Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, June 3, 2008

Acts 26, daily readings and devotionals



Acts 26
1Then Agrippa said to Paul, "You have permission to speak for yourself." So Paul motioned with his hand and began his defense: 2"King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

4"The Jews all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. 5They have known me for a long time and can testify, if they are willing, that according to the strictest sect of our religion, I lived as a Pharisee. 6And now it is because of my hope in what God has promised our fathers that I am on trial today. 7This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. O king, it is because of this hope that the Jews are accusing me. 8Why should any of you consider it incredible that God raises the dead?

9"I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the saints in prison, and when they were put to death, I cast my vote against them. 11Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. In my obsession against them, I even went to foreign cities to persecute them.

12"On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14We all fell to the ground, and I heard a voice saying to me in Aramaic,[a] 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'

15"Then I asked, 'Who are you, Lord?'

" 'I am Jesus, whom you are persecuting,' the Lord replied. 16'Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen of me and what I will show you. 17I will rescue you from your own people and from the Gentiles. I am sending you to them 18to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

19"So then, King Agrippa, I was not disobedient to the vision from heaven. 20First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds. 21That is why the Jews seized me in the temple courts and tried to kill me. 22But I have had God's help to this very day, and so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— 23that the Christ[b] would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles."

24At this point Festus interrupted Paul's defense. "You are out of your mind, Paul!" he shouted. "Your great learning is driving you insane."

25"I am not insane, most excellent Festus," Paul replied. "What I am saying is true and reasonable. 26The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27King Agrippa, do you believe the prophets? I know you do."

28Then Agrippa said to Paul, "Do you think that in such a short time you can persuade me to be a Christian?"

29Paul replied, "Short time or long—I pray God that not only you but all who are listening to me today may become what I am, except for these chains."

30The king rose, and with him the governor and Bernice and those sitting with them. 31They left the room, and while talking with one another, they said, "This man is not doing anything that deserves death or imprisonment."

32Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."


Our Daily Bread reading and devotion:

Ecclesiastes 3:14-22
14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him.

15 Whatever is has already been,
and what will be has been before;
and God will call the past to account. [a]

16 And I saw something else under the sun:
In the place of judgment—wickedness was there,
in the place of justice—wickedness was there.

17 I thought in my heart,
"God will bring to judgment
both the righteous and the wicked,
for there will be a time for every activity,
a time for every deed."

18 I also thought, "As for men, God tests them so that they may see that they are like the animals. 19 Man's fate is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath [b] ; man has no advantage over the animal. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return. 21 Who knows if the spirit of man rises upward and if the spirit of the animal [c] goes down into the earth?"

22 So I saw that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will happen after him?

June 3, 2008
The Search For Justice
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READ: Ecclesiastes 3:14-22
I saw under the sun: In the place of judgment, wickedness was there; and in the place of righteousness, iniquity was there. —Ecclesiastes 3:16

A trial has just ended, and the reactions to the verdict could not be more different. The family of the alleged murderer celebrates the declaration of a mistrial due to a legal technicality. Meanwhile, the grieving parents whose daughter has died wonder about a justice system that would allow such a decision. As they stand weeping before a mass of microphones and cameras, they exclaim: “Where is the justice in this? Where is the justice?”

We’ve seen this scenario played out in the news or on TV crime dramas. We instinctively long for justice but cannot seem to find it. The wisest man of his day, Solomon, faced a similar frustration and disappointment. He saw that imperfect human beings could never administer perfect justice. He wrote: “I saw under the sun: In the place of judgment, wickedness was there; and in the place of righteousness, iniquity was there” (Eccl. 3:16).

If all we trusted in were imperfect people, we would lose all hope. But Solomon wisely added in verse 17: “God shall judge the righteous and the wicked, for there is a time there for every purpose and for every work.”

The search for justice can be satisfied only by trusting the God who is always just.
— Bill Crowder

Though sin seems to triumph and wrong conquers right,
Though lies can put justice to flight,
God’s truth is eternal, His Word shows His might,
And He will bring justice to light. —Gustafson


Someday the scales of justice will be perfectly balanced.


My Utmost for His Highest, by Oswald Chambers:

June 3, 2008
"The Secret of the Lord"
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READ:
The secret of the Lord is with those who fear Him . . . —Psalm 25:14
What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you. Have we ever let God tell us any of His joys? Or are we continually telling God our secrets, leaving Him no time to talk to us? At the beginning of our Christian life we are full of requests to God. But then we find that God wants to get us into an intimate relationship with Himself— to get us in touch with His purposes. Are we so intimately united to Jesus Christ’s idea of prayer— "Your will be done" ( Matthew 6:10 )— that we catch the secrets of God? What makes God so dear to us is not so much His big blessings to us, but the tiny things, because they show His amazing intimacy with us— He knows every detail of each of our individual lives.

"Him shall He teach in the way He chooses" ( Psalm 25:12 ). At first, we want the awareness of being guided by God. But then as we grow spiritually, we live so fully aware of God that we do not even need to ask what His will is, because the thought of choosing another way will never occur to us. If we are saved and sanctified, God guides us by our everyday choices. And if we are about to choose what He does not want, He will give us a sense of doubt or restraint, which we must heed. Whenever there is doubt, stop at once. Never try to reason it out, saying, "I wonder why I shouldn’t do this?" God instructs us in what we choose; that is, He actually guides our common sense. And when we yield to His teachings and guidance, we no longer hinder His Spirit by continually asking, "Now, Lord, what is Your will?"

A Word With You, by Ron Hutchcraft:

Fun Giving - #5582
Tuesday, June 2, 2008


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Of course you know McDonald's - the hamburger people? They have to some of the most brilliant marketers in history. They have advertised McDonald's as such a warm, friendly, fun place. I think every child in America wants to eat there! It seems that you're a lousy parent if you don't take them to Ronald's place - to get a Happy Meal - to pick up the toys or cups or whatever from the hottest new movie and to play under the Golden Arches. The other day I was in a McDonald's - just doing research, of course - and I saw another sign of their marketing genius. They wanted to get donations for their hospital where families of young cancer victims can stay. How did they get people to give? They made it fun! Near the counter, they stationed this brightly colored plastic container - it was funnel-shaped with a hole at the bottom and the money would go down into the bottom and into a bank. But if you threw a coin into it, it went into these wide spirals, around and around, down and down the funnel. It was really neat watching your donation spin, and spin its way to its destination - I mean, according to my research.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Fun Giving."

Our word for today from the Word of God comes from 2 Corinthians 9:7, where God describes how He wants us to feel about giving to Him. "Each man should give what he has decided in his heart to give, for God loves a cheerful giver." That word in the Greek is the word we get hilarious from! Give hilariously! McDonald's makes it fun to give. They don't pressure you or guilt trip you into giving to their cause. They provide an opportunity to contribute and then make it fun to contribute!

I'm not recommending that we trade in offering plates for brightly colored funnels that slowly swirl your offering into a bank at the bottom. But I am suggesting that God intended it to be pleasurable and exciting to give to His work! Paul encourages us not to give like it's a spiritual tax we've got to pay - like your dues for being in "God's Club." He says to give with a giant smile. "I can't wait for the next chance to give. I love to give some of what I have to the work of Christ." Honestly, is that how you feel?

How can giving be fun as God intended it to be? First, give it to Jesus, not to a ministry, not to a church, not to an organization. On that day the disciples were challenged by Jesus to find a way to feed those five thousand people, they got a little boy to give his lunch which Jesus multiplied miraculously. I think the only reason the boy gave up his lunch was because it was for Jesus. He actually handed it to one of Jesus' helpers, but he knew it was going to Jesus. That's how we ought to give any offering. When you see the offering plate coming, when you're considering your response to that request from one of God's servants, don't give it unless it is Jesus you're actually giving it to. You can lose the joy for giving it to a Christian organization, but it's always exciting to put it ultimately in the nail-scarred hand of Jesus your Savior - who withheld nothing for you!

Another factor that makes giving fun is thinking about the return on what you're giving. In the verse before the hilarious giving verse, Paul says, "Remember this: whoever sows sparingly will also reap sparingly; whoever sows generously will also reap generously." You're building a reward account in Heaven that you can enjoy forever. It will be huge compared to whatever you gave. Plus, for all eternity, you will be celebrating those who were reached for Christ with gifts you gave!

So who needs a gimmick to make giving to God's work fun? Think about the Savior it's for, and the returns it will bring, You won't be able to give without a smile!

Monday, June 2, 2008

Acts 25, daily readings and devotions

Acts 25
The Trial Before Festus
1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and Jewish leaders appeared before him and presented the charges against Paul. 3They urgently requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, "Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me and press charges against the man there, if he has done anything wrong."
6After spending eight or ten days with them, he went down to Caesarea, and the next day he convened the court and ordered that Paul be brought before him. 7When Paul appeared, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him, which they could not prove.

8Then Paul made his defense: "I have done nothing wrong against the law of the Jews or against the temple or against Caesar."

9Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?"

10Paul answered: "I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!"

12After Festus had conferred with his council, he declared: "You have appealed to Caesar. To Caesar you will go!"

Festus Consults King Agrippa
13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul's case with the king. He said: "There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and elders of the Jews brought charges against him and asked that he be condemned.
16"I told them that it is not the Roman custom to hand over any man before he has faced his accusers and has had an opportunity to defend himself against their charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21When Paul made his appeal to be held over for the Emperor's decision, I ordered him held until I could send him to Caesar."

22Then Agrippa said to Festus, "I would like to hear this man myself." He replied, "Tomorrow you will hear him."

Paul Before Agrippa
23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in. 24Festus said: "King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send on a prisoner without specifying the charges against him."

Our Daily Bread reading and devotion

Matthew 8:23-27

Jesus Calms the Storm
23Then he got into the boat and his disciples followed him. 24Without warning, a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25The disciples went and woke him, saying, "Lord, save us! We're going to drown!"
26He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.

27The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!"


June 2, 2008
Risky Business
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READ: Matthew 8:23-27
He said to them, “Why are you fearful, O you of little faith?” Then He arose and rebuked the winds and the sea, and there was a great calm. —Matthew 8:26Denis Boyles knew it would be challenging to interview a man on a roller coaster—especially when the interview took place during an attempt to set a world’s record for continuous riding. After several times around the track, Denis was so overcome with fear he could hardly talk.

Then the man showed him how to use his body and feet to lean into the loops, twists, and turns. Writing in AARP Magazine, Boyles explained how that took away the terror. It also taught him a lesson about risk and fear. The roller coaster felt risky though it was quite safe. But driving his car to the amusement park posed a far greater risk of injury. Risk and fear are easily confused.

As Jesus and His disciples crossed the Sea of Galilee, a storm came up and waves swept over their boat. Incredibly, Jesus was asleep. The disciples woke Him and said, “Lord, save us! We are perishing!” (Matt. 8:25). In a gentle rebuke, Jesus asked, “‘Why are you fearful, O you of little faith?’ Then He arose and rebuked the winds and the sea, and there was a great calm” (v.26).

Like the disciples, the more we learn about Jesus, the more we trust Him. Our greatest risk is failing to depend on Him when life seems out of control.
— David C. McCasland

But we see Jesus! Oh, what peace!
What balm for troubled heart!
His very name brings rest and calm
And bids the fears depart! —Adams


Keep your eyes on Jesus and you’ll soon lose sight of your fears.


My Utmost for His Highest, by Oswald Chambers

June 2, 2008
Are You Obsessed by Something?
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READ:
Who is the man that fears the Lord? —Psalm 25:12
Are you obsessed by something? You will probably say, "No, by nothing," but all of us are obsessed by something— usually by ourselves, or, if we are Christians, by our own experience of the Christian life. But the psalmist says that we are to be obsessed by God. The abiding awareness of the Christian life is to be God Himself, not just thoughts about Him. The total being of our life inside and out is to be absolutely obsessed by the presence of God. A child’s awareness is so absorbed in his mother that although he is not consciously thinking of her, when a problem arises, the abiding relationship is that with the mother. In that same way, we are to "live and move and have our being" in God ( Acts 17:28 ), looking at everything in relation to Him, because our abiding awareness of Him continually pushes itself to the forefront of our lives.

If we are obsessed by God, nothing else can get into our lives— not concerns, nor tribulation, nor worries. And now we understand why our Lord so emphasized the sin of worrying. How can we dare to be so absolutely unbelieving when God totally surrounds us? To be obsessed by God is to have an effective barricade against all the assaults of the enemy.

"He himself shall dwell in prosperity . . ." ( Psalm 25:13 ). God will cause us to "dwell in prosperity," keeping us at ease, even in the midst of tribulation, misunderstanding, and slander, if our "life is hidden with Christ in God" (Colossians 3:3). We rob ourselves of the miraculous, revealed truth of this abiding companionship with God. "God is our refuge . . ." ( Psalm 46:1 ). Nothing can break through His shelter of protection.

"A Word With You" by Ron Hutchcraft

Knowing Before the Day - #5581
Sunday, June 1, 2008

Knowing Before the Day - #5581
Sunday, June 1, 2008




Monday, June 2, 2008
Download MP3 (right click to save)

Graduation day was a suspenseful day for our younger son. He wasn't totally sure what was going to be inside that diploma that the college President handed him. See, he had been informed several days before graduation that no one would know for sure that they were actually going to receive their diploma until they returned to their seat and looked inside the cover. The seniors didn't know their final grades, and if there were any unpaid fees they weren't going to know that either, until they opened their diploma cover and found a bill instead of a diploma.

Well, our son's name was called and he did that long march across that stage, he took what the President gave him, and returned to the bleachers. A moment later he looked my way, flashed a big smile and nodded his head, yes! Whoa! He made it! But it sure would have been nice to know in advance, wouldn't it?

I'm Ron Hutchcraft and I want to have A Word With You today about "Knowing Before the Day."

Now, you may have all your schooling behind you, but you've still got one more graduation day, and so do I. It's the day we graduate from this life to whatever is beyond this life. In our word for today, from the Word of God, Jesus talks about the only document that will matter that day that our heart beats for the last time - the day eternity begins. In {bible}Luke 10:20{/bible} He says, "Rejoice that your names are written in heaven." Really? Written where? Well, our word today from the Word of God, {bible}Revelation 21:23, 25{/bible} describes heaven a little bit. It talks about a city that "...does not need the sun or the moon to shine on it, for the Glory of God gives it light, and the Lamb is its lamp ... On no day will its gates ever be shut, for there will be no night there." And then verse 27 says, "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's Book of Life." That's the deciding document on the day you and I keep our appointment with God. It's the Lamb's Book of Life. Now, if Jesus said to rejoice because you're in it, obviously we can know in advance, right? That contradicts the usual conception that we won't know until we die if we're headed for heaven or hell, which by the way, Jesus presented frequently. And always as literally real places. Apparently, either your name is in the Lamb's Book of Life or it isn't. If it isn't, you can't enter heaven.

Now, my son didn't know until his graduation day if he made it or not. According to Jesus it doesn't have to be that way for us when it comes to that graduation day that matters forever. So, how can you know that your name is in His book - the one that records all those who are going to have life? See, the reason that we think we can't know until graduation day is because we have the wrong idea about what gets a person into heaven. Most folks think it will be based on whether our good deeds outweighed our bad deeds, and we couldn't know then until we die and get God's verdict. That's totally contrary to what God says. He says, He saved us, not because of the righteous things we had done, but because of His mercy. That mercy is described a few verses earlier in {bible}Titus 2:14{/bible}, "Jesus Christ gave Himself for us to redeem us from all wickedness."

The only thing that will keep us out of heaven will be our sin; all the choices of our lives that we've done our way instead of God's way. Our sin carries a death penalty which Jesus, the Lamb of God, paid as our substitute when He died on the cross. And it's the Lamb's Book of Life. {bible}1 John 5:12{/bible} says, "He who has the Son has life, he who does not have the Son of God, does not have life." Is your name in the Lamb's Book of Life? It all depends what you've done with Jesus. The only way to heaven is to put your total trust in the One who died so you can live.

You could open your heart to Him right now, right where you are, and know before this day is over that you will graduate to heaven. If there has never been a time when you've made Jesus your personal Savior, your name isn't there, but it could be. Beginning today and lasting forever.

We'd love to help guide you into a relationship with Him, if you'd just visit our website. It's really why it's there. It's yoursforlife.net. I hope you'll visit there right away today. Jesus is waiting to hear your prayer of total trust in Him and He's waiting to enter your name.
Monday, June 2, 2008
Download MP3 (right click to save)

Graduation day was a suspenseful day for our younger son. He wasn't totally sure what was going to be inside that diploma that the college President handed him. See, he had been informed several days before graduation that no one would know for sure that they were actually going to receive their diploma until they returned to their seat and looked inside the cover. The seniors didn't know their final grades, and if there were any unpaid fees they weren't going to know that either, until they opened their diploma cover and found a bill instead of a diploma.

Well, our son's name was called and he did that long march across that stage, he took what the President gave him, and returned to the bleachers. A moment later he looked my way, flashed a big smile and nodded his head, yes! Whoa! He made it! But it sure would have been nice to know in advance, wouldn't it?

I'm Ron Hutchcraft and I want to have A Word With You today about "Knowing Before the Day."

Now, you may have all your schooling behind you, but you've still got one more graduation day, and so do I. It's the day we graduate from this life to whatever is beyond this life. In our word for today, from the Word of God, Jesus talks about the only document that will matter that day that our heart beats for the last time - the day eternity begins. In Luke 10:20 He says, "Rejoice that your names are written in heaven." Really? Written where? Well, our word today from the Word of God, Revelation 21:23, 25 describes heaven a little bit. It talks about a city that "...does not need the sun or the moon to shine on it, for the Glory of God gives it light, and the Lamb is its lamp ... On no day will its gates ever be shut, for there will be no night there." And then verse 27 says, "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's Book of Life." That's the deciding document on the day you and I keep our appointment with God. It's the Lamb's Book of Life. Now, if Jesus said to rejoice because you're in it, obviously we can know in advance, right? That contradicts the usual conception that we won't know until we die if we're headed for heaven or hell, which by the way, Jesus presented frequently. And always as literally real places. Apparently, either your name is in the Lamb's Book of Life or it isn't. If it isn't, you can't enter heaven.

Now, my son didn't know until his graduation day if he made it or not. According to Jesus it doesn't have to be that way for us when it comes to that graduation day that matters forever. So, how can you know that your name is in His book - the one that records all those who are going to have life? See, the reason that we think we can't know until graduation day is because we have the wrong idea about what gets a person into heaven. Most folks think it will be based on whether our good deeds outweighed our bad deeds, and we couldn't know then until we die and get God's verdict. That's totally contrary to what God says. He says, He saved us, not because of the righteous things we had done, but because of His mercy. That mercy is described a few verses earlier in Titus 2:14, "Jesus Christ gave Himself for us to redeem us from all wickedness."

The only thing that will keep us out of heaven will be our sin; all the choices of our lives that we've done our way instead of God's way. Our sin carries a death penalty which Jesus, the Lamb of God, paid as our substitute when He died on the cross. And it's the Lamb's Book of Life. 1 John 5:12 says, "He who has the Son has life, he who does not have the Son of God, does not have life." Is your name in the Lamb's Book of Life? It all depends what you've done with Jesus. The only way to heaven is to put your total trust in the One who died so you can live.

You could open your heart to Him right now, right where you are, and know before this day is over that you will graduate to heaven. If there has never been a time when you've made Jesus your personal Savior, your name isn't there, but it could be. Beginning today and lasting forever.

We'd love to help guide you into a relationship with Him, if you'd just visit our website. It's really why it's there. It's yoursforlife.net. I hope you'll visit there right away today. Jesus is waiting to hear your prayer of total trust in Him and He's waiting to enter your name.

Sunday, June 1, 2008

Acts 24 reading and daily devotions

Acts 24
The Trial Before Felix
1Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2When Paul was called in, Tertullus presented his case before Felix: "We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4But in order not to weary you further, I would request that you be kind enough to hear us briefly.
5"We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6and even tried to desecrate the temple; so we seized him. 8By[a] examining him yourself you will be able to learn the truth about all these charges we are bringing against him."

9The Jews joined in the accusation, asserting that these things were true.

10When the governor motioned for him to speak, Paul replied: "I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13And they cannot prove to you the charges they are now making against me. 14However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets, 15and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked. 16So I strive always to keep my conscience clear before God and man.

17"After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21unless it was this one thing I shouted as I stood in their presence: 'It is concerning the resurrection of the dead that I am on trial before you today.' "

22Then Felix, who was well acquainted with the Way, adjourned the proceedings. "When Lysias the commander comes," he said, "I will decide your case." 23He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.

24Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, "That's enough for now! You may leave. When I find it convenient, I will send for you." 26At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.

Our Daily Bread reading and devotion

Colossians 1:3-8

Thanksgiving and Prayer
3We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4because we have heard of your faith in Christ Jesus and of the love you have for all the saints— 5the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel 6that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God's grace in all its truth. 7You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our[a] behalf, 8and who also told us of your love in the Spirit.

June 1, 2008
Chums
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READ: Colossians 1:3-8
We give thanks to the God and Father of our Lord Jesus Christ, praying always for you. —Colossians 1:3
In 19th-century England, debtors’ prison housed those unfortunate souls who couldn’t pay their bills. New prisoners were escorted to the “chummage,” a prison dormitory. Since the people were not there for violent crimes, a spirit of trust and camaraderie soon developed. They played games together and had plenty to eat. Some were even allowed private rooms.

In time, the prisoners began to refer to each other as “chums.” Later, the word caught on outside the prison walls and took on the meaning of “a cordial friend.”

Deep bonds of friendship also take place in Christian ministry. Those who worked alongside Paul were not strangers to persecution and imprisonment. But a common mission created a deep sense of connectedness. In his letter to the believers in Colosse, Paul called Epaphras a “fellow servant” (1:7). The term can be paraphrased as “together slave” or “one who serves the same master with another.”

When believers live under the lordship of Christ, they can see their lives intertwined in service. By serving as slaves to Christ, a spiritual camaraderie results that transcends being “chums.” And that special relationship will continue on into eternity!
— Dennis Fisher

Working together with others,
Serving the Lord day or night,
Telling the story of Jesus
Promises endless delight. —Hess


Christians stand strong when they stand together.

My Utmost for His Highest, by Oswald Chambers:
June 1, 2008
The Staggering Question
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READ:
He said to me, ’Son of man, can these bones live?’ —Ezekiel 37:3
Can a sinner be turned into a saint? Can a twisted life be made right? There is only one appropriate answer— "O Lord God, You know" ( Ezekiel 37:3 ). Never forge ahead with your religious common sense and say, "Oh, yes, with just a little more Bible reading, devotional time, and prayer, I see how it can be done."

It is much easier to do something than to trust in God; we see the activity and mistake panic for inspiration. That is why we see so few fellow workers with God, yet so many people working for God. We would much rather work for God than believe in Him. Do I really believe that God will do in me what I cannot do? The degree of hopelessness I have for others comes from never realizing that God has done anything for me. Is my own personal experience such a wonderful realization of God’s power and might that I can never have a sense of hopelessness for anyone else I see? Has any spiritual work been accomplished in me at all? The degree of panic activity in my life is equal to the degree of my lack of personal spiritual experience.

"Behold, O My people, I will open your graves . . ." ( Ezekiel 37:12 ). When God wants to show you what human nature is like separated from Himself, He shows it to you in yourself. If the Spirit of God has ever given you a vision of what you are apart from the grace of God (and He will only do this when His Spirit is at work in you), then you know that in reality there is no criminal half as bad as you yourself could be without His grace. My "grave" has been opened by God and "I know that in me (that is, in my flesh) nothing good dwells" ( Romans 7:18 ). God’s Spirit continually reveals to His children what human nature is like apart from His grace.

Max Lucado's devotional:

Imitate Christ
Sunday, June 01, 2008
“Live a life of love; just as Christ loved us.”
Ephesians 5:2 NIV

Long to be more loving? Begin by accepting your place as a dearly loved child. “Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us” (Ephesians 5:1-2 NIV).

Want to learn to forgive? Then consider how you’ve been forgiven. “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:32 NIV).

Finding it hard to put others first? Think of the way Christ put you first. “Though he was God, he did not demand and cling to his rights as God” (Philippians 2:6 NLT).

Need more patience? Drink from the patience of God (2 Peter 3:9). Is generosity an elusive virtue? Then consider how generous God has been with you (Romans 5:8). Having trouble putting up with the ungrateful relatives or cranky neighbors? God puts up with you when you act the same. “He is kind to the ungrateful and wicked” (Luke 6:35 NIV).

Saturday, May 31, 2008

Acts 23, daily reading and devotions

Acts 23
1Paul looked straight at the Sanhedrin and said, "My brothers, I have fulfilled my duty to God in all good conscience to this day." 2At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3Then Paul said to him, "God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!"

4Those who were standing near Paul said, "You dare to insult God's high priest?"

5Paul replied, "Brothers, I did not realize that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.'[a]"

6Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, the son of a Pharisee. I stand on trial because of my hope in the resurrection of the dead." 7When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8(The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees acknowledge them all.)

9There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. "We find nothing wrong with this man," they said. "What if a spirit or an angel has spoken to him?" 10The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

11The following night the Lord stood near Paul and said, "Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome."

The Plot to Kill Paul
12The next morning the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13More than forty men were involved in this plot. 14They went to the chief priests and elders and said, "We have taken a solemn oath not to eat anything until we have killed Paul. 15Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here."
16But when the son of Paul's sister heard of this plot, he went into the barracks and told Paul.

17Then Paul called one of the centurions and said, "Take this young man to the commander; he has something to tell him." 18So he took him to the commander.
The centurion said, "Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you."

19The commander took the young man by the hand, drew him aside and asked, "What is it you want to tell me?"

20He said: "The Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21Don't give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request."

22The commander dismissed the young man and cautioned him, "Don't tell anyone that you have reported this to me."

Paul Transferred to Caesarea
23Then he called two of his centurions and ordered them, "Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[b] to go to Caesarea at nine tonight. 24Provide mounts for Paul so that he may be taken safely to Governor Felix."
25He wrote a letter as follows: 26Claudius Lysias, To His Excellency, Governor Felix: Greetings. 27This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.

31So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32The next day they let the cavalry go on with him, while they returned to the barracks. 33When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35he said, "I will hear your case when your accusers get here." Then he ordered that Paul be kept under guard in Herod's palace.


Our Daily Bread reading and devotion:

Romans 3:9-20

No One is Righteous
9What shall we conclude then? Are we any better[a]? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. 10As it is written:
"There is no one righteous, not even one;
11there is no one who understands,
no one who seeks God.
12All have turned away,
they have together become worthless;
there is no one who does good,
not even one."[b]
13"Their throats are open graves;
their tongues practice deceit."[c]
"The poison of vipers is on their lips."[d]
14"Their mouths are full of cursing and bitterness."[e]
15"Their feet are swift to shed blood;
16ruin and misery mark their ways,
17and the way of peace they do not know."[f]
18"There is no fear of God before their eyes."[g]
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.


May 31, 2008
Speeding Ticket
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READ: Romans 3:9-20
There is none righteous, no, not one. —Romans 3:10
I had been driving in Singapore for 34 years when I received my first summons for speeding! It was not the first time I had exceeded the speed limit, but it was the first time I had been fined for doing so.

My first reaction was one of disgust. But as I contemplated the spiritual lesson, I realized that no matter how long I had been driving without a ticket, I was still accountable.

If I can break such a clearly defined law as a speed limit, think how easy it is to break God’s perfect law, which covers every aspect of life. No one, no matter how moral or religiously fervent, can keep it perfectly.

Paul wrote, “By the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin” (Rom. 3:20). Keeping the law can’t save us; rather, through the law we become aware of our sin (3:7-12). That’s why God sent His Son to save us. We need the righteousness of Jesus, because we can’t be justified through our good deeds. Paul concluded, we are “justified by faith apart from the deeds of the law” (v.28).

If you have put your faith in Christ, you can say with Paul, “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man to whom the Lord shall not impute sin” (Rom. 4:7-8).

— C. P. Hia

And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain?
For me, who Him to death pursued? —Wesley


God’s law shows us a need that only God’s grace can supply.


My Utmost for His Highest, by Oswald Chambers:

May 31, 2008
Put God First
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READ:
Jesus did not commit Himself to them . . .for He knew what was in man —John 2:24-25
Put Trust in God First. Our Lord never put His trust in any person. Yet He was never suspicious, never bitter, and never lost hope for anyone, because He put His trust in God first. He trusted absolutely in what God’s grace could do for others. If I put my trust in human beings first, the end result will be my despair and hopelessness toward everyone. I will become bitter because I have insisted that people be what no person can ever be— absolutely perfect and right. Never trust anything in yourself or in anyone else, except the grace of God.

Put God’s Will First. "Behold, I have come to do Your will, O God" (Hebrews 10:9).

A person’s obedience is to what he sees to be a need— our Lord’s obedience was to the will of His Father. The rallying cry today is, "We must get to work! The heathen are dying without God. We must go and tell them about Him." But we must first make sure that God’s "needs" and His will in us personally are being met. Jesus said, ". . . tarry . . . until you are endued with power from on high" ( Luke 24:49 ). The purpose of our Christian training is to get us into the right relationship to the "needs" of God and His will. Once God’s "needs" in us have been met, He will open the way for us to accomplish His will, meeting His "needs" elsewhere.

Put God’s Son First. "Whoever receives one little child like this in My name receives Me" ( Matthew 18:5 ).

God came as a baby, giving and entrusting Himself to me. He expects my personal life to be a "Bethlehem." Am I allowing my natural life to be slowly transformed by the indwelling life of the Son of God? God’s ultimate purpose is that His Son might be exhibited in me.

Devotional from Max Lucado:

Each Day Matters
Saturday, May 31, 2008
“You were chosen to tell about the excellent qualities of God.”
I Peter 2:9

Let’s spend a lifetime making our heavenly Father proud.

Use your uniqueness to do so. You exited the womb called. Don’t see yourself as a product of your parents’ DNA, but rather as a brand-new idea from heaven.

Make a big deal out of God. Become who you are for him! Has he not transferred you from a dull, death-destined life to a rich, heaven-bound adventure?

Remember, “You were chosen to tell about the excellent qualities of God.” And do so every day of your life.

With God, every day matters, every person counts.

And that includes you.

Friday, May 30, 2008

Acts 22 and daily devotionals


Acts 22
1"Brothers and fathers, listen now to my defense." 2When they heard him speak to them in Aramaic, they became very quiet.

Then Paul said: 3"I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today. 4I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, 5as also the high priest and all the Council can testify. I even obtained letters from them to their brothers in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.

6"About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. 7I fell to the ground and heard a voice say to me, 'Saul! Saul! Why do you persecute me?'

8" 'Who are you, Lord?' I asked.

" 'I am Jesus of Nazareth, whom you are persecuting,' he replied. 9My companions saw the light, but they did not understand the voice of him who was speaking to me.

10"'What shall I do, Lord?' I asked.
"'Get up,' the Lord said, 'and go into Damascus. There you will be told all that you have been assigned to do.' 11My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.

12"A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. 13He stood beside me and said, 'Brother Saul, receive your sight!' And at that very moment I was able to see him.

14"Then he said: 'The God of our fathers has chosen you to know his will and to see the Righteous One and to hear words from his mouth. 15You will be his witness to all men of what you have seen and heard. 16And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.'

17"When I returned to Jerusalem and was praying at the temple, I fell into a trance 18and saw the Lord speaking. 'Quick!' he said to me. 'Leave Jerusalem immediately, because they will not accept your testimony about me.'

19" 'Lord,' I replied, 'these men know that I went from one synagogue to another to imprison and beat those who believe in you. 20And when the blood of your martyr[a] Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.'

21"Then the Lord said to me, 'Go; I will send you far away to the Gentiles.' "

Paul the Roman Citizen
22The crowd listened to Paul until he said this. Then they raised their voices and shouted, "Rid the earth of him! He's not fit to live!"
23As they were shouting and throwing off their cloaks and flinging dust into the air, 24the commander ordered Paul to be taken into the barracks. He directed that he be flogged and questioned in order to find out why the people were shouting at him like this. 25As they stretched him out to flog him, Paul said to the centurion standing there, "Is it legal for you to flog a Roman citizen who hasn't even been found guilty?"

26When the centurion heard this, he went to the commander and reported it. "What are you going to do?" he asked. "This man is a Roman citizen."

27The commander went to Paul and asked, "Tell me, are you a Roman citizen?"
"Yes, I am," he answered.

28Then the commander said, "I had to pay a big price for my citizenship."
"But I was born a citizen," Paul replied.

29Those who were about to question him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains.

Before the Sanhedrin
30The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to assemble. Then he brought Paul and had him stand before them.


Our Daily Bread reading and devotion:

Ephesians 2
Made Alive in Christ
1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our sinful nature[a] and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

May 30, 2008
From Here To Heaven
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READ: Ephesians 2:1-10
We are His workmanship, created in Christ Jesus for good works. —Ephesians 2:10
Pro athletes and coaches sometimes get something for nothing. Let’s say a coach signs a 3-year contract, and the team agrees to pay him $1 million a year. But in his first season, the team is terrible and management fires him. So, the coach leaves but still has 2 more years of pay coming to him. He gets the next $2 million without doing a thing.

We as Christians have to be careful that we don’t view our saving faith like that. We must never think, “Hey, I’m saved. I’ve got eternal riches coming my way. I don’t have to do anything for God.”

That’s partially right but very wrong. In one regard, our journey from here to heaven is paid for in full by Jesus’ sacrifice. There’s nothing we can do to earn salvation. But there’s another part of this that we must consider.

In Ephesians 2:8-9, after Paul clearly says that we do not have to “do” anything and that salvation is a “gift of God,” he goes on. Verse 10 says we indeed have a job to do. As believers, we are “created in Christ Jesus for good works.” God has tasks planned for us to do while we are on this earth—not to pay our debt but to honor our Savior.

Life from here to heaven is not a vacation cruise—it’s a wonderful privilege and calling to serve God.

— Dave Branon

Must I be carried to the skies
On flowery beds of ease,
While others fought to win the prize
And sailed through bloody seas? —Watts


We are not saved by good works but for good works.

My Utmost for His Highest, by Oswald Chambers:


May 30, 2008
"Yes— But . . .!"
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READ:
Lord, I will follow You, but . . . —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, "Yes, but— suppose I do obey God in this matter, what about . . . ?" Or we say, "Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark."

Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.

By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.

"A Word With You" by Ron Hutchcraft

Choosing the Fire
Friday, May 30, 2008

Smoking is bad for humans and for mountains. When a mountain is smoking, it usually means it's about to blow its top, as in volcano erupting. Probably the most dramatic American eruption in our lifetime was the one on Mount Saint Helen's in Washington State. It devastated and really recreated the landscape for many square miles. It literally blew a major portion of the mountain away. Not that you could exactly call it a surprise. For two or three months in advance, the mountain kept sending out smoke and eventually a big lava dome began to form at the top. Everybody knew it was going to blow, including a colorful old lodge owner with the colorful name, Harry Truman. But when everyone evacuated the area, Harry refused. He stayed right there on Mount Saint Helen's, no matter how many times he was warned about what would happen. When the smoke finally cleared from the volcano's massive eruption, there was no trace that would ever suggest that lodge or that man had ever been there. The tragedy of something like that is obvious; someone died who didn't have to die.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Choosing the Fire."

Someone might say, "The volcano killed that man." Well, it wasn't really the volcano that killed him, it was his choice to ignore the danger and stay where he was. It is that danger God is warning you and me against in our word for today from the Word of God. It's in Hebrews 2:3. He says, "How shall we escape if we ignore such a great salvation?" God says, "I am providing a way for you to have life for all eternity instead of death - heaven instead of hell. If you ignore it, you will not escape. You are choosing the fire."

The word God uses here, salvation, suggests something that is life-or-death. When the rescuers went into Ground Zero, after the tragedy of September 11th, the issue was salvation, it was life-or-death. They were, in a sense, saviors and they were the victim's hope of coming out alive.

For us, the word Savior has a capital "S" and only one person qualifies. That would be Jesus. He knew you and I were under a death penalty for running our own lives instead of God running them. And He knew that the only way you could escape the fire of that penalty was for Him to go to that cross and absorb all the hell of all your sin. The one and only Son of God loving you so much that He would be brutally crucified and totally cut off from God the Father, so you could live. That is a "great salvation." He is your only hope of coming out alive. God says if you ignore that just as that old man ignored the warning about the volcano, you will not escape. You are choosing the fire. Because of what Jesus did, you don't have to die.

God says that so pointedly in John 3:16, "God so loved the world (you could put your name in there) that He gave His one and only Son, that whoever believes in Him will not perish but have eternal life." Jesus is your way out of the fire. He's your Savior reaching to you in the wreckage. But you have to grab Him with total trust. Notice that God said what would cost people eternal life was neglecting Jesus; not just rejecting Jesus. Hell is filled with people who were going to trust Jesus, who believed it all in their head, who needed just a little more time, who meant to get to Jesus someday, but they passed up one too many opportunities. They waited too long. That's why the Bible says, "Now is the day of salvation." You are gambling your eternity if you wait one more day. That is too much to lose. Would you tell Jesus right now that you want Him to be your Savior from your sin while there's still time?

I'd invite you to go to our website where you will find there a simple pathway to begin your personal relationship with Jesus Christ. It's yoursforlife.net. I hope you'll go there right away today.

You've heard God's warnings. You know the way to escape the destruction. Don't just sit there and choose the fire. Jesus took the fire for you.

Thursday, May 29, 2008

Acts 21 and daily devotions


Acts 21
On to Jerusalem
1After we had torn ourselves away from them, we put out to sea and sailed straight to Cos. The next day we went to Rhodes and from there to Patara. 2We found a ship crossing over to Phoenicia, went on board and set sail. 3After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 4Finding the disciples there, we stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. 5But when our time was up, we left and continued on our way. All the disciples and their wives and children accompanied us out of the city, and there on the beach we knelt to pray. 6After saying good-by to each other, we went aboard the ship, and they returned home.
7We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and stayed with them for a day. 8Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. 9He had four unmarried daughters who prophesied.

10After we had been there a number of days, a prophet named Agabus came down from Judea. 11Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, "The Holy Spirit says, 'In this way the Jews of Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.' "

12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13Then Paul answered, "Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." 14When he would not be dissuaded, we gave up and said, "The Lord's will be done."

15After this, we got ready and went up to Jerusalem. 16Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

Paul's Arrival at Jerusalem
17When we arrived at Jerusalem, the brothers received us warmly. 18The next day Paul and the rest of us went to see James, and all the elders were present. 19Paul greeted them and reported in detail what God had done among the Gentiles through his ministry.
20When they heard this, they praised God. Then they said to Paul: "You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22What shall we do? They will certainly hear that you have come, 23so do what we tell you. There are four men with us who have made a vow. 24Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality."

26The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.

Paul Arrested
27When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28shouting, "Men of Israel, help us! This is the man who teaches all men everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple area and defiled this holy place." 29(They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple area.)
30The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. 31While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.

33The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. 34Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. 36The crowd that followed kept shouting, "Away with him!"

Paul Speaks to the Crowd
37As the soldiers were about to take Paul into the barracks, he asked the commander, "May I say something to you?"
"Do you speak Greek?" he replied. 38"Aren't you the Egyptian who started a revolt and led four thousand terrorists out into the desert some time ago?"

39Paul answered, "I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people."

40Having received the commander's permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic[a]:

Our Daily Bread reading and devotion:

John 14
Jesus Comforts His Disciples
1"Do not let your hearts be troubled. Trust in God[a]; trust also in me. 2In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4You know the way to the place where I am going."
Jesus the Way to the Father
5Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?"
6Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.


May 29, 2008
Finally Home
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READ: John 14:1-6
If I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. —John 14:3
Jan and Hendrikje Kasper sailed into United States waters in January 1957. Their family of 12, along with other Dutch immigrants on board the Grote Beer, crowded on deck to catch their first glimpse of the Statue of Liberty in New York Harbor.

That initial view of Lady Liberty was exciting—and emotional. They had just endured an arduous 11-day journey across the sea on a no-frills voyage. They had left many friends and family members behind in The Netherlands. They had experienced rough seas brought on by a hurricane and had dealt with seemingly endless seasickness. But now—finally—they had arrived. They were home!

Someday those of us who have trusted Jesus Christ as our personal Savior will leave this life and go to the place He has prepared for us (John 14:3). The journey may be difficult or uncomfortable, but we certainly look forward to the final destination.

Composer Don Wyrtzen wrote the music for a wonderful song that pictures our earthly life as a “tempestuous sea.” It ends with these words:

Just think of stepping on shore—and finding it heaven!
Of touching a hand—and finding it God’s!
Of breathing new air—and finding it celestial!
Of waking up in glory—and finding it home!

When we see Jesus face to face for the first time—we will be “finally home.”

— Cindy Hess Kasper



Those who love and serve God on earth will be right at home in heaven.

My Utmost for His Highest, by Oswald Chambers:

May 29, 2008
Untroubled Relationship
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READ:
In that day you will ask in My name . . . for the Father Himself loves you . . . —John 16:26-27
In that day you will ask in My name . . . ," that is, in My nature. Not "You will use My name as some magic word," but—"You will be so intimate with Me that you will be one with Me." "That day" is not a day in the next life, but a day meant for here and now. ". . . for the Father Himself loves you . . ."— the Father’s love is evidence that our union with Jesus is complete and absolute. Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.

". . . whatever you ask the Father in My name . . ." (John 16:23). "That day" is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship—". . . that they may be one just as We are one . . ." (John 17:22).

". . . He will give you" (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation—to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship. Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name—in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, ". . . whatever you ask the Father in My name He will give you." The sovereign character of Jesus Christ is tested and proved by His own statements.

"A Word With You" by Ron Hutchcraft

The Tapestry and the Threads
Thursday, May 29, 2008

Okay, let's do a little word association here. Persian - what do you think of? Ah - cat? You might have thought of cat. When I hear the word Persian, I think rug - which they don't make out of cats. I've never owned a Persian rug, and I probably never will, but I've sure seen them. And you know it's much more than a carpet, I mean, it's a work of art! Years ago Amy Carmichael wrote about the incredible process that produces these masterpieces. Try to picture this. She described two sets of workmen sitting on a bench on one side of the carpet which is hanging from a beam up above. The designer stands on the other side, he's holding a pattern in his hand and he directs the workers by calling across to them exactly what they're supposed to do next. It's like a chant actually. And then the workman chants back to the designer the word that he's heard; verifying the order. Then the workman cuts from whatever bobbin has been ordered, and he pushes that thread through the carpet warp and knots it. Now, all he can see is that one thread. He sees nothing of that pattern until the carpet's finished. That's all in the designers hands. But when he finally sees what all these commands and all these threads have made, wow!

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Tapestry and the Threads."

Let's take a peek at what The Designer is up to - our word for today from the Word of God, Romans 8:28, "We know that in all things God works for the good of those who love Him who have been called according to His purpose." Now, in His hands is the pattern - what the masterpiece will look like when it's finished, and it's beautiful. But He's the only one that can see that whole pattern. He said in Jeremiah, "I know the plans I have for you. They are plans for good and not for evil." It says, "As for God, His way is perfect," in the Bible. Oh, it's going to be beautiful, it's going to be good. He's working out the eternal tapestry for your life. But we're just like those workmen, we can't see the pattern. All we see is the next thread. Our job: Romans 8:14 says, "Those who are led by the Spirit of God, are the sons of God." Our job is to be led. How? Psalm 119:133 gives us a clue, "Direct my footsteps according to Your Word." The next step - the next thread - He shows me from His Word what the next step is.

The designer is on the other side giving directions that will bring me one step, one thread closer to the grand design. Some of those threads are dark, some don't make sense, some don't seem to fit the pattern, some look wrong to me, but I'm just a workman. My job is to trust the designer, not to try to understand every order. Those Persian workers choose nothing; they leave every choice to the designer. Their responsibility is simply to listen and obey. So is ours.

Today is another thread in the tapestry. Your mission, fellow weaver, is to check with the Lord frequently, consult His Word faithfully, and listen for His inner Spirit promptings regularly. It's not your mission to know or understand where all this is going. But the grand, macro will of God for your earth journey is made up of thousands of micro wills, thousands of little obediences - "go there, call this person, write this, listen to this, take this step, read this verse." Threads that ultimately make the tapestry.

Occasionally God will let you stand back from your weaving to see a piece of the grand design, and when you've had a glimpse of what He's making, hasn't it been incredible? But most days, the designer just asks you to keep weaving threads. Some you like, some you don't like, some you're thankful for, some you would never choose. But keep listening. Keep doing what the designer says. One day you will stand back with the Master Designer and you will see the masterpiece you have woven together with His direction and your faithful obediences.

Wednesday, May 28, 2008

Acts 20 and daily devotions

Acts 20
Through Macedonia and Greece
1When the uproar had ended, Paul sent for the disciples and, after encouraging them, said good-by and set out for Macedonia. 2He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, 3where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5These men went on ahead and waited for us at Troas. 6But we sailed from Philippi after the Feast of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.
Eutychus Raised From the Dead at Troas
7On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8There were many lamps in the upstairs room where we were meeting. 9Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10Paul went down, threw himself on the young man and put his arms around him. "Don't be alarmed," he said. "He's alive!" 11Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12The people took the young man home alive and were greatly comforted.
Paul's Farewell to the Ephesian Elders
13We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14When he met us at Assos, we took him aboard and went on to Mitylene. 15The next day we set sail from there and arrived off Kios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
17From Miletus, Paul sent to Ephesus for the elders of the church. 18When they arrived, he said to them: "You know how I lived the whole time I was with you, from the first day I came into the province of Asia. 19I served the Lord with great humility and with tears, although I was severely tested by the plots of the Jews. 20You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. 21I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

22"And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. 24However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God's grace.

25"Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. 26Therefore, I declare to you today that I am innocent of the blood of all men. 27For I have not hesitated to proclaim to you the whole will of God. 28Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers.[a] Be shepherds of the church of God,[b] which he bought with his own blood. 29I know that after I leave, savage wolves will come in among you and will not spare the flock. 30Even from your own number men will arise and distort the truth in order to draw away disciples after them. 31So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.

32"Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. 33I have not coveted anyone's silver or gold or clothing. 34You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. 35In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.' "

36When he had said this, he knelt down with all of them and prayed. 37They all wept as they embraced him and kissed him. 38What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship.

Our Daily Bread reading and devotion:

Psalm 119:41-48

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41 May your unfailing love come to me, O LORD,
your salvation according to your promise;
42 then I will answer the one who taunts me,
for I trust in your word.

43 Do not snatch the word of truth from my mouth,
for I have put my hope in your laws.

44 I will always obey your law,
for ever and ever.

45 I will walk about in freedom,
for I have sought out your precepts.

46 I will speak of your statutes before kings
and will not be put to shame,

47 for I delight in your commands
because I love them.

48 I lift up my hands to [a] your commands, which I love,
and I meditate on your decrees.


May 28, 2008
Are We Listening?
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READ: Psalm 119:41-48
Be doers of the Word, and not hearers only, deceiving yourselves. —James 1:22
A fascinating film made in 1950, The Next Voice You Hear, tells a story of a family with a typical amount of trials and tensions. Then, one night, the voice of God speaks on the radio. But not just their radio—God’s voice is heard throughout the world on every radio, saying the same thing at the same time.

At first people react with disbelief, then fear. After several days of hearing “The Voice,” however, people’s attitudes, actions, and priorities begin to change. The impact of what God is saying directly affects how they live their lives.

I have heard people say, “If only God would talk to me! If He would just tell me what to do, I would do it.” The simple fact is that God has already spoken to us through His Word, the Bible. Do we listen to Him as He speaks?

The psalmist desired to obey God’s Word “continually, forever and ever” (119:44). And James warned about ignoring it when he said, “Be doers of the Word, and not hearers only, deceiving yourselves” (James 1:22).

How would you respond if God began to speak to you on your radio? We can be thankful that God does speak to us—not on the radio but in the Scriptures. May we be wise enough to listen and obey.

— Bill Crowder

Instill within my heart, dear Lord,
A deep desire to know Your Word;
I want to learn to hear Your voice
So that Your will becomes my choice. —D. De Haan


In God’s works we see His hand; in His Word we hear His heart.


My Utmost for His Highest, by Oswald Chambers

May 28, 2008
Unquestion Revelation
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READ:
In that day you will ask Me nothing —John 16:23
When is "that day"? It is when the ascended Lord makes you one with the Father. "In that day" you will be one with the Father just as Jesus is, and He said, "In that day you will ask Me nothing." Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?

"In that day" there may be any number of things still hidden to your understanding, but they will not come between your heart and God. "In that day you will ask Me nothing"— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. "In that day you will ask Me nothing."

"A Word With You" by Ron Hutchcraft

Show and Tell
Wednesday, May 28, 2008

Well, I guess most of us began our training for public speaking back in kindergarten or first grade. Remember when your teacher had you do that "show and tell" thing? You had to bring some object to school and tell about it or what it represented. I can remember this scramble around our house many mornings. Our children would remember, of course, with one foot out the door, "Oh man, I've got show and tell today!" So we'd race around the house trying to find something that they could show. You see, the teacher wasn't interested in a student just showing up with some story that day, you had to have something concrete. No "tell" was good enough to make it without being backed up by a "show."

I'm Ron Hutchcraft, and I want to have A Word With You today about "Show and Tell."

Our word for today from the Word of God comes from Matthew 5:16. Listen to Jesus, "Let your light shine before men that they may see your good deeds and praise your Father in heaven." We're supposed to attract people to Jesus. How do we do that? He says with your good deeds. You lead with deeds, not with words. It'll change their attitude toward your Lord. Peter said in I Peter 2:12, "Live such good lives among the pagans that though they accuse you of doing wrong, they may see your good deeds and glorify God on the day He visits us." He's talking about a total change of heart toward God because of your good deeds.

Now, in a way, the lost people around us are like those teachers on "show and tell" day. Don't just come with something to tell, show me what it looks like; show me how it works! In fact, this is what will stimulate conversation about Jesus. Peter again, in I Peter 3:15, "Always be prepared to give an answer to everyone who asks you to give the reason for the hope you have." In this case the "show" is a positive, hope-filled, optimistic outlook on life. It will make people say, "Why are you like this?" Now, you do have to "tell." If kids just brought some unusual object to "show and tell" everyone might find it interesting, but they'd have no idea what it was. Words are necessary. They could watch you for the next twenty years, but they're not going to say, "Man, you know, Joe was such a nice guy, I'll bet Jesus died on the cross for my sins!" They're not going to figure that out! You have to tell them that. But you also have to show, or no one will be interested in what you have to tell.

It seems like believers tend to overdo one or the other, doesn't it? Some just "show" Jesus by the way they live and they never "tell." Or others witness real aggressively, they "tell" all the time, but they aren't winning the right to be heard by specializing on good deeds in the lives around them. You say, "Like what?" Being there at the hospital, at the wedding, at the funeral home, remembering the special occasions in their lives like birthdays and making those things really special. Or asking the second question. Everybody says "How are you doing?" Why don't you ask the second one, "Are you really?" It's the second question that shows somebody cares.

Maybe it's just making each person feel very important when they're with you. Here's an important question: What difference could I ask Jesus to make in me that these people would notice? What kind of difference would mean something to your family, your co-workers, your teammates? And here's the second question: "How could I show love to these people in a way that would mean something to them?" Most people won't be interested in all the religious things you do, or you believe, or you preach, but they can't ignore someone whose changed life and strong love is living proof of a living Savior.

We learned when we were very young that they have to go together, "show and tell." If you never tell them, they'll never know what Jesus did for them. If you never show them, they'll not listen when you tell. Lead with deeds. They will open the door, and then, bring Jesus in through that open door.

Tuesday, May 27, 2008

Acts 19 and Daily Devotions

Acts 19
Paul in Ephesus
1While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2and asked them, "Did you receive the Holy Spirit when[a] you believed?"
They answered, "No, we have not even heard that there is a Holy Spirit."
3So Paul asked, "Then what baptism did you receive?"
"John's baptism," they replied.

4Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus." 5On hearing this, they were baptized into[b] the name of the Lord Jesus. 6When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues[c] and prophesied. 7There were about twelve men in all.

8Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.

11God did extraordinary miracles through Paul, 12so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

13Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of Jesus, whom Paul preaches, I command you to come out." 14Seven sons of Sceva, a Jewish chief priest, were doing this. 15(One day) the evil spirit answered them, "Jesus I know, and I know about Paul, but who are you?" 16Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

17When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18Many of those who believed now came and openly confessed their evil deeds. 19A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[d] 20In this way the word of the Lord spread widely and grew in power.

21After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. "After I have been there," he said, "I must visit Rome also." 22He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.

The Riot in Ephesus
23About that time there arose a great disturbance about the Way. 24A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the craftsmen. 25He called them together, along with the workmen in related trades, and said: "Men, you know we receive a good income from this business. 26And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all. 27There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."
28When they heard this, they were furious and began shouting: "Great is Artemis of the Ephesians!" 29Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and rushed as one man into the theater. 30Paul wanted to appear before the crowd, but the disciples would not let him. 31Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

32The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. 33The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him. He motioned for silence in order to make a defense before the people. 34But when they realized he was a Jew, they all shouted in unison for about two hours: "Great is Artemis of the Ephesians!"

35The city clerk quieted the crowd and said: "Men of Ephesus, doesn't all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash. 37You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. 39If there is anything further you want to bring up, it must be settled in a legal assembly. 40As it is, we are in danger of being charged with rioting because of today's events. In that case we would not be able to account for this commotion, since there is no reason for it." 41After he had said this, he dismissed the assembly.

Our Daily Bread reading and devotion:

1 Kings 19:9-12
9 There he went into a cave and spent the night.


The LORD Appears to Elijah
And the word of the LORD came to him: "What are you doing here, Elijah?"
10 He replied, "I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too."

11 The LORD said, "Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by."
Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. 12 After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper.


May 27, 2008
Can We Really Hear From God?
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READ: 1 Kings 19:9-12
Be still, and know that I am God. —Psalm 46:10
A friend of mine who leads spiritual retreats once told me that not one person who has followed his regimen of a silent retreat has failed to hear from God. Intrigued and a bit skeptical, I signed up for a 5-day retreat. We had much free time and just a few requirements, such as the assignment to spend 2 hours praying each day.

I doubt I had devoted more than 30 minutes to prayer at any one session in my life. The first day I wandered to a meadow and sat against a tree. How long will I stay awake? I wondered. To my great fortune, a herd of 147 elk wandered into the very field where I was sitting. To watch 147 elk in their natural habitat is enthralling and, eventually, boring. Yet after a while the very placidity of the scene began to affect me. Over the next few days I said many words to God. I was turning 50, and I asked for guidance on how I should prepare my soul for the rest of life. Many things came to mind while sitting in a field for hours at a time. I had to agree that I had indeed heard from God.

When Elijah stood before the Lord on Mount Horeb, he didn’t meet Him in the wind, earthquake, or fire. Rather, God spoke in a “still small voice” (1 Kings 19:11-12).

I’m more convinced than ever that God finds ways to communicate to those who truly seek Him—especially when we lower the volume of the surrounding static.

— Philip Yancey

Speak, Lord, in the stillness, while I wait on Thee;
Hushed my heart to listen, in expectancy. —Grimes
© 1951 Singspiration, Inc.


God speaks to those who are quiet before Him.


My Utmost for His Highest, by Oswald Chambers:

May 27, 2008
The Life To Know Him
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READ:
. . . tarry in the city of Jerusalem until you are endued with power from on high —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? "Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear" ( Acts 2:33 ). The statement in John 7:39 — ". . . for the Holy Spirit was not yet given, because Jesus was not yet glorified"— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.

The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.

It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.

The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. "This is eternal life, that they may know You . . ." ( John 17:3 ). Begin to know Him now, and never finish.

"A Word With You" by Ron Hutchcraft

Mountain Shrinking
Tuesday, May 27, 2008

I usually ask for a window seat on an airplane. Usually aisle seats are more popular because you can stretch your legs a little more. Mine are so short they have plenty of room, no matter where I sit! And you can get up when you want to, and when you don't want to because the two guys on the inside want to get out. Actually, I always have so much to get done during the flight I like to just set up my little nest there by the window where I can work without getting up or passing food. Unfortunately, I'm so busy sometimes I miss those things worth looking at out my window, which is right there in front of me. I was flying recently with one of our team members and I was really missing the beautiful scenery of the Rocky Mountains below me; I didn't even think about them being there. Well, my colleague got my attention, not by reaching over and pointing and shouting, "Hey, look at those mountains, man!" No, he did it with a simple little observation. He said, "You know, mountains sure look a lot smaller from this perspective don't they?" I got the message.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Mountain Shrinking."

Growing up in flat old Illinois, the Rocky Mountains looked pretty impressive; I mean huge to me. Some of them are over 14,000 feet high! But, even the biggest ones don't look all that big when you're able to look at them from above. It can be that way with other mountains, too. Like the mountain facing you right now. Maybe the finances look huge, the obstacles, the opposition, maybe your medical situation, or what's happening at work, or at school, or at home. Looking up at it, it's enough to overwhelm you! You need to look at that mountain from above.

That's what they did in our word for today from the Word of God. In Acts 4, the early Christians have been told not to preach anymore about Jesus. The people telling them that are not lightweights; they are the leaders of their nation - the people who arranged for the execution of Jesus. In a sense, they have the power of life or death. So, when they say, "or else!" they mean it! They can do some serious damage.

Our word for today from the Word of God begins in Acts 4:24, speaking of the first Christians. It says, "When they heard this they raised their voices together in prayer to God. 'Sovereign Lord,' they said, "you made the heaven, and the earth, and the sea, and everything in them. They did what your power and your will had decided beforehand." They're speaking of the people who executed Jesus there. And then they go on, "Now Lord, consider their threats and enable your servants to speak Your Word with great boldness." Man, they're going totally against all the opposition. When they started praying, they were looking up at a mountain that looked huge, but by the time they finished praying, they were looking down on their mountain and it looked a whole lot smaller. Why? Because they chose to focus on the size of their God, rather than the size of their problem.

You may say, "Well, I pray about it but it doesn't help." That might be because you don't remember who this is you are praying to - who you are with when you pray! This is the Sovereign Lord, the Creator of heaven and earth and sea and everything in them. He's the Creator of everything and everyone in your situation. He's the One whose power and will cannot be thwarted - even in the crucifixion of Jesus. In other words, when you pray you are standing in the throne room from which a hundred billion galaxies are governed. And when you look at a mountain from the throne room of God, it looks like an ant hill!

The Bible says what happened after this prayer time. It tells us the early Christians "were all filled with the Holy Spirit and spoke the Word of God boldly." They went out and they rocked their world! The mountains shrank when they prayed and they were intimidated no more! Now, you've been looking at your mountain from down below long enough haven't you? In prayer, in the throne room of God, get above that mountain and see how small it is compared to the Lord who fights for you.