinthians 15:10 About this cover The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, "Oh, I shouldn’t claim to be sanctified; I’m not a saint." But to say that before God means, "No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible." That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, "Thank God, I know I am saved and sanctified," is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
A Word With You :
How to Have a Million-Dollar Life - #5449 Thursday, November 29, 2007
I haven't bought a baseball bat for a while, but I know you can buy one that's cheap and may not last long or one that costs a little more. I seem to remember the old Louisville Slugger bats. But a million-dollar baseball bat? That's a little out of my price range. And lest you think I've lost it, not long ago a massive 46-ounce Louisville Slugger bat sold at auction for $1.26 million dollars! What in the world could possibly make a simple baseball bat worth that much to anyone? Who used it. It was the bat used by Babe Ruth in the first baseball game in the new Yankee Stadium in 1923. In the third inning, the Babe blasted a home run right into the right field bleachers, and somebody just laid down over a million for the bat he used.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Have a Million-Dollar Life."
It was just a piece of wood until someone important used it to do something important. That's what gave that bat such great value. And that's what gives ordinary humans like you and me a whole new value - being used by the most important person in the universe to do something He considers important. An ordinary life is never quite ordinary again once that life has been used by Almighty God.
And His choice of the person He will use is not based on the things most people look for. God doesn't care about charisma, or credentials, or connections, or cash. He's looking for character. He's a holy God, and He can only use holy instruments; people who keep themselves clean for His service.
Paul paints a picture of two kinds of believers - one useful to the Lord and one of little use to Him - in 2 Timothy 2, beginning with verse 15, our word for today from the Word of God. He says, "Do your best to present yourself to God as one approved." (P.S. here: Missionary martyr Jim Elliot said the only degree he really wanted was his A. U. G. degree - Approved Unto God.) The verse goes on to say, "a workman who does not need to be ashamed and who correctly handles the word of truth ... In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble." Even our house has some things we use for throwing away trash and others that we use to serve special people for special occasions.
So what do I have to do to have the honor; the incredible value of being someone that the High King of Heaven can use? "If a man cleanses himself," the Bible says, "he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work." Man, those are beautiful words, "useful to the Master." Just like you or me going to the kitchen to find a glass to drink from, God is looking for someone who's clean to use. And He doesn't find very many. What a powerful reason for you to keep your heart and your mind pure, to repent of the junk you're hanging onto, to meet with Jesus daily for that day's tune-up, to aspire to be, as Robert Murray McCheyne said, "as holy as a saved sinner can be." You'll be God's man, God's woman, through whom God's work will be done in people's lives. That temptation, that compromise can't possibly be worth losing out on a destiny like that!
The beautiful thing is that anybody can qualify to be used by God. It's your passionate purity, your total surrender to be used totally for His purposes that qualifies you. You've abandoned your dreams for your life for His dreams for your life. They're so much bigger and so much better. And the greatest legacy of your life will be to join Him in the rescue mission that changes people's eternity from hell to heaven. He's inviting you to join Him in that rescue mission for which He died.
Make yourself available to the Lord of the universe and keep yourself clean for Him. When He picks up a life to use it, it takes on a meaning and a significance that nothing on earth can even get close to. And in God's hands, your life can be a holy home run!
Thursday, November 29, 2007
Daniel 4 and devotionals
Daniel 4
Nebuchadnezzar's Dream of a Tree 1 King Nebuchadnezzar, To the peoples, nations and men of every language, who live in all the world: May you prosper greatly! 2 It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.
3 How great are his signs, how mighty his wonders! His kingdom is an eternal kingdom; his dominion endures from generation to generation.
4 I, Nebuchadnezzar, was at home in my palace, contented and prosperous. 5 I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me. 6 So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. 7 When the magicians, enchanters, astrologers [a] and diviners came, I told them the dream, but they could not interpret it for me. 8 Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
9 I said, "Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10 These are the visions I saw while lying in my bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. 11 The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. 12 Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the beasts of the field found shelter, and the birds of the air lived in its branches; from it every creature was fed.
13 "In the visions I saw while lying in my bed, I looked, and there before me was a messenger, [b] a holy one, coming down from heaven. 14 He called in a loud voice: 'Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. 15 But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field. " 'Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16 Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times [c] pass by for him.
17 " 'The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.'
18 "This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you."
Daniel Interprets the Dream 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20 The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21 with beautiful leaves and abundant fruit, providing food for all, giving shelter to the beasts of the field, and having nesting places in its branches for the birds of the air- 22 you, O king, are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth. 23 "You, O king, saw a messenger, a holy one, coming down from heaven and saying, 'Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live like the wild animals, until seven times pass by for him.'
24 "This is the interpretation, O king, and this is the decree the Most High has issued against my lord the king: 25 You will be driven away from people and will live with the wild animals; you will eat grass like cattle and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes. 26 The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. 27 Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue."
The Dream Is Fulfilled 28 All this happened to King Nebuchadnezzar. 29 Twelve months later, as the king was walking on the roof of the royal palace of Babylon, 30 he said, "Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?" 31 The words were still on his lips when a voice came from heaven, "This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. 32 You will be driven away from people and will live with the wild animals; you will eat grass like cattle. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes."
33 Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
34 At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation.
35 All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?"
36 At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. 37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.
Our Daily Bread:
2 Peter 1:16-2:3 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
16We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, "This is my Son, whom I love; with him I am well pleased."[a] 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
19And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. 21For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 2False Teachers and Their Destruction 1But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2Many will follow their shameful ways and will bring the way of truth into disrepute. 3In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
November 29, 2007
Shakespeare’s Translation?
ODB RADIO: Listen Now Download
READ: 2 Peter 1:16–2:3
No prophecy of Scripture is of any private interpretation. —2 Peter 1:20 About this cover Some have speculated that William Shakespeare helped translate the King James Bible. They say that he inserted a cryptogram (a message written in code) while he translated Psalm 46. In this psalm, the 46th word from the beginning is shake and the 46th word from the end is spear. Furthermore, in 1610, while the King James Bible was being translated, Shakespeare would have been 46 years old. Despite these coincidences, no serious evidence supports this theory.
Some people also claim to have found hidden meanings when interpreting the Bible. Certain cults will cite a verse out of context, only to lead someone into heretical doctrine. Some quote John 14:16, for example, and say that the “Helper” refers to their “new revelation.” When compared with other Scripture, however, the Helper whom Jesus sent to us is obviously the Holy Spirit (John 16:7-14; Acts 2:1-4).
The apostle Peter wrote, “No prophecy of Scripture is of any private interpretation” (2 Peter 1:20). To interpret a biblical passage accurately, we must always consider the context and compare it with other Scripture. This respects the clear meaning of the Bible without trying to find hidden meaning in it. —Dennis Fisher
God’s Word does not have secret codesThat need a special key;It’s understandable and clear,With truth for all to see. —Sper
The best interpreter of Scripture is Scripture itself.
My Utmost for His Highest
November 29, 2007
The Supremacy of Jesus ChristLISTEN: READ:
He will glorify Me . . . —John 16:14 About this cover The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with "the blood of the Lamb" ( Revelation 12:11 ). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, "That is the work of God Almighty!" Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, ". . . when He, the Spirit of truth, has come, . . . He will glorify Me . . ." (John 16:13-14 ). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
Word With You
How to Have a Million-Dollar Life - #5449 Thursday, November 29, 2007
I haven't bought a baseball bat for a while, but I know you can buy one that's cheap and may not last long or one that costs a little more. I seem to remember the old Louisville Slugger bats. But a million-dollar baseball bat? That's a little out of my price range. And lest you think I've lost it, not long ago a massive 46-ounce Louisville Slugger bat sold at auction for $1.26 million dollars! What in the world could possibly make a simple baseball bat worth that much to anyone? Who used it. It was the bat used by Babe Ruth in the first baseball game in the new Yankee Stadium in 1923. In the third inning, the Babe blasted a home run right into the right field bleachers, and somebody just laid down over a million for the bat he used.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Have a Million-Dollar Life."
It was just a piece of wood until someone important used it to do something important. That's what gave that bat such great value. And that's what gives ordinary humans like you and me a whole new value - being used by the most important person in the universe to do something He considers important. An ordinary life is never quite ordinary again once that life has been used by Almighty God.
And His choice of the person He will use is not based on the things most people look for. God doesn't care about charisma, or credentials, or connections, or cash. He's looking for character. He's a holy God, and He can only use holy instruments; people who keep themselves clean for His service.
Paul paints a picture of two kinds of believers - one useful to the Lord and one of little use to Him - in 2 Timothy 2, beginning with verse 15, our word for today from the Word of God. He says, "Do your best to present yourself to God as one approved." (P.S. here: Missionary martyr Jim Elliot said the only degree he really wanted was his A. U. G. degree - Approved Unto God.) The verse goes on to say, "a workman who does not need to be ashamed and who correctly handles the word of truth ... In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble." Even our house has some things we use for throwing away trash and others that we use to serve special people for special occasions.
So what do I have to do to have the honor; the incredible value of being someone that the High King of Heaven can use? "If a man cleanses himself," the Bible says, "he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work." Man, those are beautiful words, "useful to the Master." Just like you or me going to the kitchen to find a glass to drink from, God is looking for someone who's clean to use. And He doesn't find very many. What a powerful reason for you to keep your heart and your mind pure, to repent of the junk you're hanging onto, to meet with Jesus daily for that day's tune-up, to aspire to be, as Robert Murray McCheyne said, "as holy as a saved sinner can be." You'll be God's man, God's woman, through whom God's work will be done in people's lives. That temptation, that compromise can't possibly be worth losing out on a destiny like that!
The beautiful thing is that anybody can qualify to be used by God. It's your passionate purity, your total surrender to be used totally for His purposes that qualifies you. You've abandoned your dreams for your life for His dreams for your life. They're so much bigger and so much better. And the greatest legacy of your life will be to join Him in the rescue mission that changes people's eternity from hell to heaven. He's inviting you to join Him in that rescue mission for which He died.
Make yourself available to the Lord of the universe and keep yourself clean for Him. When He picks up a life to use it, it takes on a meaning and a significance that nothing on earth can even get close to. And in God's hands, your life can be a holy home run!
Nebuchadnezzar's Dream of a Tree 1 King Nebuchadnezzar, To the peoples, nations and men of every language, who live in all the world: May you prosper greatly! 2 It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.
3 How great are his signs, how mighty his wonders! His kingdom is an eternal kingdom; his dominion endures from generation to generation.
4 I, Nebuchadnezzar, was at home in my palace, contented and prosperous. 5 I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me. 6 So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. 7 When the magicians, enchanters, astrologers [a] and diviners came, I told them the dream, but they could not interpret it for me. 8 Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
9 I said, "Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10 These are the visions I saw while lying in my bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. 11 The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. 12 Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the beasts of the field found shelter, and the birds of the air lived in its branches; from it every creature was fed.
13 "In the visions I saw while lying in my bed, I looked, and there before me was a messenger, [b] a holy one, coming down from heaven. 14 He called in a loud voice: 'Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. 15 But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field. " 'Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16 Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times [c] pass by for him.
17 " 'The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.'
18 "This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you."
Daniel Interprets the Dream 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20 The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21 with beautiful leaves and abundant fruit, providing food for all, giving shelter to the beasts of the field, and having nesting places in its branches for the birds of the air- 22 you, O king, are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth. 23 "You, O king, saw a messenger, a holy one, coming down from heaven and saying, 'Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live like the wild animals, until seven times pass by for him.'
24 "This is the interpretation, O king, and this is the decree the Most High has issued against my lord the king: 25 You will be driven away from people and will live with the wild animals; you will eat grass like cattle and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes. 26 The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. 27 Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue."
The Dream Is Fulfilled 28 All this happened to King Nebuchadnezzar. 29 Twelve months later, as the king was walking on the roof of the royal palace of Babylon, 30 he said, "Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?" 31 The words were still on his lips when a voice came from heaven, "This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. 32 You will be driven away from people and will live with the wild animals; you will eat grass like cattle. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes."
33 Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
34 At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation.
35 All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?"
36 At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. 37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.
Our Daily Bread:
2 Peter 1:16-2:3 (New International Version)New International Version (NIV)Copyright © 1973, 1978, 1984 by International Bible Society
16We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, "This is my Son, whom I love; with him I am well pleased."[a] 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
19And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. 21For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
2 Peter 2False Teachers and Their Destruction 1But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2Many will follow their shameful ways and will bring the way of truth into disrepute. 3In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
November 29, 2007
Shakespeare’s Translation?
ODB RADIO: Listen Now Download
READ: 2 Peter 1:16–2:3
No prophecy of Scripture is of any private interpretation. —2 Peter 1:20 About this cover Some have speculated that William Shakespeare helped translate the King James Bible. They say that he inserted a cryptogram (a message written in code) while he translated Psalm 46. In this psalm, the 46th word from the beginning is shake and the 46th word from the end is spear. Furthermore, in 1610, while the King James Bible was being translated, Shakespeare would have been 46 years old. Despite these coincidences, no serious evidence supports this theory.
Some people also claim to have found hidden meanings when interpreting the Bible. Certain cults will cite a verse out of context, only to lead someone into heretical doctrine. Some quote John 14:16, for example, and say that the “Helper” refers to their “new revelation.” When compared with other Scripture, however, the Helper whom Jesus sent to us is obviously the Holy Spirit (John 16:7-14; Acts 2:1-4).
The apostle Peter wrote, “No prophecy of Scripture is of any private interpretation” (2 Peter 1:20). To interpret a biblical passage accurately, we must always consider the context and compare it with other Scripture. This respects the clear meaning of the Bible without trying to find hidden meaning in it. —Dennis Fisher
God’s Word does not have secret codesThat need a special key;It’s understandable and clear,With truth for all to see. —Sper
The best interpreter of Scripture is Scripture itself.
My Utmost for His Highest
November 29, 2007
The Supremacy of Jesus ChristLISTEN: READ:
He will glorify Me . . . —John 16:14 About this cover The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with "the blood of the Lamb" ( Revelation 12:11 ). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, "That is the work of God Almighty!" Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, ". . . when He, the Spirit of truth, has come, . . . He will glorify Me . . ." (John 16:13-14 ). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
Word With You
How to Have a Million-Dollar Life - #5449 Thursday, November 29, 2007
I haven't bought a baseball bat for a while, but I know you can buy one that's cheap and may not last long or one that costs a little more. I seem to remember the old Louisville Slugger bats. But a million-dollar baseball bat? That's a little out of my price range. And lest you think I've lost it, not long ago a massive 46-ounce Louisville Slugger bat sold at auction for $1.26 million dollars! What in the world could possibly make a simple baseball bat worth that much to anyone? Who used it. It was the bat used by Babe Ruth in the first baseball game in the new Yankee Stadium in 1923. In the third inning, the Babe blasted a home run right into the right field bleachers, and somebody just laid down over a million for the bat he used.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Have a Million-Dollar Life."
It was just a piece of wood until someone important used it to do something important. That's what gave that bat such great value. And that's what gives ordinary humans like you and me a whole new value - being used by the most important person in the universe to do something He considers important. An ordinary life is never quite ordinary again once that life has been used by Almighty God.
And His choice of the person He will use is not based on the things most people look for. God doesn't care about charisma, or credentials, or connections, or cash. He's looking for character. He's a holy God, and He can only use holy instruments; people who keep themselves clean for His service.
Paul paints a picture of two kinds of believers - one useful to the Lord and one of little use to Him - in 2 Timothy 2, beginning with verse 15, our word for today from the Word of God. He says, "Do your best to present yourself to God as one approved." (P.S. here: Missionary martyr Jim Elliot said the only degree he really wanted was his A. U. G. degree - Approved Unto God.) The verse goes on to say, "a workman who does not need to be ashamed and who correctly handles the word of truth ... In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble." Even our house has some things we use for throwing away trash and others that we use to serve special people for special occasions.
So what do I have to do to have the honor; the incredible value of being someone that the High King of Heaven can use? "If a man cleanses himself," the Bible says, "he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work." Man, those are beautiful words, "useful to the Master." Just like you or me going to the kitchen to find a glass to drink from, God is looking for someone who's clean to use. And He doesn't find very many. What a powerful reason for you to keep your heart and your mind pure, to repent of the junk you're hanging onto, to meet with Jesus daily for that day's tune-up, to aspire to be, as Robert Murray McCheyne said, "as holy as a saved sinner can be." You'll be God's man, God's woman, through whom God's work will be done in people's lives. That temptation, that compromise can't possibly be worth losing out on a destiny like that!
The beautiful thing is that anybody can qualify to be used by God. It's your passionate purity, your total surrender to be used totally for His purposes that qualifies you. You've abandoned your dreams for your life for His dreams for your life. They're so much bigger and so much better. And the greatest legacy of your life will be to join Him in the rescue mission that changes people's eternity from hell to heaven. He's inviting you to join Him in that rescue mission for which He died.
Make yourself available to the Lord of the universe and keep yourself clean for Him. When He picks up a life to use it, it takes on a meaning and a significance that nothing on earth can even get close to. And in God's hands, your life can be a holy home run!
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