Mark 12 and devotionals

Mark 12
The Parable of the Tenants
1He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. 2At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3But they seized him, beat him and sent him away empty-handed. 4Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6"He had one left to send, a son, whom he loved. He sent him last of all, saying, 'They will respect my son.'

7"But the tenants said to one another, 'This is the heir. Come, let's kill him, and the inheritance will be ours.' 8So they took him and killed him, and threw him out of the vineyard.

9"What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10Haven't you read this scripture:
" 'The stone the builders rejected
has become the capstone[a];
11the Lord has done this,
and it is marvelous in our eyes'[b]?"

12Then they looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

Paying Taxes to Caesar
13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14They came to him and said, "Teacher, we know you are a man of integrity. You aren't swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? 15Should we pay or shouldn't we?"
But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked. "Bring me a denarius and let me look at it." 16They brought the coin, and he asked them, "Whose portrait is this? And whose inscription?"
"Caesar's," they replied.

17Then Jesus said to them, "Give to Caesar what is Caesar's and to God what is God's."
And they were amazed at him.

Marriage at the Resurrection
18Then the Sadducees, who say there is no resurrection, came to him with a question. 19"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother. 20Now there were seven brothers. The first one married and died without leaving any children. 21The second one married the widow, but he also died, leaving no child. It was the same with the third. 22In fact, none of the seven left any children. Last of all, the woman died too. 23At the resurrection[c] whose wife will she be, since the seven were married to her?"
24Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? 25When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26Now about the dead rising—have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'[d]? 27He is not the God of the dead, but of the living. You are badly mistaken!"

The Greatest Commandment
28One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"
29"The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one.[e] 30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'[f] 31The second is this: 'Love your neighbor as yourself.'[g]There is no commandment greater than these."

32"Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him. 33To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."

34When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions.

Whose Son Is the Christ
35While Jesus was teaching in the temple courts, he asked, "How is it that the teachers of the law say that the Christ[h] is the son of David? 36David himself, speaking by the Holy Spirit, declared:
" 'The Lord said to my Lord:
"Sit at my right hand
until I put your enemies
under your feet." '[i] 37David himself calls him 'Lord.' How then can he be his son?"
The large crowd listened to him with delight.
38As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces, 39and have the most important seats in the synagogues and the places of honor at banquets. 40They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."

The Widow's Offering
41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42But a poor widow came and put in two very small copper coins,[j]worth only a fraction of a penny.[k]
43Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others. 44They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on."


Our Daily Bread reading and devotion:

Matthew 26:36-46

Gethsemane
36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray." 37He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38Then he said to them, "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me."
39Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."

40Then he returned to his disciples and found them sleeping. "Could you men not keep watch with me for one hour?" he asked Peter. 41"Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak."

42He went away a second time and prayed, "My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done."

43When he came back, he again found them sleeping, because their eyes were heavy. 44So he left them and went away once more and prayed the third time, saying the same thing.

45Then he returned to the disciples and said to them, "Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. 46Rise, let us go! Here comes my betrayer!"

March 20, 2008
Who Holds The Cup?
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READ: Matthew 26:36-46
Shall I not drink the cup which My Father has given Me? —John 18:11

Are you being called to taste some bitter cup of pain or loss? Are you tempted to push it away? You may be wondering, Is God in this situation? If so, recall the dark and distressing experience of Jesus and His example on the night of His betrayal.

We must never forget that Jesus was the God-Man, with both divine and human natures. He therefore recoiled from the prospect of agonizing crucifixion and the ordeal of having the world’s sin heaped on His sinless soul. And worst of all, He shuddered at the thought of being abandoned by His Father. So He pleaded, “If it is possible, let this cup pass from Me” (Matt. 26:39). Yet after that He said in trustful submission, “Shall I not drink the cup which My Father has given Me?” (John 18:11). He knew that the hand, which would for our redemption hold the cup to His lips, was not the hand of Judas or Caiaphas or Pilate. It was the hand of His loving Father intent on redeeming our lost human race.

Baffled by the mystery of such love, we take our stand on Calvary and believe that any cup we drink is held to our lips by the Father of fathomless love and wisdom. Our prayer is that of trustful submission because we believe that even life’s most bitter cup is held in the Father’s hand. — Vernon C. Grounds

Death and the curse were in our cup
O Christ, ’twas full for Thee!
But Thou hast drained the last dark drop—
Now blessings there for me. —Anon.

We learn the lesson of trust in the school of trial.



My Utmost for His Highest, by Oswald Chambers:

March 20, 2008
Friendship with God
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READ:
Shall I hide from Abraham what I am doing . . . ? —Genesis 18:17

The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.

The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, "Well, I don’t know, maybe this is not God’s will," then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— ". . . that they may be one just as We are one . . ." ( John 17:22 ). Think of the last thing you prayed about-were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? "For your Father knows the things you have need of before you ask Him" ( Matthew 6:8 ). The reason for asking is so you may get to know God better. "Delight yourself also in the Lord, and He shall give you the desires of your heart" ( Psalm 37:4 ). We should keep praying to get a perfect understanding of God Himself.


A Word with You, by Ron Hutchcraft

Smaller Than it Looks - #5529
Thursday, March 20, 2008

Skiing to the North Pole - now that's an adventure. Apparently, a documentary producer thought so, too. That's why I got to learn a little about that adventure, watching it on TV. Needless to say, Skier Man had many unpredictable and perilous moments as he encountered weather challenges, terrain challenges and, of course, some pretty big animals. Like the polar bear he suddenly came upon with her babies. Mama Bear wasn't too happy to see this strange creature coming in the direction of her and her little ones. Skier Man had to think fast, and he did. He raised his ski poles over his head and held them up over his head like some gigantic metal antlers. Even though the polar bear was much bigger and more powerful than he was, she backed off. Skier Man had succeeded in creating the illusion that he was bigger than the bear!

I'm Ron Hutchcraft and I want to have A Word With You today about "Smaller Than it Looks."

There have been times when I have believed that same kind of illusion the polar bear fell for; that a problem coming at me was much bigger than it really was. There are times when we should stand and fight, and instead we run away from something that looks too big for us to face. It may be that you're facing a problem right now; it could be financial, medical, relational, a family problem, a failure…something that looks so huge that you're paralyzed; you’re panicked.

God's got a word for you today from the Word of God in Nehemiah 4, beginning with verse 10. Nehemiah has been leading God's people in the amazing rebuilding of the walls and the gates of God's city, Jerusalem, surrounded by enemies who are determined to stop that rebuilding. The problems are looking just about overwhelming as yours may look to you right now.

Here’s what it says: "The people in Judah said, 'The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall.' Also, our enemies said, 'Before they know it or see us, we will be right there among them and will kill them and put an end to the work.' Then the Jews who lived near came and told us ten times over, 'Wherever they turn, they will attack (you).'" That's a pretty daunting list of problems right there. They're running out of strength, there's a huge pile of junk in the way, their enemy is threatening to attack and kill them, and they've got people telling them ten times over how much trouble they're in. Those people always seem to show up.

But God's man Nehemiah has a message for them. And it’s for you and me, too I think, as we cower before challenges that seem so massive. He says, "Don't be afraid of them. Remember the Lord, great and awesome, and fight for your brothers, your sons and daughters, your wives and your homes." Yes, the problems look big. But you've got a God who is so much bigger than they are. The problems aren't great and awesome; your Lord is great and awesome!

And as Nehemiah said moments later, "Our God will fight for us!" The issue isn't how big the problem is compared to you. It's how big the problem is compared to your God! The only thing that should ever overwhelm a child of God is the awesomeness of their Lord. If you're afraid, if you're defeated, it's probably because you've forgotten who's in charge here. It won't be what's looming in front of you that will decide the outcome. Your Lord will decide the outcome for His child!

That's why Isaiah could say, "Thou wilt keep him in perfect peace whose mind is stayed on Thee, because he trusts in Thee" (Isaiah 26:3). This is no time to fear. This is no time to flee. It's time to fight! Because the God of heaven is fighting for you

Mark 11 and devotionals

Mark 11
The Triumphal Entry
1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3If anyone asks you, 'Why are you doing this?' tell him, 'The Lord needs it and will send it back here shortly.' "
4They went and found a colt outside in the street, tied at a doorway. As they untied it, 5some people standing there asked, "What are you doing, untying that colt?" 6They answered as Jesus had told them to, and the people let them go. 7When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9Those who went ahead and those who followed shouted,
"Hosanna![a]"
"Blessed is he who comes in the name of the Lord!"[b]
10"Blessed is the coming kingdom of our father David!"
"Hosanna in the highest!"

11Jesus entered Jerusalem and went to the temple. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

Jesus Clears the Temple
12The next day as they were leaving Bethany, Jesus was hungry. 13Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14Then he said to the tree, "May no one ever eat fruit from you again." And his disciples heard him say it.
15On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16and would not allow anyone to carry merchandise through the temple courts. 17And as he taught them, he said, "Is it not written:
" 'My house will be called
a house of prayer for all nations'[c]? But you have made it 'a den of robbers.'[d]"

18The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

19When evening came, they[e] went out of the city.

The Withered Fig Tree
20In the morning, as they went along, they saw the fig tree withered from the roots. 21Peter remembered and said to Jesus, "Rabbi, look! The fig tree you cursed has withered!"
22"Have[f] faith in God," Jesus answered. 23"I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him. 24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins."[g]

The Authority of Jesus Questioned
27They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28"By what authority are you doing these things?" they asked. "And who gave you authority to do this?"
29Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30John's baptism—was it from heaven, or from men? Tell me!"

31They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?' 32But if we say, 'From men'...." (They feared the people, for everyone held that John really was a prophet.)

33So they answered Jesus, "We don't know."
Jesus said, "Neither will I tell you by what authority I am doing these things."

Our Daily Bread reading and devotion:

1 Corinthians 11:23-26
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." 25In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." 26For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.


March 19, 2008
A Fragile Lamb
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READ: 1 Cor. 11:23-26
He was wounded for our transgressions, He was bruised for our iniquities. —Isaiah 53:5

After the Easter eggs were located and the Easter baskets had been opened, Uncle Jay felt compelled to find out whether the white chocolate lamb was hollow or solid. Without thinking of the potential consequences, he squeezed the lamb. Suddenly Jay’s whole body stiffened, as if he’d ingested some paralyzing poison. Finally his eyes moved to see if anyone had witnessed the deed. His thumb, however, remained stuck in the side of the lamb.

We waited for the reaction. A wail. A howl. A cry of anguish over the crushed chocolate candy. As the adults in the room scrambled for words that would soothe the sorrow of 3-year-old Jenna, she calmly spoke words that soothed us. “That’s okay, Uncle Jay. The lamb would have been broken when I ate him anyway.”

While we adults tried to make sacred memories out of Easter traditions, a 3-year-old made a sacred moment for us. She reminded us that Easter is about the perfect Lamb of God, broken so that we can be whole. Her youthful wisdom reminds me of the words we recall at communion: “This is My body which is broken for you.” May we taste and see that the life He offers is sweeter than anything we concoct for ourselves. — Julie Ackerman Link

See, from His head, His hands, His feet,
Sorrow and love flow mingled down;
Did e’er such love and sorrow meet
Or thorns compose so rich a crown? —Watts

Nothing speaks more clearly of God’s love than the cross.


My Utmost for His Highest, by Oswald Chambers:

March 19, 2008
Abraham’s Life of Faith
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READ:
He went out, not knowing where he was going —Hebrews 11:8

In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.

Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason—a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.

The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day—in and day—out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith—a faith, tested and true, built on the true God. "Abraham believed God. . ." (Romans 4:3).


A Word with You, by Ron Hutchcraft:

Where the Buck Stops - #5528
Wednesday, March 19, 2008

Few times in human history has so much rested on the shoulders of one man. That man was General Dwight Eisenhower, commander of the Allied forces in World War II. The responsibility: planning and leading the massive secret attack against Hitler's hold on Europe; the attack that would come to be known as the D-Day Invasion. It can be said that the fate of the world rested on the outcome of that invasion, launched on five beaches on the northern coast of France. And the ultimate decisions about that invasion rested with Dwight Eisenhower. He had said that they only had a plan for victory, and that's what they expected. But after giving the final "go" order and committing so many lives to that battle, he must have had some secret doubts about the outcome. In the back of a military vehicle, General Eisenhower drafted a letter that was only revealed years later. In it, he said something like this: "The invasion has failed, and I take full responsibility for that failure. No blame goes to President Roosevelt, Prime Minister Churchill, or any other commanders. I am fully responsible." The letter was never needed. The invasion, of course, succeeded. But that letter revealed the heart of a truly great leader.

I'm Ron Hutchcraft and I want to have A Word With You today about "Where the Buck Stops."

Taking responsibility: That is a basic trait of a man or woman of character. And it is getting harder and harder to find. Sadly, there may not be any real progress or any real healing in your situation until someone is man or woman enough to take responsibility, and that someone needs to be you.

Unfortunately, we often don't let the buck stop with us. We're better at playing the blame game than taking responsibility. That started in the Garden of Eden when Adam blamed Eve for disobeying God and Eve blamed the serpent. When, in fact, each one was responsible for his or her own sin. Not much has changed over the years, has it? It's my wife's fault, it's my husband's fault, it's my parents' fault, it's my children's fault, it's society's fault, it's because of the people who wronged me, it's because of my boss, my job, my church. Round and round goes the buck, and never is there any healing and never any answers.

It's interesting to see the first place the Prodigal Son of Jesus' parable began to turn his life around. Apparently, he thought the reason his life wasn't what he wanted it to be was his home. So he asked his dad for an early inheritance so he could leave home and do his own thing. Eventually, he blew all that money on partying. Now he thought his problem was no money. Then friends who turned their backs on him when he ran out of money. Next thing you know, he's feeding pigs, and the pigs are probably the problem now. But in Luke 15:17, our word for today from the Word of God, the Bible says, "When he came to himself" he was finally ready to say, "I will...go back to my father and say to him: 'Father, I have sinned against heaven and against you.'" At last, the buck stopped. He's gone down the list of all the people, all the circumstances he could blame, and finally he came to himself as the reason. And that's when the pieces of his life finally began to come together.

For you, there's not going to be any healing, any answers, any restoration, any peace until you finally say, "I'm responsible." Maybe you're not the only one responsible, but only you can fix the part that's you. That may mean a letter you need to write, a call, a visit you need to make, an apology, a confession you need to give, a bitterness or a grudge that you need to release. I know it's hard, but it's the only way something broken in your life has a chance of getting fixed. And it's for sure the only way you're going to get fixed.

Your pride can make you blind to the problem that’s right in the mirror and fill your life with so much unnecessary pain. And the hurt and hassle keep going because you keep passing the buck. Be a man or woman of character and integrity. Step up to your responsibility for the way things are. It's your first big step to finally being free.

Mark 10 and Devotionals

Mark 10
Divorce
1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?"

3"What did Moses command you?" he replied.

4They said, "Moses permitted a man to write a certificate of divorce and send her away."

5"It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6"But at the beginning of creation God 'made them male and female.'[a] 7'For this reason a man will leave his father and mother and be united to his wife,[b] 8and the two will become one flesh.'[c] So they are no longer two, but one. 9Therefore what God has joined together, let man not separate."

10When they were in the house again, the disciples asked Jesus about this. 11He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. 12And if she divorces her husband and marries another man, she commits adultery."

The Little Children and Jesus
13People were bringing little children to Jesus to have him touch them, but the disciples rebuked them. 14When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." 16And he took the children in his arms, put his hands on them and blessed them.
The Rich Young Man
17As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?"
18"Why do you call me good?" Jesus answered. "No one is good—except God alone. 19You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'[d]"

20"Teacher," he declared, "all these I have kept since I was a boy."

21Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

22At this the man's face fell. He went away sad, because he had great wealth.

23Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"

24The disciples were amazed at his words. But Jesus said again, "Children, how hard it is[e] to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

26The disciples were even more amazed, and said to each other, "Who then can be saved?"

27Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God."

28Peter said to him, "We have left everything to follow you!"

29"I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields—and with them, persecutions) and in the age to come, eternal life. 31But many who are first will be last, and the last first."

Jesus Again Predicts His Death
32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise."
The Request of James and John
35Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask."
36"What do you want me to do for you?" he asked.

37They replied, "Let one of us sit at your right and the other at your left in your glory."

38"You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?"

39"We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with, 40but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared."

41When the ten heard about this, they became indignant with James and John. 42Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Blind Bartimaeus Receives His Sight
46Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. 47When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!"
48Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"

49Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you." 50Throwing his cloak aside, he jumped to his feet and came to Jesus.

51"What do you want me to do for you?" Jesus asked him.
The blind man said, "Rabbi, I want to see."

52"Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.


Our Daily Bread reading and Devotion:

Romans 9
God's Sovereign Choice
1I speak the truth in Christ—I am not lying, my conscience confirms it in the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised![a] Amen.

March 18, 2008
So Others May Live
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READ: Romans 9:1-5
I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh. —Romans 9:3

In the film The Guardian, the viewer is taken into the world of United States Coast Guard rescue swimmers. Eighteen weeks of intense training prepares these courageous men and women for the task of jumping from helicopters to rescue those in danger at sea. The challenges they face include hypothermia and death by drowning. Why would people risk so much for strangers? The answer is found in the rescue swimmer’s motto, “So Others May Live.”

In Foxe’s Book of Martyrs, we read of a different kind of rescue that demanded extreme commitment and sacrifice. John Foxe records the stories of believers who suffered and died be-cause they proclaimed the love of Jesus. Knowing it could cost them their lives, these believers made the Savior known to a world in desperate need of Him.

The apostle Paul, himself a martyr for Christ, expressed his passion for the hearts of people this way, “I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh” (Rom. 9:3). Paul so longed for his fellow Jews to come to Christ that he was willing to sacrifice all, “so others may live.”

May we likewise embrace this passion for the eternal souls of men and women. — Bill Crowder

Rescue the perishing, duty demands it—
Strength for thy labor the Lord will provide;
Back to the narrow way patiently win them,
Tell the poor wanderer a Savior has died. —Crosby

The cross reveals God’s heart for the lost.


My Utmost for His Highest, by Oswald Chambers:


March 18, 2008
Will I Bring Myself Up to This Level?
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. . . perfecting holiness in the fear of God —2 Corinthians 7:1

Therefore, having these promises. . . ." I claim God’s promises for my life and look to their fulfillment, and rightly so, but that shows only the human perspective on them. God’s perspective is that through His promises I will come to recognize His claim of ownership on me. For example, do I realize that my "body is the temple of the Holy Spirit," or am I condoning some habit in my body which clearly could not withstand the light of God on it? (1 Corinthians 6:19 ). God formed His Son in me through sanctification, setting me apart from sin and making me holy in His sight (see Galatians 4:19 ). But I must begin to transform my natural life into spiritual life by obedience to Him. God instructs us even in the smallest details of life. And when He brings you conviction of sin, do not "confer with flesh and blood," but cleanse yourself from it at once ( Galatians 1:16 ). Keep yourself cleansed in your daily walk.

I must cleanse myself from all filthiness in my flesh and my spirit until both are in harmony with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I mentally rebellious and defiant? Am I allowing the mind of Christ to be formed in me? (see Philippians 2:5 ). Christ never spoke of His right to Himself, but always maintained an inner vigilance to submit His spirit continually to His Father. I also have the responsibility to keep my spirit in agreement with His Spirit. And when I do, Jesus gradually lifts me up to the level where He lived-a level of perfect submission to His Father’s will— where I pay no attention to anything else. Am I perfecting this kind of holiness in the fear of God? Is God having His way with me, and are people beginning to see God in my life more and more?

Be serious in your commitment to God and gladly leave everything else alone. Literally put God first in your life.


"A Word With You" by Ron Hutchcraft

Recycling Your Garbage
Tuesday, March 18, 2008

It was exciting that first time I landed at LaGuardia Airport in New York City. There's the skyline of Manhattan out the window, and water all around us as the plane touched down on the runway. It was only after I had landed that my host in New York told me how they built LaGuardia Airport. He said, "Oh, they built it on the garbage of New York." Landfill in the bay created a base on which an airport could be built. By the way, on which my airplane just landed.

I'm Ron Hutchcraft and I want to have A Word With You today about "Recycling Your Garbage."

It's amazing what they can do with garbage, isn't it? They recycle what seems vile and useless and they make it into something useful. That's the very kind of miracle God's been doing for people for a long time. He wants to do it for you.

This past summer God used the brokenness, the courage of a team of young Native Americans to bring unprecedented numbers of reservation young people to a commitment to Jesus Christ. Some of the most powerful moments we experienced with our "On Eagles' Wings" team were when some of these young people, representing some 35 different tribes, stood in the middle of Indian villages and shared what they call their Hope Story. They poured out the pain of some horrific backgrounds, and then the incredible hope they’ve found in Jesus Christ. And kids who listen to no one listened to them, and by the hundreds, they gave themselves publicly to Jesus Christ.

One night, at a reservation outreach, Mary shared her heart-wrenching story of sexual abuse and the drugs and alcohol that she used to then sedate her pain. It's a story that's always hard for her to tell, but one which powerfully turns young people's hearts to Jesus. After telling her story at a second outreach, Mary came to me and she said, "I can't believe how God uses the stuff I've been through to change so many lives."

That's it. Garbage, recycled by God, to help other people find life and find hope. In Genesis 50:20, our word for today from the Word of God, Joseph summarizes the perspective God has given him on the junk of his life. He’s been nearly murdered by his brothers as a teenager, he’s been sold into slavery, unjustly imprisoned in a foreign land, but ultimately rescued by God and made the assistant Pharaoh of Egypt, the second most powerful man in the world. In that position, his God-directed plans to prepare for a coming famine, save many lives in Egypt and even the lives of the brothers who betrayed him many years before. No betrayal and he would have never been in Egypt. No Egypt and many would have died, possibly even his own family.

Here’s Joseph's summary of it all, explained to his brothers: "You intended to harm me, but God intended it for good to accomplish...the saving of many lives." That's what God wants to do with all the garbage of your life - make it into something that can touch and heal many other lives. If you'll release all that junk, all that pain to Jesus, Who alone can heal it and redeem it, He will make it into a magnet for some other hurting lives. If you harbor it, it will only make you hard and bitter and largely useless in a wounded world. But if you surrender all that garbage to Jesus, He can turn it into a beautiful compassion, because you know how it feels. And that will cause many other struggling people to identify with you, to open their hearts to you, to trust you, and to let you lead them to Jesus. He's the One who was "a man of sorrows, familiar with suffering" who "took up our infirmities and carried our sorrows." And the Bible says it is, "by His wounds we are healed" (Isaiah 53:4-5).

Or in the words of a broken young Indian woman who has experienced His healing, He will "use the things you've been through to change so many lives."

Mark 9 and Devotionals

Mark 9
1And he said to them, "I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power."

The Transfiguration
2After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3His clothes became dazzling white, whiter than anyone in the world could bleach them. 4And there appeared before them Elijah and Moses, who were talking with Jesus.
5Peter said to Jesus, "Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah." 6(He did not know what to say, they were so frightened.)

7Then a cloud appeared and enveloped them, and a voice came from the cloud: "This is my Son, whom I love. Listen to him!"

8Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

9As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10They kept the matter to themselves, discussing what "rising from the dead" meant.

11And they asked him, "Why do the teachers of the law say that Elijah must come first?"

12Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him."

The Healing of a Boy with an Evil Spirit
14When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16"What are you arguing with them about?" he asked.

17A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."

19"O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me."

20So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

21Jesus asked the boy's father, "How long has he been like this?"

"From childhood," he answered. 22"It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us."

23" 'If you can'?" said Jesus. "Everything is possible for him who believes."

24Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"

25When Jesus saw that a crowd was running to the scene, he rebuked the evil[a] spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again."

26The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead." 27But Jesus took him by the hand and lifted him to his feet, and he stood up.

28After Jesus had gone indoors, his disciples asked him privately, "Why couldn't we drive it out?"

29He replied, "This kind can come out only by prayer.[b]"

30They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31because he was teaching his disciples. He said to them, "The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise." 32But they did not understand what he meant and were afraid to ask him about it.

Who is Greatest?
33They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?" 34But they kept quiet because on the way they had argued about who was the greatest.
35Sitting down, Jesus called the Twelve and said, "If anyone wants to be first, he must be the very last, and the servant of all."

36He took a little child and had him stand among them. Taking him in his arms, he said to them, 37"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me."

Whoever Is Not Against Us Is for Us
38"Teacher," said John, "we saw a man driving out demons in your name and we told him to stop, because he was not one of us."
39"Do not stop him," Jesus said. "No one who does a miracle in my name can in the next moment say anything bad about me, 40for whoever is not against us is for us. 41I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.

Causing to Sin
42"And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck. 43If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.[c] 45And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.[d] 47And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48where
" 'their worm does not die,
and the fire is not quenched.'[e] 49Everyone will be salted with fire.
50"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."

Our Daily Bread reading and devotion:

Mark 7:9-23

9And he said to them: "You have a fine way of setting aside the commands of God in order to observe[a] your own traditions! 10For Moses said, 'Honor your father and your mother,'[b] and, 'Anyone who curses his father or mother must be put to death.'[c] 11But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God), 12then you no longer let him do anything for his father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."

14Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this. 15Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' "[d]

17After he had left the crowd and entered the house, his disciples asked him about this parable. 18"Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'? 19For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")

20He went on: "What comes out of a man is what makes him 'unclean.' 21For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23All these evils come from inside and make a man 'unclean.' "

March 17, 2008
Inside Out
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READ: Mark 7:9-23
Out of the heart of men proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, . . . blasphemy, pride, foolishness. —Mark 7:21-22

Shopping for a melon is a tough assignment. No matter how good it looks, it’s hard to tell! So I tap it, thump it, and, if no one is looking, squeeze it—and then take it home, only to discover that it’s bad on the inside.

When the Pharisees were irritated that Jesus’ disciples did not wash their hands before eating—a violation of one of their traditions—Jesus immediately challenged them. “All too well you reject the commandment of God, that you may keep your tradition” (Mark 7:9). He even called them “hypocrites” and explained that what comes from the inside of a person is what “defiles” him, not the other way around.

If we’re not careful, we can become absorbed with looking good on the outside and forget what really counts. In fact, when we get to the place where we are keeping all the “right” rules, we may become proud of ourselves and judgmental toward others. But harboring bitterness, clinging to critical attitudes, and thinking too highly of ourselves are the kind of defiling stuff that make us guilty of Jesus’ charge of “hypocrite.”

So don’t miss the point. Remember, it’s the things on the inside—your heart, your thoughts, your attitudes—that really matter. — Joe Stowell

More of Joe Stowell’s devotional material on hypocrisy is available on the Web. Check out “The Truth for Jesus’ Sake”
What matters to Jesus is what’s on the inside.

My Utmost for His Highest, by Oswald Chambers:


March 17, 2008
The Servant’s Primary Goal
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READ:
We make it our aim . . . to be well pleasing to Him —2 Corinthians 5:9

We make it our aim. . . ." It requires a conscious decision and effort to keep our primary goal constantly in front of us. It means holding ourselves to the highest priority year in and year out; not making our first priority to win souls, or to establish churches, or to have revivals, but seeking only "to be well pleasing to Him." It is not a lack of spiritual experience that leads to failure, but a lack of working to keep our eyes focused and on the right goal. At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you. Paul was like a musician who gives no thought to audience approval, if he can only catch a look of approval from his Conductor.

Any goal we have that diverts us even to the slightest degree from the central goal of being "approved to God" ( 2 Timothy 2:15 ) may result in our rejection from further service for Him. When you discern where the goal leads, you will understand why it is so necessary to keep "looking unto Jesus" ( Hebrews 12:2 ). Paul spoke of the importance of controlling his own body so that it would not take him in the wrong direction. He said, "I discipline my body and bring it into subjection, lest . . . I myself should become disqualified" ( 1 Corinthians 9:27 ).

I must learn to relate everything to the primary goal, maintaining it without interruption. My worth to God publicly is measured by what I really am in my private life. Is my primary goal in life to please Him and to be acceptable to Him, or is it something less, no matter how lofty it may sound?

"A Word With You" by Ron Hutchcraft

Missing Your Destiny
Monday, March 17, 2008

I'm a city boy. Where I grew up, kids were about the only things that grew. We didn't even have grass in the backyard of the apartment building where I lived - just dirt. So I've had a lot to learn from the farm girl I married, as well as my many friends who are or were farmers. I was traveling in the heartland with one of our leaders recently - a man who spent years in farming, and he taught me a pretty memorable lesson as we were driving down a country road just past a cornfield. He was explaining how a farmer harvests his corn and how the end row may get knocked down when he turns the corner from one row to another. That leaves some corn stalks knocked down, lying horizontal and broken. And they're often in the shade of a stalk that’s still standing near it. But don't count that stalk out just yet! The pollen from the overshadowing corn stalk filters down onto that broken corn. And amazingly, that plant that has everything going against it starts developing another crop and eventually you'll be able to pick corn off that old boy!

I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Destiny."

My friend made a point that day that I haven't been able to forget. Cornstalks do what cornstalks were made to do - produce an ear of corn, even when those plants are wounded and beat down and in the shadows. Actually, everything God made does what it was made to do: the sun lights our solar system, cotton plants produce cotton, bees pollinate flowers, water evaporates and then condenses to give us rain. Everything does what God created it to do except us. And we humans do what we want to do.

The single question on that great life quiz is this: "Why am I here?" If you flunk that one, you flunk life. The truth is the only One who knows why I'm here is the One who put me here. And God tells us what we're here for in just six simple but revolutionary words. They're in Colossians 1:16, our word for today from the Word of God. It says, speaking of Jesus Christ, "All things were (here are the six words) created by Him and for Him." You were created by Him; you were created for Him. Your life will never be fulfilling, and it will never know its purpose until you have Him. Like the earth was created to revolve around the sun, you and I were created to revolve around our Creator.

But we've made another choice. We treat people like we want to treat them, we say what we feel like saying, we do what we want to do, and one day at a time, we drift farther from the only One who can make our life mean anything. We are the earth away from the sun it was made to have at the center and it is not working. That's why your life, in spite of all the relationships and experiences and religion you've tried, feels so lonely, small, unsatisfying and full of regrets. You're away from the One who gave you your life. And if you die like this, you'll be away from Him forever.

Our only hope was the rescue that Jesus came to give us. The Bible says, "He brought us into the kingdom of the Son He loves, in whom we have...the forgiveness of sins" because Jesus "made peace through His blood shed on the cross" (Colossians 1:13-14, 20). Only the death of Jesus in your place, for your sins, can erase a lifetime of going against God. You don't need to waste one more day of this life being away from Him. You don't need to risk an eternity without Him. Not if you'll grab Jesus like a drowning person would grab a lifeguard and say, "Jesus, you're my only hope. I'm yours!" In that moment, you can find the God who made you. You can finally find the reason you're here. If that’s what you want, I want to invite you to visit our website where you will find there a blueprint…a simple blueprint for how to be sure you belong to Jesus Christ; how to make today your day of a new beginning. Just go to yoursforlife.net. Or I can send you my booklet, Yours For Life, if you just call for it at 877-741-1200.

Mark 8 and devotionals

Mark 8
Jesus Feeds the Four Thousand
1During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2"I have compassion for these people; they have already been with me three days and have nothing to eat. 3If I send them home hungry, they will collapse on the way, because some of them have come a long distance."
4His disciples answered, "But where in this remote place can anyone get enough bread to feed them?"

5"How many loaves do you have?" Jesus asked.
"Seven," they replied.

6He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to set before the people, and they did so. 7They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. 8The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 9About four thousand men were present. And having sent them away, 10he got into the boat with his disciples and went to the region of Dalmanutha.

11The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12He sighed deeply and said, "Why does this generation ask for a miraculous sign? I tell you the truth, no sign will be given to it." 13Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod
14The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15"Be careful," Jesus warned them. "Watch out for the yeast of the Pharisees and that of Herod."
16They discussed this with one another and said, "It is because we have no bread."

17Aware of their discussion, Jesus asked them: "Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? 19When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?"
"Twelve," they replied.

20"And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?"
They answered, "Seven."

21He said to them, "Do you still not understand?"

The Healing of a Blind Man at Bethsaida
22They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, "Do you see anything?"
24He looked up and said, "I see people; they look like trees walking around."

25Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26Jesus sent him home, saying, "Don't go into the village.[a]"

Peter's Confession of Christ
27Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?"
28They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets."

29"But what about you?" he asked. "Who do you say I am?"
Peter answered, "You are the Christ.[b]"

30Jesus warned them not to tell anyone about him.

Jesus Predicts His Death
31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him.
33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."

34Then he called the crowd to him along with his disciples and said: "If anyone would come after me, he must deny himself and take up his cross and follow me. 35For whoever wants to save his life[c] will lose it, but whoever loses his life for me and for the gospel will save it. 36What good is it for a man to gain the whole world, yet forfeit his soul? 37Or what can a man give in exchange for his soul? 38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels."

Our Daily Bread reading and devotional:

Matthew 21
The Triumphal Entry
1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3If anyone says anything to you, tell him that the Lord needs them, and he will send them right away."
4This took place to fulfill what was spoken through the prophet:
5"Say to the Daughter of Zion,
'See, your king comes to you,
gentle and riding on a donkey,
on a colt, the foal of a donkey.' "[a]

6The disciples went and did as Jesus had instructed them. 7They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them. 8A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9The crowds that went ahead of him and those that followed shouted,
"Hosanna[b] to the Son of David!"
"Blessed is he who comes in the name of the Lord!"[c]
"Hosanna[d] in the highest!"

10When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is this?"

11The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."


March 16, 2008
What Changed?
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READ: Matthew 21:1-11
Behold, your King is coming to you. —Matthew 21:5

Jesus put a damper on His own party. On Sunday, He entered Jerusalem as the triumphant king, welcomed into the city by throngs of worshipers shouting, “Hosanna!” and honoring Him by waving palm branches. The healer of the sick and the giver of great wisdom had come, and the masses adored Him.

What went wrong that week? What changed the “Hosannas” to “Crucify Him”? It started to go bad when Jesus told the people what they didn’t want to hear. Look at what He did. He threw the money changers out of the temple area (Matt. 21:12). He taught that tax collectors and prostitutes could enter the kingdom of heaven before the religious (21:31). He told the people to pay taxes (22:21). Then He pronounced a series of woes against the religious leaders: “Woe to you, scribes and Pharisees” (23:13-31).

But this is Jesus. The righteous One. The only perfect Man. God in the flesh. He was not in town for a popularity contest. His task was to proclaim the truth and provide salvation. And it cost Him His life.

Think about Jesus’ up-and-down week in Jerusalem. Then praise Him for His perfection and His love—love that took Him all the way to the cross. — Dave Branon

Jesus, Thou art my righteousness,
For all my sins were Thine;
Thy death hath bought of God my peace,
Thy life hath made Him mine. —Anon.
The nail-pierced hands of Jesus reveal the love-filled heart of God.

My Utmost for His Highest, by Oswald Chambers:


March 16, 2008
The Master Will Judge
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We must all appear before the judgment seat of Christ . . . —2 Corinthians 5:10

Paul says that we must all, preachers and other people alike, "appear before the judgment seat of Christ." But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, "Oh, Lord, I have been guilty there." If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.

"If we walk in the light as He is in the light. . ." ( 1 John 1:7 ). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.

TGIF

Death and Birth of a Vision
By Os Hillman
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I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. - John 12:24

Almost every significant thing God births He allows to die before the vision is fulfilled in His own way.

• Abraham had a vision of being the father of a great nation (birth). Sarah was barren and became too old to have children (death). God gave Abraham and Sarah a son in their old age. He became the father of a great nation (fulfillment).

• Joseph had a vision that he would be a great leader and that many would bow down to him (birth). Joseph's brothers sold him to some merchants and he became a slave. Later he was falsely condemned to spend his years in prison (death). God allowed Joseph to interpret the dreams of the butler and baker and later the king, whereupon, he was made a ruler in the land (fulfillment).

• Moses had a vision of leading his people out of the bondage of Egypt (birth). Pharaoh as well as his own people drove Moses out of Egypt after Moses' first attempt to relieve their bondage (death). God gave Moses signs and wonders to convince Pharaoh to free the people and bring them out of Egypt and into the Promised Land (fulfillment).

• The disciples had a vision of establishing the Kingdom of God with Jesus (birth). The very ones He came to save killed Jesus, and the disciples saw Him buried in a tomb (death). God raised Jesus from the dead, and the disciples performed great miracles until the gospel had spread through all the world (fulfillment).

• A grain of wheat has a "vision" of reproducing itself and many more grains of wheat (birth). The grain dies in the ground (death). A harvest springs up out of the very process of "death" in the ground (fulfillment).

Has God given you a vision that is yet unfulfilled? If that vision is born of God, He will raise it up in His own way. Do not try to raise the vision in your own strength. Like Moses, who tried to fulfill the vision of freeing the Hebrews by killing the Egyptian, it will only fail. But wait on your heavenly Father to fulfill the vision. Then you will know that it was His vision when He fulfills it in the way only He can do.

Mark 7 and devotionals

Mark 7
Clean and Unclean
1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and 2saw some of his disciples eating food with hands that were "unclean," that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])
5So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with 'unclean' hands?"

6He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written:
" 'These people honor me with their lips,
but their hearts are far from me.
7They worship me in vain;
their teachings are but rules taught by men.'[b] 8You have let go of the commands of God and are holding on to the traditions of men."

9And he said to them: "You have a fine way of setting aside the commands of God in order to observe[c] your own traditions! 10For Moses said, 'Honor your father and your mother,'[d] and, 'Anyone who curses his father or mother must be put to death.'[e] 11But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God), 12then you no longer let him do anything for his father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."

14Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this. 15Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' "[f]

17After he had left the crowd and entered the house, his disciples asked him about this parable. 18"Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'? 19For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")

20He went on: "What comes out of a man is what makes him 'unclean.' 21For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23All these evils come from inside and make a man 'unclean.' "

The Faith of a Syrophoenician Woman
24Jesus left that place and went to the vicinity of Tyre.[g] He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil[h] spirit came and fell at his feet. 26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27"First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs."

28"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."

29Then he told her, "For such a reply, you may go; the demon has left your daughter."

30She went home and found her child lying on the bed, and the demon gone.

The Healing of a Deaf and Mute Man
31Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.[i] 32There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.
33After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!" ). 35At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.

36Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."

Our Daily Bread reading and devotion:


Luke 19:29-40

29As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30"Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it.' "

32Those who were sent ahead went and found it just as he had told them. 33As they were untying the colt, its owners asked them, "Why are you untying the colt?"

34They replied, "The Lord needs it."

35They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36As he went along, people spread their cloaks on the road.

37When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38"Blessed is the king who comes in the name of the Lord!"[a]
"Peace in heaven and glory in the highest!"

39Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!"

40"I tell you," he replied, "if they keep quiet, the stones will cry out."

March 15, 2008
Wanted!
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READ: Luke 19:29-40
The Lord has need of him. —Luke 19:34

As Jesus approached Jerusalem for the last time, He sent two disciples into the city to bring Him a donkey. He told them, “If anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it’” (Luke 19:31).

As we approach our sunset years, we may ask ourselves, “Can I still be useful to God? Is there some service I can render that will fill my days with significance? Am I needed?”

Of course you are! God needs you just as He needed the donkey to carry Him through the streets of Jerusalem. He has always needed something or someone to get His work done. He still has useful work for you to do.

Perhaps your work will be one brief task, like the donkey’s single act of service. Or it may be some activity that will fully occupy your years until your Master calls you home. It may be an opportunity to share your faith with someone, to intercede for him, or to love him through quiet acts of mercy, friendly visits, or to extend some small courtesy. There will always be something for you to do.

In the meantime, you and I must stand and wait, preparing ourselves through prayer, Bible reading, and quiet listening—ready for the moment that our Lord has need of us.

Will you be ready when He needs you? — David H. Roper

I’m available for God to use me,
Available, if God should choose me;
Should it be now or then, it doesn’t matter when;
I want to see lost souls be born again. —Anthony

God has work for all His children, regardless of age or ability.


My Utmost for His Highest, by Oswald Chambers:

March 15, 2008
The Discipline of Dismay
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READ:
As they followed they were afraid —Mark 10:32

At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— "Jesus was going before them; and they were amazed" (Mark 10:32 ).

There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set "like a flint" (Isaiah 50:7 ) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.

Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.

The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11 ). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.


TGIF

Following Only the Father's Commands
By Os Hillman
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Jesus gave them this answer: "I tell you the truth, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does." - John 5:19

Have you ever thought about a typical day in Jesus' life? Perhaps He might have had questions like these, "Who am I going to heal today? Who will I visit today? Which person will I deliver from demons this day?" etc. The demands on Jesus' time were great. Yet we see that Jesus allocated His time very deliberately. We don't get the idea that Jesus was flustered or stressed from the activity He was involved in. He often sought times of prayer and reflection away from the disciples. His life appeared to have a balance of quiet moments and active ministry into the lives He came in contact with.

How do we determine what we will be involved in each day of our lives? What keeps us in sync with the will of our heavenly Father for the daily tasks He calls us to? Jesus tells us that He was only involved in those things the Father was involved in. Nothing more, nothing less. So often we determine our participation in an activity based on whether we have the time to do it or whether we desire to participate. The real question we should ask is, "Does the Father want me to participate in this activity?"

"Lord, should I add this Bible study to my schedule? Should I spend an extra night out on this committee this week? Should I take on new business that will take me away from home more? Should my daughter be involved in music lessons?" These are the daily challenges for the world we now live in. We are an activity-based society that often encourages more and more activity, often in the name of Christian virtue.

Our lives will become less cluttered, less stressful, and more fulfilling when we follow the model Jesus provided. It may not always please everyone. Jesus never sought to please everyone. Ask the Lord each day this week how you and He are to spend your time. Yield your schedule to Him. Let Jesus direct your every activity. You may discover that He desires you to cut back some things in order to spend more time alone with Him. He will be faithful to show you. And you will become more fulfilled because you are centered in His will for you.

Mark 6 and Devotionals

Mark 6
A Prophet Without Honor
1Jesus left there and went to his hometown, accompanied by his disciples. 2When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
"Where did this man get these things?" they asked. "What's this wisdom that has been given him, that he even does miracles! 3Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph,[a] Judas and Simon? Aren't his sisters here with us?" And they took offense at him.

4Jesus said to them, "Only in his hometown, among his relatives and in his own house is a prophet without honor." 5He could not do any miracles there, except lay his hands on a few sick people and heal them. 6And he was amazed at their lack of faith.

Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7Calling the Twelve to him, he sent them out two by two and gave them authority over evil[b] spirits.
8These were his instructions: "Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9Wear sandals but not an extra tunic. 10Whenever you enter a house, stay there until you leave that town. 11And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them."

12They went out and preached that people should repent. 13They drove out many demons and anointed many sick people with oil and healed them.

John the Baptist Beheaded
14King Herod heard about this, for Jesus' name had become well known. Some were saying,[c] "John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him."
15Others said, "He is Elijah."
And still others claimed, "He is a prophet, like one of the prophets of long ago."

16But when Herod heard this, he said, "John, the man I beheaded, has been raised from the dead!"

17For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. 18For John had been saying to Herod, "It is not lawful for you to have your brother's wife." 19So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[d]; yet he liked to listen to him.

21Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests.

The king said to the girl, "Ask me for anything you want, and I'll give it to you." 23And he promised her with an oath, "Whatever you ask I will give you, up to half my kingdom."

24She went out and said to her mother, "What shall I ask for?"
"The head of John the Baptist," she answered.

25At once the girl hurried in to the king with the request: "I want you to give me right now the head of John the Baptist on a platter."

26The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27So he immediately sent an executioner with orders to bring John's head. The man went, beheaded John in the prison, 28and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29On hearing of this, John's disciples came and took his body and laid it in a tomb.

Jesus Feeds the Five Thousand
30The apostles gathered around Jesus and reported to him all they had done and taught. 31Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, "Come with me by yourselves to a quiet place and get some rest."
32So they went away by themselves in a boat to a solitary place. 33But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.

35By this time it was late in the day, so his disciples came to him. "This is a remote place," they said, "and it's already very late. 36Send the people away so they can go to the surrounding countryside and villages and buy themselves something to eat."

37But he answered, "You give them something to eat."
They said to him, "That would take eight months of a man's wages[e]! Are we to go and spend that much on bread and give it to them to eat?"

38"How many loaves do you have?" he asked. "Go and see."
When they found out, they said, "Five—and two fish."

39Then Jesus directed them to have all the people sit down in groups on the green grass. 40So they sat down in groups of hundreds and fifties. 41Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to set before the people. He also divided the two fish among them all. 42They all ate and were satisfied, 43and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44The number of the men who had eaten was five thousand.

Jesus Walks on the Water
45Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46After leaving them, he went up on a mountainside to pray.
47When evening came, the boat was in the middle of the lake, and he was alone on land. 48He saw the disciples straining at the oars, because the wind was against them. About the fourth watch of the night he went out to them, walking on the lake. He was about to pass by them, 49but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50because they all saw him and were terrified.

Immediately he spoke to them and said, "Take courage! It is I. Don't be afraid." 51Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52for they had not understood about the loaves; their hearts were hardened.

53When they had crossed over, they landed at Gennesaret and anchored there. 54As soon as they got out of the boat, people recognized Jesus. 55They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched him were healed.


Our Daily Bread reading and devotion:

Psalm 71
1 In you, O LORD, I have taken refuge;
let me never be put to shame.

2 Rescue me and deliver me in your righteousness;
turn your ear to me and save me.

3 Be my rock of refuge,
to which I can always go;
give the command to save me,
for you are my rock and my fortress.

4 Deliver me, O my God, from the hand of the wicked,
from the grasp of evil and cruel men.

5 For you have been my hope, O Sovereign LORD,
my confidence since my youth.

6 From birth I have relied on you;
you brought me forth from my mother's womb.
I will ever praise you.

7 I have become like a portent to many,
but you are my strong refuge.

8 My mouth is filled with your praise,
declaring your splendor all day long.

9 Do not cast me away when I am old;
do not forsake me when my strength is gone.

10 For my enemies speak against me;
those who wait to kill me conspire together.

11 They say, "God has forsaken him;
pursue him and seize him,
for no one will rescue him."

12 Be not far from me, O God;
come quickly, O my God, to help me.

13 May my accusers perish in shame;
may those who want to harm me
be covered with scorn and disgrace.

14 But as for me, I will always have hope;
I will praise you more and more.

15 My mouth will tell of your righteousness,
of your salvation all day long,
though I know not its measure.

16 I will come and proclaim your mighty acts, O Sovereign LORD;
I will proclaim your righteousness, yours alone.

March 14, 2008
Sanctuary
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READ: Psalm 71:1-16
Be my strong refuge, to which I may resort continually; You have given the commandment to save me. —Psalm 71:3

A professional athlete built a palatial eight-bedroom home where he lives by himself. His secluded house includes a movie theater, a gymnasium, a swimming pool, and a five-car garage.

The athlete told The New York Times that he doesn’t view the $8 million estate as a monument to success. Instead, he considers it to be a sanctuary from his painful childhood memories of poverty and abuse. The young man is seeking something much deeper than luxury and entertainment. “Got to get my peace,” he said.

All of us know the feeling of being overwhelmed. When the present is daunting and the past is haunting, where can we turn for release? To whom do we go for comfort and peace?

The psalmist wrote: “Deliver me in Your righteousness, and cause me to escape; incline Your ear to me, and save me. Be my strong refuge, to which I may resort continually” (Ps. 71:2-3). God was his hope, his trust, and his hiding place in the storms of life (vv.5-8).

E. May Grimes’ poem captures that biblical theme.

A little sanctuary art Thou to me;
O Jesus Christ, beloved, I live with Thee;
My heart has found its everlasting home,
Its sure abiding place where’er I roam.

Few people can afford a mansion, but everyone who knows the Lord can find refuge and peace in His abiding presence. — David C. McCasland

A little sanctuary art Thou to me;
O Jesus Christ, beloved, I live with Thee;
My heart has found its everlasting home,
Its sure abiding place where’er I roam.
When we put our problems in God’s hands, He puts His peace in our hearts.


My Utmost for His Highest, by Oswald Chambers:

March 14, 2008
Yielding
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READ:
. . . you are that one’s slaves whom you obey . . . —Romans 6:16

The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.

If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— "I must have it now," whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. ". . . He has anointed Me . . . to proclaim liberty to the captives . . ." ( Luke 4:18 and Isaiah 61:1 ).

When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, "Oh, I can give up that habit whenever I like," you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, "He will break every fetter," while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.

"A Word With You" by Ron Hutchcraft

Mystery Trips
Friday, March 14, 2008

Living in the busy suburbs of New York City, it was always nice to scoop up the family and go for a little Sunday afternoon drive in the country. Just to our north was a beautiful rural area where we often went to wander, explore, or just revisit some favorite places we found. Seldom did I offer the family a detailed advance itinerary. That was okay with two of our kids. Not our oldest son. When I said, "We're going for a mystery trip today," he didn't jump up and down with excitement. In fact, he suddenly went into interrogator mode. "Where are we going, Dad? How long will it take to get there? How long are we going to go there? How long are we going to be there? What time will we get back? Where are we going to eat? What are we going to do there?" Finally, I just turned to the back seat, looked him in the eye, and said those two bottom line words: "Trust me." And we had some great mystery trips!

I'm Ron Hutchcraft and I want to have A Word With You today about "Mystery Trips."

It could be that your Heavenly Father is taking you on a mystery trip right now. You're not sure where He's taking you. You're not sure what's going to happen there. You only know that He's taking you for a ride beyond what you know, beyond what's comfortable and familiar. You're asking, "Father, where are we going? Where are you taking me?" And He looks at you lovingly and He's simply saying, "Trust me, my child."

And although there are all kinds of fears and questions and possibilities, you can relax in the ironclad assurance of Ephesians 1:11, our word for today from the Word of God. It takes off the zoom lens that's all focused on the little dot in front of you and it replaces it with God's wide-angle lens that will help you see the big canvas of your life and of His plan. The picture goes all the way back to before there was even a you - before there was a world. God had His eye on you even then. The Bible says, "In Him we were also chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will." Your life is part of a detailed, eternal plan. And when you give your heart to Jesus, God becomes your Heavenly Father and you start to embrace His plan; a plan where He "works out everything" to carry out His perfect will. Your Father doesn't miss a thing.

So you can dare to ride with Him into the unknown, knowing that He loves you and He makes no mistakes. He knows what you need to know, He knows when you need to know it, and He's given you as much information as you need right now. You see a step by taking a step. And you're developing the spiritual faculty that opens up all of heaven's best to you. It’s called faith. In Hebrews 11, God tells us that "without faith it is impossible to please God." He defines faith as "being sure of what we hope for and certain of what we do not see." Then He gives an example: "By faith Abraham, when called to go to a place where he would later receive his inheritance, obeyed and went, even though he did not know where he was going."

If you know where you're going, you don't need faith. Besides, Biblical faith isn't in a destination or an outcome. It's faith in a person; a God who knows everything, who controls everything, and who gave everything for you when He gave His Son to die for you. Anyone who loves you that much isn’t going to do you wrong.

If you've never opened your life to Jesus, the One who died to forgive your sin so you could live the life you were created to live, why don’t you begin that relationship today? When you do, you step into the plan you were made for; into the arms of the One whose love you were created for. He’ll forgive every sin that separates you from Him and put you into the flow of the destiny you were put here for. You need to tell Him today, "Jesus, I'm Yours."

If that’s what you want, I want to invite you to visit our website as soon as you can today, because I’ve tried to put some information there that will very simply explain to you how you can be sure you have begun a relationship with Jesus Christ. The website is yoursforlife.net. Or I have a booklet, Yours For Life, that has the same information in it. You can call toll free for that at 877-741-1200.

Don't be afraid to go with your Heavenly Father on a mystery trip. You don't need to know where you're going. You only need to know who's driving, and that's your Heavenly Father who loves you more than you can imagine.

Mark 5 and Devotionals\

Mark 5
The Healing of a Demon-possessed Man
1They went across the lake to the region of the Gerasenes.[a] 2When Jesus got out of the boat, a man with an evil[b] spirit came from the tombs to meet him. 3This man lived in the tombs, and no one could bind him any more, not even with a chain. 4For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7He shouted at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? Swear to God that you won't torture me!" 8For Jesus had said to him, "Come out of this man, you evil spirit!"

9Then Jesus asked him, "What is your name?"

"My name is Legion," he replied, "for we are many." 10And he begged Jesus again and again not to send them out of the area.

11A large herd of pigs was feeding on the nearby hillside. 12The demons begged Jesus, "Send us among the pigs; allow us to go into them." 13He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17Then the people began to plead with Jesus to leave their region.

18As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19Jesus did not let him, but said, "Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you." 20So the man went away and began to tell in the Decapolis[c]how much Jesus had done for him. And all the people were amazed.

A Dead Girl and a Sick Woman
21When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet 23and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." 24So Jesus went with him.
A large crowd followed and pressed around him. 25And a woman was there who had been subject to bleeding for twelve years. 26She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28because she thought, "If I just touch his clothes, I will be healed." 29Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.

30At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"

31"You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' "

32But Jesus kept looking around to see who had done it. 33Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."

35While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?"

36Ignoring what they said, Jesus told the synagogue ruler, "Don't be afraid; just believe."

37He did not let anyone follow him except Peter, James and John the brother of James. 38When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. 39He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep." 40But they laughed at him.
After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was. 41He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!" ). 42Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. 43He gave strict orders not to let anyone know about this, and told them to give her something to eat.

Our Daily Bread reading and devotion:

Acts 5
Ananias and Sapphira
1Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet.
3Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God."

5When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6Then the young men came forward, wrapped up his body, and carried him out and buried him.

7About three hours later his wife came in, not knowing what had happened. 8Peter asked her, "Tell me, is this the price you and Ananias got for the land?"
"Yes," she said, "that is the price."

9Peter said to her, "How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also."

10At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11Great fear seized the whole church and all who heard about these events.

March 13, 2008
Complete Honesty
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READ: Acts 5:1-11
Why have you conceived this thing in your heart? You have not lied to men but to God. —Acts 5:4

Ask the friends and families of six people buried in a collapsed subway tunnel about complete honesty. Their loved ones’ rescue was delayed for hours when the contractor didn’t report the disaster to the authorities immediately. Instead, the company sealed the site and confiscated cell phones. It wasn’t an outright lie, but it was a cover-up. This dishonest act showed disregard for life.

In the book of Acts, God gave us a sobering example of how He views dishonesty (4:32–5:11). Some believers had sold their land and shared all the proceeds with the church. Ananias and Sapphira decided to do likewise. But the couple kept some money back despite declaring that they had given the whole amount. Expecting commendation, they were struck dead instead.

Was their punishment too harsh? After all, their “slight” lie wasn’t life-threatening. “Whoever falsely boasts of giving is like clouds and wind without rain,” warns Proverbs 25:14. The apostle Peter asked Ananias, “Why has Satan filled your heart to lie to the Holy Spirit?” (Acts 5:3), adding, “You have not lied to men, but to God” (v.4).

If we are completely honest with ourselves, can we say that we are completely honest before God — Albert Lee

Lord, by Your Spirit grant that we
In word and deed may honest be;
All falsehood we would cast aside—
From You, O Lord, we cannot hide. —D. De Haan

There are no degrees of honesty.

My Utmost for His Highest, by Oswald Chambers:


March 13, 2008
God’s Total Surrender to Us
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READ:
For God so loved the world that He gave . . . —John 3:16

Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.

To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2 ). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.

If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.

"A Word With You" by Ron Hutchcraft

The Only Team to Play For
Thursday, March 13, 2008

They called it the "miracle on ice" - it was the stunning upset victory of the U.S. Hockey Team over the Soviet Hockey Team in the 1980 Olympics. The Soviets had dominated world hockey for fifteen years, and few thought that the Americans had any chance of breaking that domination. The movie "Miracle" portrayed how an often hard-to-understand American coach named Herb Brooks molded a disconnected, self-serving group of individual college stars into the team that shocked the world by winning it all.

At one point, after a lack-luster performance in a hockey game running up to the Olympics, Coach Brooks forbids his players from going to the locker room. Instead, he keeps them out on the ice for a merciless repetition of these practice drills. When the custodian finally turns out the lights on them, the coach makes them continue in the dark. They're ready to drop from exhaustion. They can't understand what their coach is trying to do to them. Then the coach stops and asks one of his stars a question that he's been asking his players repeatedly for months, "Who do you play for?" Every other time, each player has named the college team he came from. But this time, for the first time, a player offers a different answer to "Who do you play for?" He says, "I play for the United States of America!" At which point the coach responds, "Good night, gentlemen." They finally got it.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Team to Play For."

I wonder what your honest answer would be if Jesus were to ask you, "Who do you play for?" In the things you do at church, in Christian service, who are you really doing it for? Honestly, a lot of us too often do what we do spiritually for ourselves to get approval, to get applause, to impress, to control, to get some recognition. If Jesus asked us who we play for, some of us would honestly have to say, "For myself. I play for Team Ego."

Others of us are really doing what we do for the church, for a Christian leader, for a Christian organization, for a denomination. We're really proud of the group we're a part of. Of course, none of the names of these organizations or denominations will probably make it past the gates of heaven. It matters so much here. It won't matter at all in heaven.

The issue of who you're really playing for loomed large in Paul's writings to one of the early Christian churches, the church at Corinth. In 1 Corinthians 1, beginning with verse 10, our word for today from the Word of God, Paul says, "I appeal to you brothers, in the name of our Lord Jesus Christ, that there may be no divisions among you, and that you be perfectly united in mind and thought." He goes on to name the various Christian leaders around whom each faction was clustering, and then he asks pointedly, "Is Christ divided? Was Paul crucified for you?" Where people are playing for themselves, for their ego, or for some group they're a part of, almost inevitably it will lead to pride, to conflict, to tension, to division, and to a break in the body of Christ. If you'll stand back for a moment from a conflict or a division around you right now, you'll be able to see what happens when Christ's players are playing for the wrong reasons.

The fact is: it's all about Jesus! The only right answer when Jesus asks, "Who do you play for?" is: "I play for Team Jesus!" Paul bottom-lines it in Colossians 3:24, "You serve the Lord Christ." He's the only one worth doing it for! Every other leader, every other group will eventually hurt you, or disappoint you, or let you down except for Jesus. As long as we're playing for ourselves, or some human organization, we're going to keep losing the battles that really matter to our Lord. But when we all lay down our egos, our control thing, our church and denominational loyalties, we can start beating an enemy who's been winning long enough, because you will be playing only for Jesus!